Be a Goddess Master Class

A Six-Week Shamanic Training:
Acquire magical and mundane abilities to match any challenge or opportunity.
Open to all
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Feeling powerless? This class will change that.

Already have plenty of power? Rock on! And if you’re not achieving everything you want, take the next step.

You only need one of the following prerequisites:
* completion of the first 12 lessons in my book Be a Goddess!
* completion of first 8 lessons in my book Goddess Initiation
* one of the entry-level classes in the Mystic Rose branch of Third Road

Students need both books on hand during class, for reference purposes. You only need to have read what was required to fulfill one of the above prerequisites.

Been a long time since you’ve read the book you used? That doesn’t matter.

Click here to enroll in the Be a Goddess Master Class.

FaerieRlmWetWPnk99Many readers say Be a Goddess! and/or Goddess Initiation empower them still, even after decades. I’m humbled by their words.

You may be working on different things now, internally and externally, than when you first used one or both of those books. And you’re a different person now.

And my work is tried and true. Build on your past achievements with it to meet your current needs. Here’s how we’ll do that in the Be a Goddess Master Class:

PastelSqThe books’ magic has unpublished facets that are more advanced. They can meet who you are now, in whatever circumstances you’re in now. I’ll teach you that material. The tools you know will acquire a deeper layer of power, which you can apply to your current situations.

You also learn new techniques. Having one of the prerequisites gives you a shamanic foundation, so we can immediately dive into ultra-focused lessons between the worlds. The benefits? Sky’s the limit! I’ll show you how to apply tools from the books—as well as the new tools I teach you!—for whatever you need: prosperity, creativity, or anything else.

Traditional shamanic lessons include individualized attention, which tailors the training to you. Both beginners and adepts love this class. Make real headway in your goals.

Every meeting includes direct spiritual transmissions that increase your magical and mundane abilities to take control of your life.

Also, you receive the following benefits. And, if you’ve accomplished them already, this Master Class helps you do it more so:
* Strengthen your inner guide.
* Honor the deity within.
* Experience profound soul-healing.
* Serve all our relations.
* Ignite the fey-touched joy that makes life worth living.

BaGMCGreenManDon’t spin your wheels with run-of-the-mill material. Be a Goddess Master Class is a circle of power. Expect twice the progress in a fraction of the time you’d spend elsewhere.

Offered once a year at most, this Faerie shamanism training is core Third Road (Third Road is the tradition I teach), and is a prerequisite for Third Road advanced training.

Nuts and bolts:
* Lessons are group meetings by phone. To participate, just dial the phone. Long-distance charges may apply. If so, charges appear on your phone bill. The event’s area code is a U.S. #.
* Class meets six consecutive Wednesdays from 6:00 to 7:00 pm EST, starting Wednesday May 17.
* Reserve Weds June 28, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Click here to enroll.
* If you’ve taken this class before, repeat it at half-price.
* Upon receipt of payment, your place is reserved. You’ll receive event phone #, etc., by email. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds.

Life is extraordinarily beautiful and extraordinarily awful. We don’t have to bury our heads in the sand. We can use shamanism to face difficulties, conquer them, and create beautiful lives. Click here to enroll.

The Goddess … in Congee

Congee1After I made a topping for tonight’s congee, the topping struck me as so pretty. That got me thinking:

When I’m in the moment, I find the Goddess’ beauty.

When I’m in the moment, I find my own beauty reflected back to me.

I might run from the moment, especially when crisis hits. But, when I can return to allowing the painful, awful moments my full attention, I eventually find beauty again.

To be free, releasing my wild soul, I have to allow both the beauty and the pain.

Beautiful congee topping.Congee2BYABar4

A Beautiful Goddess and a Dirty Spoon

Remains

A Beautiful Goddess and a Dirty Spoon:
Kitchen Magic

Even the remains of breakfast—egg shells, tangerine peels, a dirty dish and spoon—are blessings on me.

A blessing: the remains of this meal flooded by sunlight pleases my eyes.

A blessing: to eat today and nourish my body is beautiful—such a gift!

For me, to be a kitchen witch means to acknowledge and appreciate the immensity of the harvests given me by my beautiful Goddess and to gift others in kind.

