Traditional Witchcraft, Spirituality, and Ethics

FDG2016TphatCurrently, it is a prevalent opinion among Pagans that traditional witchcraft was strictly magical, lacking theology or moral aspects. While I can respect that theory, it is not congruent with my own experiences. I suspect whether traditional witchery had sacred or ethical aspects varied by locale or by family tradition.

I never argue with anybody’s experience, only their theory. Theory is ever-changing. I’d never want to invalidate anyone’s experience, including my own. I’ll share mine below.

My experiences lead to conclusions that differ from the aforementioned current popular Pagan position. I hope to add to the Pagan dialogue on the topic, and provide support for those who, like me, have an unpopular point of view.

Growing up in a family tradition, I learned magic and a mystical worldview con leche. Therefore magic and mysticism were a given, as much a part of life as the air I was breathing. In the process, a religious and ethical worldview was deeply ingrained in my cells.

Note I say “my cells,” not “my brain.” It took my entire childhood and adolescence to imbibe the tradition’s basics, because cellular lessons take time.

The understandings of the tradition were so deeply imbedded in our home life that much of the family tradition was taken for granted, not out and out spoken, but more implied and lived. This includes the theist or moral aspects.

In fact, calling it an understanding in the above paragraph is somewhat of a misnomer. It is not so much an understanding as a way of being.

In any case, a lifestyle with many of its important aspects being subtle or unspoken seems an earmark of many traditional witches I have met.

When I got older, I saw that this subtlety sometimes causes people who were viewing the family tradition from the outside to not see the tradition’s deep religious and ethical roots, only the more overt—and perhaps less core—trappings. When I participated in family traditions in Europe, I usually found deep religious and ethical roots in them.

Observers are not engaged in the family culture. They are standing outside it, watching. Only by being part of a shamanic family culture over a long period of time can one can really understand the culture. The notion that to watch something is to fully understand it is a fairly current concept of scholarship. As I said above, learning the traditional witchcraft of my family required an experiential, long term lesson.

It has become almost de rigeur to insist traditional craft never had sacred or principled aspects. This makes it important to me to write this post about my family tradition, because I feel I’m speaking up for my Gods, for my witch ancestors, and for others who feel as I do.

I do not like it when a theory ceases to be a theory and becomes a mandated belief—in other words, when someone is mouthing somebody else’s words to, consciously or not, invalidate other seekers. Unfortunately, the concept that traditional witchcraft had neither ethical nor theological base has become yet another Pagan rote declaration, usually said—or written—in an intimidating tone of I-know-better-than-you-so-whatever-you-think-is-stupid.

I can admire people who authentically believe other than I do. An informed and friendly exchange of ideas about traditional craft, spirituality, and ethics could be a lovely thing. Healthy debate is a wonderfully educational process for everyone involved. A supportive, respectful, and thoughtful exchange of ideas can do wonders.

But debate is not the same as trying to legitimize and define one’s path by invalidating someone else’s. That hurtfully invalidates a lot of newbies who already feel insecure about their belief system. This can crush a newcomer’s spirit.

Coming to our community, hoping to finally find fellowship, but instead encountering someone just as invalidating as mainstream society, can be doubly heartbreaking, because they thought they had finally entered a safe space. So they often never participate in our community again, and end up without support in their Pagan explorations.

People who need to squash others in order to validate their own power have less power than they think, and more mere bluster than they realize.

Thus, I felt impelled to write this post to support invalidated Pagans.

A last thought on traditional witches and ethics: perhaps in some cases, a lack of morality had less to do with any tradition and more to do with human nature. Some people just take anything, even that which is moral and sacred to begin with, strip it of those roots, and use it for their own selfish—or even evil—goals.

I hope this post is a useful contribution to Pagan dialogue about traditional craft.

If you want experiential lessons in traditional craft, I teach The Third Road, a tradition I channel, informed by the magic of my ancestors and my mom. (Channeling teachings is part of traditional craft.) I teach mostly via group phone calls—aka teleseminars. Here’s the link to subscribe to my newsletter, which tells you about upcoming classes: http://www.well.com/user/zthirdrd/InfoForm.htm

Bless you.

