Spirit Doll

SpiritDoll1Sometimes our friends/clients don’t need “help,” even if we have skills capable of creating positive change for those we serve. Sometimes we serve a person best by investing our skill set in honoring them—and their circumstances—exactly as they are.

Here’s an example. I know someone who’s suffered extraordinary difficulties for years. I foolishly wanted to meddle—”save” her. I wanted to give her spiritual healings. I wanted to teach her shamanic exercises to become stronger. I wanted to show her abilities she doesn’t know she has. I wanted to make a protective amulet to ward off negative energy around her. I wanted to, I wanted, I wanted. None of it was what she wanted … or needed.

Mind you, everything I longed to do for her is perfect for many of my clients. And could be perfect for her at another time.

But the following is what I did. I made her a totem. As I chose objects for it, I let go of what I thought was “right” for her. Instead, I selected items to honor and celebrate who she already is.

The totem’s sole purpose (oh my, voice-recognition translated that as “soul purpose”) was to represent how wonderful she is. I completely let go of all other agendas. That included releasing the thought that her experience of my celebration might empower her to make changes I felt could help her with her struggles. She knows best, not me.

So there’s a long bone bead with stars in it, because if anybody has stars in her bones, it’s this woman. The wood is European Elder—sambucus nigra—and is a piece so young that it’s mostly soft, spongy pulp—fragile, as are we all. Its youth also gives it a wondrous sensitivity like my friend’s, and a gentle, subtle, yet dynamic magic that my friend has. The ladybug portrays another aspect of that.

SpiritDoll2

Three luminescent cobalt beads represent the mysteries she lovingly serves. A bead that is probably tiger’s eye and one that is probably goat horn represent how down-to-earth she is; she modestly infuses sacredness into her daily mundane responsibilities, though they are immense and humble.

A purple bead symbolizes the beauty of her spirit and the beauty she gifts people around her. A leaf indicates her care of Gaia’s children. I made the wool bead on top because … well, she’ll know why. And I had to add something sparkly because she is Fey.

At some point in its creation, this wall-hanging chose to be a doll. (Heh, a wall-doll.) So I spun yarn (which I felted a bit to help it set, since its winding wouldn’t be held tight by a weaving or the like) to shape the body.

Is “totem doll” an actual term? … This totem doll represents her spirit. … The term “spirit doll” is popular nowadays. … I could call it a “poppet,” because that’s a term for a doll used in magic. Not that I expect my friend to do spells with this, unless she wants to, but this doll was used magically in that I blessed it. And to play with words, “poppet” is a traditional term of endearment; making this artifact was an expression of love.

SpiritDoll3Creating the poppet was an unexpected gift to myself: I no longer need to fret about someone I hold dear. Affirming some of this woman’s wonderful attributes reminded me she has many other amazing powers, so needs no rescuer; she has every resource she needs within her, including the ability to ask for help when she requires it.

In case someone reads this post as an either/or proposition: I do not usually choose between helping friends/clients create positive change and honoring them exactly as they are. Most of the time, serving them both ways is beneficial.

Facilitating shifts they want in themselves and in their lives is a more respectful process if I also mirror back to them, in word, visual art, or ritual, their beauty and power—including that which is hidden to most eyes and that which they do not even see themselves.

It feels important to mention this sort of mirroring and affirming of those around us can require as much skill, thoughtfulness, and magic as does helping them make changes. For example, I have the psychic ability to see the beauty and power in people, even if they cannot.

Why is it important to mention the skills involved? Because people with lots of skills for creating change can feel frustrated when they can’t use those abilities for someone they care about. But you can apply your gifts another way—to honoring someone just as they are—and accomplish something vitally important. People need to be respected for who they already are. People need to be fully met right where they are.

Sometimes trying to “help” someone robs them of dignity. If instead, we honor them as they follow whatever path they choose, achieve victories that are important to them (as opposed to victories you think they need to gain), make the mistakes they need to make, and explore the parts of themselves they think vital to explore, we give an invaluable respect. That respect is also known as “love.” So mote it be.

BoSNwsltrSm

Upcoming Seven-Week Ritual

Witch Power, Ancestors, and Past Lives:
A Seven-Week Faerie Ceremony to Strengthen Our Magic and Our Hearts
This group will meet by teleseminar aka a group meeting by phone.

Our DNA is made of stardust, so magic fills every cell of our bodies. In our veins, ancestors’ blood flows, coursing back to the fiery explosion that created all existence. That dynamic creative power to manifest anything is within us. It is the Old Magic.