Today I will make a donation to feed a hungry child.

A blessing: to have some money to help someone in one of the most important ways—food.

To be able to give is such a gift. Were I to instead view giving as magnanimous on my part, it would imply that I was bending down from on high to help someone less worthy. I’d be denying who they are by turning them into a character in a story I’d written to pump up my ego. Instead, we are all in this together. Farming communities have long understood that it is by having each others’ backs that we all survive and thrive. It is a lie perpetuated by the American upper class that the best way to “make it” is on our own, climbing over the backs of others.

Getting to give is a gift. It is part of the cycle of life, a gate into the sacred circle, a consecration of the four directions, and one of the great mysteries. Giving is a chance to be a human being—such a gift! Giving is a chance to be with another human being (even if you never meet them because you’re donating to an organization that serves them)—such a gift!

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Spirit Doll

SpiritDoll1Sometimes our friends/clients don’t need “help,” even if we have skills capable of creating positive change for those we serve. Sometimes we serve a person best by investing our skill set in honoring them—and their circumstances—exactly as they are.

Here’s an example. I know someone who’s suffered extraordinary difficulties for years. I foolishly wanted to meddle—”save” her. I wanted to give her spiritual healings. I wanted to teach her shamanic exercises to become stronger. I wanted to show her abilities she doesn’t know she has. I wanted to make a protective amulet to ward off negative energy around her. I wanted to, I wanted, I wanted. None of it was what she wanted … or needed.

Mind you, everything I longed to do for her is perfect for many of my clients. And could be perfect for her at another time.

But the following is what I did. I made her a totem. As I chose objects for it, I let go of what I thought was “right” for her. Instead, I selected items to honor and celebrate who she already is.

The totem’s sole purpose (oh my, voice-recognition translated that as “soul purpose”) was to represent how wonderful she is. I completely let go of all other agendas. That included releasing the thought that her experience of my celebration might empower her to make changes I felt could help her with her struggles. She knows best, not me.

So there’s a long bone bead with stars in it, because if anybody has stars in her bones, it’s this woman. The wood is European Elder—sambucus nigra—and is a piece so young that it’s mostly soft, spongy pulp—fragile, as are we all. Its youth also gives it a wondrous sensitivity like my friend’s, and a gentle, subtle, yet dynamic magic that my friend has. The ladybug portrays another aspect of that.

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Three luminescent cobalt beads represent the mysteries she lovingly serves. A bead that is probably tiger’s eye and one that is probably goat horn represent how down-to-earth she is; she modestly infuses sacredness into her daily mundane responsibilities, though they are immense and humble.

A purple bead symbolizes the beauty of her spirit and the beauty she gifts people around her. A leaf indicates her care of Gaia’s children. I made the wool bead on top because … well, she’ll know why. And I had to add something sparkly because she is Fey.

At some point in its creation, this wall-hanging chose to be a doll. (Heh, a wall-doll.) So I spun yarn (which I felted a bit to help it set, since its winding wouldn’t be held tight by a weaving or the like) to shape the body.

Is “totem doll” an actual term? … This totem doll represents her spirit. … The term “spirit doll” is popular nowadays. … I could call it a “poppet,” because that’s a term for a doll used in magic. Not that I expect my friend to do spells with this, unless she wants to, but this doll was used magically in that I blessed it. And to play with words, “poppet” is a traditional term of endearment; making this artifact was an expression of love.

SpiritDoll3Creating the poppet was an unexpected gift to myself: I no longer need to fret about someone I hold dear. Affirming some of this woman’s wonderful attributes reminded me she has many other amazing powers, so needs no rescuer; she has every resource she needs within her, including the ability to ask for help when she requires it.

In case someone reads this post as an either/or proposition: I do not usually choose between helping friends/clients create positive change and honoring them exactly as they are. Most of the time, serving them both ways is beneficial.

Facilitating shifts they want in themselves and in their lives is a more respectful process if I also mirror back to them, in word, visual art, or ritual, their beauty and power—including that which is hidden to most eyes and that which they do not even see themselves.

