Laughing Vulva, Goddess Womb

Laughing Vulva, Goddess Womb:
Claim Your Divine Feminine Power.
A Three-Month Ritual Group

We’ll meet by group phonecall to do the ritual, seven times over three months.

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The womb and vulva metaphysically embody everything—everything! Abundance, power, confidence, sexuality, creativity, personal authority, and more. I mean, look at the picture above. Even the devil was frightened by the woman’s display of power.

Want her audacity? This three-month rite centers you into laughing vulva, Goddess womb, ferocious vulva, inner-temple, so you:
* Step into full inner authority in all parts of your life.
* Have the confidence needed to create prosperity and happiness.
* Feel safe in any circumstances.
* Enjoy a sense of power—and safety—that allow creativity to blossom.
* Know in your bones that your power is equal to anyone and any situation, so you can handle anything and come out on top.

Scroll down to enroll: enter your phone number and pay securely with PayPal.


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This issue can be triggering so do not read further if you might get triggered.

IrisMiniThis event is not just for individuals with physical wombs and vulvas. This is about your psyche, the spiritual anatomy, its power, overcoming the suppression of it, and reveling in your female aspect.

Everyone has a female aspect. It is called the “anima.” Most individuals bear an archetypal wound of the anima, regardless of whether they have physical wombs and vulvas, medical problems with their pelvises, are mothers, or were born physically female.

This core cultural wound and core wound in our psyches affects every part of our lives. Every part. The wound is healed by this ceremony.

IrisMiniEven powerful individuals—savvy witches, individuals deeply ensconced in their feminine power, and alpha males—can suffer from this wound. It might cause them great pain or inability to take the next step toward their cherished goals.

Since the animus touches every aspect of life, symptoms of its wound can vary from person to person. This is discussed below.

For many individuals, spiritual injuries are reinforced by physical trauma to the pelvic area, from rape to unnecessary C-sections.

The injured animus creates messages that invalidate our claim to the very help we need to heal the animus. For example, the first time I offered this rite, someone said,“My hysterectomy left me emotionally shattered, so I don’t qualify for this ceremony,” but that was why they desperately needed the rite.

In other words, the wounded animus can make someone unknowingly view a symptom of the wound as an invalidation of needing healing.

Here are common expressions of feeling the animus wound is irrelevant or feeling barred from my ceremony. They keep someone from getting support:

* Hope and effort are pointless.
* There’s no point when I feel such emptiness inside, hollow longing and loneliness.
* I can’t have a child.
* I lost my child, who died young.
* I lost my child—she hates me.
* It’s all my fault anyway, everything I do is wrong,

There are many more symptoms, and not everyone has the same ones. Whatever reason you as a unique individual need healing and empowerment of the animus, I can hold you and your needs.

Enrollment is limited. I gear the ceremony to the specific ways the animus wound has impacted the rite’s participants. If you’re unclear about some of the animus wound’s specific impacts on you, I’ll help you figure that out during our meetings.

Every session I also send you soul healings.

We are not powerless in the face of society’s and nature’s forces. In our womb power and laughing vulva, we find the sure ground of our being. We find the bottom line within—our essence, its irreplaceable and irrepressible power and joy, and our connection to Divine help. We accept our faults and find our glory.

Beautiful anima! I’m happy about of my two-word poem “Laughing vulva,” because it helped me convey a joyful power I’d once found difficult to express: the power this rite gives you.

This ceremony requires no ritual experience.

The group meets by phone; just dial the phone to participate.

IrisMiniStarts November 2. We meet seven times, from 6:00 to 7:00 PM EST, every other Thursday—with one exception, which is listed below. Reserve Thursday February 8, same time, for a makeup session, in case I’m unavailable for one of the planned meetings.

Many folks become too busy to attend a class on holiday weeks. Fortuitously, Thanksgiving holiday week is one we skip.

We skip two consecutive Thursdays—Dec 21 and 28. Meetings resume January 4.

