Scrying on an iPad

Scrying on an iPad
Using Commonplace Items for Scrying

ScryCalS Fey Witches tend to be resourceful, using what’s on hand, instead of being uber-consumers. In that spirit, here are helpful hints for determining which everyday objects you already own are suitable for scrying, to spare you an unnecessary purchase.

As a reference point, let’s start with items commonly used for scrying:
* crystal ball, either quartz or glass
* polished obsidian ball or egg
* fire in a fireplace, fire pit, or cauldron
* large concave clock face, which has been painted black on one side: if you place the clock face so that it’s like a right-side-up bowl, it would be the bowl’s outside that is painted; then when scrying, you’re looking into the unpainted shiny surface inside the bowl.

Now that you know those traditional objects, you can search your home for something similar. Be creative and you might end up choosing—or adapting—an unexpected object.

When teaching scrying recently, I’d told people to bring scrying tools to the class and that, if they had nothing else, to bring a candle. A lit candle is certainly a traditional scrying tool.

One student had trouble scrying in her candle. A candle flame is one of the more difficult things to scry in, because the flame provides such a small point to focus on. So I asked if she had a large black bowl. Many witches fill a large black bowl with water and peer into that for divination. I do not know if that’s traditional, but it’s definitely an option.

She had no such bowl. Then I got really excited, because I remembered she has an iPad. I grabbed my iPad and looked at it. Sure enough, it was a perfect scrying surface. Take note, I did notice my iPad was grubby with my fingerprints, so would not be good for scrying without a cleaning. You want a smooth reflective surface (although there are exceptions, but that’s a whole other story not relevant to most peoples’ scrying).

TrdWtchPsbltTraditional witchcraft relies on the ever present sacred possibilities that surround us disguised as mundane objects. See what you have on hand. Look around the room and note where your eyes fall.

After suggesting the iPad, I realized—and therefore suggested to the student—she could just take a small piece of clear glass and lay it on a black piece of cloth, then scry into it. In fact, if you had a clear plate or bowl, you could do the same.

In the same vein, use an old picture frame. Paint the back of the glass black. Once the paint’s dried, put the glass back in the frame. I suggest you choose a simple frame and paint the frame black as well. My reason for that will become apparent in the following paragraphs.

Something to keep in mind when choosing or creating a scrying surface is the benefits of simplicity. Recently, I’ve seen scrying mirrors for sale with beautiful elaborate frames. I wonder if those frames might impair one’s scrying when one is first learning. My reasoning is as follows:

In my early scrying days, I placed a crystal ball on a black velvet pillow, not only to hold the ball in place but also to serve as background. Very simple. And if memory serves very traditional.

In the same vein, traditional scrying mirrors I’ve seen are frameless; if set at all, I’ve only seen them set into black velvet boxes. This speaks of a simplicity I believe is conducive to scrying. I have never seen elaborate settings or complex backgrounds in traditional scrying tools.

(I guess one could argue that ancient witches, in using what’s on hand to scry, would not turn their nose up when faced with an elaborate object. But that argument starts caving in when I realize simple things are more available. For example, in ancient times, it was easier to access a dark moonlit lake—or, at least, a dark moonlit puddle—to peer into than it was to approach an elaborate mirror protected in a fortressed palace. Often, witches would only have simpler items on hand.)

Another reason I suggest simplicity: When learning to scry, using a black bowl filled with water required I play with the surrounding light. In other words, I had to try scrying in the bowl to see if it worked better in a fairly dark room or a room with a single candle in it. I decided I needed a candle, but then had to determine its best position in terms of its reflection in the water. Or even whether I wanted it reflecting in the water. Otherwise, the water became less tenable as a scrying medium. I don’t remember what I decided, but my point is I needed utter simplicity.

In fact, I just realized my iPad is black, but some are white. I imagine white ones create a white frame around the black screen. If that’s the case, you’ll have to try it out to see if a white frame is a distraction or other problem.

Perhaps elaborate frames and backgrounds will not be a problem for you. For one thing, my preference for simplicity is based on the particular Faerie scrying modality I know, which entails a relaxed, soft focus that complex backgrounds can mess with. Perhaps there are other scrying methods that do not involve that soft focus.

