Pagan Trends, Absolute Truths, and Trusting Yourself

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Trends change rapidly in the Pagan community. We often see “an indisputable fact” ricochet to its exact opposite within years. These “truths” cause immense discord. How can we navigate these treacherous waters without disavowing our own personal wisdoms? We all find our way of doing it. If I share mine, perhaps that might make finding yours easier.

So, a story:

Way back when, most American Pagans insisted traditional craft was nonexistent. People became downright nasty in their disdainful insistence there is no traditional witchcraft. Nowadays, many Pagans discuss traditional craft, what it is, how to do it, and where to learn it.

The party line back then was that anyone who claimed a traditional craft lineage was a liar. The person in question might be completely discredited.

To the best of my understanding back then: a big name Pagan dishonestly validated the material he taught by saying he’d gotten it from his grandmother, a traditional witch, but he lied about her being a witch.

People just decided, if he was lying, everybody else must be. Good grief!

Ok, let me continue this tale by adding how it affected me personally:

I was raised in a longstanding European-based shamanic family tradition. This was hardly a secret to some of the Pagans I knew. But, in case it’s useful context for the rest of my story, I didn’t have a best selling book yet, so the number of people who knew anything about me were far far fewer than later became the case.

You can imagine, amidst all the vitriol and possibility of being totally discredited, I was thoughtful about when to mention my traditional witchery to a Pagan. I wanted to avoid the near certainty of being branded liar in the larger Pagan community.

Close friends knew my family background, and I’d tell others when it was important. In fact, when the bestseller did come out, its back cover mentioned my mom was a Sicilian witch. To do otherwise would’ve insulted her and all my witch ancestors. But I also used discretion. For example, skirting my family history in casual conversation.

What I’m saying is: navigating the dangerous seas of trending “absolute truths” was challenging—for one thing, it can be frightening to buck popular opinion—but I found ways to maintain integrity while also guarding my emotional equilibrium. We can keeps our spirits whole. Here are two navigation skills that worked for me:

One is knowing it is vital to trust your own beliefs and respect the value of your own experiences, despite people who try to hit you over the head with trends to make you feel ignorant or otherwise not as “authentic” a Pagan as they are.

The second navigation skill is discretion. I want to practice discretion about whether to say something.

Nowadays, most people use the word discretion to mean holding silence. But discretion can also mean wisely considering the best course of action, judging each situation according to its specific circumstances. I’m using the latter definition here. So, in terms of our topic, discretion might lead one to speak—to good purpose—or to remain appropriately mum.

It’s vital to speak up for your beliefs when there’s good reason. Losing self-respect does not constitute successful navigation of treacherous waters.

As to choosing silence, let’s start with the example of avoiding arguments with people who aren’t going to listen.

Back when mentioning a family tradition might completely discredit you with many people, I was at a dinner party where someone who was constantly on power trips declared, in a high and mighty tone, that as a scholar she was devoted to naysaying the possibility of a family tradition. She did not know I came from one. I didn’t tell her. (A friend in the know did surreptitiously wink at me. That was lovely support.)

Most people who jump on trending absolutes will neither listen nor engage in a courteous, informative exchange of ideas, because they’ll rush to prop up wobbly egos with pseudo-knowledge. They’ll just try to browbeat you into feeling you’re wrong, though that may not be their conscious motivation, bless them. Wasting your time in a verbal entanglement amounts to letting someone’s pseudo-truth get the better of you. Your time is sacred.

Yet if she had been honestly interested, and merely misinformed about whether traditional witchcraft existed, I might have discussed my family.

Important aside: Though I avoided an argument at the dinner party, I admit my record’s not perfect with that sort of thing. Luckily, seeing how it depleted and upset me helps me not repeat the mistake any more. A hard won lesson, but one that frees me from other people’s opinionated insistences.

This blog is long but the following feels vital. Another example of discretion and silence:

(Please note, I’m going to use traditional witchery as an example in this essay again. That’s a coincidence. The examples have no relation. So don’t think you need to connect the dots between examples.)

More than once, a segment of the Pagan community inflated their position to one of dominance by stating “superior” pseudo-truths, and I could have deflated their posturing by disclosing a bit of traditional witchcraft’s sacred lore.

