I Joined the Fairy Circus

I Joined the Fairy Circus

Look at my face as a child. Do I look like I was ever suited to a “normal” life?

Obviously, I had to join the circus of life, become a fairground barker, jump on a magic carousel, perform in the Fairy Big Top, and travel with a carnival between the worlds.

Hard Traveling

William, the man who raised me, started traveling poor and hard when he was about twelve. My research indicates that his mom couldn’t afford to feed him, so he left home at age seven to work on a farm. A census puts him on a farm at that time, but not in his mom’s household. This is corroborated by a family member mentioning an “uncle” whose farm she visited as a child. The “uncle’s” name is the same as little William’s employer. There is also a relevant photo.

A census also shows that William (Bill) returned home, where his mother now lived with a new husband and his son. That unfortunate young boy stole milk from his front porch after the milkman delivered it because there was not enough food in the home. He would drink from the bottle and then add water to hide his theft. He told this to his daughter, my cousin, who passed the story on to me when I told her I suspected Dad had lived in poverty as a child.

It appears that young Bill left home again soon, to hit the road at age twelve. This was a common solution if a household had too many mouths to feed.

If my earlier writing about Bill contradicts anything here, it is likely because my research netted new information.

Request: It seems that the expression hard traveling predates its use in a Woody Guthrie song. If you know otherwise, please tell me. The expression is magical to me.

It might seem odd that a phrase describing hardship is magical to me. It might even appear callous toward individuals who suffer—or have suffered—on the road. I am in no way romanticizing hard traveling or otherwise minimizing it. My family history, including my own, is why the phrase is magic for me. I won’t didactically spell out further explanation here. The situation is nuanced, so perhaps explanations require an oral give-and-take dialogue. But this essay explains in part, not didactically but experientially and embodied.

A Witch Raised on Optimism and Descended from Society’s Hedge Rows

I wonder if Dad’s love of music came from traveling. His adoration of music seemed incongruent with everything else about him. He even loved musicals. But perhaps his love of show tunes came from his mother, who was a showgirl.

I descended from people who were on the edges of society, but they were not always what most people would imagine.

I assumed showgirl was the family euphemism for stripper. But later, I saw a family painting that I was told is a portrait of Bill’s mom. Curious, I went online, armed with the painter’s name: W Haskell Coffin. I discovered he was known for painting Ziegfeld showgirls. If the portrait is Bill’s mother, she was probably in the Ziegfeld Follies or a similar group.

That is not incompatible with being poor. Here are two reasons. Many performers experience economic hardship. As in any business, some people accumulate wealth, some people barely scrape by. If she did make decent money, she would’ve been past the age of a youthful Ziegfeld girl by the time she suffered poverty with young William. He was born six years after the Follies began. Her money could’ve run out by then.

I’ve spent decades researching my family history, trying to understand it. I’m not a trained researcher. My conclusions could easily be amiss. I tell the story best I can. That’s the job of a circus barker. Perhaps putting a family history together best you can is a necessity when you come from the margins. There were so many roadblocks. For example, I contacted an organization that archives material on Ziegfeld girls. The person with whom I spoke explained that a lot of material was lost because, after Ziegfeld died, there was no money to be made from the archives, so no one took care of them. Marginalized because of lack of money.

The following snapshot of the portrait isn’t great. I took it without great equipment decades ago at a family member’s home:

(Update: Further investigation suggests this might not be my grandmother, despite the family’s claim and all the time I’d already spent researching the painting. At least it opened my mind to her being a showgirl instead of a stripper. I hope I discover the group(s) in which she performed, and I am still looking into Ziegfeld. Research is a living process; new findings lead to—or suggest—new conclusions. Unfortunately, most people in the know have passed on. Of the few that remain, I only know one who is a reliable source. Speaking of new findings: After I wrote the above part of this paragraph, I spoke with that trustworthy source—e.g., when her source might be unreliable, she acknowledges it. She provided new history: She too was told Grandma was a showgirl. She was also told that Grandma was an actress. She added that it was implied—though not said outright—that Grandma was not well regarded by the family because of her work.)