It feels important to mention this sort of mirroring and affirming of those around us can require as much skill, thoughtfulness, and magic as does helping them make changes. For example, I have the psychic ability to see the beauty and power in people, even if they cannot.

Why is it important to mention the skills involved? Because people with lots of skills for creating change can feel frustrated when they can’t use those abilities for someone they care about. But you can apply your gifts another way—to honoring someone just as they are—and accomplish something vitally important. People need to be respected for who they already are. People need to be fully met right where they are.

Sometimes trying to “help” someone robs them of dignity. If instead, we honor them as they follow whatever path they choose, achieve victories that are important to them (as opposed to victories you think they need to gain), make the mistakes they need to make, and explore the parts of themselves they think vital to explore, we give an invaluable respect. That respect is also known as “love.” So mote it be.

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Fey Witch

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ScrollBarHI am a fey witch. Magic is my heritage and my salvation. I will not be deprived of it. I will remain ever immersed in the magic that flows through the entire cosmos.

This subtle current dances about me all day, even in my sleeping hours, empowering me and making me whole. It heals me, delights me, and celebrates me. It relieves me of my pains, doubts, and flaws. It removes obstacles.

Oppressors deny magic, lest we use its ever available power to live wild and free, with direct access to Deity and the gifts Deity bestows, independent of dour religious institutions and oppressive societal hierarchies.

But magic is real and a Goddess-given right. I would go further to say magic is a living aspect of my Goddess. No one will rob me of my Goddess and Her power. I live in magic.

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I’m sharing my above prose-poem not only for its own sake but also because it’s in the spirit of my upcoming seven-week ritual. For full info on the event, click here.

It’s impossible to explain the ritual’s style or all its benefits, because it’s oral tradition, but this poem and the graphics convey a bit of the flavor. I can’t wait to start the rite!

As always, I’m working hard in preparation, hoping to create an amazing magical experience for participants—including me. I enjoy preparing. Did you know I paint art for my event handouts sometimes? The Third Road Book of Shadows pages (aka handouts) for this event are rocking my boat. The process of painting art for them and channeling their text has plumped up my cells with happy mojo.

I believe giving life your all, like I’m giving it my all to prepare this seven-week ritual, makes life its fullest. That describes the rite: with each other’s support, and our Gods at our backs, we’ll go for broke in a wild Fey ride that magically propels us toward our dreams. So mote it be.

The above poem will be used in the seven-week ritual, and is in a handout I’ll give ritual participants. One initial motivation for this post was to display that Book of Shadows page here. I’m having such a ball creating handouts that I just had to share one online.

But, alas, alack, I couldn’t do it. The handout is too big a file for a webpage to load in less than a decade. I need a lesson on how to shrink large, detailed art files without losing too much quality.

I can show you the graphic at the top of this post, which is part of that handout’s art. And I made the little graphic at the side especially for this post. Because I love ya!

Enjoy the poem, join in the ritual, its info is here.

Magic Is Sacred

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My beloved witch,

The Goddess blesses your rituals. I wrote/painted the above picture-poem as the third and last meme in my mini-series about the sacredness and beauty of witchcraft.

The previous two memes are here and here.

(All three memes blurred a bit, because I shrunk the files so their webpages would appear quickly for you.)

I call them poems, though they could be viewed as prose. To me, they’re poems or prose-poems, both in that they are lyric and evoke magic.

I believe one of my jobs as a bard is to evoke magic. I’ve not seen that description of a bard in a historical text, but I know in my bones and past life memories that the Gods choose some bards to create ritual aka bardic poems.

My class lectures are sometimes lyric and other times straightahead prose, but on some level they are still my concept of bardic poetry.

Are you a bard who creates ritual? Or were you chosen to do bardic work other than ritual creation? We all are given such different jobs by the Faerie Queen.

I combine words with art to further the experience. Even when I first started teaching shamanism, class handouts sometimes had my calligraphy and artwork, though they were far more primitive than they are now. But I feel that extra effort added blessings.

I make memes like this not just for my site but also as Book of Shadow pages for myself and students (aka handouts). I’m fascinated with painting borders around my words to add magic for Book of Shadow pages. I even had to paint a border for the newsletter button below this post.