I stayed mute about the lore. I was blessed to have received it, so would not disclose it merely to prove a point to people who would not have viewed it as precious information but who would have pawed it.

They’d have greedily grabbed at it as mere words—exploited it as verbal fodder they could parrot to appear in-the-know and first string. (Heh, at least I got to feel smug about keeping my mouth shut. … Ok, I admit, feeling superior wasn’t good for me.)

Had I said anything authentic, nobody would have cared. The agenda on their table was to show how important and “wise” you were. That was not an agenda I wanted to be part of, even though telling them traditional material would’ve moved me to the top of the food chain. But climbing up would have actually, as the old expression goes, dragged me down to their level. … Goddess, I was tempted anyway. … Maybe smugness about my silence was my solace.

My story about being silent is relevant to discretion stopping fake truths from derailing your personal hard-won beliefs, in the following ways:

Opening my mouth would have been my ego reacting to theirs, as well as meeting their attempt to move up in a hierarchy with a similar attempt of my own. Both of those would have betrayed my personal belief in not living in ego or falling prey to power struggles.

It also would have wasted my time and life force, instead of me going about my merry business, living happily according to my own ecstatic truths.

Responding to someone’s power play with one of our own can be incredibly tempting, but also incredibly damaging to ourselves. Ego-driven magic and power-hungry grabs put someone on the slippery slope of chasing chimera more and more, less and less living joyously in the beautiful world the Goddess created for us.

Had I shared the lore for the purposes of my ego, I also would have debased that material. Reduced to mere words in order to feed my ego, the power of that beautiful material would’ve been lost to me, crumbled into dust like Faerie gold.

There’s one more way someone’s pseudo-truth would’ve gotten the better of me if I’d blabbed sacred knowledge for the sake of ego and dominance. I would’ve betrayed my following personal truth: I hold my religion sacred by only using it for honorable purposes. To do otherwise, I would truly have failed navigating the rocky seas of community-enforced pseudo-truths and sunk to the depths.

When magic and spirituality become tools to create unhealthy hierarchy—aka dominate others—they go sour. So does the spirit of the practitioner in question. His soiled shamanic path is handed down to his students, its very essence feeding their worst aspects, perhaps subtly but thoroughly. A nightmare for the community.

When magic and spirituality remain tools to serve, in respect for our differences, those tools become more powerful and capable. So do our spirits. Free of contentious opinions and excess verbiage, our innate magic fills each day, often silently. We become blessed by—and a blessing for—community.

I hope some of my above opinions are useful to you.

I teach traditional craft. My Gods bless me with wise students: They are wise in so many ways, but one is that we all respect each other. Honoring our differing views as assets allows each of us to uniquely contribute to the group’s magic and well-being. This in turn allows each of us to benefit from all the participants’ strengths.

If you’d like to join us, I teach mostly via group phone calls—aka teleseminars. Subscribe to my free newsletter, which tells you about upcoming classes: http://www.well.com/user/zthirdrd/InfoForm.htm

Have a magical day.

Upcoming Event

Full-Tilt Magic:
A Go-All-the-Way Unfettered Ritual
to Live Free and Consummately

FullTlt1To explain the upcoming ritual, I need to start by sharing a personal vision of what I’m working toward in my own life:

I want to go the whole way, the last 9 yards—full happiness and prosperity, while of maximum service and burning off the last of my karma. I don’t want another incarnation.

I will go all the way to touchdown, at peace like a wolf howling at the moon or wrestling with its cubs.

I am a fey witch. I choose to be free. I do not bow to anyone’s opinion of me. I choose the wildness of my heart.

The vision describes what I want. Do you want it too, you untamed Faerie witch? We will work toward it together: Participate in my upcoming seven-week ritual. Run free with me.

I’m accepting fifteen people for this ceremony. To be one of them, there are some ideals to strive toward, or the rite will be wasting your time. Participate in the ritual if you will work toward these goals:

No excuses. No playing victim. Instead, take the next step toward your dream life, right away. Heck, maybe that’s choosing your dream life. Find what power you have—small or large—and use it right now.

Give up your ego. Instead of identifying with greatness, do great things. Know when you are getting in your own way. Know when you are getting in the way of the Cosmos loving you. Ride the magic currents sweeping through the World Tree—ride them in their wildness, embracing their magic, power, and beauty.