Another example of outliers in the family: Bill was as close-minded as they come. But as a teenager, I brought home a stranger. He had no place to sleep, was due to enter the Marines the next day, and carried a guitar. I assumed Dad would angrily turn him away. That would’ve been typical of my close-minded, bitter father. But he gave the guy a bed. I imagine it was in part because the fellow was soon to be a Marine, but that the guitar had a lot to do with it too.

Dad, unexpectedly, adored folk music, not just show tunes. After his World War II military stint, he didn’t return from Europe to his wife and kids right away (I wasn’t born yet, but I know the story). He went south and hung out with hillbillies. Had they met as hard-traveling children? Thus far, I don’t know where else this extremely conservative man could’ve acquired a love of folk music. And unless he had experienced it rooted in his life experiences and worldview, he would’ve loathed it in the ‘60s when it was associated with radical politics.

I am 74 years old. Previous generations of my family are long gone. Their deaths impelled me to investigate old newspapers, public records, etc., long ago. That has been and continues to be fruitful and fascinating. I will keep at it to answer my new questions about Bill and the rest of the family. Plus, the family member who I know to be reliable remains, ever-ready to talk. And the beloved dead appear in visions to point out directions I might pursue or even tell me stories.)

More Lineage from Society’s Hedge-Row Edges

Bill was not my biological dad. DNA indicates my biological father likely descended from nomads. A family story: An Indian prince proposed to Mom but she chose Bill instead. I don’t know what the family meant by Indian. Mom aside, the family’s lack of education and abundance of prejudice means family members might have considered various peoples as Indian. Was my father Arabic? Iranian? Or?

Grandma a showgirl, Bill a hard traveler, biological father possibly a royal nomad, and Mom a fortuneteller from a long line of Italian witches. I was grown in the edges—society’s hedge rows. Add that I was raised on old musicals with their fantastically optimistic themes, and I had to become a performer in the Fairy circus of life—a nomad traveling for sheer joy, both the experience of it and the giving of it.

Hard Times Taught Me Unapologetic Joy

I am grateful to know a beautiful joy that you can learn from hard times. It is a joy you learn to nurture regardless of circumstances. It is a pure, untainted joy.

That’s one reason I love the circus. Circus artists focus on creating joy and wonder, whether as a clown or trapeze artist. Their shows embody unapologetic joy.

Run away and join the Fairy Magic Circus, for sheer joy:
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Be a Goddess Who Has All Powers

Rage, Despair, and Grief Are Chances to Be a Goddess (or Other-Gendered Deity) Who Has All Powers—Francesca De Grandis

Rage, Despair, and Grief Are Chances to
Be a Goddess (or Other-Gendered Deity) Who Has All Powers

To survive and thrive, I am so flexible that I am formless.
A nomad mystic, traveling Faerie realms, I am stardust.

All Human Fates Entwine

Part of my human and Fey heritages is connection with humankind as a whole.

All our fates are entwined.

As a shaman and servant to the Fairy Queen, I have a joyful duty to serve not only my shamanic students but also the larger whole.

My students and other friends are wonderful spiritual companions. Traveling spiritually alongside them upholds and nourishes me. The following is not about these friends. It is about the human race, which is part of my larger community along with Gaia’s other children.

A substantial percentage of humankind practices greed, heartlessness, and cruelty regularly. At times, my rage, despair, and grief overcome me. I’ve realized that, at such times, these painful feelings might be the only way I connect with humankind as a whole.

Though a misery to me, these feelings are strong fibers that bind me to every human on the planet.

One way or another, connection to humankind must happen. I cannot escape it, no matter how terribly a large part of humankind treats Gaia and all Her children. I want to choose how I connect.

Escape from Cruel Situations Can Feel Impossible

When rejected, mauled, and deprived from birth,
when carried in the womb of a Faerie woman
who was scorned, battered, and exiled,
when our skin and hair
was perceived as reason for incrimination,
when humans have haunted me and hunted me
for almost three-quarters of a century,
until in old age and a sleepless night,*
my past seems to be proof
that escape from cruel situations is impossible,
my despair, grief, and rage are inevitable and sane.

I must embrace them.

Then I can recognize
that my exhausted mind deceived me.
I can achieve freedom.
Doors to freedom surround me.

Rage, Despair, and Grief Are Gates to Power:
I Am Stardust

Yes, I embrace them.

