What Sort of Witch Are You?

For some individuals, witchcraft is a journey of finding one’s unique style of magic, own cosmology, and personal philosophy.

This post was on Witches and Pagan in 2016, at http://witchesandpagans.com/sagewoman-blogs/a-faerie-haven.html

Have you seen the popular lists of different types of witches—e.g., traditional witch, Gardnerian witch, Faerie witch, eclectic witch, hedge witch—with precise definitions for each category? These charts help some beginners. Learning you fit a certain style can be validating and reassuring. It also makes some newcomers feel they belong.

But this post is for beginners who find the categories make things really difficult. Everyone else, I’m not naysaying what works for you; this entire post is simply ideas and methods that work for me, in case they’re useful to someone. I don’t want the charts thrown out. They’re great for some people. And with that:

There are individuals whose witchcraft entails a journey of finding one’s unique style of magic, own cosmology, and personal philosophy. Being new to Pagan community and being told there are specific witch types, each with very specific definitions, can box these folks in, lead them to think they won’t fit anywhere in the Pagan community, and ill-legitimize personal self-discoveries that transcend the categories.

What if you come from a traditional witch family, talk to fairies, and enjoy practicing Gardnerian magic occasionally? Sure, that might classify you as an “eclectic witch,” but that term is redundant historically speaking; it was once a given that witches were eclectic, because witches understand the connectivity of all things. To me, the term “eclectic witch” robs me of my heritage. My witchy heritage fuels spells, making them powerful.

As to connectivity, the Old Gods unite me with the enchantment that flows through the entire universe. That current carries me, its sweep making me joyful, as it bears me toward even more joy. But “eclectic witch” implies magic is not in everything around me and thus denies what’s inherent to many folks’ witchcraft.

In the same vein, I see witches as wild creatures, transcending every limit. I’m a child of the Gods. Their infinite powers are mine. Mind you, I’m not suggesting I can successfully cast every spell anyone else can cast. I believe witches can have specialties.

In any case, categorizing keeps some people from developing specialties. These are folks whose process demands they look not at definitions but into their own selves and, despite how scary it might be, journey into seeming formlessness until it becomes recognizable as their special gift—their specialty.
WildCreaturesI love—and use—the different terms for types of witches. They’re great jumping off points, e.g., for connecting with like-minded individuals.

They also can be pointers. But I use the terms the old way: to evoke—lyric speaking to our wild witch hearts and whispering of the undefinable and unlimited—rather than as part of quantitative charts, mapping magic out so exactly as to be … boringly limited for some folks.

I love magic so much it makes me sad to realize charts might crush certain people’s magic.

Also, poor scholarship defines witch types incorrectly. For example, it’s sadly a current given that Gardnerian Wicca bears little resemblance to traditional witchcraft. I lived in a Gardnerian household in England with one of Gerald Gardner’s students and, as a traditional witch, I can tell you people living in that house practiced old-fashioned witchery. Furthermore, I met members of the family tradition that greatly influenced Gerald.

Lack of scholarship also portrays traditional witchcraft as consistently the same. It varied, village to village and family to family.

And many a scholar will say “eclectic witch” makes no historical sense. Global travel is not a modern occurrence. Various ancient cultures shared their rituals constantly.

Are you dismayed by witch categories because they make you feel the magical Art has been divided up like slices of a pie … and you feel like the whole pie? Be the whole enchanted pie.

If you’re a fledging witch who resonates with what I’ve written, I support you not by giving you categories to validate you, but by validating who you already are. Like most of us when we come into Pagan community, you’ve always had Paganism in your heart and life, perhaps without having named it as such. So trust what you already know and build on it. You have the intelligence and insightfulness needed to do so.

Enjoy the names for all the different types of witches, or use none of them. But claim your path as valid.