Surrender. When bad comes your way, accept. When good comes your way, accept. Surrender to serving your Gods all day. Be part of the world change the Gods long for and created you for.

Start now, no waiting. Great endeavors begin when someone says, “I’ll do what I can.” If all you can do is five minutes, that’s a legitimate start. Don’t wait to be you. The world needs you.

No one can fully achieve the above ideals. One of the goals of the ritual will be to empower you to achieve them. Know I am working toward them myself. I live them to whatever degree I can manage today. Today. Today. Join this group, then accept that you fall short—let go of ego. Ego keeps you frozen, not taking action. Accept your imperfections, so you can do great things today.

Though this post kicked off with a verbal expression of my vision, I’d like you to also see the vision and upcoming ritual represented by a painting:

GreatFreedomSm

Our meetings will consist of
* full-tilt transformative ritual—we will rock ‘n’ roll,
* direct spiritual transmissions from me to bolster your spirit,
* and assignments tailored to your journey, challenges, and strengths.

This Third Road Faerie ritual qualifies as one of the two electives needed before advanced Third Road training. Not to worry: if this ritual doesn’t appeal to you, other qualifying electives will be coming.

Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* We meets seven consecutive Thursdays, from 6:00 to 7:00 pm est, starting Thurs March 31.
* Reserve Thurs May 19 same time, for a makeup session in case I’m unavailable for one of the planned meetings.
* Tuition: $250. Your usual long-distance charges apply, and appear on your phone bill. The event’s area code is a U.S. #.
* Upon receipt of payment, your place is reserved, and event phone #, etc., emailed to you. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds.
* Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



I call forth your wild self, come be with me, I call you forth, I call you forth. The shamanic dancer, I call you forth. The heartbeat of the shaman, I call you forth. Be of maximum service, run free, and otherwise go the whole nine yards: Enroll now.

I am a fey witch, so mote it be.

Pagan Monastery

Pagan Monastery
A Month of Ongoing Magical and Spiritual Support

Three times a week, throughout February,
I’ll lead 15 minute rituals, via group telephone calls:
* Mondays 11 AM EST
* Wednesdays noon EST
* Fridays noon EST

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Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



The brief ceremonies provide safe haven you can fit into your life to focus on self care. An ongoing structure like this also ensures a bit of ritual during your week. And enjoying rites three times a week might inspire you to do more, if you so wish. You do not have to go it alone, here is support.

For decades, I’ve lived as a Pagan monastic (that’s the term I made up for it, because I think it describes my life style to a T). Magical and spiritual practices are well integrated throughout my day. I’m experienced at creating them and know their immense power. I’ll use what I’ve learned to create rituals for you. Join me in my virtual Pagan monastery.

During the rituals, you also receive direct spiritual transmissions to strengthen your spirit.

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Read the following mundane structure of these 15 minute phone calls, so you know whether this service will suit you:

1) Latecomers not allowed. Dial in three to five minutes before the hour, because sometimes it takes a few minutes to connect.

2) We start ritual right away, wrap up ritual at the end of the 15 minutes, then get right off the phone. Containing the ritual within the 15 minute phone call allows participants to fit this in their day, and allows me to fit it into my day so I can provide this service.

3) So there’s no time for discussion. If you’re in crisis, the ritual is an opportunity to find respite, center yourself, or benefit in another way, depending on what ritual I’ve decided to lead that day. Though there’s no time to discuss your situation, you’re welcome to call me to book a shamanic counseling appointment.

4) If a problem comes up specifically related to the ceremony, I’ll discuss it with you either right after the ritual or soon as possible.

5) The first meeting will be orientation to set us up for future meetings.

6) You’ll need about two minutes after every session to do our special Third Road grounding.

Because of the disciplined monastic structure, you receive the ongoing nurture of communal rites. Consistent ritual keeps me centered, happy, productive, and focused on my life goals.