Pagan Monastery

Pagan Monastery
A Month of Ongoing Magical and Spiritual Support

Three times a week, throughout February,
I’ll lead 15 minute rituals, via group telephone calls:
* Mondays 11 AM EST
* Wednesdays noon EST
* Fridays noon EST

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Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



The brief ceremonies provide safe haven you can fit into your life to focus on self care. An ongoing structure like this also ensures a bit of ritual during your week. And enjoying rites three times a week might inspire you to do more, if you so wish. You do not have to go it alone, here is support.

For decades, I’ve lived as a Pagan monastic (that’s the term I made up for it, because I think it describes my life style to a T). Magical and spiritual practices are well integrated throughout my day. I’m experienced at creating them and know their immense power. I’ll use what I’ve learned to create rituals for you. Join me in my virtual Pagan monastery.

During the rituals, you also receive direct spiritual transmissions to strengthen your spirit.

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Read the following mundane structure of these 15 minute phone calls, so you know whether this service will suit you:

1) Latecomers not allowed. Dial in three to five minutes before the hour, because sometimes it takes a few minutes to connect.

2) We start ritual right away, wrap up ritual at the end of the 15 minutes, then get right off the phone. Containing the ritual within the 15 minute phone call allows participants to fit this in their day, and allows me to fit it into my day so I can provide this service.

3) So there’s no time for discussion. If you’re in crisis, the ritual is an opportunity to find respite, center yourself, or benefit in another way, depending on what ritual I’ve decided to lead that day. Though there’s no time to discuss your situation, you’re welcome to call me to book a shamanic counseling appointment.

4) If a problem comes up specifically related to the ceremony, I’ll discuss it with you either right after the ritual or soon as possible.

5) The first meeting will be orientation to set us up for future meetings.

6) You’ll need about two minutes after every session to do our special Third Road grounding.

Because of the disciplined monastic structure, you receive the ongoing nurture of communal rites. Consistent ritual keeps me centered, happy, productive, and focused on my life goals.

Nuts and bolts:
* These 15 minute group-meetings are on the phone. To participate, just dial the phone from anywhere.
* We start Monday Feb 1 and go through all of February.
* Reserve the first Wednesday and Friday in March, same time, for makeup sessions in case I’m unavailable for planned sessions.
* Total cost: $130. Your usual long-distance charges apply and appear on your phone bill. The event’s area code is a U.S. #.
* Upon receipt of payment, I email you event phone number, etc.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan. Do not email me. Refunds unavailable.
* Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



Power can fill your day. Invest in you. Enroll now.

Upcoming Event: Santa Magic

Santa Magic
A Four-Week Teleseminar
About Pagan Santa and His Yule Elves

Santa is in my pantheon. … Yup, you read that right. It started years back, when a friend told me she prayed to Santa.

But there was no information anywhere about Santa as a God.

So I developed the material myself.

Mind you, I found academic stuff about Santa’s roots as a ferocious ancient deity, but what about Jolly Santa who delights children? I had to develop that material myself.

I commenced to created a working relationship with a God who is jolly Santa wearing red—including his aspect as a ferocious God—by developing a theology, rituals, prayers, liturgy, and talismans. You learn pivotal parts of this in the class.

Convinced that Jolly Santa has important traits beyond those of the aforementioned ferocious God, I channeled a theology about that, with congruent ritual, etc. Now I enjoy a lusciously fun, yet complex and deep, connection with God Santa, and I’d like to share some of it with you in this four week teleseminar (class via group phone call) that is both class and ritual.

To give you a sense of my Santa God: He is a thoroughly Pagan Divinity—he gives material gifts all year long and chuckles at my mistakes instead of being judgmental. Santa bestows wonder, hope, and belief in goodness, while keeping me safe from harm. Santa is part of my year wheel; he sparkles until dark winter months are imbued with light.

Enrollment limited to 16 people so we can really connect during ritual. This event is experiential learning, so you’re guided into actually feeling the Yuletide joy and inspiration this God bestows.

FeyGirlJpegAs I channeled, one fun idea that came to me was Yule elves: kind of like the regular Santa’s elves but with a whole Pagan and magical twist.

We’ll look at what can you do as a Yule elf to help Pagan Santa with his work—spreading magic and wonder throughout the world, at Yule season and all year long.

People kept asking for more information, after reading my blogs about Pagan Santa and his elves. The readers would tell me things like “Oh my God, I relate to this so much, and I think I’m one of his elves!” Their questions motivate me to teach this class. I don’t know if I’ll teach it again, but feel strongly about teaching it once.