By “valid,” I’m not saying everything you do currently as a witch is always safe and effective. No one is perfect. Also, some spellcrafting requires substantial training. Get a teacher if you want. But don’t worry about what “type” of witch a prospective teacher is. Choose someone whose spirit calls you and who honors your spirit in turn, whether or not you know how to describe your path. Witches used to work together in all their differences and likenesses, getting along just fine, learning just fine.

I teach. Classes are mostly via group phone calls (aka telesminars): you don’t need a computer or any special technology to attend; just dial the phone. Subscribe to my free newsletter, which gives details about upcoming classes: http://www.well.com/user/zthirdrd/InfoForm.htm

What sort of witch are you? You’re you! So mote it be.

Traditional Shamanic Culture and Business

Rosmrta

Did you know ancient Celts had a goddess of marketing? Or that their shamans charged for many of their services, as did ancient Native American shamans? Did you know ancient Mesoamerican merchants traveled to find sacred goods?

Shamanic culture once brought the sacred into commerce, in a way we desperately need today for two reasons:

1) It will allow us fulfilling, loving, profitable work.

2) It can help stop the immense, worldwide suffering caused by callous business practices.

The division of sacred and profane in the marketplace strikes at the core of human rights, Faerie witchery, and happiness.

As a witch, I’m part of a long heritage of magic used as a tool to free people from oppression. As long as the marketplace is driven by profit to the point of callousness, instead of by an ethical focus on being of service, results will remain tragic.

So I developed innovative theories and methodologies that provide a missing piece of witchery—a shamanic approach to the marketplace. I teach it in my new book:

A Sacred Marketplace:
Sell without Selling Out or Burning Out.
Mysticism + Marketing = Sales.

ClickHereSmall

The book is two pronged in its benefits:

1) Many ethical, loving people have special gifts they want to bring into the marketplace but are stymied because they can’t figure out how to maneuver the insanity of our current business world.

These folks include artists, psychics, coaches, and others in alternative fields. Also included are people whose heartfelt dreams are less obviously special—e.g., you can make cosmetics in a loving way.

A Sacred Marketplace shows good people ethical ways to thrive in business. The book teaches

* easy, powerful, ethical marketing

* my personal philosophy of life, which is shamanic and spells out why it is moral to earn a living doing what we love and how doing so is vital to the well being of all Gaia’s children

* shamanic exercises to help you actually live that philosophy and develop personal traits for career success

2) The other benefit: if these good folks were in business, their sheer presence would help shift our business world into one where people matter more than profit. These loving practitioners would not have to do anything other than be present in the marketplace.

More talented good-hearted people in the world of commerce will—without these individuals even trying to do so—automatically transform the dominant business paradigm for society as a whole, from corporate, uncaring greed to loving concern for the individual.

I’m delighted I was able to create this book’s material. I am proud of my work in a way this society tries to squelch. Be proud of yours. Enter the marketplace with your special gifts and be prosperous. In the process, you’ll make a better life for everyone.

I care about you, so I beg you: do not wait. Great endeavors start when someone says, “I’ll do what I can.” If all you can manage is reading two minutes once a week, and you have no time to analyze what you read or to apply it, that’s a legitimate start. The book is Third Road shamanism, which means you absorb on a gut level, just by reading. Do it. Click here for A Sacred Marketplace: http://www.outlawbunny.com/2015/10/15/a-sacred-marketplace/

Scrying on an iPad

Scrying on an iPad
Using Commonplace Items for Scrying

ScryCalS Fey Witches tend to be resourceful, using what’s on hand, instead of being uber-consumers. In that spirit, here are helpful hints for determining which everyday objects you already own are suitable for scrying, to spare you an unnecessary purchase.

As a reference point, let’s start with items commonly used for scrying:
* crystal ball, either quartz or glass
* polished obsidian ball or egg
* fire in a fireplace, fire pit, or cauldron
* large concave clock face, which has been painted black on one side: if you place the clock face so that it’s like a right-side-up bowl, it would be the bowl’s outside that is painted; then when scrying, you’re looking into the unpainted shiny surface inside the bowl.