MyWebmaster2012SmIn this ritual, we will:

* Heal ancestors and be aligned with them, making our witchcraft and mundane acts powerful. (If you have reasons to avoid ancestors in your specific lineage, there are still ways to do this part of the rite.)

* Heal from centuries of stardust DNA being refuted and suppressed.

* Claim our stardust DNA, casting off confused doubt about our fey essence and gaining confident clarity about being innately magical.

* Heal trauma from past lives.

* Regain the enchanted power and beauty of past lives.

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The above photo is of my mom, may she rest in peace. Her witch blood flows in me, telling me I’m a Goddess. We’re each a God, descendant of the Faerie race. This ritual helps us access our Divine power. The Old Ways can be fully embraced.

This ritual empowers both novices and adepts.

This event is a Faerie Druid rite and a prerequisite for advanced Third Road Druidic training.

Nuts and Bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* Class meets seven consecutive Thursdays, from 6:00 to 7:00 pm EST, starting Thursday September 15.
* Reserve Nov 3, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $250. Your usual long-distance charges apply, and appear on your phone bill. The event’s area code is a U.S. #.
* Enroll securely using PayPal. Sign up for “Special Event” at http://www.outlawbunny.com/special-events-registration/
* Upon receipt of payment, your place is reserved, and event phone #, etc., emailed to you. If you need more info, or want to discuss scholarship, trade, or payment plan, call me at 814-337-2490. No refunds.

ScrollBarHThe Old Gods promise freedom:
we have the right to
an enchanted, fulfilling life,
ease in our steps,
wildness in our hearts,
health in our bodies,
and trust of our beautiful fey souls.
This is a witch’s freedom.
Find it,
celebrate it,
live it: click here to attend the Witch Power ceremony.

Pagan Trends, Absolute Truths, and Trusting Yourself

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Trends change rapidly in the Pagan community. We often see “an indisputable fact” ricochet to its exact opposite within years. These “truths” cause immense discord. How can we navigate these treacherous waters without disavowing our own personal wisdoms? We all find our way of doing it. If I share mine, perhaps that might make finding yours easier.

So, a story:

Way back when, most American Pagans insisted traditional craft was nonexistent. People became downright nasty in their disdainful insistence there is no traditional witchcraft. Nowadays, many Pagans discuss traditional craft, what it is, how to do it, and where to learn it.

The party line back then was that anyone who claimed a traditional craft lineage was a liar. The person in question might be completely discredited.

To the best of my understanding back then: a big name Pagan dishonestly validated the material he taught by saying he’d gotten it from his grandmother, a traditional witch, but he lied about her being a witch.

People just decided, if he was lying, everybody else must be. Good grief!

Ok, let me continue this tale by adding how it affected me personally:

I was raised in a longstanding European-based shamanic family tradition. This was hardly a secret to some of the Pagans I knew. But, in case it’s useful context for the rest of my story, I didn’t have a best selling book yet, so the number of people who knew anything about me were far far fewer than later became the case.

You can imagine, amidst all the vitriol and possibility of being totally discredited, I was thoughtful about when to mention my traditional witchery to a Pagan. I wanted to avoid the near certainty of being branded liar in the larger Pagan community.

Close friends knew my family background, and I’d tell others when it was important. In fact, when the bestseller did come out, its back cover mentioned my mom was a Sicilian witch. To do otherwise would’ve insulted her and all my witch ancestors. But I also used discretion. For example, skirting my family history in casual conversation.

What I’m saying is: navigating the dangerous seas of trending “absolute truths” was challenging—for one thing, it can be frightening to buck popular opinion—but I found ways to maintain integrity while also guarding my emotional equilibrium. We can keeps our spirits whole. Here are two navigation skills that worked for me:

One is knowing it is vital to trust your own beliefs and respect the value of your own experiences, despite people who try to hit you over the head with trends to make you feel ignorant or otherwise not as “authentic” a Pagan as they are.

The second navigation skill is discretion. I want to practice discretion about whether to say something.

Nowadays, most people use the word discretion to mean holding silence. But discretion can also mean wisely considering the best course of action, judging each situation according to its specific circumstances. I’m using the latter definition here. So, in terms of our topic, discretion might lead one to speak—to good purpose—or to remain appropriately mum.

It’s vital to speak up for your beliefs when there’s good reason. Losing self-respect does not constitute successful navigation of treacherous waters.

As to choosing silence, let’s start with the example of avoiding arguments with people who aren’t going to listen.