Tuition is $250. If you’ve participated in this event before, repeat it at half-price. Your particular carrier may charge you for the calls. Scroll down to enroll: enter your phone number and pay securely with PayPal.


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Upon receipt of payment, your place is reserved. You receive event phone #, etc., by email. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds.

This ceremony can be used as one of the two qualifying electives required for Third Road advanced shamanic training.

Embrace your laughing vulva and Goddess womb to know your full potential. Embrace your Cosmic Source—you. You are the residence of mysteries, starlight, and love, a deity within. Think of that woman lifting her skirt to scare off the very devil himself. I bet she felt powerful and had a good laugh.

Be a Goddess Master Class

A Six-Week Shamanic Training:
Acquire magical and mundane abilities to match any challenge or opportunity.
Open to all
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Feeling powerless? This class will change that.

Already have plenty of power? Rock on! And if you’re not achieving everything you want, take the next step.

You only need one of the following prerequisites:
* completion of the first 12 lessons in my book Be a Goddess!
* completion of first 8 lessons in my book Goddess Initiation
* one of the entry-level classes in the Mystic Rose branch of Third Road

Students need both books on hand during class, for reference purposes. You only need to have read what was required to fulfill one of the above prerequisites.

Been a long time since you’ve read the book you used? That doesn’t matter.

Click here to enroll in the Be a Goddess Master Class.

FaerieRlmWetWPnk99Many readers say Be a Goddess! and/or Goddess Initiation empower them still, even after decades. I’m humbled by their words.

You may be working on different things now, internally and externally, than when you first used one or both of those books. And you’re a different person now.

And my work is tried and true. Build on your past achievements with it to meet your current needs. Here’s how we’ll do that in the Be a Goddess Master Class:

PastelSqThe books’ magic has unpublished facets that are more advanced. They can meet who you are now, in whatever circumstances you’re in now. I’ll teach you that material. The tools you know will acquire a deeper layer of power, which you can apply to your current situations.

You also learn new techniques. Having one of the prerequisites gives you a shamanic foundation, so we can immediately dive into ultra-focused lessons between the worlds. The benefits? Sky’s the limit! I’ll show you how to apply tools from the books—as well as the new tools I teach you!—for whatever you need: prosperity, creativity, or anything else.

Traditional shamanic lessons include individualized attention, which tailors the training to you. Both beginners and adepts love this class. Make real headway in your goals.

Every meeting includes direct spiritual transmissions that increase your magical and mundane abilities to take control of your life.

Also, you receive the following benefits. And, if you’ve accomplished them already, this Master Class helps you do it more so:
* Strengthen your inner guide.
* Honor the deity within.
* Experience profound soul-healing.
* Serve all our relations.
* Ignite the fey-touched joy that makes life worth living.

BaGMCGreenManDon’t spin your wheels with run-of-the-mill material. Be a Goddess Master Class is a circle of power. Expect twice the progress in a fraction of the time you’d spend elsewhere.

Offered once a year at most, this Faerie shamanism training is core Third Road (Third Road is the tradition I teach), and is a prerequisite for Third Road advanced training.

Nuts and bolts:
* Lessons are group meetings by phone. To participate, just dial the phone. Long-distance charges may apply. If so, charges appear on your phone bill. The event’s area code is a U.S. #.
* Class meets six consecutive Wednesdays from 6:00 to 7:00 pm EST, starting Wednesday May 17.
* Reserve Weds June 28, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Click here to enroll.
* If you’ve taken this class before, repeat it at half-price.
* Upon receipt of payment, your place is reserved. You’ll receive event phone #, etc., by email. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds.

Life is extraordinarily beautiful and extraordinarily awful. We don’t have to bury our heads in the sand. We can use shamanism to face difficulties, conquer them, and create beautiful lives. Click here to enroll.

Pagan Santa’s Elf

Being a Yule elf is part of my personal mythology. Do you have a personal myth this time of year? Please share it. When we share our imaginative lives, we make an even larger mythology spontaneously emerge, to enlarge all our joy, power, and creativity.