Now that you know those traditional objects, you can search your home for something similar. Be creative and you might end up choosing—or adapting—an unexpected object.

When teaching scrying recently, I’d told people to bring scrying tools to the class and that, if they had nothing else, to bring a candle. A lit candle is certainly a traditional scrying tool.

One student had trouble scrying in her candle. A candle flame is one of the more difficult things to scry in, because the flame provides such a small point to focus on. So I asked if she had a large black bowl. Many witches fill a large black bowl with water and peer into that for divination. I do not know if that’s traditional, but it’s definitely an option.

She had no such bowl. Then I got really excited, because I remembered she has an iPad. I grabbed my iPad and looked at it. Sure enough, it was a perfect scrying surface. Take note, I did notice my iPad was grubby with my fingerprints, so would not be good for scrying without a cleaning. You want a smooth reflective surface (although there are exceptions, but that’s a whole other story not relevant to most peoples’ scrying).

TrdWtchPsbltTraditional witchcraft relies on the ever present sacred possibilities that surround us disguised as mundane objects. See what you have on hand. Look around the room and note where your eyes fall.

After suggesting the iPad, I realized—and therefore suggested to the student—she could just take a small piece of clear glass and lay it on a black piece of cloth, then scry into it. In fact, if you had a clear plate or bowl, you could do the same.

In the same vein, use an old picture frame. Paint the back of the glass black. Once the paint’s dried, put the glass back in the frame. I suggest you choose a simple frame and paint the frame black as well. My reason for that will become apparent in the following paragraphs.

Something to keep in mind when choosing or creating a scrying surface is the benefits of simplicity. Recently, I’ve seen scrying mirrors for sale with beautiful elaborate frames. I wonder if those frames might impair one’s scrying when one is first learning. My reasoning is as follows:

In my early scrying days, I placed a crystal ball on a black velvet pillow, not only to hold the ball in place but also to serve as background. Very simple. And if memory serves very traditional.

In the same vein, traditional scrying mirrors I’ve seen are frameless; if set at all, I’ve only seen them set into black velvet boxes. This speaks of a simplicity I believe is conducive to scrying. I have never seen elaborate settings or complex backgrounds in traditional scrying tools.

(I guess one could argue that ancient witches, in using what’s on hand to scry, would not turn their nose up when faced with an elaborate object. But that argument starts caving in when I realize simple things are more available. For example, in ancient times, it was easier to access a dark moonlit lake—or, at least, a dark moonlit puddle—to peer into than it was to approach an elaborate mirror protected in a fortressed palace. Often, witches would only have simpler items on hand.)

Another reason I suggest simplicity: When learning to scry, using a black bowl filled with water required I play with the surrounding light. In other words, I had to try scrying in the bowl to see if it worked better in a fairly dark room or a room with a single candle in it. I decided I needed a candle, but then had to determine its best position in terms of its reflection in the water. Or even whether I wanted it reflecting in the water. Otherwise, the water became less tenable as a scrying medium. I don’t remember what I decided, but my point is I needed utter simplicity.

In fact, I just realized my iPad is black, but some are white. I imagine white ones create a white frame around the black screen. If that’s the case, you’ll have to try it out to see if a white frame is a distraction or other problem.

Perhaps elaborate frames and backgrounds will not be a problem for you. For one thing, my preference for simplicity is based on the particular Faerie scrying modality I know, which entails a relaxed, soft focus that complex backgrounds can mess with. Perhaps there are other scrying methods that do not involve that soft focus.

Plus, my quartz crystal ball has a veil through its middle, and it does not distract me. But I’m not necessarily a good reference point, because I’ve been scrying for decades, so it would take a lot to sidetrack me. I can scry into complex objects. I’m not saying that to brag (we all have our strengths). Instead, it’s relevant to our topic:

I’ve taught a lot of people how to scry. Over the decades, students repeatedly told me scrying has been one of the hardest magics they ever attempted; overall, my students found it so difficult that a large percentage never pursued it past their assignments from me.

