Upcoming Fairy Ritual

Ancestors, Past Lives, and Witch Power:

A Seven-Week Fairy Ceremony for Magical and Worldly Success

Our Heritage from Ancestors

My first ancestors spun threads of wisdom and power. Generation upon generation wove in more threads, until now thick ropes connect me to all powers and wisdoms.

In this seven-week rite, we become more connected to these ancestral cords by shifting our cells and awareness. Thus linked, our intuitions and hearts discover wisdoms and powers lost over the ages, e.g., hidden enchantments, obscure herbal medicines, extraordinary spiritual balance during the hardest times, the weave of mysticism and down-to-earth savvy, and other empowering choices suppressed by mainstream society.

We Are Magic

Our DNA is stardust; magic fills every cell of our bodies.

In our veins, ancestors’ blood flows, coursing back to the fiery explosion that bloomed into all existence. That creative force is the oldest, most powerful enchantment and is ours to use. It is within us. We can manifest anything. We will claim this power in our meetings.

Healing Ancestral Trauma and Living Our Innate Magic

Trauma suppresses stardust DNA. Ancestral trauma transforms the familial DNA, thwarting its magic. We will:

* Heal ancestral traumas—or call them ancestral wounds—which are sufferings of a family member or members that pass down to every generation, ad infinitum, until healed.

* Heal from centuries of stardust DNA being refuted and suppressed.

* Center into our stardust DNA. We’ll cast off confusion and doubt about our fey essence and insightful common sense. We’ll gain confident clarity about our innate magic and mundane skills.

If you choose to avoid some ancestors or don’t know who any of your ancestors are, you can still do this seven-week ceremony. I’ll show you how.

ScrollBarH

We Will Strengthen Our Magic, Hearts, and Minds

The Old Gods promise freedom:
we have the right to
an enchanted, fulfilling life,
ease in our steps,
wildness in our hearts,
health in our bodies,
trust of our beautiful fey souls,
and confidence in our intellects.
This is a witch’s freedom.
Find it,
celebrate it,
live it: enroll to attend the Witch Power ceremony.


Options




More information about the event:

Working Directly with Ancestors

We will
* Invoke ancestors for guidance, empowerment, and healing
* Heal ancestors and be aligned with them. Aligning one’s energy with ancestors is a traditional shamanic practice that makes your witchcraft and mundane endeavors powerful and creates both physical and spiritual health.

Every Past Life Weaves with Ancestral Lineage

I experienced in my bones that the powers I knew in past lives and the traumas I suffered in them are woven into the threads of power and trauma that link me to ancestors. The seven weeks will:
* heal trauma from past lives
* restore us to wildness, enchantment, and beauty of past incarnations
* give us not only worldly and magical powers of our ancestors but also power we held in past lives

This ritual is suitable to both novices and adepts.

The last time I taught this was five years ago, so if you’re interested in it, grab the chance now. I don’t know if and when I’ll offer it again.

This event is a Faerie Druid rite and a prerequisite for advanced Third Road Druidic training.

These rituals are group meetings by phone. To participate, just dial the phone from anywhere.

We meet seven Sundays, from 3:00 to 4:00 pm EST, starting February 7, 2021. Meetings are held consecutive weeks except we skip February 28. Reserve Sunday March 4, same time, for a makeup session in case I’m unavailable for one of the planned meetings.

Tuition: $400. Your service provider may charge you for the call. The event’s area code is a U.S. #.

Half price if you’ve taken this course before. It was previously called Witch Power, Ancestors, and Past Lives. The half-price option is in the drop-down menu below.

Enroll securely using PayPal:


Options




My phone number is 814-337-2490.Upon receipt of payment, your place is reserved. Seating is limited. Event phone #, etc., is emailed to you. If you need more info, or want to discuss payment plan, scholarship, or trade, phone me. No refunds.

MomTeacupSm

The above photo is of my mom, may she rest in peace. Her witch blood flows in me, telling me I’m a Goddess. We’re each a God, descendant of the Faerie race. This ritual helps us access our Divine power.

The Old Ways can be fully embraced. They give us mystical and worldly strengths. My mom modeled for me a path of Goddess mysticism coupled with down-to-earth practical savviness. For example, she was an amazing businesswoman.

Enroll securely with PayPal:


Options




Vasilisa’s Doll

Vasilisa the Beautiful’s Doll:
A Magic Charm to Fix Problems

A necklace with a doll as the pendant

What is Vasilisa’s Doll?

In the Russian fairytale, Vasilisa the Beautiful, Vasilisa’s Mother is dying. On her deathbed, she gives a wooden doll to Vasilisa, explaining that when Vasilisa needs help, she is to feed the doll and ask for help, and her wish will be granted.

An Amulet for a Hero

Vasilisa’s story, which is one of overcoming trials, implies her doll is a talisman for heroes—individuals taking up a challenge. My gut concurs. By hero and challenge, I simply mean people who take responsibility for their life. Life’s journey is often a heroic quest.

If I take steps toward my goals, try to find steps, or seek the willingness to take them, Vasilisa’s doll will add her efforts to mine.

By contrast, asking the doll to do that which I can do for myself would be a waste of spell crafting. It doesn’t work. It would also amount to not taking responsibility for my life.

Ancestors, the Goddess, and Poppet Magic

I adore magic dolls. Whether you call them spirit dolls, poppets, totem dolls, totems, or guardian angel dolls, I find them tremendously charming, in both the magical and whimsical sense.

I believe many entities help wishes made to Vasilisa’s doll come true. Thus the doll offers powerful enchantments:

1. Given that Vasilisa’s Mother, on her deathbed, gave Vasilisa a doll to help overcome life’s challenges, I think the doll stands in for the mother. Requests to the doll reach the mother and other female ancestors.

2. I think the doll is a gatekeeper who carries wishes to the Magna Mater, Great Mother of all, and to all the wisher’s ancestors.

3. I intuit the doll is a magical being unto herself who grants wishes.

How to take Care of a Poppet

Wood dollA friend spoke to me about how seriously she takes being a poppet’s caretaker. She believes you don’t just tuck it in a drawer and forget about it. I have similar feelings: occasionally, poppets need company, as well as a tablespoon each of food and beverage.

It’s a nice idea to keep your dolls together, if you have more than one, so they can keep each other company.

I keep a few of my dolls in my bed. For one thing, it’s an easy way for them to have company since they’re hanging out with me while I’m sleeping. Sometimes I spend a minute with them before falling asleep.