Back when mentioning a family tradition might completely discredit you with many people, I was at a dinner party where someone who was constantly on power trips declared, in a high and mighty tone, that as a scholar she was devoted to naysaying the possibility of a family tradition. She did not know I came from one. I didn’t tell her. (A friend in the know did surreptitiously wink at me. That was lovely support.)

Most people who jump on trending absolutes will neither listen nor engage in a courteous, informative exchange of ideas, because they’ll rush to prop up wobbly egos with pseudo-knowledge. They’ll just try to browbeat you into feeling you’re wrong, though that may not be their conscious motivation, bless them. Wasting your time in a verbal entanglement amounts to letting someone’s pseudo-truth get the better of you. Your time is sacred.

Yet if she had been honestly interested, and merely misinformed about whether traditional witchcraft existed, I might have discussed my family.

Important aside: Though I avoided an argument at the dinner party, I admit my record’s not perfect with that sort of thing. Luckily, seeing how it depleted and upset me helps me not repeat the mistake any more. A hard won lesson, but one that frees me from other people’s opinionated insistences.

This blog is long but the following feels vital. Another example of discretion and silence:

(Please note, I’m going to use traditional witchery as an example in this essay again. That’s a coincidence. The examples have no relation. So don’t think you need to connect the dots between examples.)

More than once, a segment of the Pagan community inflated their position to one of dominance by stating “superior” pseudo-truths, and I could have deflated their posturing by disclosing a bit of traditional witchcraft’s sacred lore.

I stayed mute about the lore. I was blessed to have received it, so would not disclose it merely to prove a point to people who would not have viewed it as precious information but who would have pawed it.

They’d have greedily grabbed at it as mere words—exploited it as verbal fodder they could parrot to appear in-the-know and first string. (Heh, at least I got to feel smug about keeping my mouth shut. … Ok, I admit, feeling superior wasn’t good for me.)

Had I said anything authentic, nobody would have cared. The agenda on their table was to show how important and “wise” you were. That was not an agenda I wanted to be part of, even though telling them traditional material would’ve moved me to the top of the food chain. But climbing up would have actually, as the old expression goes, dragged me down to their level. … Goddess, I was tempted anyway. … Maybe smugness about my silence was my solace.

My story about being silent is relevant to discretion stopping fake truths from derailing your personal hard-won beliefs, in the following ways:

Opening my mouth would have been my ego reacting to theirs, as well as meeting their attempt to move up in a hierarchy with a similar attempt of my own. Both of those would have betrayed my personal belief in not living in ego or falling prey to power struggles.

It also would have wasted my time and life force, instead of me going about my merry business, living happily according to my own ecstatic truths.

Responding to someone’s power play with one of our own can be incredibly tempting, but also incredibly damaging to ourselves. Ego-driven magic and power-hungry grabs put someone on the slippery slope of chasing chimera more and more, less and less living joyously in the beautiful world the Goddess created for us.

Had I shared the lore for the purposes of my ego, I also would have debased that material. Reduced to mere words in order to feed my ego, the power of that beautiful material would’ve been lost to me, crumbled into dust like Faerie gold.

There’s one more way someone’s pseudo-truth would’ve gotten the better of me if I’d blabbed sacred knowledge for the sake of ego and dominance. I would’ve betrayed my following personal truth: I hold my religion sacred by only using it for honorable purposes. To do otherwise, I would truly have failed navigating the rocky seas of community-enforced pseudo-truths and sunk to the depths.

When magic and spirituality become tools to create unhealthy hierarchy—aka dominate others—they go sour. So does the spirit of the practitioner in question. His soiled shamanic path is handed down to his students, its very essence feeding their worst aspects, perhaps subtly but thoroughly. A nightmare for the community.

When magic and spirituality remain tools to serve, in respect for our differences, those tools become more powerful and capable. So do our spirits. Free of contentious opinions and excess verbiage, our innate magic fills each day, often silently. We become blessed by—and a blessing for—community.

I hope some of my above opinions are useful to you.

I teach traditional craft. My Gods bless me with wise students: They are wise in so many ways, but one is that we all respect each other. Honoring our differing views as assets allows each of us to uniquely contribute to the group’s magic and well-being. This in turn allows each of us to benefit from all the participants’ strengths.

If you’d like to join us, I teach mostly via group phone calls—aka teleseminars. Subscribe to my free newsletter, which tells you about upcoming classes: http://www.well.com/user/zthirdrd/InfoForm.htm

Have a magical day.