The context of this feedback from students is important: a good number of these trainees who could not scry well did fine with almost all other magical techniques I gave them. Even more striking is that they also tended to be comfortable using some divination form other than scrying. And even more striking is the fact that, among the students who could not scry very well were amazingly talented—and advanced!—witches who mastered far more daunting spells from me. They mastered spell after spell I gave them, and magical technique after magical technique, willing to work endlessly to become an adept.

So no point making it hard on yourself with ornate frames and backgrounds, or stones with elaborate mottled patterns, or the like, unless they happen to suit your style.

Another suggestion: different witches seem to do better scrying into different mediums. Some seem to do better in water, some in fire, some in crystal. Keep that in mind, so if one household item you try doesn’t work, it may not show a lack in you but that you chose the wrong item for your particular predisposition.

So those are some considerations when trying to choose—or adapt—something you already own for scrying.

Play around, see what works for you, and let me know how it goes. If you come up with something new, share it below so that others can use it for their own scrying.

Blessed be.
BoSNwsltrSm

Upcoming Event: Santa Magic

Santa Magic
A Four-Week Teleseminar
About Pagan Santa and His Yule Elves

Santa is in my pantheon. … Yup, you read that right. It started years back, when a friend told me she prayed to Santa.

But there was no information anywhere about Santa as a God.

So I developed the material myself.

Mind you, I found academic stuff about Santa’s roots as a ferocious ancient deity, but what about Jolly Santa who delights children? I had to develop that material myself.

I commenced to created a working relationship with a God who is jolly Santa wearing red—including his aspect as a ferocious God—by developing a theology, rituals, prayers, liturgy, and talismans. You learn pivotal parts of this in the class.

Convinced that Jolly Santa has important traits beyond those of the aforementioned ferocious God, I channeled a theology about that, with congruent ritual, etc. Now I enjoy a lusciously fun, yet complex and deep, connection with God Santa, and I’d like to share some of it with you in this four week teleseminar (class via group phone call) that is both class and ritual.

To give you a sense of my Santa God: He is a thoroughly Pagan Divinity—he gives material gifts all year long and chuckles at my mistakes instead of being judgmental. Santa bestows wonder, hope, and belief in goodness, while keeping me safe from harm. Santa is part of my year wheel; he sparkles until dark winter months are imbued with light.

Enrollment limited to 16 people so we can really connect during ritual. This event is experiential learning, so you’re guided into actually feeling the Yuletide joy and inspiration this God bestows.

FeyGirlJpegAs I channeled, one fun idea that came to me was Yule elves: kind of like the regular Santa’s elves but with a whole Pagan and magical twist.

We’ll look at what can you do as a Yule elf to help Pagan Santa with his work—spreading magic and wonder throughout the world, at Yule season and all year long.

People kept asking for more information, after reading my blogs about Pagan Santa and his elves. The readers would tell me things like “Oh my God, I relate to this so much, and I think I’m one of his elves!” Their questions motivate me to teach this class. I don’t know if I’ll teach it again, but feel strongly about teaching it once.

Yule25BlackThe sacred foolishness of this playful class opens the door to depth and magic. There are playful ways to get profound, e.g., clearing inner blocks to self-care during the holiday season and experiencing mystical states. My jolly Santa is deep, empowering, and healing. Expect to experience both healing and joy, laughter and power. Fun is important to my Santa—after all, he’s Pagan.

We meet in the year’s darkest weeks—Santa’s domain—continuing a bit after Yule to explore receiving Santa’s gifts all year long.

Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* Class meets four consecutive Tuesdays, from 6 to 7 PM EST, starting Tuesday December 15.
* Reserve Tuesday Jan 12, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $160. Your usual long-distance charges apply and appear on your phone bill. The event’s area code is a U.S. #.
* Upon receipt of payment, I email you event phone number, etc.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan. Do not email me. Refunds unavailable.
* Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



Be filled with child like wonder. All year long. Enroll now.

DNA and Ancestral Ritual

DNA Science and magic meet. I won’t choose between mysticism and science. They can feed each other.

My ancestors are spiritually important to me. So I’m combining science and spirit in a deeply personal way: I ordered an AncestryDNA test kit.

A mystic, I travel through the blood in my veins, back through time, to discover the ancient ways my family once practiced. Today, the logical rational side of me does the same by spitting into a vial. This test tube becomes a chalice that arrived by mail, enclosed in plastic. Two supposedly disparate halves of me come together to feed my spirit.

I mailed my saliva, part of my sacred body, to scientists, who will analyze it to reveal my ethnic background. They’ll go back through many generations, the same way my meditations have. Their work will expand my otherworldly travels.

The lab analysis will determine where my ancestors hail from, based on a science my layperson’s mind can’t understand, no matter how much experts explain it.

Many scientists would be equally puzzled by my ability to uncover historical information by meditating on my blood. I have my expertise, they have theirs. I get to draw on both.

A relationship with my ancestors, in ritual and daily life, is pivotal to me. They lovingly support me. And I tend them. Trance journeys give me a strong intuitive sense of my ancestors. The DNA results can help me know whether my intuitions are correct.

It would be fine to trust my intuition without the DNA results. (Check out my blog about that: Mysticism and Non-Academic Scholarship.) But corroboration is useful.

Science can support my spirituality in other ways, too.

For one, I come from a European shamanic family tradition. Some of my family history has been lost. I’m hoping DNA will fill in gaps.

For example, I might see how major societal events impacted my family’s past generations to shape the family’s spirituality. That familial story could provide context to better understand my own path.

Luck allowed me to gather a staggering amount of anecdotal evidence about my ancestors. Information from relatives, and from strangers I don’t know but who have my last name, and from other sources, provided enormously convincing material, when looked at as a whole. I believe anecdotal evidence is part of folk culture and one source of the old wise ways. This fecund anecdotal evidence can be augmented with DNA science.

For example, the DNA test might help me gather more anecdotal evidence, if it leads to relatives I hadn’t learned about previously. They might know family history I don’t.

DNA results could also be a jumping off point for more ancestral rituals. I love the wisdom of ancient cultures, and appreciate reenactment whether based in textbooks’ history or intuited history. I revere native and ancestral spiritual practices. These leanings feed my desire for DNA info about my ancestral roots.

I can best explain another reason for wanting a test by telling you a personal story.

A friend of mine was part of a DNA study. Before continuing the story, let me be clear: I’m not part of any study. My test kit is from AncestryDNA. They’re not experimenting on me, and their tests results do not show an ancestral timeline such as you’ll read about in my friend’s tale. I checked out some companies, and AncestryDNA seems to give the most comprehensive results. If you’re interested, their kit is also easy to use.

Back to my story:

My friend phoned me one day, and exclaimed rapturously, “I got the DNA results. My family originated in Egypt!”

Then she added, “My later ancestors migrated to Greece. Guess where else my ancestors migrated to?”

I responded, “Mongolia?”

There was a long pause. Then she said, in a stunned voice, “That’s right! How did you know?”

“It was obvious. Your immense love for Egyptian religions motivated you to become an Egyptian scholar, devoted to reviving ancient Egyptian spiritual practices, which became part of your personal devotions. Later, you seriously worked with Greek Gods. Then, you channeled material that had no geographical basis, as far you knew, but later found out that the material resonated with documented Mongolian traditions.”

I continued, “Your family only told you about your Caucasian Irish lineage. But your earlier ancestors influenced your mystical life. Your spiritual quest this lifetime follows the migration of your ancestors, step by step!”

