Wakening Yourself and the Earth

Wakening Yourself and the Earth
Winter blahs? Or just need a boost any time of year? Let’s use every means possible to be awake and to wake the earth, so we can dance together and with Her, in celebration of our collective wild, honorable beauty.

MyGodsAreArtists1SmMy following 2007 article was originally published in Faerie Nation Mag.

Where I live, many people become depressed around February and March. There’s not a lot of light here in the winter, and the cold and snow keep folks indoors with cabin fever. Moreover, local economic problems that prevail all year round exacerbate any seasonal difficulties.

To combat our February/March ickiness, my friends and I decided to go out together. While we weren’t sure what we’d do, it didn’t matter. The important thing was that getting out of our houses would break the monotony.

MyGodsAreArtists2TinyWhen deciding what our outing would consist of, I also happened to be pondering the local population. A good number of exceptions aside, there seems to be a collective lack of self-worth, accompanied by a general sense that there’s no point in being a dreamer who strives for a better life.

Though economic hardship accounts for some of this, it seemed to me that there must be a hidden additional explanation. The area is filled with natural beauty and power that should be uplifting and motivating people. Why wasn’t it? Or, if it was, why wasn’t it doing so enough? Perhaps, in a town where Christian fundamentalism is the norm, an energy field had been created that squelched the earth’s joy? What if the spiritual power of the land was being repressed?

Mind you, I understand that many Christians feel a spiritual connection to the earth. I’m not implying they don’t. Just about everyone here gardens, which makes them appreciate nature and its gifts. I could add lots more about a real appreciation of the land here, felt by most residents. To some extent, folks are uplifted by the land here. So what I’m addressing here is fundamentalism. It is so stifling and uber-controlling that maybe it doesn’t just affect people’s spirits but also the spirit of the earth here, so that it can’t give everything it wants to give us.

Okay, maybe my words seem like crazy talk, but I decided that doing a ceremony to free the land here from its mystical chains was not only a great idea, it would also be a fun way to shake my friends and me out of our winter doldrums.

I started to write the ceremony below, to wake the land from any lethargy, stupor, and even oblivion that might have been forced on it. Before doing so, I happened to mention my idea to Faerie Nation Mag staff member Ade, and joked, “I’m writing a ritual to wake up the power spot here so that it can overthrow local patriarchy.” We laughed, but then it seemed I had accidentally summed up one of the logical outcomes of my ritual.

Here’s the rite I wrote, shared with you in the hope that if enough people use it, the hopelessness that comes from repressive mentalities everywhere can be better combated. Not that this ritual alone is sufficient. The problem must be attacked from many fronts. However, we who are mystics bring a very specific gift to the mix. In addition, the land is alive with abilities beyond muggle imaginings. Let’s draw on that potential.

In serving the earth, we wake ourselves up from any negativity that we’ve fallen prey to.

If you lead a friend or friends in the ritual, please read them the whole article for context, because it empowers—and is a chalice for—the rite. Also please attribute the article and ritual creation to me. Attribution heals Gaia and ancestors. Lack of attribution makes bad mojo. Blessed be.

PastelSqStep 1. Find the (or a) major power spot in your immediate area. My friend, Kush, suggested finding out what the first building here was, that it was likely put on a power spot. So I called the town’s Visitor’s Bureau and asked what the first building was. I also asked what the first church was, since they are often on native sacred sites. A local historical society might also be a good place to call—that’s who the Visitor’s Bureau referred me to.

If you can’t find a “major power spot,” go to a place that resonates for you. Or just find a square foot of dirt somewhere and go stand on it for the rite. Or sit in your own living room! The earth is all one piece, and it is alive and aware. Wherever you do the ritual, the area you live in will, as a whole, hear you. We did the rite inside a local church.

Step 2. Once in your spot, say out loud or silently,

Wake up
wake up!
Spirit of the earth
we call to you
It is time. You can rise now,
break through the mind-numbing
earth-crushing
desolation,
rise up, wake up,
bring your joy and power up
to the surface of Gaia
and into the company of the earth’s other children—
we humans and other beings who live here.