A tablespoon of food and a tablespoon of beverage is probably plenty for all your poppets combined, a few times a year.

Having said all that, I admit to having neglected my totem dolls for long periods. They forgive me and continue to help me.

… Ooh, just had an idea. I tend to make offerings to my Gods, ancestors, and other spirit friends all at once, by putting out a wee bit of food and drink for them. I can include my poppet spirits in that group. That’s a way I can easily take care of them more often.

Making a Vasilisa doll

When a friend said she wanted a Vasilisa doll, I became obsessed with the idea and, after a lot of fun brainstorming, made two Vasilisa dolls. The photos in this post show the dolls.

I woodburned the design for the dolls. The pyrography (woodburning) goes all the way around the doll, so here are videos that show all sides.

The necklace with the doll as a pendant is for me:

The other doll—which can be a wall hanging—is for a friend:

The dolls are made from the wood of wild roses, which I harvested from my property in 2018, late summer or early fall. Then I let it cure for a year or two.

This is the wood after I harvested and cured it:

A lot of the wood was not usable. My experience is that when I cure wood, the ends tend to split so have to be cut away. The same might go for other portions of the wood. So, from those pieces, I managed to get only two small sticks:

The Hero’s Sacrifices

I consider cast away parts of the wood to be sacrifices to the Gods. That makes those two remaining sticks precious magic—the parts Gods have deemed suitable for me to craft.

In crafting, much might get tossed aside, all of it sacrifice in the name of the Muse, Who for me is the great Mother Goddess, Creator of All. Sometimes, I have a huge gorgeous stick that I have to throw out after curing it, none of it usable.

Vasilisa’s story is one of a hero overcoming challenges. Sacrifices are always made on the hero’s journey.

I love these dolls. The one that is a wall hanging was my first pyrography after a year away, and the lines are not as well executed and smooth as I would’ve liked. It was also the first time executing the design I’d created; the arms don’t quite match. While burning one arm, I couldn’t see the arm on the other side to check it. I thought about sanding the arms off and starting all over again, but their particular positions meant sanding would likely ruin the piece.

Ends up the arms of my friend who wants the doll are very different lengths. Wow. … Regardless, I reduced the wall hanging’s price because of the doll’s flaws. … I love her for her flaws. I love these dolls for many reasons, among them their spiritual beauty, winsomeness, huge spirits, and pretty ways. I’m delighted by my new friends.

Working on the first doll got me up to speed with my pyrography skills again and showed me how to refine my doll template. I’d spent weeks designing a template I can adapt for each doll. I corrected the template so it was easier to make the arms match next time. The time spent creating the original template and then spent changing it was not waste but sacrifice.

I restrung this wall hanging five times because I didn’t like the way it hung. I changed the beads a few times, finally ending up with no beads at all and a simple wax cotton cord, instead of woven cording. Sometimes it takes a lot of trial and error to see simplicity is the best design.

I rewove my necklace after finishing it, coming up with a second—completely new—design.

Repeated efforts until I find the right way are not wasted but are sacrifices that empower the hero’s journey. My dolls appreciate my effort and are all the more magical for it.

The videos of the dolls show them before they were restrung.

More about the Vasilisa’s Dolls I Made

It was wonderfully startling when, before I even finished sanding, I saw faces in the wood—spirits who were either in the wood or wanted to inhabit it. The faces were not appearing on the material plan, e.g., delineated by the grain of the wood. I’m thrilled by these dolls.

My necklace has a round Yew wood bead. It symbolizes the sacrifices along the journey. Sacrifices don’t have to be miserable. They can simply, for example, be part of the exploratory aspect of the creative process.

There is also a mother of pearl leaf, which I added as a symbol of the forests that house many a fairytale I love. The long bead, if memory serves, is bone. Bone represents eternal truths. There’s also a disc that is likely horn, to honor the wild, horned Goddess and God of the forest.

I wanted to add a bead from my mom’s jewelry, but it didn’t work out.

As always, I did lengthy ritual to bless these poppets with huge power.

A Surprise with the Vasilisa’s Dolls

After making both dolls, I told them, “Thank you for coming to me. I’m grateful one of you is my doll, to whom I can make a wish when I have a problem, and you will get me whatever I wish for. I’m grateful the other doll can do the same for someone else.”

They answered, without the confidence I’d expected, “Well, we’ll try.”

Surprised, I said to them, “Thank you. But you don’t sound very confident.”

They explained, “Francesca, we’re just sticks.”

I laughed, then said, “All the powers of the universe reside in every object in the universe. You have all power.”

They said, “Oh, yes! We’d forgotten. Thanks for reminding us.”

A few days later, they reminded me that I too have all power within. That doesn’t mean I should try to do everything on my own. One of the powers of the universe is the power of co-creation.

I should add that my wishes are not always granted, nor should they be. Sometimes the Gods have better plans for me.

Do You Want a Vasilisa’s Doll?

Wood dollIf you’d like me to make a Vasilisa’s doll for you or a loved one, I currently have the right size wood. At the time of this post, these are your costs:

A doll wall hanging is usually $98. There are some considerations, e.g., a larger doll might cost more. A necklace is usually $130. Shipping is additional and is $9 to a U.S. address.

Each doll is one of a kind—I channel woodburning details, then select beads that enhance it, magically and aesthetically, though there might not be beads on the wall hanging.

Email me or comment below if you’re interested. If you request a doll and then don’t like what I’ve made, no obligation to buy. I’m sure I can sell it elsewhere. The doll will go to their right home.

Fairy Magic Daylong Retreats

Once-a-Month Retreats in the Fairy Realm

Run away with me.
Honor your wild heart, child of the old Gods.
Their primordial gentle enchantments
empower us to reach our life goals
and fulfill our dreams.

Each upcoming retreat is in the Fairy Realm. Its magic frees you from inner and outer restrictions, while enchanting your life to provide exactly what you need.

We’ll enter the Mysteries to receive Divine guidance about our challenges and life path.

Fairy Secrets will lovingly surround you, centering you in your magical, miraculous, Fey, grinning self. When day ends, you’ll more easily get in touch with that part of you on a regular basis.

For decades, I’ve channeled rites. I’ll draw on this massive body of work that gives us strength, centers us, and renews our spirits.

To meet the moment, I’ll also channel material during our gatherings, ensuring the work is relevant to your needs.