Nuts and bolts:
* These 15 minute group-meetings are on the phone. To participate, just dial the phone from anywhere.
* We start Monday Feb 1 and go through all of February.
* Reserve the first Wednesday and Friday in March, same time, for makeup sessions in case I’m unavailable for planned sessions.
* Total cost: $130. Your usual long-distance charges apply and appear on your phone bill. The event’s area code is a U.S. #.
* Upon receipt of payment, I email you event phone number, etc.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan. Do not email me. Refunds unavailable.
* Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



Power can fill your day. Invest in you. Enroll now.

DNA and Ancestral Ritual

DNA Science and magic meet. I won’t choose between mysticism and science. They can feed each other.

My ancestors are spiritually important to me. So I’m combining science and spirit in a deeply personal way: I ordered an AncestryDNA test kit.

A mystic, I travel through the blood in my veins, back through time, to discover the ancient ways my family once practiced. Today, the logical rational side of me does the same by spitting into a vial. This test tube becomes a chalice that arrived by mail, enclosed in plastic. Two supposedly disparate halves of me come together to feed my spirit.

I mailed my saliva, part of my sacred body, to scientists, who will analyze it to reveal my ethnic background. They’ll go back through many generations, the same way my meditations have. Their work will expand my otherworldly travels.

The lab analysis will determine where my ancestors hail from, based on a science my layperson’s mind can’t understand, no matter how much experts explain it.

Many scientists would be equally puzzled by my ability to uncover historical information by meditating on my blood. I have my expertise, they have theirs. I get to draw on both.

A relationship with my ancestors, in ritual and daily life, is pivotal to me. They lovingly support me. And I tend them. Trance journeys give me a strong intuitive sense of my ancestors. The DNA results can help me know whether my intuitions are correct.

It would be fine to trust my intuition without the DNA results. (Check out my blog about that: Mysticism and Non-Academic Scholarship.) But corroboration is useful.

Science can support my spirituality in other ways, too.

For one, I come from a European shamanic family tradition. Some of my family history has been lost. I’m hoping DNA will fill in gaps.

For example, I might see how major societal events impacted my family’s past generations to shape the family’s spirituality. That familial story could provide context to better understand my own path.

Luck allowed me to gather a staggering amount of anecdotal evidence about my ancestors. Information from relatives, and from strangers I don’t know but who have my last name, and from other sources, provided enormously convincing material, when looked at as a whole. I believe anecdotal evidence is part of folk culture and one source of the old wise ways. This fecund anecdotal evidence can be augmented with DNA science.

For example, the DNA test might help me gather more anecdotal evidence, if it leads to relatives I hadn’t learned about previously. They might know family history I don’t.

DNA results could also be a jumping off point for more ancestral rituals. I love the wisdom of ancient cultures, and appreciate reenactment whether based in textbooks’ history or intuited history. I revere native and ancestral spiritual practices. These leanings feed my desire for DNA info about my ancestral roots.

I can best explain another reason for wanting a test by telling you a personal story.

A friend of mine was part of a DNA study. Before continuing the story, let me be clear: I’m not part of any study. My test kit is from AncestryDNA. They’re not experimenting on me, and their tests results do not show an ancestral timeline such as you’ll read about in my friend’s tale. I checked out some companies, and AncestryDNA seems to give the most comprehensive results. If you’re interested, their kit is also easy to use.

Back to my story:

My friend phoned me one day, and exclaimed rapturously, “I got the DNA results. My family originated in Egypt!”

Then she added, “My later ancestors migrated to Greece. Guess where else my ancestors migrated to?”

I responded, “Mongolia?”

There was a long pause. Then she said, in a stunned voice, “That’s right! How did you know?”

“It was obvious. Your immense love for Egyptian religions motivated you to become an Egyptian scholar, devoted to reviving ancient Egyptian spiritual practices, which became part of your personal devotions. Later, you seriously worked with Greek Gods. Then, you channeled material that had no geographical basis, as far you knew, but later found out that the material resonated with documented Mongolian traditions.”

I continued, “Your family only told you about your Caucasian Irish lineage. But your earlier ancestors influenced your mystical life. Your spiritual quest this lifetime follows the migration of your ancestors, step by step!”

The point of my story: I want to know if my DNA matches my various spiritual leanings.

There can be valid reasons we’re drawn spiritually to cultures we were not raised in. Our DNA might be one of those reasons. I don’t hold with the idea that you should only use the spiritual tools of your obvious ancestors.