Fey Witch

This is excerpted from the two-volume Third Road Book of Shadows, available here: http://stardrenched.com/2016/10/01/book-of-shadows/

FeyWtchCal

ScrollBarHI am a fey witch. Magic is my heritage and my salvation. I will not be deprived of it. I will remain ever immersed in the magic that flows through the entire cosmos.

This subtle current dances about me all day, even in my sleeping hours, empowering me and making me whole. It heals me, delights me, and celebrates me. It relieves me of my pains, doubts, and flaws. It removes obstacles.

Oppressors deny magic, lest we use its ever available power to live wild and free, with direct access to Deity and the gifts Deity bestows, independent of dour religious institutions and oppressive societal hierarchies.

But magic is real and a Goddess-given right. I would go further to say magic is a living aspect of my Goddess. No one will rob me of my Goddess and Her power. I live in magic.

————————————————————————

In the two-volume Third Road Book of Shadows set, the above prose-poem is ornamented with more detailed art than I could post here if I wanted this webpage to load in less than a decade.

But the graphic at the top of this post is part of the art in question. And I made the little graphic at the side especially for this post, because I love ya!

Did you enjoy the post? Get the book set here, available only from the author: http://stardrenched.com/2016/10/01/book-of-shadows/

Upcoming Event

Full-Tilt Magic:
A Go-All-the-Way Unfettered Ritual
to Live Free and Consummately

FullTlt1To explain the upcoming ritual, I need to start by sharing a personal vision of what I’m working toward in my own life:

I want to go the whole way, the last 9 yards—full happiness and prosperity, while of maximum service and burning off the last of my karma. I don’t want another incarnation.

I will go all the way to touchdown, at peace like a wolf howling at the moon or wrestling with its cubs.

I am a fey witch. I choose to be free. I do not bow to anyone’s opinion of me. I choose the wildness of my heart.

The vision describes what I want. Do you want it too, you untamed Faerie witch? We will work toward it together: Participate in my upcoming seven-week ritual. Run free with me.

I’m accepting fifteen people for this ceremony. To be one of them, there are some ideals to strive toward, or the rite will be wasting your time. Participate in the ritual if you will work toward these goals:

No excuses. No playing victim. Instead, take the next step toward your dream life, right away. Heck, maybe that’s choosing your dream life. Find what power you have—small or large—and use it right now.

Give up your ego. Instead of identifying with greatness, do great things. Know when you are getting in your own way. Know when you are getting in the way of the Cosmos loving you. Ride the magic currents sweeping through the World Tree—ride them in their wildness, embracing their magic, power, and beauty.

Surrender. When bad comes your way, accept. When good comes your way, accept. Surrender to serving your Gods all day. Be part of the world change the Gods long for and created you for.

Start now, no waiting. Great endeavors begin when someone says, “I’ll do what I can.” If all you can do is five minutes, that’s a legitimate start. Don’t wait to be you. The world needs you.

No one can fully achieve the above ideals. One of the goals of the ritual will be to empower you to achieve them. Know I am working toward them myself. I live them to whatever degree I can manage today. Today. Today. Join this group, then accept that you fall short—let go of ego. Ego keeps you frozen, not taking action. Accept your imperfections, so you can do great things today.

Though this post kicked off with a verbal expression of my vision, I’d like you to also see the vision and upcoming ritual represented by a painting:

GreatFreedomSm

Our meetings will consist of
* full-tilt transformative ritual—we will rock ‘n’ roll,
* direct spiritual transmissions from me to bolster your spirit,
* and assignments tailored to your journey, challenges, and strengths.

This Third Road Faerie ritual qualifies as one of the two electives needed before advanced Third Road training. Not to worry: if this ritual doesn’t appeal to you, other qualifying electives will be coming.

Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* We meets seven consecutive Thursdays, from 6:00 to 7:00 pm est, starting Thurs March 31.
* Reserve Thurs May 19 same time, for a makeup session in case I’m unavailable for one of the planned meetings.
* Tuition: $250. Your usual long-distance charges apply, and appear on your phone bill. The event’s area code is a U.S. #.
* Upon receipt of payment, your place is reserved, and event phone #, etc., emailed to you. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds.
* Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



I call forth your wild self, come be with me, I call you forth, I call you forth. The shamanic dancer, I call you forth. The heartbeat of the shaman, I call you forth. Be of maximum service, run free, and otherwise go the whole nine yards: Enroll now.

I am a fey witch, so mote it be.