Besides, being one of Santa’s elves makes me so happy that I’m bursting at the seams! I have to share about it, or I’ll pop, like a balloon. Here goes:

Santa put me in a managerial position this year. I wasn’t sure what to think about that, at first. I mean, I was honored, but it’s not what I expected, and I did not like totally the idea.

But I’ve learned that, when Santa wants me to do something, there’s no point in resisting, because he always knows what I want, better than I might know it myself. So I knew the job would be good for me, in the long run.
HappySanta1Besides, I’ve worked as middle-management for chaos gods for years. I have the perfect skill set for managing wild elves and the crazy goings-on at the North Pole. Plus, I am not the only manager, the jobs are divvied up.

My particular job involves a lot of organization. I’ve been organizing the elf games (but not the reindeer games). This requires coming up with fun activities.

My elf friend Kathi Somers helped out. Her Yule gift to me this year was the Ravensberger game Funny Bunny. Yeah, it’s for ages four and up, but I’m not too proud to enjoy a silly preschoolers’ game. As the song says, “It’s a gift to be simple.” Simple things in life can be the best. And foolishness wakes up life’s magic.

My work is not just managerial, but also creative. I like that. Part of organizing the festivities has been coming up with holiday menus. Last year, I created a chocolate recipe I really liked. So I used it again this year. My personal formula for keeping spirits up during the Yule season: Chocolate lumps, not lumps of coal. Gluten and sugar-free.

I’ve also been responsible for decorating the Elfin communal spaces, to ensure the areas are cheerful, peaceful, and conducive to a happy winter. For example, the photo below:ByDoor1

And I painted one of my brother elves, then made the painting into a Yule ornament:Tomte

Oh, another thing: I get to be in charge of the Make-A-Wish-to-Pagan-Santa page again this year! I experience such joy doing it, because the wishes people make to Santa are beautiful! I am so lucky to convey them to Santa! Click here to make your wishes.

Share your imaginary life. Quite honestly, imaginary doesn’t mean that it’s not true. Happy holidays!CorsgWSntaButn

Turning the Wheel

Turning the Wheel through Personal Myth
Santa, Squirrels, and More

Backstory: I live in faerie tales. This lifetime, I’ve never heard of turning the year wheel with one’s personal myth (in this context, I mean a myth of one’s own making or a myth not generally perceived as related to the year wheel). I remember it from past lives.

Below, you will not find a theoretical exposition on turning the year wheel with one’s personal myth. I prefer to live in my faerie tales, not in my (albeit fabulous) theories. So, I share a little piece of my myth here. You mystics are smart—you don’t need someone lecturing theory at you from on high; mystics usually learn more watching—and feeling—how people actually embody their theories. Equally important, when I talk about my adventures, some people join me in them—I long for shared escapades.

Telling my own myth is no suggestion that it is the best one for you, or the right way for you to turn the wheel. End of backstory.

I blog about Yule starting in September. It is not the crass commercialism of stores that promote Christmas items way too early. It’s actually the opposite; it rescues me from holiday madness.

In Autumn, squirrels gather nuts to store for the winter. In the same vein, I plan my dark months in Sept or Oct. (I have been planning my dark months in the autumn for decades, so cannot remember whether I made the practice up or was taught it.)

According to Chinese philosophy, unresolved issues are more likely to bubble up from the subconscious in the winter. Experience has taught me that, if I do not plan my dark months before they start, I lose my mooring, and easily sink into holiday frenzy, codependent gift-giving, etc.

Every September or October, I get in touch with what I truly want for the fall and winter this year. Eg, Do I need to focus on a major inner healing? If so, is there a theme I can use for the healing rituals? Do I want to decorate the house for the holidays? If so, a little or a lot? Which holidays do I want to celebrate? Do I have the time to cook for the holidays? And so on.

It’s not that I stick to these plans rigidly. But when I lose my center, the plans helps me regain it. Then I can make sane decisions.