It can be hard to take care of yourself. Spend a day being taken care of. Then afterwards you feel more balanced, and the most powerful, serene you is in control, to achieve your daily and long-term goals.

To attend a retreat, just dial the phone. We meet via teleconference (group phone call).

Here are January through March, 2021 retreats and each one’s specific magical approach:

Three Sacred Trees and Their Oghams
Saturday January 23

The trees oak, ash, and thorn are a triad historically known as sacred to witches. Druids consider these trees holy, too.

We’ll spend the day visiting with these three beautiful spirits of nature. They are our magical allies who will empower, guide, and restore us.

The Ogham alphabet is an ancient alphabet of 20 letters, each corresponding to a tree Druids held sacred. I’ll email you an image of the letters that correspond to oak, ash, and thorn. As part of our tree magic, you’ll learn how to use these Oghams to bless and deepen your shamanic experience of our day.

This retreat will be like a mini-festival held in a grove. We are old souls, children of Gods. They’ll attend our festivities, bless our Fairy magic, and spin enchantments that take care of you.

Avalon and Its Sacred Apples
Sunday February 28

This is based on my revisioning of Arthurian legends.

On the ancient Isle of Avalon, priestesses and priests of Celtic Gods dwelt in loving Mysteries and found power in the Old Religion.

Spend the day in this safe haven where the Gods’ unconditional love for us will spark our confidence in the magic that is within and around us every day.

A visit to Apple Isle—getting to spend the day there in all its magic, myth, and Mystery! We’ll do that! It’s one of my favorite places. I can hardly wait. My happy witch heart!

We will eat from the Tree of Life, gaining the wisdoms and abilities needed to meet our life goals.

My ancestors told me the Tree of Life is held safe and nurtured in Avalon. They also told me that there’s not one secret apple tree but an entire grove. This felt like a vital alternative to an angry deity who threw Adam and Eve out of the garden. A dog-eat-dog society is modeled on that wrathful, selfish, jealous deity. However, an orchard of magical apples symbolizes bounty for everyone because loving generous Gods always welcome us in Their garden. So mote it be!

Dragon Magic
Saturday March 20

Identify with dragons or drawn to them? This is a day for you. We’ll visit a magical draconian realm with more substance and depth than I’ve ever seen depicted (aside from in my visions).

Dragons are a symbol of the Great Mother Goddess—the Magna Mater—Who created all existence and showed me dragon magic helps us manifest our hearts’ desires no matter what’s going on around us.

She also taught me dragon magic helps us remain whole, despite all.

In visions, She revealed oceans in Faerie from which all creation springs. She showed me dragons swimming in those depths. We will dive deep into those sacred waters of wholeness and freedom.

The retreat rituals are given us right from the dragon’s hearts—the Magna Mater’s and mine.

Flying with fellow dragons and folks who love dragons is one of my favorite things. I look forward to this so much.

Faeries and Other Ancestors
Sunday April 18

Ancestors, both Fey and not, help us claim power and rights, find joy, and reach life goals.

My ancestors are the Old Gods. I believe in greatness. I believe all ancestral abilities reside within me; I can create as I will. I believe all this is true for you, too.

We will call on ancestors—your familial line, Fairy Gods, the stars in the sky, the first cell ever created, or whatever ancestors feel right for you—to join us in ancestral rituals.

If some people in your familial lineage were awful, no need to invite them. We’ll invoke good energy only, to affirm our beauty, glory, and strength.

I’ll lead rituals in which ancestors can guide us to our fullest power and the fulfillment of our dreams. We’ll get to play in Fey magic’s quiet, subtle, robust powers with our ancestral visitors.

Each retreat combines four shamanic approaches:

1) Rituals. On a retreat day, we meet, eastern standard time:
11:15 AM to 12:15
1:15 pm to 1:45
2:45 to 3:45
5:30 to 6:30
8:00 to 8:30
Possibly 9:00 to 10:00: if I’m unexpectedly unavailable for one of our rituals that day, e.g., my phone line goes out, we’ll meet in the 9 PM slot.

Rituals at each retreat will range from restful to ecstatic to transformative to ol’ fashioned witchy to solemn to silly.

I’ll use advanced shamanic techniques to create major healing and empowerment ceremonies safe for beginners and substantive enough for adepts.

Enrollment for a retreat is limited to 16 people, so we can perform ceremonies that can only occur in a small group, and so each participant can receive individualized attention if and when they want that support.

You’ll see, in the schedule below, breaks between the day’s meetings, so you’re not overwhelmed.

Please note: You’ll need about three minutes after each session to do a special grounding I’ll teach.

2) During one of the day’s meetings, you receive a psychic reading about your life path, in a ritual that helps you follow through on the guidance you’re given. So you can actually apply it to improve your life.

Whatever is going on in your life, it is likely I can intuitively address it.

My work tends to draw individuals who show up for life big-time. My intuitive readings are part of how I help them achieve big and keep at it, because I’m capable of reading about their specific concerns, no matter how sophisticated or unusual those concerns are.

3) Direct spiritual transmissions during the rituals.

What is a spiritual transmission?

I can only define my particular transmissions: I was born generating a beneficial field of energy. During our meetings, it adapts to your needs, e.g., personal growth, peace, a soul healing, physical health, joy for your wild heart, safety on the mundane and etheric planes, the strength to get back up after life’s knocked you down. The transmissions do not focus on one benefit only but bless you as a whole being. They also add luck to anything you do to improve your life.

4) I’m available for one-on-one support by phone, for up to one hour, should you want to privately discuss a problem related to the retreat material or have a concern about the retreat that’d take too long to discuss during a group ceremony.

You can divide the hour into two half-hour conversations. Our talks must occur within a month after the event.

All these elements—rituals, transmissions, psychic reading, and private one-on-one support if desired—weave together to make a major enchantment, which will probably snowball long after our retreat ends, helping us continue to be serene, powerful, happy, and of maximum service.

Total fee for a retreat’s rituals, transmissions, psychic reading, and one-on-one support: $225. Your carrier might charge you for the calls.

Save $50 when you enroll in three retreats in the same purchase.

Save $100 when you enroll in all four at once.

Prices in drop-down menu reflect any discounts.

To enroll, select the option you want in the dropdown menu and click the Pay Now button to enroll securely through PayPal.

To keep the drop-down menu from being so long that it’s unwieldy, there’s a “two retreats” option and a “three retreats” option. If you purchase either of them, tell me in a comment below or by email which retreats you are choosing. Thanks!