Wakening Yourself and the Earth

Wakening Yourself and the Earth
Winter blahs? Or just need a boost any time of year? Let’s use every means possible to be awake and to wake the earth, so we can dance together and with Her, in celebration of our collective wild, honorable beauty.

MyGodsAreArtists1SmMy following 2007 article was originally published in Faerie Nation Mag.

Where I live, many people become depressed around February and March. There’s not a lot of light here in the winter, and the cold and snow keep folks indoors with cabin fever. Moreover, local economic problems that prevail all year round exacerbate any seasonal difficulties.

To combat our February/March ickiness, my friends and I decided to go out together. While we weren’t sure what we’d do, it didn’t matter. The important thing was that getting out of our houses would break the monotony.

MyGodsAreArtists2TinyWhen deciding what our outing would consist of, I also happened to be pondering the local population. A good number of exceptions aside, there seems to be a collective lack of self-worth, accompanied by a general sense that there’s no point in being a dreamer who strives for a better life.

Though economic hardship accounts for some of this, it seemed to me that there must be a hidden additional explanation. The area is filled with natural beauty and power that should be uplifting and motivating people. Why wasn’t it? Or, if it was, why wasn’t it doing so enough? Perhaps, in a town where Christian fundamentalism is the norm, an energy field had been created that squelched the earth’s joy? What if the spiritual power of the land was being repressed?

Mind you, I understand that many Christians feel a spiritual connection to the earth. I’m not implying they don’t. Just about everyone here gardens, which makes them appreciate nature and its gifts. I could add lots more about a real appreciation of the land here, felt by most residents. To some extent, folks are uplifted by the land here. So what I’m addressing here is fundamentalism. It is so stifling and uber-controlling that maybe it doesn’t just affect people’s spirits but also the spirit of the earth here, so that it can’t give everything it wants to give us.

Okay, maybe my words seem like crazy talk, but I decided that doing a ceremony to free the land here from its mystical chains was not only a great idea, it would also be a fun way to shake my friends and me out of our winter doldrums.

I started to write the ceremony below, to wake the land from any lethargy, stupor, and even oblivion that might have been forced on it. Before doing so, I happened to mention my idea to Faerie Nation Mag staff member Ade, and joked, “I’m writing a ritual to wake up the power spot here so that it can overthrow local patriarchy.” We laughed, but then it seemed I had accidentally summed up one of the logical outcomes of my ritual.

Here’s the rite I wrote, shared with you in the hope that if enough people use it, the hopelessness that comes from repressive mentalities everywhere can be better combated. Not that this ritual alone is sufficient. The problem must be attacked from many fronts. However, we who are mystics bring a very specific gift to the mix. In addition, the land is alive with abilities beyond muggle imaginings. Let’s draw on that potential.

In serving the earth, we wake ourselves up from any negativity that we’ve fallen prey to.

If you lead a friend or friends in the ritual, please read them the whole article for context, because it empowers—and is a chalice for—the rite. Also please attribute the article and ritual creation to me. Attribution heals Gaia and ancestors. Lack of attribution makes bad mojo. Blessed be.

PastelSqStep 1. Find the (or a) major power spot in your immediate area. My friend, Kush, suggested finding out what the first building here was, that it was likely put on a power spot. So I called the town’s Visitor’s Bureau and asked what the first building was. I also asked what the first church was, since they are often on native sacred sites. A local historical society might also be a good place to call—that’s who the Visitor’s Bureau referred me to.

If you can’t find a “major power spot,” go to a place that resonates for you. Or just find a square foot of dirt somewhere and go stand on it for the rite. Or sit in your own living room! The earth is all one piece, and it is alive and aware. Wherever you do the ritual, the area you live in will, as a whole, hear you. We did the rite inside a local church.

Step 2. Once in your spot, say out loud or silently,

Wake up
wake up!
Spirit of the earth
we call to you
It is time. You can rise now,
break through the mind-numbing
earth-crushing
desolation,
rise up, wake up,
bring your joy and power up
to the surface of Gaia
and into the company of the earth’s other children—
we humans and other beings who live here.

No longer can brick and board and cement
laid heavily against your urges
suppress you.
NesltrSqTLet this prayer give you the power
to be free again.
Let this prayer give you the power
to be free again.
Let this prayer give you the power
to be free again.

And help us, who live here, have
the power to live free ourselves,
the power to honor your needs,
the power to take care of you,
so that you and we live
in a cycle of keeping each other whole and happy,
back and forth, ‘round and ‘round, again and again.