Mind you, I am not okaying co-option. I’m saying legitimate cross cultural shamanism exists.

That legitimacy is hard to come by. It would take a whole book to explain how to pull it off ethically and otherwise, so I won’t get into it here, except to say:

By “cross-cultural shamanism,” I don’t mean “core shamanism,” AKA the idea that shamanism is primarily the same in all cultures. I disagree with the modern standardization of shamanism.

My experience is that shamans individualize according to cultural differences, and way past that, individualizing family by family and person by person.

My personal definition of legitimate cross-cultural shamanism is an ethical, thoughtful blend of earth based mysticism as it manifests in various cultures.

Moving on:

I am a little worried. With adventure, comes fear of the unknown: am I going to like the DNA test results?

But mostly I’m excited about the DNA adventure I am embarking on.

And I feel gratitude for science and magic.

When the DNA results arrive, I’ll post them here, and share how it impacts my mystical journey.
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Note: I first posted this blog May 2015 at http://witchesandpagans.com/sagewoman-blogs/a-faerie-haven.html and post it again here for those of you who tend to read me here.
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NewsPrpl

Faerie Freedom

KindFey

The road to Faerie is not civilized, but kinder.

I wrote the above line in the 80s, but recently someone asked why. Good question! Here’s my answer:

Indoctrinated with the idea that our wild aspects are always ruthless and to be feared, many people’s wild, beautiful power is crushed.

Breaking out of that oppression, they often go to the other extreme, allowing themselves any actions at all, even cruel or irresponsible ones, unaware they’re being hardhearted. They might honestly believe they’re doing no harm, insisting, “I’m just being me. If you don’t like it, you’re trying to oppress me. Not my problem, because I’m a free spirit.”

I wanted to create a maxim showing a third option, other than the two extremes of suppression or hardheartedness. So I coupled the ideas of wildness and kindness.

However, it’d take a whole book to fully explain why I wrote the maxim, since I was trying to express so many ideas in it. I use my skills as a poet to write lyrical aphorisms because they can contain endless concepts and levels in a few words and touch the heart rather than just the intellect.

However, I should share: on one level, the adage refers specifically to the path I walk with my students—the Third Road—and was written as part of a blessing for students entering into a deeper level of study with me.

I wanted the blessing ceremony to include the following thoughts: We’d long ago rejected the hardheartedness mentioned above. But our upcoming shamanic journey would release more of their —and my—wild power than even our previous work together had done. When gaining another degree of wildness, it’s easy to fall prey to foolishness previously discarded. We needed to continue to integrate our wild and civilized aspects. This would more than ever make us whole in ourselves and as a community. Otherwise, we more than ever risked becoming enormously fragmented in ourselves and alienated from fellow seekers. I preferred to express all those thoughts in words that could be carried through the training not just in the mind but also the heart: “The road to Faerie is not civilized, but kinder.”

Hmm … maybe putting all the stuff in the above paragraph into the ceremony would’ve made things clearer, LOL.

Always happy to answer a question! I can’t always explain my poetry, because sometimes poetry is the only way I can explain something. But I tried my best today.

Blessed be.

NewsPrpl

Myth, Body, Gaia, Faerie

A Seven-Week Teleseminar: imageShamanic rituals for Faerie shamans, bardic poets, visionary painters, cosmic clowns, spiritual outlaws, and other fey-touched adventurers. And for anyone who wants to become a fey adventurer.

This breakthrough mystical training will not happen again for three years.

I’m temporarily defining myth as an altered state, otherworldly realm, or mythic self-identification. Myth has a more complex, inclusive meaning during the actual teleseminar.

MYTH, BODY, GAIA, FAERIE is a seven-week process that experientially integrates living in MYTH, being in a physical BODY, experiencing GAIA on the embodied and mystical planes, and walking in otherworldly realms such as FAERIE. This weave
* unfolds rich experiences and ecstatic mysticism uniquely and innately available to you,
* then deepens those wonders more,
* then deepens them beyond more.

Such an extensive weave can hold many things, including practical needs. Our seven-week class helps starchildren improve our daily life (e.g. finances, love, home, and career).