Faerie Retreat Options




Upon receipt of payment, your seat is reserved. You receive event phone number, etc., by email. Refunds unavailable. Call me if you want more information or to discuss payment plan, trade, or scholarship.

Retreat Dates and Enrollment Deadlines

Three Sacred Trees and Their Oghams
Saturday, January 23
Enrollment ends January 20 or sooner if limited spaces fill.

Avalon and Its Sacred Apples
Sunday, February 28
Enrollment ends February 24 or sooner if spaces fill.

Dragon Magic
Saturday March 20
Enrollment ends March 17 or sooner if spaces fill.

Faeries and Other Ancestors
Sunday April 18
Enrollment ends April 14 or sooner if spaces fill.

Gentle magic is powerful:

Retreats are in a Faerie sanctuary where gentle magics abound. It is a place of peace, music, fun, transformation, and guidance from Fairy Gods.

Gentleness is not the same as milquetoast. We’ll have richly enchanted experiences, not despite their gentleness but because of it. Fairy secrets are not phrases boasted like passwords. Fairy secrets are the lightest touch of the Goddess’ breath on my forehead, followed by Her kiss there, utterly transforming me and my life. Faerie secrets are living Mysteries, experiences that gentleness can help happen, allowing ritual to bring us deep deep in, within a few minutes, so these virtual daylong retreats will be remarkably effective.

With nice big breaks, we can do four whole hours of ritual in a day yet have an easy, gentle pace, so we don’t become overwhelmed, tired, or physically stiff from sitting on the phone too long.

During breaks, we can rest, stretch, eat, work out, run errands, or do whatever else we need to accomplish that day.

I cannot tell you how much I look forward to each retreat’s megadose of magic, Spirit, and camaraderie.

Feedback

Stephanie Elizabeth Briggs: I am very new to Francesca’s world, but have already been deeply touched and inspired. 
I recently attended her November Faery Magic retreat day on a whim, and I am SO glad I did!

It was very nourishing to spend that time being held in Francesca’s field. I loved the intimacy of the group, getting to play, pray, sing, and share with kindred spirits, and there were some profound moments for me.

Francesca’s care and pacing was magnificent too. She took the time to help me feel at ease, and throughout our time together she made sure not to leave anyone behind. I also appreciated having plenty of breaks and integration time built in to the schedule of the day.

Francesca facilitates with a light and gentle touch but her magic has deep roots and power in the subtle realm. … In short, the retreat was a special experience.

Rose Magic

Fairy Flower Magic: Rose Enchantments

Decorative frame of roses painted by Francesca De Grandis, around the words “Fairy Flower Magic: Rose Enchantments.”

Children, Magic, and Gardens

Children are wise in their innocence. They hear flowers sing, see garden fairies, and trust that magic is real. Children sing to the flowers, pile fallen petals and leaves to make wee beds for the Fae Folk, and leave cookies in the garden in case an otherworldly friend is hungry.

When I embrace this attitude, life is magical, and magic is in everything.

As our childhood is left behind, it can become harder to connect with magic. However, the magic of flowers is obvious to a lot of people, even after they reach adulthood. Gardens, potted plants, and cut flowers, for many a witch, have an easy-to-notice otherworldly energy.

The magic of roses, in particular, has been easily recognized worldwide for centuries. No surprise many mystical groups use a rose as one of their main symbols, if not their main one.

Roses, Italian Witchcraft, and Goddess Diana

Roses are important in many witchcraft traditions. Let’s look at one: la Vecchia Religione—the ancient shamanic witchcraft of Italy.

To explain rose’s relationship to the Strega (practitioner of ancient Italian witchcraft) as well as some of the powers of roses, I need to provide context.

La Vecchia Religione fosters joyful living, unlike religions that insist people be dour and view their existence as an uninterrupted burden.

In the old Italian religion, the Magna Mater—Great Mother Goddess, Creator of All—was known as Diana. Italian lore reveals Diana to also be the Queen of Fairies.

I call Her consort and Cocreator My Good Father, because He is true goodness, not the pretend goodness of another God many of us know too well. Nope, My Good Father is not a bully but instead protects me from those who are.

The Magic Powers in Roses

The rose is a symbol of:
* joy
* the ebullient joy we might take in loving the Magna Mater and My Good Father
* the ebullient joy They take in loving us and in using all Their powers to see that we become whole and happy.

The rose more than symbolizes everything in the above list. Rose also embodies it all.

In other words, a rose is not merely a symbol; its wee self is the living presence of any and all joys. Power in every petal! That living presence draws joy to us.

Roses also:
* attract the Fairy folk
* are sacred to the Magna Mater and hence to My Good Father
* draw Their blessings and protection
* add power to spells

Eight Simple Rose Magic Spells

These eight simple methods attract any or all the blessings in the above two lists:

* Strewn rose petals on an altar or all over the floor.

* Add rose petals to cookies, place one on the kitchen counter as an offering to the Fey, and eat one yourself. If you want to eat more because you enjoy cookies, no problem!

* Burn rose incense.

* Grow a rose bush.

* Carry a rose petal in your pocket.

* Put a rose on your altar.

* Put a picture of a rose on your altar or in your wallet. A rose or even rose petal is a powerful amulet. I find a depiction of a rose can have the same power.

* Wear a rose boutonniere.

Being Creative about Magic

If you want to be creative about how you bring rose energy into your life, here are some ways I bring it into mine, in hopes they inspire you to make up your own.

I spin yarn on a stick from a wild rose bush. (I tend to spin on a stick instead of a spindle.) This adds rose blessings to the yarn.

I harvested the sticks from my property in an environmentally sound manner. They are from invasive rose bushes that kill plants in their proximity. So my harvesting is blessed by the Faerie Queen.

Oh, I just had another idea: give someone a rose as a way to bring rose magic into my life. When we give something away, we gain the gift ourselves.

Rose Amulet Jewelry

I also like to make and wear rose-shaped pendants as amulets.

Elaborate or simple rose amulet jewelry—it’s all good.

I like both.

You could just put a string through a tiny picture of a rose and wear it around your neck. The Fey Folk will get the message. So will the rose’s magic, which will do its thing for you. Magic is alive and cognizant.

As to more elaborate approaches, the rose amulet necklace I just finished designing and making is an example. (I make ones more elaborate than this, too.)