Yule25BlackThe sacred foolishness of this playful class opens the door to depth and magic. There are playful ways to get profound, e.g., clearing inner blocks to self-care during the holiday season and experiencing mystical states. My jolly Santa is deep, empowering, and healing. Expect to experience both healing and joy, laughter and power. Fun is important to my Santa—after all, he’s Pagan.

We meet in the year’s darkest weeks—Santa’s domain—continuing a bit after Yule to explore receiving Santa’s gifts all year long.

Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* Class meets four consecutive Tuesdays, from 6 to 7 PM EST, starting Tuesday December 15.
* Reserve Tuesday Jan 12, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $160. Your usual long-distance charges apply and appear on your phone bill. The event’s area code is a U.S. #.
* Upon receipt of payment, I email you event phone number, etc.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan. Do not email me. Refunds unavailable.
* Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



Be filled with child like wonder. All year long. Enroll now.

Upcoming Training

Update: The day and time of this event has been changed, so you can enroll if the new schedule suits you better. New schedule: we meet seven Sundays, from 4 to 5 PM EST, starting Sunday November 8. Classes are consecutive weeks except we skip November 29, for Thanksgiving weekend. Reserve Sunday Jan 10, same time, for a makeup class in case I’m unavailable for one of the planned sessions. Rest of class info is below:

Come Home to the Faerie Queen
A Seven-Week Faerie Shamanism Training

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The Faerie Queen tells us, “I’m Mother of the Faerie Nation. And more of you are awake to your magic now—lovers, warriors, children and elders, changelings, cats in disguise, bards, wolves, gardeners, corporate executives, tricksters, star-children, and many others. Come to me, come home, I will protect you and tutor you until our starlit cells flow back and forth between us like the milky way in all its immense luminosity. You’re awake now, my Faerie children. The new global Fey village has begun.”

This class responds to the Faerie Queen’s call. You’ll create previously impossible possibilities for you, Gaia, and all beings. Honest. The curriculum is the culmination of decades’ work. Rewrite your DNA and break through to the stars.

Faerie Ancestor who is a guardian to this site. Silk Painting, Outlaw Bunny

Faerie Ancestor who is a guardian to this site. Silk Painting, Outlaw Bunny

The Fey-spark in humans re-ignited. Ancient starlit blood came forward till it finally hit critical mass; Faerie magic’s thoroughly awake in many people. This leaves us with new questions and new approaches needed to answer them:

image* Have you sensed shifts in the human/plant/mineral psyche?

* Can you have self-healing, prosperity, and great sex during present times?

image* Do you feel the mystic part of you desperately needed by everyone, including you, right now?

* How can we better use our new/old/undiscovered/shifted powers, both magical and mundane?

image* Do you find Paganism too dogmatic, not pagan enough? Do you long for fellowship that supports your unique vision?

* How can mystics—ranging from activists to quiet magicians—come together to love, celebrate, and protect Gaia? Can Gaia—and ourselves—be happy, or even survive, without such a tribe happening globally?

This class addresses these issues with innovative magic and fresh ideas.

FDG2015ProfileYou also receive lessons to be your style Faerie shaman. There are different places in Faerie, each special. One is your home. This class helps you go home. If you’re already home, you’ll learn (more) about its unique magic and spirituality, and use them practically to empower your mundane life.

This teleseminar is multi-leveled, suitable to entry-level beginners and adepts.

Come Home to the Faerie Queen qualifies as one of the two electives needed before advanced Third Road training.

Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* Class meets seven Sundays, from 4 to 5 PM EST, starting Sunday November 8. Classes are consecutive weeks except we skip November 29, for Thanksgiving weekend.
* Reserve Sunday Jan 10, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $250. If you’ve taken it before, repeat it at half-price. Your usual long-distance charges apply and appear on your phone bill. The event’s area code is a U.S. #.
* Enroll here.
* Or pay by check or money order here.
* Upon receipt of payment, I email you event phone number, etc.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan. Do not email me. Refunds unavailable.

imageIf you want to be part of this experience, enroll now, because I don’t know when I’ll be able to teach it again. It’s maybe been six years since the last time.

If you see someone else’s class that sounds the same, this class is original material. No one teaches it but me.

Faerie holds daily miracles. I trust that.

Enroll here.

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A mystical event is no substitute for medical care by a trained physician, psychiatric counseling, or other therapeutic treatments. Participants are personally responsible for the consequences of their voluntary participation.