… Oh, if you wonder what the newsletter button has to do with Books of Shadows, bear with my following explanation, since at first it may seem to have no relation to the topic:

Ok, to me a Book of Shadows page points to your day and how you can live it magically. In the same vein, I teach oral tradition—which the written word cannot convey—and you only grasp oral tradition when you use its lessons by living magically in your day. So, in the final analysis, your day is your ultimate Book of Shadows, because it is your life that holds the most magic, not any text. Your life is the real ritual, not the words on any page.

And my newsletter is a doorway into that oral tradition, because it announces upcoming classes. So I can think of one of my newsletter buttons as the front cover to a Book of Shadows. So mote it be.

Since I view life as the ritual, it might seem contradictory that I work hard crafting my words and visually ornamenting them. But I want my pages to be really good pointers to the magic available in the world around us, so they can help me—and hopefully other people—see how to live a day magically. I believe that is why Goddess gave me gifts with words and art. Blessed be.

BoSNwsltrSm

Cleansing Away Negative Influences

Traditional Purification Spell Adapted for Modern Pagans

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This time-honored ritual cleanses you of negative energy that you have accumulated. Even if outright evil’s touched you, this spell can help take care of it.

It is simple: rub a raw egg over your whole body. Do not break the egg; you’re rubbing the unbroken egg, still in the shell, all over yourself.

A modern twist: If you’re concerned about salmonella, hard boil the egg first. Do you have an opinion about whether a hard-boiled egg would be as effective? Let me know. Here’s my opinion:

I prefer the traditional spell. I’d also prefer a world in which salmonella was not even an issue. And I’m not going to give up eggs for breakfast or for magic, just because we live in an imperfect world. That would be letting the negativity of the world get to me.

Magic is a tool to deal with an imperfect world and make it better. This spell helps rid me of the negative influences of this imperfect world. So I adapt the spell.

Also, I think the effort of hard-boiling somewhat compensates for the loss of the vibrance in a raw egg. Your effort is a form of energy, a vibrancy unto itself, which adds to the spell. I don’t mean you have to have any intention of that when you boil the egg. Your effort is simply energy, without you even trying to make it so.

If you feel the need to further compensate, I wrote liturgy for that purpose. Say it right before you rub the egg on yourself: “This egg is part of the circle of life. By this and by the ancient Mysteries which have long empowered this spell for witches, I shall be cleansed.”

Traditionally, you then throw the egg into running water, such as a river or stream. If that’s an insane option—e.g., you can’t reach running water without traveling an unreasonable distance, or winter has frozen the nearby river, here are modern alternatives:

Wherever you dispose of it, be sure it’s far away, where negative energy the egg has taken on does not come into contact with anyone, and where the elements can purify the negativity away.

When I had really good plumbing and lived urban, I’d smash the egg into my toilet bowl and flush it. I figure that constituted running water, LOL. Then clean your toilet, so no egg remains.

But if you have poor plumbing, or a group does this ritual so there is more than one egg to get rid of, you might clog your toilet.

You can bury the eggs, unless e.g., winter has frozen the ground stone hard.

If I was going to do it here, in winter weather, I’d walk to the woods on my property. They’re a fair distance from my house. Then I’d hurl the egg even further away, into the woods.

I wouldn’t compost it usually, because compost tends to be kind of close to the house.

This is a simple but powerful rite. I only use it for big problems. In other words, this imperfect life keeps throwing garbage at us, so we need to keep cleansing it off, instead of letting it get to us. That sort of cleansing is comparable to the usual ongoing cleaning a house gets: You wash the dishes, vacuum the rug, and so on. But occasionally, you shampoo the rug, because a lot of crud accumulated or there was a big spill. It is deep cleaning time! In the same vein as the rug shampooing, the egg rite is really more for bigger problems.

And it is not beneath the most spiritual people. I have two clients who inspire and uplift me with their integrity, beauty, and sheer radiance, but I taught them this ritual recently. No matter how attuned we are, we occasionally let the major yuckiness we meet get under our skin.

I love channeling new spells, but sometimes the oldies are perfect. I’m grateful they’ve been in my repertoire for many years. I’m also grateful the Muse sent me adaptations. Blessed be.

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