No longer can brick and board and cement
laid heavily against your urges
suppress you.
NesltrSqTLet this prayer give you the power
to be free again.
Let this prayer give you the power
to be free again.
Let this prayer give you the power
to be free again.

And help us, who live here, have
the power to live free ourselves,
the power to honor your needs,
the power to take care of you,
so that you and we live
in a cycle of keeping each other whole and happy,
back and forth, ‘round and ‘round, again and again.

Wake up,
wake up,
We sing to you.
We sing to you
in love
and fellowship,
in hope
and lunacy,
in gratitude
and freedom.
So be it, So be it, So be it. So be it.

Step 3. Leave two offerings: one of joy and pleasure, the other of food and drink. In other words, the first offering should be fun or beautiful—a handful of dried rose petals strewn on the ground, or a few flowers placed there. Or a sprig of sweet-smelling herbs, a pretty feather, rock, or bead, or whatever else is uplifting. We hung a strand of beads on a tree.

As for food and drink, leave at least one tablespoon of each, any edible and beverage that you feel is appropriate. If you can’t think of anything that seems right, choose randomly so that you at least leave something. This offering can be placed directly on the ground, or in a cup or other container.

Step 4. (Optional) Do something to wake up your own spirit. The first three steps should accomplish this on their own, but you may want to add more. It needn’t be large. Spritz yourself with perfume. Or hug someone. Even a cup of tea can kindle warmth in your soul. It’s wonderful to do big things, but if that’s not possible, better something than nothing.

You needn’t do this ceremony in winter, but instead just when you want to give yourself and the earth a renewal of the spirit. Please try the rite out. It might change you, your town, our world. Many acts are needed to free the human race of its terrible dilemmas and to save Gaia. Let’s use every means possible to be awake and to wake the earth, so that we can dance together and with Her, in celebration of our collective wild, honorable beauty.

By the way, just the act of creating the rite really helped my mood. Then actually doing the ritual with my friends made me feel even better. And we had a ball on our outing.

NwsltrOrTr

Druid (Elven) Chant

Yule14BlackThis is a seasonal chant. It can be used not only for the Winter Solstice, but also for winter months subsequent to Yule.

If you recite it, please tell me what happens. Walking through falling snow, I channeled this poem. When the Goddess gave me a line, I chanted it immediately, while continuing my passage beneath a gray snowy sky. The experience was a gift from the Goddess, and doubly joyful when, reaching home, I managed to get a version of it in writing, because now I can share it with you, my fellow seeker (as well as use it again myself). Sharing our journeys blesses me utterly. So it would be wonderful to know your experience with this chant.

And, by the way, it works perfectly well without the snow storm, LOL. You do not need falling snow to use this chant.

Druid (Elven) Winter Solstice Chant
Francesca De Grandis, 2014

With the falling snow,
stars plummet to ground.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

I, elf, know my losses.
I, elf, know my losses.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

I, elf, know my pains.
I, elf, know my pains.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

I, elf, am not trapped by any sorrow.
I, elf, am not destined to mythic melancholy
or an inevitable tragedy of erroneous lore.

Yule25BlackAaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

Stars descend with the falling snow.
The chill and the heat bless me.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

All the power of the stars is mine.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

My powers are from the dark Mother Goddess.
My powers are from the blazing newborn King.
My powers are from the earth’s molten core.
My powers are from the fiery silver stars.
My powers are from the Dragon flame—all cauldron fires are mine.

By my powers, I easily manifest utter connection to my Gods.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

weebossideBy my powers, I easily manifest self.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

By my powers, I easily manifest beauty.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

By my powers, I easily manifest self-love.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

By my powers, I easily manifest usefulness to others.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

By my powers, I easily manifest peace.

Yule29BlackAaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

By my powers, I easily manifest fun.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

By my powers, I easily manifest happiness.

By my powers, I easily manifest wealth.

By my powers, I easily manifest health.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

I easily manifest connection to all my self.

I easily manifest connection to all things.

I easily manifest integration within myself.

I easily manifest integration within the World Tree.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

I easily manifest Faerie.