Wake up,
wake up,
We sing to you.
We sing to you
in love
and fellowship,
in hope
and lunacy,
in gratitude
and freedom.
So be it, So be it, So be it. So be it.

Step 3. Leave two offerings: one of joy and pleasure, the other of food and drink. In other words, the first offering should be fun or beautiful—a handful of dried rose petals strewn on the ground, or a few flowers placed there. Or a sprig of sweet-smelling herbs, a pretty feather, rock, or bead, or whatever else is uplifting. We hung a strand of beads on a tree.

As for food and drink, leave at least one tablespoon of each, any edible and beverage that you feel is appropriate. If you can’t think of anything that seems right, choose randomly so that you at least leave something. This offering can be placed directly on the ground, or in a cup or other container.

Step 4. (Optional) Do something to wake up your own spirit. The first three steps should accomplish this on their own, but you may want to add more. It needn’t be large. Spritz yourself with perfume. Or hug someone. Even a cup of tea can kindle warmth in your soul. It’s wonderful to do big things, but if that’s not possible, better something than nothing.

You needn’t do this ceremony in winter, but instead just when you want to give yourself and the earth a renewal of the spirit. Please try the rite out. It might change you, your town, our world. Many acts are needed to free the human race of its terrible dilemmas and to save Gaia. Let’s use every means possible to be awake and to wake the earth, so that we can dance together and with Her, in celebration of our collective wild, honorable beauty.

By the way, just the act of creating the rite really helped my mood. Then actually doing the ritual with my friends made me feel even better. And we had a ball on our outing.

NwsltrOrTr

Pagan Monastery

Pagan Monastery
A Month of Ongoing Magical and Spiritual Support

Three times a week, throughout February,
I’ll lead 15 minute rituals, via group telephone calls:
* Mondays 11 AM EST
* Wednesdays noon EST
* Fridays noon EST

KeepingPower2012-04#2

Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



The brief ceremonies provide safe haven you can fit into your life to focus on self care. An ongoing structure like this also ensures a bit of ritual during your week. And enjoying rites three times a week might inspire you to do more, if you so wish. You do not have to go it alone, here is support.

For decades, I’ve lived as a Pagan monastic (that’s the term I made up for it, because I think it describes my life style to a T). Magical and spiritual practices are well integrated throughout my day. I’m experienced at creating them and know their immense power. I’ll use what I’ve learned to create rituals for you. Join me in my virtual Pagan monastery.

During the rituals, you also receive direct spiritual transmissions to strengthen your spirit.

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Read the following mundane structure of these 15 minute phone calls, so you know whether this service will suit you:

1) Latecomers not allowed. Dial in three to five minutes before the hour, because sometimes it takes a few minutes to connect.

2) We start ritual right away, wrap up ritual at the end of the 15 minutes, then get right off the phone. Containing the ritual within the 15 minute phone call allows participants to fit this in their day, and allows me to fit it into my day so I can provide this service.

3) So there’s no time for discussion. If you’re in crisis, the ritual is an opportunity to find respite, center yourself, or benefit in another way, depending on what ritual I’ve decided to lead that day. Though there’s no time to discuss your situation, you’re welcome to call me to book a shamanic counseling appointment.

4) If a problem comes up specifically related to the ceremony, I’ll discuss it with you either right after the ritual or soon as possible.

5) The first meeting will be orientation to set us up for future meetings.

6) You’ll need about two minutes after every session to do our special Third Road grounding.

Because of the disciplined monastic structure, you receive the ongoing nurture of communal rites. Consistent ritual keeps me centered, happy, productive, and focused on my life goals.

Nuts and bolts:
* These 15 minute group-meetings are on the phone. To participate, just dial the phone from anywhere.
* We start Monday Feb 1 and go through all of February.
* Reserve the first Wednesday and Friday in March, same time, for makeup sessions in case I’m unavailable for planned sessions.
* Total cost: $130. Your usual long-distance charges apply and appear on your phone bill. The event’s area code is a U.S. #.
* Upon receipt of payment, I email you event phone number, etc.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan. Do not email me. Refunds unavailable.
* Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



Power can fill your day. Invest in you. Enroll now.

Upcoming Event: Santa Magic

Santa Magic
A Four-Week Teleseminar
About Pagan Santa and His Yule Elves

Santa is in my pantheon. … Yup, you read that right. It started years back, when a friend told me she prayed to Santa.

But there was no information anywhere about Santa as a God.

So I developed the material myself.