Plus, my quartz crystal ball has a veil through its middle, and it does not distract me. But I’m not necessarily a good reference point, because I’ve been scrying for decades, so it would take a lot to sidetrack me. I can scry into complex objects. I’m not saying that to brag (we all have our strengths). Instead, it’s relevant to our topic:

I’ve taught a lot of people how to scry. Over the decades, students repeatedly told me scrying has been one of the hardest magics they ever attempted; overall, my students found it so difficult that a large percentage never pursued it past their assignments from me.

The context of this feedback from students is important: a good number of these trainees who could not scry well did fine with almost all other magical techniques I gave them. Even more striking is that they also tended to be comfortable using some divination form other than scrying. And even more striking is the fact that, among the students who could not scry very well were amazingly talented—and advanced!—witches who mastered far more daunting spells from me. They mastered spell after spell I gave them, and magical technique after magical technique, willing to work endlessly to become an adept.

So no point making it hard on yourself with ornate frames and backgrounds, or stones with elaborate mottled patterns, or the like, unless they happen to suit your style.

Another suggestion: different witches seem to do better scrying into different mediums. Some seem to do better in water, some in fire, some in crystal. Keep that in mind, so if one household item you try doesn’t work, it may not show a lack in you but that you chose the wrong item for your particular predisposition.

So those are some considerations when trying to choose—or adapt—something you already own for scrying.

Play around, see what works for you, and let me know how it goes. If you come up with something new, share it below so that others can use it for their own scrying.

Blessed be.
BoSNwsltrSm

Upcoming Event: Santa Magic

Santa Magic
A Four-Week Teleseminar
About Pagan Santa and His Yule Elves

Santa is in my pantheon. … Yup, you read that right. It started years back, when a friend told me she prayed to Santa.

But there was no information anywhere about Santa as a God.

So I developed the material myself.

Mind you, I found academic stuff about Santa’s roots as a ferocious ancient deity, but what about Jolly Santa who delights children? I had to develop that material myself.

I commenced to created a working relationship with a God who is jolly Santa wearing red—including his aspect as a ferocious God—by developing a theology, rituals, prayers, liturgy, and talismans. You learn pivotal parts of this in the class.

Convinced that Jolly Santa has important traits beyond those of the aforementioned ferocious God, I channeled a theology about that, with congruent ritual, etc. Now I enjoy a lusciously fun, yet complex and deep, connection with God Santa, and I’d like to share some of it with you in this four week teleseminar (class via group phone call) that is both class and ritual.

To give you a sense of my Santa God: He is a thoroughly Pagan Divinity—he gives material gifts all year long and chuckles at my mistakes instead of being judgmental. Santa bestows wonder, hope, and belief in goodness, while keeping me safe from harm. Santa is part of my year wheel; he sparkles until dark winter months are imbued with light.

Enrollment limited to 16 people so we can really connect during ritual. This event is experiential learning, so you’re guided into actually feeling the Yuletide joy and inspiration this God bestows.

FeyGirlJpegAs I channeled, one fun idea that came to me was Yule elves: kind of like the regular Santa’s elves but with a whole Pagan and magical twist.

We’ll look at what can you do as a Yule elf to help Pagan Santa with his work—spreading magic and wonder throughout the world, at Yule season and all year long.

People kept asking for more information, after reading my blogs about Pagan Santa and his elves. The readers would tell me things like “Oh my God, I relate to this so much, and I think I’m one of his elves!” Their questions motivate me to teach this class. I don’t know if I’ll teach it again, but feel strongly about teaching it once.

Yule25BlackThe sacred foolishness of this playful class opens the door to depth and magic. There are playful ways to get profound, e.g., clearing inner blocks to self-care during the holiday season and experiencing mystical states. My jolly Santa is deep, empowering, and healing. Expect to experience both healing and joy, laughter and power. Fun is important to my Santa—after all, he’s Pagan.

We meet in the year’s darkest weeks—Santa’s domain—continuing a bit after Yule to explore receiving Santa’s gifts all year long.

Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* Class meets four consecutive Tuesdays, from 6 to 7 PM EST, starting Tuesday December 15.
* Reserve Tuesday Jan 12, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $160. Your usual long-distance charges apply and appear on your phone bill. The event’s area code is a U.S. #.
* Upon receipt of payment, I email you event phone number, etc.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan. Do not email me. Refunds unavailable.
* Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



Be filled with child like wonder. All year long. Enroll now.

Druid (Elven) Chant

Yule14BlackThis is a seasonal chant. It can be used not only for the Winter Solstice, but also for winter months subsequent to Yule.

If you recite it, please tell me what happens. Walking through falling snow, I channeled this poem. When the Goddess gave me a line, I chanted it immediately, while continuing my passage beneath a gray snowy sky. The experience was a gift from the Goddess, and doubly joyful when, reaching home, I managed to get a version of it in writing, because now I can share it with you, my fellow seeker (as well as use it again myself). Sharing our journeys blesses me utterly. So it would be wonderful to know your experience with this chant.

And, by the way, it works perfectly well without the snow storm, LOL. You do not need falling snow to use this chant.

Druid (Elven) Winter Solstice Chant
Francesca De Grandis, 2014

With the falling snow,
stars plummet to ground.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

I, elf, know my losses.
I, elf, know my losses.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

I, elf, know my pains.
I, elf, know my pains.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

I, elf, am not trapped by any sorrow.
I, elf, am not destined to mythic melancholy
or an inevitable tragedy of erroneous lore.

Yule25BlackAaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

Stars descend with the falling snow.
The chill and the heat bless me.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

All the power of the stars is mine.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

My powers are from the dark Mother Goddess.
My powers are from the blazing newborn King.
My powers are from the earth’s molten core.
My powers are from the fiery silver stars.
My powers are from the Dragon flame—all cauldron fires are mine.

By my powers, I easily manifest utter connection to my Gods.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

weebossideBy my powers, I easily manifest self.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

By my powers, I easily manifest beauty.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

By my powers, I easily manifest self-love.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

By my powers, I easily manifest usefulness to others.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

By my powers, I easily manifest peace.

Yule29BlackAaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

By my powers, I easily manifest fun.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

By my powers, I easily manifest happiness.

By my powers, I easily manifest wealth.

By my powers, I easily manifest health.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

I easily manifest connection to all my self.

I easily manifest connection to all things.

I easily manifest integration within myself.

I easily manifest integration within the World Tree.

Aaahhhhhh, wooooooo.
Aaahhhhhh, wooooooo.

I easily manifest Faerie.

Aaaaahhhhhhhh.
Wooooooooooo.
Aaaaahhhhhhhh.
Wooooooooooo.

Om.
Om.
Om.

purchsbanr2

Winter Ceremony

imageInto the Quiet Core of Winter’s Joy and Beauty:
A seven-week ritual group,
centering you into your essence and power

Winter months have subtle Faerie gifts, because those months are the darkest time of the Yearwheel. We’ll sink into lush hidden realms, the dark quiet center of Goddess power. Instead of struggling to grow or cope, we’ll relax into the season’s rhythms and spiritual beauty, and thus relax into our own rhythms and beauty.

We’ll be immersed in a peace that gives us mental, emotional, and psychic clarity.

Wintertime has the intrinsic ability to root us in the core of our own being and Gaia’s rhythm. We’ll go deeply into the heart of reality, creating a centered, self-fulfilled, and successful winter and year ahead.

Sessions will be peaceful, revitalizing, and individualized to participants, including direct spiritual transmissions to nurture spiritual and physical health for each individual.

We meet in a group phone call. To participate, just dial your phone.

The process is without prerequisites and suitable for both newbies and adepts.

We meet seven Wednesdays, 6:00 to 7:00 PM EST, starting Dec 10. The Wednesdays are consecutive, except we’ll skip Wednesdays Dec 24 and Dec 31, for the U.S. Holidays. Our last class is February 4—I am jazzed that the group happens through the darkest part of the year! Reserve Weds Feb 11, same time, for a makeup meeting in case I’m unavailable for one of the planned sessions.