The point of my story: I want to know if my DNA matches my various spiritual leanings.

There can be valid reasons we’re drawn spiritually to cultures we were not raised in. Our DNA might be one of those reasons. I don’t hold with the idea that you should only use the spiritual tools of your obvious ancestors.

Mind you, I am not okaying co-option. I’m saying legitimate cross cultural shamanism exists.

That legitimacy is hard to come by. It would take a whole book to explain how to pull it off ethically and otherwise, so I won’t get into it here, except to say:

By “cross-cultural shamanism,” I don’t mean “core shamanism,” AKA the idea that shamanism is primarily the same in all cultures. I disagree with the modern standardization of shamanism.

My experience is that shamans individualize according to cultural differences, and way past that, individualizing family by family and person by person.

My personal definition of legitimate cross-cultural shamanism is an ethical, thoughtful blend of earth based mysticism as it manifests in various cultures.

Moving on:

I am a little worried. With adventure, comes fear of the unknown: am I going to like the DNA test results?

But mostly I’m excited about the DNA adventure I am embarking on.

And I feel gratitude for science and magic.

When the DNA results arrive, I’ll post them here, and share how it impacts my mystical journey.
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Note: I first posted this blog May 2015 at http://witchesandpagans.com/sagewoman-blogs/a-faerie-haven.html and post it again here for those of you who tend to read me here.
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Upcoming Training

Update: The day and time of this event has been changed, so you can enroll if the new schedule suits you better. New schedule: we meet seven Sundays, from 4 to 5 PM EST, starting Sunday November 8. Classes are consecutive weeks except we skip November 29, for Thanksgiving weekend. Reserve Sunday Jan 10, same time, for a makeup class in case I’m unavailable for one of the planned sessions. Rest of class info is below:

Come Home to the Faerie Queen
A Seven-Week Faerie Shamanism Training

FeyRealm

The Faerie Queen tells us, “I’m Mother of the Faerie Nation. And more of you are awake to your magic now—lovers, warriors, children and elders, changelings, cats in disguise, bards, wolves, gardeners, corporate executives, tricksters, star-children, and many others. Come to me, come home, I will protect you and tutor you until our starlit cells flow back and forth between us like the milky way in all its immense luminosity. You’re awake now, my Faerie children. The new global Fey village has begun.”

This class responds to the Faerie Queen’s call. You’ll create previously impossible possibilities for you, Gaia, and all beings. Honest. The curriculum is the culmination of decades’ work. Rewrite your DNA and break through to the stars.

Faerie Ancestor who is a guardian to this site. Silk Painting, Outlaw Bunny

Faerie Ancestor who is a guardian to this site. Silk Painting, Outlaw Bunny

The Fey-spark in humans re-ignited. Ancient starlit blood came forward till it finally hit critical mass; Faerie magic’s thoroughly awake in many people. This leaves us with new questions and new approaches needed to answer them:

image* Have you sensed shifts in the human/plant/mineral psyche?

* Can you have self-healing, prosperity, and great sex during present times?

image* Do you feel the mystic part of you desperately needed by everyone, including you, right now?

* How can we better use our new/old/undiscovered/shifted powers, both magical and mundane?

image* Do you find Paganism too dogmatic, not pagan enough? Do you long for fellowship that supports your unique vision?

* How can mystics—ranging from activists to quiet magicians—come together to love, celebrate, and protect Gaia? Can Gaia—and ourselves—be happy, or even survive, without such a tribe happening globally?

This class addresses these issues with innovative magic and fresh ideas.

FDG2015ProfileYou also receive lessons to be your style Faerie shaman. There are different places in Faerie, each special. One is your home. This class helps you go home. If you’re already home, you’ll learn (more) about its unique magic and spirituality, and use them practically to empower your mundane life.

This teleseminar is multi-leveled, suitable to entry-level beginners and adepts.