Oral Tradition’s Importance

The society that murdered thousands of witches also hid the nature of oral tradition, burying even a hint of its immense power to remove our shackles.

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I’m a dinosaur, but will not give up teaching oral tradition. Its power is needed.

The trend is online classes. There is also some good money to be made there for teachers. But I’m committed to oral tradition, so teaching online isn’t an option. It’s not oral tradition, at least not as I know it.

Mind you, I leave each person to their own definition, and I support each Pagan’s choice of teaching methods. I’m not here to debate what is or isn’t oral tradition, or what teaching method is best.

Instead, here I’m discussing my commitment to the indescribable experience of glory and power conveyed only through a certain style of teaching, whether you call it oral tradition or Francesca’s style or George. 🙂

It’s interesting I used the words “indescribable experience.” The term oral tradition was originally used (in part) because there was no point in writing it down. No record could possibly convey it—it was indescribable.

The indescribable beauty and freedom of a lifestyle informed by oral tradition keeps me committed to it.

Beyond my students’ note-taking during classes, any record distorts—and might even corrupt—the original transmission. I don’t allow recordings of my oral transmissions. Nor do I provide transcriptions of them. Sometimes I ask people to refrain from taking notes.

Oral tradition can happen by phone (known as teleseminars). That is the medium I mostly use to teach. We transcend time and space to walk between the worlds together.

Past life memories tell me a communal knowledge of oral tradition was exterminated centuries ago: A society driven to murder thousands of witches also hid the nature of oral tradition, to bury even a hint of its immense power to free us from external and internal shackles. Thus, oral tradition is tangential to how our society as a whole represents it. It is not a discussion group, therapy group, or support group.

You know what? I don’t think I’ll call myself a dinosaur. I’m actually a gorgeous, powerful dragon. The gems in my dragon hoard are the treasures of oral tradition. I’ll keep sharing them, while my dragon tail encircles them and my students from those who would rob us of this heritage.

I don’t expect anyone to believe oral tradition provides benefits and beauty that cannot be received elsewhere, until they experience it firsthand. Something happens I can’t describe here—there’s that word “description” again—because it cannot be explained in writing, it must be experienced.

Technology’s seamless integration into our lives makes tech an extension of a person to some degree, but that does not turn online exchanges into legitimate oral tradition. I do not know a way to transmit oral teachings via vid chat, even if no record of it is kept. Once again, explaining that is beyond the limits of the written word.

No one can understand my underlying reasoning for my position unless they talk with me … talk, as in oral tradition.

Many people have been shocked or puzzled because I’m a best-selling author whose phone number is on her webpage. As hard as I am work writing books that transform lives—I’ll spend a decade writing a single book, because my standard is sky high—I work even harder on oral tradition, because my Gods told me to center there. As powerful as my books are—there are few better—my oral teachings are even more powerful. I love living in oral tradition.

So I put my phone number out there. 814.337.2490. For one thing, some people need a taste of oral tradition to know whether they want to work with me.

To enter oral tradition with you represents a willingness on both our parts to show up—take responsibly for the moment and be present in it. Then unparalleled magic fills us.

I’m blessed by students who take responsibility for their lives. Some live in the now so fully that they make a long-term commitment to learning my oral teachings, so we can moment after moment after moment create mind-boggling changes in our lives.

It’s hard to make that commitment. But even if they have insane schedules, relentless financial pressure, or other enormous, daily demands, they make time. Lo, their schedules become less crazy, the demands get fewer, the pressure relents, and they move into their dream lives. Oral tradition is about living life to the max.
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Sacred Doubt

May I not let doubts drive me into fear-based decisions.

DoubtRecently, I was feeling shaky about my decisions in a couple of life’s arenas: I had doubts about how I approach relationship with my Gods. I was also doubting one of my financial decisions.

The doubts popped up during ritual. At first, I thought these distractions during rituals lessened the rites’ power. But I’m realizing that doubt is part of the spiritual process. Sometimes, it’s good to doubt. Sometimes, doubt adds to a ritual. (Yes, doubt during a rite can lessen its power. But I’m talking about something different here.)

I started thinking about the benefits of doubt. Doubt can lead us to change our minds for the better.

Doubt can also lead us through a process that, in the end, helps affirm our decisions and cleave to them better than ever.