The complexity I often enjoy when constructing a magical charm came into play with this necklace:

* My braiding is not simple. (The necklaces are not macramé, but I’m delighted some folks think my braiding looks like macramé.) It took a lot of time to work out the techniques needed for the look I wanted and then practice them until I could get them right.

* Dragon that I am, I’ve spent decades collecting pretties to make charms. My bead collection alone is mammoth. Now, when I make a necklace, the exact pieces I want are at hand to weave my magic. I mean, look at the wee bell-shaped flower beads braided in the necklace. Searching until I find that sort of thing, let alone in the color, glaze, and what not I want, takes a lot of time but is worth it for me.

If you’d like to buy this necklace, here’s more info:

* I don’t know what stone the carved stone rose is, but it might be stone from Russia and, given the quality of the carving, I suspect it would’ve been much pricier than my dragon collection skills allowed me to pay.

* The back of the stone is lovely. It is carved. There’s also a vulva-like fissure there, adding secret feminine mojo. No one will see it when you wear the necklace, but you’ll know it’s there. … I think it’s a fissure, not a crack. But if the pendant breaks anytime soon despite reasonable care, I’ll refund.

* If interested in purchase details, comment below or email me, and I’ll send you info. Once the necklace has been sold, I’ll update this post to say so.

* I titled the necklace Gentle Magic Is Powerful. When I design an amulet, I give it a name. The name describes at least part of the charm’s magic and, I believe, adds magic. The above necklace has all the rose enchantments I’ve mentioned, but I also wove in another magic, noted in the amulet’s name. When worn, the charm supports your gentle, powerful rites and also honors/supports your gentle powerful magical beingness.

* I’ve done a great deal of magic on the necklace. If you purchase it, no need to bless it further, unless you feel otherwise.

Blessing an Amulet to Give It Power

Blessing a rose amulet is optional. Roses are magic, end of sentence. However, if you want to add power, that’s great.

There are both simple and elaborate methods.

I performed elaborate blessing ceremonies on the above necklace. Those rites are beyond the confines of this post.

However, simple blessings work great. There is power in simplicity.

Simple Amulet Blessings

Here is a simple way to bless any talisman—not just a rose amulet: leave it outside overnight during a full moon and then, if you want, leave it in sunlight for a day. If you can’t leave the charm outside, put it on a windowsill.

Another simple method that is natural and organic: I think the many hours I spend finding perfect beads adds power to them, automatically. That mojo is incorporated into any talisman I make with them.

More about Roses and the Old Fairy Gods

Below are excerpts from a 2007 piece of writing, telling a story so personal that I barely shared it with anyone for a while.

I don’t know why I’m sharing it here but get a strong sense doing so is important. Perhaps, the story’s acutely personal nature provides a bit of insight into the Old Fairy Gods’ immense power—and how that links to roses—better than any abstract exposition might.

If memory serves, these excerpts are from a journal entry. I shared some of them in a newsletter years back. I tweaked them for clarity’s sake and the like:

“When I talk about shunning greatness, I’m referring to a very specific dilemma. I need to push everything far past what I’ve ever done. There is no escape anymore, except fully into Her will all the time and into the pleasure of Her embrace, not as escapism but as a simultaneous retreat from the world and utter integration with humankind’s plebeian existence. To fully find my Fey self in a new way. I run from that constantly. Makes me miserable. . . .

“Even though I resist, I bit by bit surrender. Or at least I hope that is the progression I am in. . . .

“ . . . As part of a book signing at a Border’s Books, I led a rite. . . . The moment I ended the ritual, the room filled with the scent of roses.

“A moment before, I had peripherally sensed, to my left, a female—wearing a rose scent—walking past me with a male. Then I realized they had not been on this plane—they were the Lord and Lady. I flipped out!

“I’m not, mind you, afraid of phenomena. I flipped because I felt like I’d been caught in my spiritual underwear. I was visible in the bookstore as a shaman, mystic, and guru (in the real sense of guru: not someone who is mindlessly obeyed, but someone who is plugged in and helps others get plugged in). I didn’t want that visibility. I thought people would start coming to my classes not for the message but for the bells and whistles. Or call me a fake who had put rose oil in the ventilation system. And look at what they did to Christ! I was upset!

“Here Goddess had given a gift, and I was flipped. (We are all such jerks!) . . .

“If the scent had happened in my living room or some obscure little metaphysical shop, I would have felt okay. But Borders is so mainstream I felt utterly exposed.

“Finally I accepted the gift.

“ . . . When someone moves toward my classes because they want a “piece of a celebrity,” they cannot help me create the scent of roses. They are looking for the wrong power, so see none, acquire none.

“ . . . Faeries are almost always invisible. So I guess it is okay. I adore the few individuals who see me. (I need to better accept that the rest parse me according to a bean-counting standard that reduces mystics and greatness to ashes, neuroses, and petty motives. Until I am accepting of these folks, my soul is soured by my haughty judgment of them, and I remain trashed by my false ego.)

“ . . . After my first bestseller, a marketing expert told me that few bestselling authors teach wee classes like I do, and that I should go on the circuit. But I’m just a shaman = small classes = big connection with a small number of people.

“… I’m just a Faerie. . . . I hide from the Faerie Queen’s love then, running toward Her, move through the mind-gate into Faerie. Then become confused, rejecting the stars in the heaven because I love my humanity as much as I adore my Fey blood. The stars. They always call. But so do the humans and plants and animals.

“. . . It’s my job to serve them. I am also drawn to them because I am human, and because I need every human, plant, and animal on this planet probably more than any one of them needs me.

“All of this happens together, in my home, where I am housebound with MS. Two examples: I teach beautiful people long distance. I travel the stars with my otherworldly wings.”

The Old Gods Welcome You: a Mystic Rose Ceremony

In this rite, Mother and Father, Who are the most loving Beings, welcome you into Their care, bestowing Their love, power, and protection, as well as fostering your magical power, otherworldly perception, and wisdom. The ritual can be done just once, or whenever you feel the need.

Place before you a rose of any color, a photograph of a rose, or a drawing of one, done by yourself or someone else. It does not matter if you draw “poorly.”

Then recite the following liturgy, which is called Divine Welcoming:

The Old Gods speak:

We welcome you, Our child.

With Us, there is safety.
With Us, you can take pride in yourself
and have honor.

With Us, pleasure is divorced from shame and hate.

Here, there is love.
Here, there is joy.
Here, there is safety.