Come Home to the Faerie Queen qualifies as one of the two electives needed before advanced Third Road training.

Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* Class meets seven Sundays, from 4 to 5 PM EST, starting Sunday November 8. Classes are consecutive weeks except we skip November 29, for Thanksgiving weekend.
* Reserve Sunday Jan 10, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $250. If you’ve taken it before, repeat it at half-price. Your usual long-distance charges apply and appear on your phone bill. The event’s area code is a U.S. #.
* Enroll here.
* Or pay by check or money order here.
* Upon receipt of payment, I email you event phone number, etc.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan. Do not email me. Refunds unavailable.

imageIf you want to be part of this experience, enroll now, because I don’t know when I’ll be able to teach it again. It’s maybe been six years since the last time.

If you see someone else’s class that sounds the same, this class is original material. No one teaches it but me.

Faerie holds daily miracles. I trust that.

Enroll here.

DentaliaBar

A mystical event is no substitute for medical care by a trained physician, psychiatric counseling, or other therapeutic treatments. Participants are personally responsible for the consequences of their voluntary participation.

Cleansing Away Negative Influences

Traditional Purification Spell Adapted for Modern Pagans

EggWLvs

This time-honored ritual cleanses you of negative energy that you have accumulated. Even if outright evil’s touched you, this spell can help take care of it.

It is simple: rub a raw egg over your whole body. Do not break the egg; you’re rubbing the unbroken egg, still in the shell, all over yourself.

A modern twist: If you’re concerned about salmonella, hard boil the egg first. Do you have an opinion about whether a hard-boiled egg would be as effective? Let me know. Here’s my opinion:

I prefer the traditional spell. I’d also prefer a world in which salmonella was not even an issue. And I’m not going to give up eggs for breakfast or for magic, just because we live in an imperfect world. That would be letting the negativity of the world get to me.

Magic is a tool to deal with an imperfect world and make it better. This spell helps rid me of the negative influences of this imperfect world. So I adapt the spell.

Also, I think the effort of hard-boiling somewhat compensates for the loss of the vibrance in a raw egg. Your effort is a form of energy, a vibrancy unto itself, which adds to the spell. I don’t mean you have to have any intention of that when you boil the egg. Your effort is simply energy, without you even trying to make it so.

If you feel the need to further compensate, I wrote liturgy for that purpose. Say it right before you rub the egg on yourself: “This egg is part of the circle of life. By this and by the ancient Mysteries which have long empowered this spell for witches, I shall be cleansed.”

Traditionally, you then throw the egg into running water, such as a river or stream. If that’s an insane option—e.g., you can’t reach running water without traveling an unreasonable distance, or winter has frozen the nearby river, here are modern alternatives:

Wherever you dispose of it, be sure it’s far away, where negative energy the egg has taken on does not come into contact with anyone, and where the elements can purify the negativity away.

When I had really good plumbing and lived urban, I’d smash the egg into my toilet bowl and flush it. I figure that constituted running water, LOL. Then clean your toilet, so no egg remains.

But if you have poor plumbing, or a group does this ritual so there is more than one egg to get rid of, you might clog your toilet.

You can bury the eggs, unless e.g., winter has frozen the ground stone hard.

If I was going to do it here, in winter weather, I’d walk to the woods on my property. They’re a fair distance from my house. Then I’d hurl the egg even further away, into the woods.

I wouldn’t compost it usually, because compost tends to be kind of close to the house.

This is a simple but powerful rite. I only use it for big problems. In other words, this imperfect life keeps throwing garbage at us, so we need to keep cleansing it off, instead of letting it get to us. That sort of cleansing is comparable to the usual ongoing cleaning a house gets: You wash the dishes, vacuum the rug, and so on. But occasionally, you shampoo the rug, because a lot of crud accumulated or there was a big spill. It is deep cleaning time! In the same vein as the rug shampooing, the egg rite is really more for bigger problems.