This includes magic to
* manifest physical health by meeting the needs of your star-touched physiology,
* and heal your soul wounds.

imageWe’ll address loneliness, self-doubt, and other challenges star-wanderers can face when society, misunderstanding the mythological, judges our experiences as deluded, immature, or otherwise “wrong.”

Many mystics face emotional wounds and health problems that might lead one to metaphysical power. But other wounds can result from mystical exploration. Negative impacts from vigorous otherworldly journeys have been insufficiently addressed. My curriculums are exceptions; I channel material that heals the original soul wounds, supports flights into fantastic realms, and trains us to come back whole. Lessons will help
* Make mystical experiences safe. (Star-drenched!)
* Keep Fey-touched individuals safer in their mundane lives. (Stardust still falls on us when we walk on the earth!)

Myth, Body, Gaia, Faerie qualifies as one of the two electives needed before advanced training. If this class does not appeal, other qualifying electives will be coming up.

Enrollment limited. In-depth attention for each participant. Authentic connectivity.

Multi-leveled to meet any degree of experience and education. Accessible to beginners. No prerequisites. Powerful for advanced practitioners.

Faerie Ancestor who is a guardian to this site. Silk Painting, Outlaw Bunny

Faerie Ancestor who is a guardian to this site. Silk Painting, Outlaw Bunny

Nuts and Bolts:
* We meet by group phone call. No computer or other technology required. Just dial your phone.
* We meet seven consecutive Tuesdays, noon to 1 EST, starting April 15. RESERVE June 3, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $250. You might pay long-distance charges, depending on your long-distance plan. If so, they appear on your phone bill. The event is a U.S. area code.
* Register here.
* If you’ve taken this class, you can repeat it, half-price. Paypal me $125, using outlawbunny@outlawbunny.com as the recipient; include your phone number and the name of the event.
* Upon receipt of payment, I email you event phone number, etc. No refunds.
* If you need more info, or want to discuss scholarship, trade, or payment plan, call me: 814.337.2490. There are ways to make this class happen for you.
* Participants are personally responsible for the consequences of their voluntary participation.

Not the same ol’ rote self-help/mysticism/shamanism. Use your intuition and instinct about my ability to help you shine in your own path. My classes = soul-depth, pivotal movement, playtime.

The spiritual evolution we achieve together will give the rest of the cosmos power to do the same. Click here to register.

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Phoenix Resurrection

PhenxRsrctn
Phoenix Resurrection

I celebrate—here with community—my triumph over a long initiatory ordeal.

Hear my confident victory cry: 10+ years, flames tempered my steel and burned away dross. Til nothing remained except power, abundance, and beauty. Now, my story is victory and joy. I’m happier and more abundant than ever.

Humans are resilient. I overcame a 10+ year nightmare, one tragedy after another. Now, my story is victory and joy. On all fronts: Health, finances, delight, and more. For one thing—just one!—I should’ve died, but now have many good years ahead.

Here—hear—my victory cry: I did more than survive, I thrive again.

It has been quite some time, now, that I thrive again.

I thank my Gods, my community, and my stubbornness.

Victory: I was an excellent shamanic guide, but I used my extreme trials to become an even better guide, so that I can do the next works my Gods require. The foundation beneath my flight was firm, but now it is beyond strength—it is the Universe card, the Tao, the moment, the always.

A 10+ year initiatory bonfire, on which Gods stacked my old ways, til painful blaze reached sky, allowed Phoenix rebirth.

For a good long while now, that fire—transmuted—has been a nourishing Dragon fire within me, fueling my joy and Eagle flight. Some days, it quiets to a banked ember in my heart, warming my soul and loin.

Now my story is victory and joy. Doubt you can rise? You can fly! We humans can wrongly think we’ve lost ourselves. But Scorpio me was always Dragon, even when I couldn’t sense my fire.

I am Phoenix reborn. Flames laid waste the past, birthing warmth-driven foliage. Now, Phoenix relaxes—an easy flight in sacred meadow and passionate forest born from the Phoenix’s own rebirth.

I am Eagle soaring free, no longer pierced by arrow. I am Dragon holding up the sky.

Now, my story is victory and joy. I celebrate through gratefulness. Thank you.