We serve you, Our child,
and welcome you into Our Mysteries.

We welcome you into their beauty.
We welcome you into their joy.

Relax here with Us,
for you are safe, loved, and honored in Our care.

Additional Information

I initially channeled a more complex version of the above ritual, for my course, La Vecchia Religione. I streamlined that rite for this post so someone without any training could do it. It can be a lovely, important step for beginners.

Many adepts will find this simple version works well for them because the Gods are powerful.

To be apprised the next time I teach the La Vecchia Religione course, sign up for my newsletter by clicking the banner below.

Newsletter subscribers also often get first dibs on my talismanic jewelry.

Faerie Newsletter: Coming Events, Freebies, and Stardust

Winter’s Fairy Magic Secrets—A Daylong Retreat

Join me December 13, 2020, in the Faerie realm for Winter’s Fairy Magic Secrets—A Daylong Retreat

Join me December 13, 2020, in the Faerie realm for:

Winter’s Fairy Magic Secrets—A Daylong Retreat.

Fairy Gods Will Spin Winter’s Enchantments That Take Care of You.

Every season has its special magic. Winter months have a quiet, subtle, enormous power.

It will give us strength and peace.

The Yule season’s magic will center us and renew our spirits.

We’ll enter Winter’s loving Mysteries to receive Divine guidance about our challenges and life path.

A childlike trust in a magical universe draws miracles to you and is more easily gained during the Yule season. This trust is inherent is us—who are old souls and children of the Old Gods. In our day of Fairy magic, we’ll visit the Snow Queen and King, Whose unconditional love for us will spark our confidence in the magic around us and in us.

To participate, just dial the phone.

Enroll by December 9.

Enrollment: $225. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:


Pls give yr phone number



It can be hard to take care of yourself. Spend a day being taken care of. When day ends, you’re more emotionally balanced, and the most powerful, serene you is more in control, to achieve your daily goals and long-term dreams.

Spend a day with Winter’s Fairy Secrets wrapped around you, freeing you, and enchanting your life to provide exactly what you need.

Fey enchantments will center you in your magical, miraculous, Fey, grinning self. After the retreat, you’ll more easily experience that part of you on a regular basis.

We’ll do rituals exclusive to my tradition. The dark months are my favorite time of year. For decades, I’ve spun a quantity of winter lore and rituals. I’ll draw on this body of work to create a blissful day.

Our magic day combines four shamanic approaches:

1) Rituals. We meet, eastern standard time:
11:15 AM to 12:15
1:15 pm to 1:45
2:45 to 3:45
5:30 to 6:30
8:00 to 8:30
Possibly 9:00 to 10:00: if I’m unexpectedly unavailable for one of our rituals, e.g., my phone line goes out, we’ll meet in the 9 PM slot.

Rituals will range from restful to ecstatic to transformative to ol’ fashioned witchy to solemn to silly.

I’ll use advanced magic to create major healing and empowerment ceremonies safe for beginners and substantive enough for adepts.

Enrollment is limited to 16 people, so we can perform ceremonies that can only occur in a small group, and so each participant can receive individualized attention if and when they want that support.

You’ll see there are breaks between meetings, so you’re not overwhelmed.

Please note: You’ll need about three minutes after each session to do a special grounding I’ll teach.

2) You receive a psychic reading about your life path, in a ritual that helps you follow through on the guidance you receive. So you can actually apply it to improve your life.

Whatever is going on in your life, I can intuitively address it.

My work tends to draw individuals who show up for life big-time. My intuitive readings are part of how I help them achieve big and keep at it, because I’m capable of reading about their specific concerns, no matter how sophisticated or unusual those concerns are.

3) Direct spiritual transmissions during the rituals.

What is a spiritual transmission?

I can only give a definition of my particular transmissions: I was born generating a beneficial field of energy. During our meetings, it adapts to your needs, e.g., personal growth, peace, a soul healing, physical health, joy for your wild heart, safety on the mundane and etheric planes, the spiritual strength to get back up after life’s knocked you down. The transmissions do not focus on one benefit only, but bless you as a whole being. They also add luck to anything you do to improve your life.

4) I’m available for one-on-one support by phone, for up to one hour, should you want to privately discuss a problem, or if you have a concern that would take too long to discuss during a group ceremony.

You can divide the hour into two half-hour conversations. Our talks must occur within a month after the event.

All these elements—rituals, transmissions, psychic reading, and private one-on-one support if desired—weave together to make a major enchantment, which will probably snowball long after our retreat ends, helping us continue to be serene, powerful, happy, and of maximum service. (Heh, snowball, appropriate to the season.)

Total fee: $225. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:


Pls give yr phone number



Upon receipt of payment, your seat is reserved. You receive event phone number, etc., by email. Refunds unavailable. Call me for more info or to discuss payment plan, trade, or scholarship.

Gentle magic is powerful:

Our retreat will be in a Faerie sanctuary where gentle magics abound. It is a place of peace, music, fun, transformation, and guidance from Fairy Gods.

Gentleness is not the same as milquetoast. We’ll have a gentle yet richly enchanted day, not despite the gentleness but because of it. Fairy secrets are not phrases boasted like passwords. Fairy secrets are the lightest touch of the Goddess’ breath on my forehead, followed by her kiss there, utterly transforming me and my life. Faerie secrets are living mysteries, experiences that gentleness can help happen, allowing ritual to bring us deep deep in, within a few minutes, so this virtual daylong retreat will be remarkably effective.

With nice big breaks, we can do four whole hours of ritual yet have an easy, gentle pace, so we don’t become overwhelmed, tired, or physically stiff from sitting on the phone too long.

During breaks, we can rest, stretch, eat, work out, run errands, or do whatever else we need to accomplish that day.

I cannot tell you how much I look forward to this megadose of magic—gently given us by the loving Winter Queen and King.

11-14-2020: A Fairy Magic Day

A Fairy Magic Day: Join me, November 14, for a daylong retreat, in the Faerie realm.

Spiritually refuel and center. Find power, peace, and renewal. Receive Divine guidance about your challenges and life path. Get covered in stardust. To participate, just dial the phone. Enroll by Nov 11.

Join me, November 14, for a daylong retreat, in the Faerie realm.

Spiritually refuel and center.
Find power, peace, and renewal.
Receive Divine guidance about your challenges and life path.
Get covered in stardust.

To participate, just dial the phone.

Enroll by November 11.