And it is not beneath the most spiritual people. I have two clients who inspire and uplift me with their integrity, beauty, and sheer radiance, but I taught them this ritual recently. No matter how attuned we are, we occasionally let the major yuckiness we meet get under our skin.

I love channeling new spells, but sometimes the oldies are perfect. I’m grateful they’ve been in my repertoire for many years. I’m also grateful the Muse sent me adaptations. Blessed be.

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Professional Shaman. World Tree Resurrection

Eagle with Iris in Great Darkness, OutlawBunny.

Eagle with Iris in Great Darkness, OutlawBunny.

This post is roughly-written, but felt important to post stat, for my personal growth. Spent the morning pouring my heart out in this, I hope you read it.

My commitment to being a professional shaman must be made daily.

Today is Feb 5. The World Tree resurrects today. It is a day to plant.

Ancient MetsoaAmerican merchants traded in sacred good, items of great mystic worth.

From an anthropological view, if you don’t charge for it, it ain’t shamanism. (I support all definitions of shamanism. I mention the anthropological one contextually.)

I tell myself, “Come into the market place, again, today. Do not be stopped by those with dubious claims to power, who brag about alliance with death.”

Francesca De Grandis, May 2012

Francesca De Grandis, May 2012

I tell myself, “Yes, they hurt my feelings and make it hard for people to understand my work enough to know it might really help them. Yes, this immense pain makes my tears appropriate. Cry, do cry. But remember that anyone wrongly claiming they belong to a fierce god of war or death or the underworld is a deluded pawn of the evil bastardization of such a god. They don’t just cause harm, they too suffer. (I’m not referring to an innocently mistaken choice of a patron deity, but an arrogant choice.)

I tell myself, “They’re children playing at grown up, teenagers claiming selves in loud clothes. Like foolish adolescents, they careen in magic cars, injuring or killing themselves and others. But there is nothing I can do, until they know they need help. Move on. Some day, they’ll know better. Then they’ll be attacked and have to learn to cleave to honest paths despite. Ultimately, we are all in this together.”

I leave behind my fantasy of telling them, “Ancient MesoaAmerican football was sacred, the losing team was beheaded, you are not up to that game.” They would not understand. Which makes me utterly frustrated. I leave behind my frustration.

I admit and honor my powerlessness. I focus on me, tell myself, “Honor your healing magic by selling it. Honor your ability as a shamanic guide by selling it. Make beauty with your magic and sell it. Become part of the market.”

Today, I remind myself today, “Every Mayan king was a shaman. Yes, admit in your gut that you’re attacked by those trapped in the modern american division of sacred and profane, market and magic. Admit in your gut how badly they treat you and how hard they make it for you. Then take time for self-compassion. Then stop thinking about finding self, heck, stop trying to find self. Go sell self. Only in service do we find self and fully heal self.

People attack me instead of facing that they’re not willing to get into the game of life and marketplace. My preoccupation with them is my way of avoiding life and marketplace. :-)What a self-perpetuating cycle of avoidance! So I focus on my own failings and on being of service. I focus on today!

EagleWithIrisDetailI pray, “Hermes, Mercury, Exu, open the road and gate to my profession today, that I may serve.Open the road and gate within my heart today, that I may serve. Open the road and gate, today, for the person whose needs and goals are well met by my particular shamanic skill set. Guide my day in the divine marketplace, today. Help me be a sacred merchant, today. Help me try and try and try, today, for to be a professional shaman who is well-serving community means to ever be resurrected, both in my private life and daily in my commitment to the market place.” (I support all definitions of shamanism. This paragraph is specific to a moment in time.)

I post this today, because my heart needs to touch someone who will understand my pain, my commitment, my happiness in my work, and in hopes the post will help them. Please tell me if you understand and/or if this post helps.

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Here’s a description of my shamanic counseling sessions. And you can schedule online. http://www.outlawbunny.com/pastoral-counseling/