Moving all the way across the country sometime soon, to return to California, is a huge decision and risk. For example, I’m giving up ownership of a three-bedroom rural home on 7/10 of an acre, with a $700 monthly mortgage payment (!) to rent at a much higher monthly cost. Eek! So I wrote a prayer about doubt. The prayer could also be used as an affirmation. I share it here in case you find it relevant to your own personal life.

If you use this prayer/affirmation, please tell me how it goes. I’d love to hear your experience, because it will be unique to you.

Sacred Doubt

May I accept my doubts.
May I recognize doubts as part of life.
May I understand doubts as sometimes part of a self empowerment process.

May I not run from doubts in myself.
May I not run from doubts in other people.

May I not let my doubts drive me into fear-based decisions.
May I not let other people’s doubts drive me into fear-based decisions.

Instead, may I remember that my doubts are a part of me
that might be need healing or empowerment.
May I give that part of myself love.
May I give that part of myself respect.
May self love and respect heal my doubts, if they need healing.*

May I allow my doubts to bless me,
with power or other gifts.

Though there are times it’s good to validate,
invalidate, or analyze my doubts,
may I take time for simple gentle awareness of them.

May this simple, relaxed observance
allow my cells’ innate wisdom
to guide my whole being, both body and spirit.

Note 1: I added the phrase “if they need healing,” because sometimes a doubt does not need healing. For example, a doubt can be a partial recognition of a truth we haven’t grasped yet. When we honor doubt, instead of trying to “heal” it, we allow space in our consciousness for the partially hidden truth to fully emerge.

Note 2: Here are instructions for the above-mentioned simple gentle awareness. Instead of watching your doubts with a sharp effortful focus that is a tiring strain, rest your attention on your doubts gently, the way your head rests on the pillow at night.

Use the comment field below to tell me your own thoughts about doubts. We all have different experiences. Perhaps yours are so different from mine that they will enlighten me. Or perhaps yours are fairly similar to mine, which would be helpful affirmation for me.

Blessed be, Francesca

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On your life journey, you deserve the best tools. Click here to learn about the Faerie Ritual Set: http://www.outlawbunny.com/2014/06/11/frs/

Pagan Santa’s Elf

Being a Yule elf is part of my personal mythology. Do you have a personal myth this time of year? Please share it. When we share our imaginative lives, we make an even larger mythology spontaneously emerge, to enlarge all our joy, power, and creativity.

Besides, being one of Santa’s elves makes me so happy that I’m bursting at the seams! I have to share about it, or I’ll pop, like a balloon. Here goes:

Santa put me in a managerial position this year. I wasn’t sure what to think about that, at first. I mean, I was honored, but it’s not what I expected, and I did not like totally the idea.

But I’ve learned that, when Santa wants me to do something, there’s no point in resisting, because he always knows what I want, better than I might know it myself. So I knew the job would be good for me, in the long run.
HappySanta1Besides, I’ve worked as middle-management for chaos gods for years. I have the perfect skill set for managing wild elves and the crazy goings-on at the North Pole. Plus, I am not the only manager, the jobs are divvied up.

My particular job involves a lot of organization. I’ve been organizing the elf games (but not the reindeer games). This requires coming up with fun activities.

My elf friend Kathi Somers helped out. Her Yule gift to me this year was the Ravensberger game Funny Bunny. Yeah, it’s for ages four and up, but I’m not too proud to enjoy a silly preschoolers’ game. As the song says, “It’s a gift to be simple.” Simple things in life can be the best. And foolishness wakes up life’s magic.

My work is not just managerial, but also creative. I like that. Part of organizing the festivities has been coming up with holiday menus. Last year, I created a chocolate recipe I really liked. So I used it again this year. My personal formula for keeping spirits up during the Yule season: Chocolate lumps, not lumps of coal. Gluten and sugar-free.

I’ve also been responsible for decorating the Elfin communal spaces, to ensure the areas are cheerful, peaceful, and conducive to a happy winter. For example, the photo below:ByDoor1

And I painted one of my brother elves, then made the painting into a Yule ornament:Tomte

Oh, another thing: I get to be in charge of the Make-A-Wish-to-Pagan-Santa page again this year! I experience such joy doing it, because the wishes people make to Santa are beautiful! I am so lucky to convey them to Santa! Click here to make your wishes.