An additional piece of my process is relevant to why I blog about Yule so early. As I said, I live in Faerie tales. They are often myths of my own creation. One is that I am a Yule elf. Come autumn, Santa’s elves are very busy planning what’s going to happen over the next few months.

This planning, including what I’ll craft the next few months to put in Santa’s bag, aka my Etsy shop, is part of my turning the wheel of my personal year. I am an artisan, not a manufacturer, so fall—at latest!—is when I need to start planning and making the handful of items I will add to my shop before Yule.

I blog from the heart. I start blogging and posting from the North Pole as early as September. I want to share my real life—the day-to-day of my myths.

I am also spared holiday madness because, being one of Santa’s elf, I instead can spend the dark time focusing on service: I focus on the joy of crafting goods in the North Pole’s elven workshop, high quality craftsmanship, purposeful creativity, and Yule elf tweets/blogs/posts that help people smile during holiday grumpiness. I also get true holiday joy from my absurdly happy Yule elf meditations and costumes. I am turning my personal year wheel, connecting with the season of Mama Earth.

(I mentioned being a Yule elf as a myth of my own creation. I do not have space in this post to thoroughly portray what I’ve created about Yule elves. Nor could a library of printed word hold it because 1) some things can only be conveyed in oral tradition and 2) some things are so integrated into one’s life that they become too extensive to thoroughly share in words alone. But a lot of what I created plays out in my meditations, which feels important to say because, when we take time to really sink into our mythic stories meditatively, we can live them the rest of the day.)

More of how my myth turns the wheel:

Most of the year, I am in my tinker’s wagon, traveling between the worlds. I am a shut-in but my wheelchair has wings, and so do I. Astrally-traveling shamanic guide and fey artisan.

When weather gets cold, I retreat to Santa’s warm, cozy workshop. I still counsel and teach, from my snug Arctic home.

Claus is in my pantheon. So I pray to him any month. One way I turn the wheel through myth is, the past few years, I’ve made my winter plans by writing a letter to Santa in September about what I want for the dark months.

Every year, I have new elven adventures. And my other myths grow a bit. All my faerie tales are more extensive than this post. And are deeply personal. But I risk posting bits online for two reasons.

Telling my myth is a fun way for this shut-in to share her wanderings.

I am dedicating to helping my students find and/or further evolve personal myths, and live them fully to connect with Mama Earth and Divinity. I posted today in hopes I might do that a bit for my dear site visitors. For one thing, I believe that speaking my life supports starry-eyed seekers to trust their own unique mythic being.

EtsyBotmBnrYule

Bickering, Community Service, and Self-Awareness

Part two in a series on supporting newcomers (and oldtimers) in your spiritual community. May, 2013. Part one is on my other site, at http://www.outlawbunny.com/2011/06/14/welcoming-newbies/

A woman phoned me to inquire about my classes. That’s not unusual; I teach oral tradition style, so feel I should be available by phone if someone wants to ask about my work.

She immediately said that very few pagans are hard-working in their spiritual efforts. This is not unusual, either; I hear that sentiment plenty.

After addressing her community critique, I tried to move the conversation past it, but she kept returning to the issue. She is not someone for whom I’d be a good teacher.

It is only human to bond with someone new by denigrating others. But it is a tendency I try to avoid: While it feeds the ego of the two people bonding (they get to feel superior to everyone else in the world), it keeps them from getting any actual work done. I mean the sort of work that happens in my classes: for example, self-examination, self-care, nurturing of ability to serve community, and building shamanic skills. No, I am not the teacher for her.

Fool, tarot card, Francesca De Grandis, 12-03

The fool is about love. Fool, tarot card, Francesca De Grandis, 12-03

When first working as a spiritual counselor in an occult shop, I received a pretty big shock. I’d been guiding folks in a private practice, mostly by referral. Suddenly I was thrown onto the front lines. Someone would come to the shop to consult with me because their daughter had just died. Or their 14-year-old son had gotten somebody pregnant. Or their husband beat them.