Fee is $250. You might pay long-distance charges, depending on your long-distance plan. If so, they appear on your phone bill. The event’s area code is a US #. No refunds.  If you need more info, can’t use PayPal, or want to discuss scholarship or trade, call me: 814-337-2490.I do not discuss events by email.





Upon receipt of payment, your place is reserved, and event details emailed to you. No refunds.

Blessed be the beauty and lush power hidden within us all.

Bar1

Winter Joy: A Pagan Contemplation

image

Want support for a joyful serene winter? Check out http://www.outlawbunny.com/2013/11/30/winter-joy/

—————

Text of the poem, in case you cannot view the graphic:

Sink into Winter’s quiet darkness,
to enjoy peace, healing, and luxurious days.
Revel in Winter’s light:
Snow flooded by moonlight on a crisp dark night;
or lights on a Yule tree
in a dark room smelling of woodfire and popcorn.
Or the bright thrills of raucous fellowship,
children’s laughter, and holiday songs.
And sparks of inspiration
that burst into flames of joy
when we allow ourselves
to relax and revel in winter quiet.

Ethical (and Unethical) Fey Teachers

The following was a post I made on the Faerie Nation Yahoo group in 2008. I’m blogging it now because the problems it addresses keep on happening, I recently heard instances of it that broke my heart. And they did not all happen to a newbie! I hope my thoughts helps someone.

Ethical (and Unethical) Fey Teachers
Francesca De Grandis, May 5, 2008

For hundreds of years, fairy glimmers in the woods have beckoned, reflecting our secret longings, illuminating our honest needs. Puritanical moralists caution us about the evils of the fey. But we know better than that: The good folk can help free us from repressive religions and absurd social strictures. In addition, when we are barraged by a logic that denies magic and miracles, that fairy glimmer reassures us, telling us that mysticism is real, and that the wondrous is possible.
 
But not all the realms of fairy have beneficent dwellers. There is an Unseelie Court. And not all fey-touched magicians can be trusted, whether they call themselves fey, faerie, feri, fairy, or faery. (To define Unseelie in an oversimplified manner: Just as the Faerie Queen and her Seelie court might help us, so the Unseelie Queen and her followers are more likely to malevolently perpetuate great tragedy for humans.)

Eagle with Iris in Great Darkness, Francesca De Grandis. For info about a limited first edition print of this painting, click on it

Sate your hunger for luminous mystery and faerie mysticism, and for the fellowship thereof. But don’t let that ferocious appetite, authentic though it is, blind you to the following fact. Some people with immense glamour and fey power are pawns of the Unseelie Court. Perhaps this happens because power has made them so haughty that they are unwitting dupes for the forces of evil. Or perhaps they themselves become outright evil. Whatever the reason, it does happen.

Silence allows it to continue. I might sound strident but: I will not tolerate Fey practitioners who participate in molestation of children, sexual harassment of students, disregard for magical safety, and flashy curriculums lacking a moral compass that withstands the rigors of daily life. I am available by phone (814-337-2490) if you’re concerned about yourself or a friend when it comes to such people. Newbies to the community are vulnerable, and I post this warning for them and for anyone else who needs support around these issues.

While many cautions against the fey realms can be rightly interpreted as disguised attempts to suppress us, and to make us milquetoast, there are valid cautions. Dark mysteries needn’t be an excuse for a teacher to dominate. Wild hearts don’t mean that a teacher can ignore your sexual boundaries. Powerful magic needn’t lack caution. The quest for utter fulfillment needn’t lead to hollow longings or addiction.
 
There are dark mysteries that are wholesome, wildness that is authentic, satiation that is both attainable and ethically possible. Powerful magic can safe. Fey fellowship, wild lovers, and powerful teachers can be both otherworldly and good. Find them all!

Francesca De Grandis, May 2012

So mote it be.

In Her service,
Francesca De Grandis

**********

Here is another blog by a woman named Mae that also addresses this issue. (It also says very kind things about me. Mae, thank you again.)