Aaaaahhhhhhhh.
Wooooooooooo.
Aaaaahhhhhhhh.
Wooooooooooo.

Om.
Om.
Om.

purchsbanr2

Pantheism and Mosquitos

Pantheism and Mosquitos: Practice Vs Theory

I am theologically a theist but, practically speaking, often apply my belief system in a pantheist manner. For a couple of years, I’ve been trying to figure out how to work mosquitoes into my pantheist practice. Ok, I know it is funny (and I like being funny), but it is also true.

I’ve no theoretical problem with mosquitoes being the Goddess. It is practically speaking that I am stumped. And I don’t have much use for theory without practice.

I suffer from Skeeter Syndrome. For example, today, mosquito bites at my elbow caused a single swelling that is five inches across and quite high.

Francesca De Grandis, 2013

Francesca De Grandis, 2013

For me, being fed by the Divine requires being in the moment. God is now. When I try to escape the now, I might leave myself behind. When I look for solutions in some faraway place, well, as they say, there’s no place like home. The now is where I have to find metaphysical home.

As a pantheist, I believe all of self is a weave, all of existence is a weave.

I also think pantheism implies a divination system: Every particle of the universe, every moment and being in my day, can be read for guidance. Applying my pantheist theory sometimes requires 1) watching for that guidance 2) examining the weave of the moment for a weave of meaning 3) acting on what I discover.

I’m about to have oral surgery. There are a myriad of reasons that I am far more likely to have complications from a simple surgery than most folks are. I’m doing everything I can to prepare really well for surgery.

Looking at the swollen arm, it occurred to me: Mosquito is God. Oh my God (heh), mosquitoes are trying to help me with the surgery, perhaps.

I started wondering about the root cause of extreme allergic reactions to mosquito bites. What exactly about me makes me so allergic to the bites? Holistically speaking, this allergy might not be isolated. Perhaps there’s some deficiency in me as a whole that causes the allergy? Is it a deficiency that, taken care of, would make me do better with surgery?

I researched this question online, to no avail. Then I called an herbalist friend. She had no insights.

I called another friend, Susun Weed. Though rushing to cook dinner, she kindly gave me a quick ‘n’ dirty answer (adding that I could get a full answer through her radio show. Her answer was hurried, so I hope I understood it correctly; if you want to correct me, please do). Susun said I have an “inflammatory response,“ which is caused by eating foods that cause inflammation. She told me to stop eating pepper in all forms. She said I should cut down on stimulants like coffee and ginger, and to eat anti-inflammatory herbs, eg linden, comfrey leaf, and marshmallow root.

Web of Life, silk hand painted altar cloth, Francesca De Grandis

Detail from Web of Life, silk hand painted altar cloth, Francesca De Grandis

Ah, the weave! Her choice of examples was synchronistic. Though I do not drink coffee, I’d started using peppercorns and ginger again, last year, after a few decades of neither. Needless to say, they’re banished from my diet again.

A few days later, hoping for more lessons from Mosquito, I realized I often get bit at my joints. I thought, “Hmm, joints are points of connection…My joints also swell…Swelling is like blocked energy…How am I blocking my inner connection of all my aspects?…How am I blocking my connection to friends or community or cosmos or god?” I will not list the answers I came up with, bc this post is twice as long as I had hoped.

The next few days, I received other lessons from Mosquito. In other words, I’m one of those people who mosquitos adore. Despite my best efforts, I can walk out the door and have fifty bites within ten minutes. Take my allergic reaction into account, and it adds up to a lot of opportunities for learning.

I’m not the only person who tunes into the moment or life’s synchronicities to obtain Divine guidance. But this particular incident excited me because I had woven various aspects of my pantheist world view—god is in the now, all of self and life is a weave, the weave of the moment is divination, to name a few—with yet a second weave of practical application: analysis of the bug-induced swelling, a holistic view of my body, mindfulness about the surgery, research online, and so on.

The incident is not unusual for me. So why did I write all this? Do i think my accomplishment so superior to any of yours that i had to show it off? No.