Master Healing Class

Update: Don’t wait til “later.” This is a special event. Not likely repeated. For decades, I’ve mentored working healers from diverse traditions. Usually in context of unusually lengthy training. Now, I’ll focus a seven-week intensive specifically on it. If you’ve studied my oral tradition, you know how much I can teach in amazingly little time. Grab the opportunity.

Master Healing Class:
A seven-week seminar
for practitioners of any mystically-based healing art

An opportunity for working healers—whether you are paid or work for free, help only a few friends or offer your services to a huge community, use your mystical ability to heal the physical body or to empower the spiritual body.

These lessons transcend any healing tradition or modality because they’re geared individually toward your unique healing approach. You’ll learn what you need right now to improve your effectiveness as a healer. Tailor-made tools and paradigms to improve your particular gift.

Ask for input about any part of your healing practice, including maximum self-care while healing others. I do mean any part.

Faerie art, Francesca De Grandis

Francesca De Grandis, self-portrait

If you’ve no questions about augmenting your healing approach, you still receive lessons tailored to you, at every meeting. I channel. Each class, I also give direct spiritual transmissions to enhance your particular healing abilities, as well as direct transmissions of lessons.

You transcend the healing tradition that you work in. Or you may not be in a tradition. And you may be self-trained. Or…? Whatever your background, ultimately each healer’s approach is unique.

For three decades, I’ve mentored healers from a large, diverse variety of traditions and healing modalities. It is not about me teaching in a way that limits you to learning set teachings or set energy patterns from me. I have my own approach and help my students foster theirs, all of us guided by Divinity.

The lessons will be suitable to spiritual healers of any kind—e.g., psychic healer, tarot reader, reiki practitioner (and for some of us, those categories overlap, but I was just giving examples).

Whether your work is energy healing, shamanic, or psychic, or …, it is all good.

Powerful even for very advanced healers. I’m experienced in holding space for my peers to empower themselves. The more we grow, the more we need to sharpen our tools and selves; and a shamanic teacher on the embodied plane can augment your process.

Faerie Ancestor who is a guardian to this site. Silk Painting, Outlaw Bunny

Faerie Ancestor who is a guardian to this site. Silk Painting, Outlaw Bunny

Nuts and bolts:
* We meet by group phone call. Just dial your phone.
* We meet seven consecutive Thursdays, from 6 to 7 PM EST, starting FEBRUARY 6. RESERVE March 27, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $250. You might pay long-distance charges, depending on your long-distance plan. If so, they appear on your phone bill. The event is a U.S. area code.
* Register here.
* Or pay by check or money order.
* Upon receipt of payment, I email you event phone number, etc. No refunds.
* If you need more info, or want to discuss scholarship, trade, or payment plan, call me: 814.337.2490.
* Participants are personally responsible for the consequences of their voluntary participation.

Don’t worry about whether questions that others ask in class will be relevant to you. As unique as you are, you’ll receive more useful material than most folks could imagine. After all these years, I am well-practiced in creating a paradoxical sacred space in which wild souls come together for individually relevant, life-changing lessons.

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Turning the Wheel

Turning the Wheel through Personal Myth
Santa, Squirrels, and More

Backstory: I live in faerie tales. This lifetime, I’ve never heard of turning the year wheel with one’s personal myth (in this context, I mean a myth of one’s own making or a myth not generally perceived as related to the year wheel). I remember it from past lives.

Below, you will not find a theoretical exposition on turning the year wheel with one’s personal myth. I prefer to live in my faerie tales, not in my (albeit fabulous) theories. So, I share a little piece of my myth here. You mystics are smart—you don’t need someone lecturing theory at you from on high; mystics usually learn more watching—and feeling—how people actually embody their theories. Equally important, when I talk about my adventures, some people join me in them—I long for shared escapades.

Telling my own myth is no suggestion that it is the best one for you, or the right way for you to turn the wheel. End of backstory.

I blog about Yule starting in September. It is not the crass commercialism of stores that promote Christmas items way too early. It’s actually the opposite; it rescues me from holiday madness.

In Autumn, squirrels gather nuts to store for the winter. In the same vein, I plan my dark months in Sept or Oct. (I have been planning my dark months in the autumn for decades, so cannot remember whether I made the practice up or was taught it.)