Mind you, I found academic stuff about Santa’s roots as a ferocious ancient deity, but what about Jolly Santa who delights children? I had to develop that material myself.

I commenced to created a working relationship with a God who is jolly Santa wearing red—including his aspect as a ferocious God—by developing a theology, rituals, prayers, liturgy, and talismans. You learn pivotal parts of this in the class.

Convinced that Jolly Santa has important traits beyond those of the aforementioned ferocious God, I channeled a theology about that, with congruent ritual, etc. Now I enjoy a lusciously fun, yet complex and deep, connection with God Santa, and I’d like to share some of it with you in this four week teleseminar (class via group phone call) that is both class and ritual.

To give you a sense of my Santa God: He is a thoroughly Pagan Divinity—he gives material gifts all year long and chuckles at my mistakes instead of being judgmental. Santa bestows wonder, hope, and belief in goodness, while keeping me safe from harm. Santa is part of my year wheel; he sparkles until dark winter months are imbued with light.

Enrollment limited to 16 people so we can really connect during ritual. This event is experiential learning, so you’re guided into actually feeling the Yuletide joy and inspiration this God bestows.

FeyGirlJpegAs I channeled, one fun idea that came to me was Yule elves: kind of like the regular Santa’s elves but with a whole Pagan and magical twist.

We’ll look at what can you do as a Yule elf to help Pagan Santa with his work—spreading magic and wonder throughout the world, at Yule season and all year long.

People kept asking for more information, after reading my blogs about Pagan Santa and his elves. The readers would tell me things like “Oh my God, I relate to this so much, and I think I’m one of his elves!” Their questions motivate me to teach this class. I don’t know if I’ll teach it again, but feel strongly about teaching it once.

Yule25BlackThe sacred foolishness of this playful class opens the door to depth and magic. There are playful ways to get profound, e.g., clearing inner blocks to self-care during the holiday season and experiencing mystical states. My jolly Santa is deep, empowering, and healing. Expect to experience both healing and joy, laughter and power. Fun is important to my Santa—after all, he’s Pagan.

We meet in the year’s darkest weeks—Santa’s domain—continuing a bit after Yule to explore receiving Santa’s gifts all year long.

Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* Class meets four consecutive Tuesdays, from 6 to 7 PM EST, starting Tuesday December 15.
* Reserve Tuesday Jan 12, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $160. Your usual long-distance charges apply and appear on your phone bill. The event’s area code is a U.S. #.
* Upon receipt of payment, I email you event phone number, etc.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan. Do not email me. Refunds unavailable.
* Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



Be filled with child like wonder. All year long. Enroll now.

Oral Tradition’s Importance

The society that murdered thousands of witches also hid the nature of oral tradition, burying even a hint of its immense power to remove our shackles.

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I’m a dinosaur, but will not give up teaching oral tradition. Its power is needed.

The trend is online classes. There is also some good money to be made there for teachers. But I’m committed to oral tradition, so teaching online isn’t an option. It’s not oral tradition, at least not as I know it.

Mind you, I leave each person to their own definition, and I support each Pagan’s choice of teaching methods. I’m not here to debate what is or isn’t oral tradition, or what teaching method is best.

Instead, here I’m discussing my commitment to the indescribable experience of glory and power conveyed only through a certain style of teaching, whether you call it oral tradition or Francesca’s style or George. :-)

It’s interesting I used the words “indescribable experience.” The term oral tradition was originally used (in part) because there was no point in writing it down. No record could possibly convey it—it was indescribable.

The indescribable beauty and freedom of a lifestyle informed by oral tradition keeps me committed to it.

Beyond my students’ note-taking during classes, any record distorts—and might even corrupt—the original transmission. I don’t allow recordings of my oral transmissions. Nor do I provide transcriptions of them. Sometimes I ask people to refrain from taking notes.

Oral tradition can happen by phone (known as teleseminars). That is the medium I mostly use to teach. We transcend time and space to walk between the worlds together.

Past life memories tell me a communal knowledge of oral tradition was exterminated centuries ago: A society driven to murder thousands of witches also hid the nature of oral tradition, to bury even a hint of its immense power to free us from external and internal shackles. Thus, oral tradition is tangential to how our society as a whole represents it. It is not a discussion group, therapy group, or support group.

You know what? I don’t think I’ll call myself a dinosaur. I’m actually a gorgeous, powerful dragon. The gems in my dragon hoard are the treasures of oral tradition. I’ll keep sharing them, while my dragon tail encircles them and my students from those who would rob us of this heritage.