Share your imaginary life. Quite honestly, imaginary doesn’t mean that it’s not true. Happy holidays!CorsgWSntaButn

Samhain 2014

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Fellow Star-dusted Traveler,

Let us be together in this sacred time.

Join me in a Faerie Samhain ritual, Tuesday Oct 28, 2014, from 3 to 4:00 PM EST.

The event is a group phone call. Free and open to all. (Your usual long-distance charges apply, and appear on your phone bill). No experience needed.

To participate, call 1-712-775-7000. When prompted, enter 1095248#. Dial a few minutes before 3:00; it can take a bit to connect, and latecomers are not allowed.

Celebrate the Pagan New Year!

————-

Seen the Faerie Ritual Set? For Spells, Divination, Soul Journeying, and More. Check it out here: http://www.outlawbunny.com/2014/06/11/frs/

Ostara Art Eggs

PaintedEgg1Ostara Art Eggs
My Spring Equinox Altar

What is going to be on your Ostara altar? Sharing our altar journeys with each other unites our spirits—it is a way we can celebrate Sabbats together long-distance.

In my case, preparing an Ostara altar this year involved art work.

Let’s start with the Ostara pendant I made, to the right. … Um, okay, it is jewelry, not an altar piece. … But I myself can be an Ostara altar!

I love ornamented eggs, but didn’t think I’d have time to make Ostara eggs this year.

imageThen, I couldn’t resist when I found tiny egg-shaped unfinished wood beads. I’d been looking for them forever. These are 7/8.” See photo to the right.

PaintedEgg2
They are tiny—I love tiny.

I painted one green and the other purple.

Then I ornamented them with various Jones Tones foils.

Next, I coated them with a protective clear finish.

I made each into a pendant by putting it on a jewelry pin, along with other with beautiful little beads. Joking aside about being an altar, I adorn myself in praise of my Gods.

PaitendEgg1AI think some of the wee beads are Swarovski crystals but am not sure because I upcycle a lot, so do not always know what I am using.

Whatever they are, they sparkle, and this faerie loves sparkly things.

Below is another piece that will be on my altar:

Ostara Egg Cosmic Egg—Abundance and Chaos Meditation. If you would like this on your altar, click on it to go to my shop.

Ostara Egg Cosmic Egg—Abundance and Chaos Meditation. If you would like this on your altar, click on it to go to my shop.

When I thought to myself that I’d have no time to decorate eggs, I’d forgotten that I’d already painted the above Celtic knot work talisman, probably in January. Do you ever get so caught up in creating that you forget what you have created? Let me know, please. I made this during a painting binge. Later I channeled material about it, which you can read at http://etsy.me/1pyFsvf

Traditional lore tells us that the cosmic egg explodes into chaos at spring equinox, creating the cosmos.

More knotwork: I painted this Birthing Goddess in 2013, probably during the winter. So this is the first spring equinox I can have Her on my altar.

If you would like this Goddess image on your altar, click on it to go to my shop. There, you will also find an essay I wrote, because painting Her brought up a lot for me.

If you would like this Goddess image on your altar, click on it to go to my shop. There, you will also find an essay I wrote, because painting Her brought up a lot for me.

She has the cosmic egg in Her belly. BirthingGoddessDetailWOB

My altar will also hold other pieces of my art, plus ritual objects I’ve acquired over the years—including other people’s art, such as a beautifully crafted wand, and a well-made blade. Art takes many forms.

I only speak for myself when I say that placing my and other people’s art on an altar feeds my pagan heart and imbues my Sabbats celebrations with power.

What is going to be on your altar? Is there a story about creating or acquiring those pieces? Sharing our altar plans and altar stories can be an actual joint celebration of the rituals done at our respective altars.

A Pagan Mystic’s Venting

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BotmBevldNwslter

A Pagan Mystic’s Venting

Shhh, it is a secret. . . . I can yell it all I want.
Because most wrongly think they recognize what I shout.
But they only want to steal the fruits of my journey and
pretend a journey they do not take.
They’d never ride a dragon with me
into the cracks between realties.
(No, I did not intend to type “realities.”)
The few who do, I love them so.

Please forgive my bitterness about heart damage
caused me and mine.
I work to overcome sourness in my words and spirit.
I work to avoid being judgemental.
And I know most fakes lie to themselves,
becoming the ones who lose the most.
But some days . . .

Sign up for my free newsletter—ideas, events, and other offerings: http://www.well.com/user/zthirdrd/InfoForm.htm