They become my gates to power: To survive and thrive, I must become so flexible that I am formless. Formlessness immediately leads to my transforming further, into star dust. It is my natural state. I remember my path. I can plant my feet firmly into it.

Once in my natural state, I quickly, without even trying, become the entire cosmos—Diana, Magna Mater. It’s one of my favorite states.

Now I have no choice but to be in it if I want to survive and thrive. In it, I have all power.

My job is to be my true self—I am stardust, Diana, Magna Mater—because that innately serves the cosmos.

I Am Stardust and Faery Power. I Release Everything Else

Preparing to move to Italy, I am ruthlessly getting rid of every material possession possible. I want nothing but stardust.

I will keep what I need for functionality and beauty. Stardust.

I don’t regret moving back to California, even though, now, I don’t intend to stay.

California is my home—my mother land. But you can’t go home again.

I had to return here to take care of some things before moving to Italy. I didn’t know that is why I came back.

A Nomadic Mystic Traveling Across Faerie Realms

Before moving across the pond, I need to spend time with dear friends in California. I need to revel in and strengthen our connections with each other. Almost all my friends here had kept in touch with me long-distance before I moved back to California. But I need time with them here. Not only am I enjoying wonderful companionship, we’re strengthening a foundation to continue our authentic connection long-distance. This time together will make that long-distance friendship even better.

I need to revisit the land beneath San Francisco’s concrete to say the proper goodbye I could not manage when I moved away before. I need to do other things here, too.

I hope Italy will be my permanent home. But who knows.

I’m no longer counting on a permanent home.

My father was likely Middle Eastern. He might’ve been a nomad. Has my bloodline kept me from settling down happily? Is my DNA the reason that trying to make a permanent home on the material plane made me unhappy?

My home is within myself and within care from my sweet Fairy Gods.

My home is between the stars. I have always known that. I have always traversed Fay realms, but they are my home even more than ever.

Is a Spiritual Home an Illusion?

… Perhaps the idea of a home in the mystic and spiritual realms is a deception.

… No, it’s not a deception. A spiritual home is an important concept. A spiritual home has many vital meanings. … I will never let go of the idea of a sacred “home.” … There are good reasons that I work hard to help my students find their spiritual homes. There are good reasons that I strive to help each student find various metaphysical homes. They could range from being at home in a career to being at home in oneself to trusting one’s magical truths.

And a paradox exists. I need to relinquish the idea of a home, in some ways. The free movement of Nomads with their ever-moving homes is battled by the patriarchy, a death culture that wants everything fixed in place. Borders and boundaries maintain greed-based institutions like patriarchy, colonization, and racism**.

To be free of society’s oppressive spaces and culture, I need, to some extent, to let go of even a metaphysical home other than the ever-shifting Tao. It is the glorious now that is always magic aka miracle.

This is not to say I can escape misery. Or despair. Or rage or grief. They are part of life. Part of the Tao.

Clinging to any rigidity that my fear insists protects me increases misery. Surrendering to the Tao opens every moment to the possibility of joy.

After decades of practicing this surrender, my hopefully-correct understanding is that it’s become time to take it further. So I am. If I understand correctly, my survival and thriving require formlessness greater than I’ve ever experienced, despite my decades of shifting, shifting, and shifting. And I must be formless more consistently than ever.

My formlessness turns into stardust. And then I am a Goddess, Who has all powers. So mote it be!

Enjoy Shamanic Fey-touched travels.
In my events,
we have our heads in the clouds
and our feet on the ground.
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Footnotes

* A friend of mine says that whatever comes into your head after 9 pm is garbage. That’s obviously not true. But I understand her point. When you’re tired, it’s easy to sink into beliefs like, “My life is meaningless.” I am grateful when I remember my friend’s words at such times.

** Patriarchy, colonization, racism, and the other isms are synonyms to some degree. They’re also synonymous with greed. For example, if a white woman fights only to overcome her own oppression, good chance she is trying to climb into the upper caste so that she too can profit from the exploitation of oppressed groups. That is not feminism. It is greed. However, if she also fights misogynoir, she helps dismantle society’s oppressive structures. In other words, she understands that stopping isms requires stopping them as a whole. Mind you, there are many necessary exceptions to seeing them as a piece. For one thing, every ism has a distinct nature and needs to be fought against as such. But always fighting each one individually will dismantle none of them.