I don’t expect anyone to believe oral tradition provides benefits and beauty that cannot be received elsewhere, until they experience it firsthand. Something happens I can’t describe here—there’s that word “description” again—because it cannot be explained in writing, it must be experienced.

Technology’s seamless integration into our lives makes tech an extension of a person to some degree, but that does not turn online exchanges into legitimate oral tradition. I do not know a way to transmit oral teachings via vid chat, even if no record of it is kept. Once again, explaining that is beyond the limits of the written word.

No one can understand my underlying reasoning for my position unless they talk with me … talk, as in oral tradition.

Many people have been shocked or puzzled because I’m a best-selling author whose phone number is on her webpage. As hard as I am work writing books that transform lives—I’ll spend a decade writing a single book, because my standard is sky high—I work even harder on oral tradition, because my Gods told me to center there. As powerful as my books are—there are few better—my oral teachings are even more powerful. I love living in oral tradition.

So I put my phone number out there. 814.337.2490. For one thing, some people need a taste of oral tradition to know whether they want to work with me.

To enter oral tradition with you represents a willingness on both our parts to show up—take responsibly for the moment and be present in it. Then unparalleled magic fills us.

I’m blessed by students who take responsibility for their lives. Some live in the now so fully that they make a long-term commitment to learning my oral teachings, so we can moment after moment after moment create mind-boggling changes in our lives.

It’s hard to make that commitment. But even if they have insane schedules, relentless financial pressure, or other enormous, daily demands, they make time. Lo, their schedules become less crazy, the demands get fewer, the pressure relents, and they move into their dream lives. Oral tradition is about living life to the max.
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Sacred Doubt

May I not let doubts drive me into fear-based decisions.

DoubtRecently, I was feeling shaky about my decisions in a couple of life’s arenas: I had doubts about how I approach relationship with my Gods. I was also doubting one of my financial decisions.

The doubts popped up during ritual. At first, I thought these distractions during rituals lessened the rites’ power. But I’m realizing that doubt is part of the spiritual process. Sometimes, it’s good to doubt. Sometimes, doubt adds to a ritual. (Yes, doubt during a rite can lessen its power. But I’m talking about something different here.)

I started thinking about the benefits of doubt. Doubt can lead us to change our minds for the better.

Doubt can also lead us through a process that, in the end, helps affirm our decisions and cleave to them better than ever.

Moving all the way across the country sometime soon, to return to California, is a huge decision and risk. For example, I’m giving up ownership of a three-bedroom rural home on 7/10 of an acre, with a $700 monthly mortgage payment (!) to rent at a much higher monthly cost. Eek! So I wrote a prayer about doubt. The prayer could also be used as an affirmation. I share it here in case you find it relevant to your own personal life.

If you use this prayer/affirmation, please tell me how it goes. I’d love to hear your experience, because it will be unique to you.

Sacred Doubt

May I accept my doubts.
May I recognize doubts as part of life.
May I understand doubts as sometimes part of a self empowerment process.

May I not run from doubts in myself.
May I not run from doubts in other people.

May I not let my doubts drive me into fear-based decisions.
May I not let other people’s doubts drive me into fear-based decisions.

Instead, may I remember that my doubts are a part of me
that might be need healing or empowerment.
May I give that part of myself love.
May I give that part of myself respect.
May self love and respect heal my doubts, if they need healing.*

May I allow my doubts to bless me,
with power or other gifts.

Though there are times it’s good to validate,
invalidate, or analyze my doubts,
may I take time for simple gentle awareness of them.

May this simple, relaxed observance
allow my cells’ innate wisdom
to guide my whole being, both body and spirit.

Note 1: I added the phrase “if they need healing,” because sometimes a doubt does not need healing. For example, a doubt can be a partial recognition of a truth we haven’t grasped yet. When we honor doubt, instead of trying to “heal” it, we allow space in our consciousness for the partially hidden truth to fully emerge.

Note 2: Here are instructions for the above-mentioned simple gentle awareness. Instead of watching your doubts with a sharp effortful focus that is a tiring strain, rest your attention on your doubts gently, the way your head rests on the pillow at night.

Use the comment field below to tell me your own thoughts about doubts. We all have different experiences. Perhaps yours are so different from mine that they will enlighten me. Or perhaps yours are fairly similar to mine, which would be helpful affirmation for me.

Blessed be, Francesca

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On your life journey, you deserve the best tools. Click here to learn about the Faerie Ritual Set: http://www.outlawbunny.com/2014/06/11/frs/