According to Chinese philosophy, unresolved issues are more likely to bubble up from the subconscious in the winter. Experience has taught me that, if I do not plan my dark months before they start, I lose my mooring, and easily sink into holiday frenzy, codependent gift-giving, etc.

Every September or October, I get in touch with what I truly want for the fall and winter this year. Eg, Do I need to focus on a major inner healing? If so, is there a theme I can use for the healing rituals? Do I want to decorate the house for the holidays? If so, a little or a lot? Which holidays do I want to celebrate? Do I have the time to cook for the holidays? And so on.

It’s not that I stick to these plans rigidly. But when I lose my center, the plans helps me regain it. Then I can make sane decisions.

An additional piece of my process is relevant to why I blog about Yule so early. As I said, I live in Faerie tales. They are often myths of my own creation. One is that I am a Yule elf. Come autumn, Santa’s elves are very busy planning what’s going to happen over the next few months.

This planning, including what I’ll craft the next few months to put in Santa’s bag, aka my Etsy shop, is part of my turning the wheel of my personal year. I am an artisan, not a manufacturer, so fall—at latest!—is when I need to start planning and making the handful of items I will add to my shop before Yule.

I blog from the heart. I start blogging and posting from the North Pole as early as September. I want to share my real life—the day-to-day of my myths.

I am also spared holiday madness because, being one of Santa’s elf, I instead can spend the dark time focusing on service: I focus on the joy of crafting goods in the North Pole’s elven workshop, high quality craftsmanship, purposeful creativity, and Yule elf tweets/blogs/posts that help people smile during holiday grumpiness. I also get true holiday joy from my absurdly happy Yule elf meditations and costumes. I am turning my personal year wheel, connecting with the season of Mama Earth.

(I mentioned being a Yule elf as a myth of my own creation. I do not have space in this post to thoroughly portray what I’ve created about Yule elves. Nor could a library of printed word hold it because 1) some things can only be conveyed in oral tradition and 2) some things are so integrated into one’s life that they become too extensive to thoroughly share in words alone. But a lot of what I created plays out in my meditations, which feels important to say because, when we take time to really sink into our mythic stories meditatively, we can live them the rest of the day.)

More of how my myth turns the wheel:

Most of the year, I am in my tinker’s wagon, traveling between the worlds. I am a shut-in but my wheelchair has wings, and so do I. Astrally-traveling shamanic guide and fey artisan.

When weather gets cold, I retreat to Santa’s warm, cozy workshop. I still counsel and teach, from my snug Arctic home.

Claus is in my pantheon. So I pray to him any month. One way I turn the wheel through myth is, the past few years, I’ve made my winter plans by writing a letter to Santa in September about what I want for the dark months.

Every year, I have new elven adventures. And my other myths grow a bit. All my faerie tales are more extensive than this post. And are deeply personal. But I risk posting bits online for two reasons.

Telling my myth is a fun way for this shut-in to share her wanderings.

I am dedicating to helping my students find and/or further evolve personal myths, and live them fully to connect with Mama Earth and Divinity. I posted today in hopes I might do that a bit for my dear site visitors. For one thing, I believe that speaking my life supports starry-eyed seekers to trust their own unique mythic being.

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Fantasy Faerie Portrait

I finished a fantasy portrait. I call it The Faerie Future.
TheFutureI was so happy with how this came out, I’ve been dying to post it.

It’s a painting of one of my caretakers. She’s been generous and kind to me, and this was a birthday present to her. I secretly waited till I had a chance to paint it. It was fun to surprise her with it.

SCrfDone4WOBHere is the photo I worked from. (If the style of her clothing looks familiar: She’s wearing a scarf and dress I hand-painted. (Ahem, my original designs.)

Usually people give me photos to work from when they hire me as their portraitist. But she kindly modeled my wearable art for a blog, and I used a photo from that session so that her portrait could be a surprise.

I was put on this planet to mirror back—and strengthen—the beauty and power I see in people. I do this as a shamanic guide, but I also do it through my spirit paintings, which I create while in trance. (So I guess my painting is another way of being a guide. Wow, there are so many ways that we can empower each other.)

When I see someone’s reaction to my painting of them, it is a gift to me. Portraying the unique spirit in someone makes me happy.

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