Here’s the thing. The moment to moment down-to-earth acts of a truly (aka actually applied) integrative life are a rapid fire, complex weaving of all one’s aspects, woven yet again in rapid-fire complexity with the external environment. Sharing a single moment of it could take a month of writing.

The event about the mosquito is one such event, expect that, for a change, it can be shared fairly easily! I will have spent only eight hours ballpark writing this. Even though i am oversimplifying it, it still works well enough for my purposes:

1) I want to share my life. Writing this allows me to “shout” my excitement at finally seeing dang awful Mosquito as god, and about possibly doing better after a possibly dangerous surgery that has had me scared. I also want to share the accomplishment! I am proud of and delighted by my weaving of so many things, including following through on them so practically. (The weave is incomplete without practical follow through) 2) As a teacher, I stress the importance of application of pantheism principles, as opposed to just knowing the theory. Practical application of theory is often misunderstood as just creating more theory, or teaching the theory to others. I’ve learned that examples are often a great way to make one’s premises clear. My story gives examples, in one (albeit long) post. 3) I want to walk my talk; the pantheist principles mentioned above are all things I am teaching right now. My mosquito story affirmed to me that I do walk the walk. 4) When we tell our stories, its details might help others more than any theory. The details per se might not be solutions or otherwise useful info in themselves, but they imply massive amounts of info. Massive.

I hope you post a story of your own below.

Suggestion: Do you have a challenge or opportunity that you need guidance about? Observe the weave of events happening around you right this minute. Are they a mirror of you? Do they offer guidance? Imply suggestions? Act as role models?

Spirituality, Small Groups, and Promotion

Fool, tarot card, Francesca De Grandis, 12-03

Fool, tarot card, Francesca De Grandis, 12-03

Been in an interesting process. Wld luv yr insights.

I was in a position to blog at HuffPo. After mega-deliberation, I decided that it’s not for me, at least not yet. (I’m not anti corporate media: I watch tv and movies, published with HarperCollins, scripted a segment for a major tv network, enjoy YouTube, etc.)

Interestingly enough, after my decision re HuffPo and some other corporate media, I was asked to blog for Dharma Trading Co. And I have absolutely loved working with them! Their audience is nowhere near the size of HuffPo‘s, but it feels right.

Yesterday, Anne Newkirk Niven, editor of Sagewoman and other pagan rags, asked me to blog for her. I was given a choice between blogging for http://witchesandpagans.com, which has 30,000 Facebook likes, or the soon-to-be blog for Sagewoman (7000 likes) that will become part of the larger witchesandpagans site.

After looking at the site, praying, and meditating, I chose Sagewoman. That might seem the poor promotional choice, because I don’t know if it means less readers. You’re supposed to get as many readers as possible, right? But numbers aren’t everything.

Strength, tarot card, Francesca De Grandis, 12-03

Strength, tarot card, Francesca De Grandis, 12-03

Narrowing my focus sometimes implements one of my life goals: authentic connectivity, which can require a community I get to know.

I am not saying that no one gets to know anyone at witchesandpagans.com. I am not saying I chose Sagewoman in order to narrow my focus. In fact, I am not stating here why I chose Sagewoman. My process of choosing Sagewoman was complex—and partially sheer intuition—and I do not fully understand it yet, so will not try to outline it here. My point is: I made my choice despite the possible numbers, and the choice is in keeping with my life goals. I am not making a pronouncement on what is “right,” I am just sharing my process. Speaking of which:

I do not strive to be queen of the witches. I want deep connection so that, whether in print or in oral tradition, we can get spiritual work done. Am i knocking big numbers? No. There are types of spiritual work you can do in big numbers. There are types of authentic connection that can happen in big numbers. (I must say, though, that big numbers too often consist of folks spouting off about how much they know, telling you how superior they are to you, and decrying the pagan they now think is a jerk.) When going for large numbers feels right and honorable, I do it. The rest of the time, I do work that requires smaller groups. I usually limit class enrollment, for just that reason.

What do you think of all this? My process is terribly against-the-grain in some ways, so I wld love your thoughts, whether you post them here or on Facebook.

———————–
Want support from a shaman who lives intuitively and successfully meets life’s demands? Please make an appointment for a session.