Enrollment: $225. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:


Pls give yr phone number


Spend a day being taken care of. I’ll take care of you the whole time. More important, we’ll do ceremonies in which the Great Mother Goddess takes care of you. When day ends, you’re more emotionally balanced, and the most powerful, serene you is more in control, to achieve your daily goals and long-term dreams.

The Great Mother Goddess in ancient Italy was Diana.

The first record of the Goddess instructing us, “All acts of love and pleasure are my rites” is Diana speaking. She wants us free, on all levels, including politically. In fact, there’s Italian lore that She gave magic to humankind so peasants could use spells to free themselves from the landowners’ tyranny. She will join us at our virtual retreat, blessing our rituals with Her Divine love, so we are more free than ever to be ourselves, and move into power and serenity. And She’ll provide whatever each of us needs at this particular time in our lives.

Goddess Diana is also the Faery Queen.

(The English spellings vary. E.g. Faerie Queene or Fairy Queen.) Yes, She wants us free, on all levels. She will be with us all day, providing what we need to be our magical, miraculous, Fey, grinning selves, and more easily return to that part of ourselves in the future.

Our magic day combines four shamanic approaches:

1) Rituals. We meet, eastern standard time:
11:15 AM to 12:15
1:15 pm to 1:45
2:45 to 3:45
5:30 to 6:30
8:00 to 8:30
Possibly 9:00 to 10:00: if I’m unexpectedly unavailable for one of our rituals, e.g., my phone line goes out, we’ll meet in the 9 PM slot.

Rituals will range from restful to ecstatic to transformative to ol’ fashioned witchy to solemn to silly.

I’ll use advanced magic to create major healing and empowerment ceremonies safe for beginners and substantive enough for adepts.

Enrollment is limited to 16 people, so we can perform ceremonies that can only occur in a small group, and so each participant can receive individualized attention if and when they want that support.

You’ll see there are breaks between meetings, so you’re not overwhelmed.

Please note: You’ll need about three minutes after each session to do a special grounding I’ll teach.

2) You receive a psychic reading about your life path, in a ritual that helps you follow through on the guidance you receive. So you can actually apply it to improve your life.

Whatever is going on in your life, I can intuitively address it.

My work tends to draw individuals who show up for life big-time. My intuitive readings are part of how I help them achieve big and keep at it, because I’m capable of reading about their specific concerns, no matter how sophisticated or unusual those concerns are.

3) Direct spiritual transmissions during the rituals.

What is a spiritual transmission?

I can only give a definition of my particular transmissions: I was born generating a beneficial field of energy. During our meetings, it adapts to your needs, e.g., personal growth, peace, a soul healing, physical health, joy for your wild heart, safety on the mundane and etheric planes, the spiritual strength to get back up after life’s knocked you down. The transmissions do not focus on one benefit only, but bless you as a whole being. They also add luck to anything you do to improve your life.

4) I’m available for one-on-one support by phone, for up to one hour, should you want to privately discuss a problem, or if you have a concern that would take too long to discuss during a group ceremony.

You can divide the hour into two half-hour conversations. Our talks must occur within a month after the event.

All these elements—rituals, transmissions, psychic reading, and private one-on-one support if desired—weave together to make a major enchantment, which will probably snowball long after our retreat ends, helping us continue to be serene, powerful, happy, and of maximum service.

Total fee: $225. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:


Pls give yr phone number


Upon receipt of payment, your seat is reserved. You receive event phone number, etc., by email. Refunds unavailable. Call me for more info or to discuss payment plan, trade, or scholarship.

Gentle magic is powerful:

Our retreat will be in a Faerie sanctuary where gentle magics abound. It is a place of peace, music, fun, transformation, and guidance from Fairy Gods.

Gentleness is not the same as milquetoast. We’ll have a gentle yet richly enchanted day, not despite the gentleness but because of it. Fairy secrets are not phrases boasted like passwords. Fairy secrets are the lightest touch of the Goddess’ breath on my forehead, followed by her kiss there, utterly transforming me and my life. Faerie secrets are living mysteries, experiences that gentleness can help happen, allowing ritual to bring us deep deep in, within a few minutes, so this virtual daylong retreat will be remarkably effective.

With nice big breaks, we can do four whole hours of ritual yet have an easy, gentle pace, so we don’t become overwhelmed, tired, or physically stiff from sitting on the phone too long.

During breaks, we can rest, stretch, eat, work out, run errands, or do whatever else we need to accomplish that day.

I cannot tell you how much I look forward to this megadose of magic—gently given us by a loving Goddess.

Mysticism in Times of Crisis

During crisis, mysticism can become a source of strength, renewal, and hope, or foster self-destructive escapism and denial. This post has an empowering ritual.

Please note: though this post discusses how to avoid denial and escapism, sometimes it is important to let them be. Trust yourself to make the right choice. Or, if unsure, ask for input from a trusted expert. For one thing, denial and escapism can be trauma symptoms that help you cope.

Some situations can feel like too much to bear, and I long for something bigger and more powerful than me to fix my problems. I turn to mysticism for the solution. It often works.

Sometimes, all doors seem shut, and I am desperate for a door to open somewhere, somehow. I turn to mysticism. It often works.

However, mysticism can be healthy or unhealthy. Personally speaking, my otherworldly endeavors must be very grounded in my real life, so I get my feet on the ground and remain down-to-earth. I will explain what I mean by that. … Well, a full explanation would take pages, but I can quickly explain enough for the purposes of this post.

Some of my rituals are not as mystical as other rites I perform. All magic is mystical, but there are varying degrees. Sometimes I do very mystical rituals; they might have highly lyrical liturgies and fanciful images, and create a very trancy, sparkly, buzzy experience. Other times, my rituals are less mystical, more direct, and more straightforward, e.g., they proceed in a rather mundane manner, directly dealing with my inner blocks, by necessitating I own up to a specific anger, fear, self-doubt, sense of powerlessness, or the like. I often deal with anger, trauma, fear, etc., in extremely mystical rituals, but that would be escapism were it the whole of how I handle inner turmoil.

The ritual below deals with unsettling emotions, self-defeating beliefs, and the like in quite a grounded manner, while also including more mystical ritual elements. The more grounded aspects of this little ceremony help keep it from feeding denial and escapism.