I went home and threw out my lofty new age abstractions. I threw out my Celtic cross spread, at least for most of the shop appointments. (For those of you who don’t know the spread, it makes for a complex lengthy session.) A lot of these shop sessions were only ten minutes long. After that my boss pressed the buzzer: Time’s up!

I sat in my home and started coming up with very fast spreads that would tune me into the heart of the client’s issue(s) and the essence of the advice they needed. I compiled a list of community resources: contact information for women’s shelters, teen crisis counseling, etc. I honed my inner skills more than ever so that I’d sense a client’s needs stat.

I was a working minister.

Decades later now. As then, not all my work is with trauma survivors. Often, I help people with more “everyday” concerns,” as well as train folks in shamanism, other esoteric skills, creativity, and marketing. But I’m definitely always on the frontlines: in community, with a busy schedule of counseling and teaching.

I mention being a shop employee and my ensuing work because: I’ve rarely gotten involved in pagan debates; I am too busy! Mind you, I discuss my work with other front-line ministers who can help me polish my shamanic skills, not burn out, and otherwise address my work. But I do not want to be criticized because of theoretical issues that have little basis and are thrown on the table by angry people with no understanding of what I am really up against on the ministerial front lines.

When we’re busy looking at our own faults, polishing our own skills, taking care of ourselves, and serving community, we don’t have time to unnecessarily criticize people.

Criticism is appropriate sometimes. Each of us needs to be held accountable by community. And healthy debate is joyfully welcomed in my classes because fresh perspectives rise.

The sort of criticism that I’d like to see less of is the endless picayune bickering that seems to produce little. Hmm, well, it produces swollen egos, draws the limelight, hurts sincere seekers whether newbie or oldtimer, and silences timid souls. Important sidebar: It hurts the newbies not only because they feel rejected but also because it encourages them to behave in kind.

Even as an oldtimer, I can feel hurt and invalidated, when people get so riled up and so angry and bitter; and behind their words is the statement, “I am better than you, I am better than you, I am better than you.” And behind that statement is their primary one: “Go climb in a hole so that your sincere efforts don’t shame me any longer.” This can be devastating to newbies who are ardent seekers with hearts wide open!

Those kind of arguments and the comments of that person who phoned me are also tantamount to saying about the person being criticized, “You are the ‘other.’ You are ‘one of them,’ so you are not as worthy of love and respect. I do not have to treat you with caring and decency because you do not have the same vulnerabilities as me.”

Now, if this post ends now, my mental meandering amounts to me just being another superior jerk. But I am going somewhere productive (I hope):

It felt important to paint a recognizable picture of high-handed community strife and its outcome for three reasons:

1) If you avoid insane community debate, you still might be uber-critical of other pagans (or someone else) within the confines of your own mind. When I find myself doing that, it’s time for a good look at myself. Internal criticism (perhaps a running commentary on the superiority of others, lol) has the same impact on me as it would were I voicing it online. Same impact, dude! I might be avoiding looking at my own errors or avoiding responsibility, to either community or self.

Feeling superior is more comfortable than looking at my own faults. And superiority can, oddly enough, make me feel safer than self-care. And superiority is safer than getting out into the world to try to make a difference. You avoid the endless, high-handed criticism of I-know-better-than-everyone-else idlers who are likely to pursue you once you try to make a diff in the world.

2) Angry superiority is what many newcomers first see. Or we might meet newbies with a subtle version of the same thing. I want to make a practice of examining myself for this. For example, is my ego playing out in a more subtle manner? Goddess, when someone inquires about my work, keep me humble, welcoming, self-aware, and focused on love and service. Goddess, at all times, keep me humble, welcoming, self-aware, and focused on love and service.

3) If you are afraid of getting into the pagan community because of what you see, now you know i see it too. You are not alone. Please realize there are people who do not bicker. We aren’t as vocal because we’re busy living. If you ask the Universe to guide and inspire you, you will find us.

And, with us, you can work and dance and celebrate the Gods. Because we are pagan to the bone. Heathens, celebrating the stars, the earth, the seasons, ourselves, and each other.

You will find us. We are here. I am like you.