The Choice to Have Power: a Ritual for Magnificent Selfhood and Divine Support

This magical spell can help you experience spiritual renewal and fortitude, and feel longed for peace and hope. Other possible benefits are increased confidence and a substantial claiming (or reclaiming) of selfhood—who you are deep down, with all your strengths. The ritual also helps you tap into the Goddess’ immense power.

If, when doing this ceremony, you feel you are not doing a “good enough job,” not to worry. The sheer attempt is sufficient.

If unsure how to implement part of my instructions, you might explore whether that text is suitable for one of the three following approaches.

1. Do a visualization. For an example, let’s use the ritual’s paragraph “I choose to live in the reality of my truest self with its wisdom, balance, and magic. I settle into that reality by letting my body sink into it. I sink into my truest self with its wisdom, balance, and magic.” Decide what physical sensations you might experience if you trusted that you had wisdom, balance, and magic, and then imagine your body feels that way.

2. To continue using the same example, you could recite that paragraph as a liturgy, slowly reciting it two or three times. That can be powerful.

3. Or read that paragraph aloud as if you were telling a Faerie tale, and try to go along with the mood of the tale.

Here’s the ritual:

I choose the reality in which a caring Goddess holds me close.

To implement that choice, I start by looking inward to find what inside me keeps me from living in that chosen reality.

For example, do I fear that no deity can be kind? Do I believe that choosing happiness is somehow deserting my loved ones if they remain unhappy? Is false pride keeping me from relying on something other than my own resources? Or is something else in me blocking me?

If there is more than one block, I choose only one to work with in this ritual today.

I center into the reality of that block by letting my body sink into it. I don’t analyze the block, try to change it, or do anything else to it. I sink into it.

I choose the reality in which a caring Goddess holds me close. I center into that reality by letting my body sink into it. I don’t analyze it or otherwise get overly cerebral about it. I sink into the caring Goddess Who is holding me close.

I choose to live in the reality of my true self, with its wisdom, balance, and magic.

So I look inward to find what inside me keeps me from living in that reality of marvelous selfhood. Do I think that optimistically trusting in myself is self-inflated? Do I fear I’ll be deserted if I live according to my own ideals? What’s blocking me?

If there’s more than one block, I choose only one to work with in this rite.

I center into the reality of that block by letting my body sink into it.

I choose to live in the reality of my truest self with its wisdom, balance, and magic. I settle into that reality by letting my body sink into it. I sink into my truest self with its wisdom, balance, and magic.

So mote it be!

Additional ritual instructions:

1) During the ceremony, if you don’t land smack dab in the center of your personal essence, at least momentarily, you likely moved radically toward it. Try doing the ritual once a day for five days, over the course of a week, to continue the energy’s positive direction.

2) If you feel performing the ritual once didn’t progress you toward your magnificent selfhood at all, it could’ve happened anyway—even to a large degree—without you feeling it yet.

3) If the ritual felt effective, or even fairly so, you might want to do the ritual twice more over the next week, to re-find, remain in, or move deeper into the reality of your most competent beautiful self who is living in the care of a loving Goddess.

4) Here are two reasons to work on only a single block in the ritual:

Sometimes, working on more than one not only diffuses a ritual’s energy but also turns the rite into escapism.

Also, focusing on a single block allows me to own up to it on a gut level, rather than just recognizing it with my mind. That gut recognition can make a big difference in whether I can move past that block or not.

I’d love to hear how this ritual goes for you.

… I want to time how long it takes to read and execute this ritual. … It took nine minutes, reading slowly. That nine minutes includes time I added for pauses in case someone needed to go over the instructions to better understand them. The timing also represents doing the rite as you read the post, as opposed to reading it all first then going back to do the ritual.

I timed for three reasons. I wanted to see if this is a ritual that easily fits into a busy schedule.

Brief ceremonies can be powerful.

I also wanted to see if I might use the ritual in the Virtual Pagan Monastery, an event held via group phone calls. The meetings are mini-retreats that last fifteen meetings, and I lead a ritual in each one. A nine-minute ritual leaves us time to open with the quick protection spell with which we always kick off meetings. We’d also have time should anyone need to jump in to ask a question about instructions as we were doing the rite. Perfect!

My third reason for timing is that I love my Virtual Pagan Monastery. It’s a chance to touch down a few times a week with other seekers and lead a rite to take care of ourselves. But some folks don’t enroll because they don’t realize that brief rites can be powerful. So now this little ceremony is here to prove otherwise.

BtmNewsltr

The Virtual Pagan Monastery 2020

Walk between the stars with me.
We’ll find a moment’s peace,
our spirits held secure by Gods
Who also cradle everything.
Then we’ll return to earth,
our hearts and strength renewed.
We’ll have the means to serve life well
and stay the course that day.
And when earth’s weight bears down on us,
we’ll walk the stars again.
And, once more, gain the help we need
to meet the hours ahead.

I hope my above poem conveys, to at least some small degree, the power gained when visiting the Virtual Pagan Monastery.

You might think of it as a Goddess temple, Druid grove, Faerie circle, Pagan monastery, or retreat to an otherworldly haven. It has been sanctuary, even in the hardest times.

If you’re unfamiliar with this long-distance experience:

Twice a week, I lead fifteen-minute-long ceremonies via group telephone calls. This continues for six weeks—ongoing spiritual sustenance that fits into a busy day.

During every ritual, I also give a direct spiritual transmission. You receive profound care, so are better able to meet the hours ahead and live fully.

To define my particular transmissions: I was born generating a beneficial field of energy. During our meetings, it adapts to your needs, e.g., personal growth, a soul healing, physical health, joy for your wild heart, safety on the mundane and etheric planes, the spiritual strength to get back up after life’s knocked you down. The transmissions do not focus on one benefit only, but bless you as a whole being. They also add luck to anything you do to improve your life.

The Virtual Pagan Monastery group meets twice a week for six weeks, starting May 12:

We’ll meet from 3:15 to 3:30, EST, on Tuesdays and Fridays.

To participate, simply dial the phone.

You’ll need about three minutes after each session to do a special grounding, which I’ll teach.

Reserve Tuesday June 23 and Friday June 26, the usual time, for makeup sessions in case I’m unavailable for planned sessions.

Total enrollment fee: $250. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:





Limited enrollment. Upon receipt of payment, your seat is reserved. You receive event phone number, etc., by email. Refunds unavailable. Call me for more info or to discuss scholarship, trade, or payment plan.

Explaining this event is hard because many people think Paganism lacks inward, contemplative aspects or inner adventures. For my outward efforts to be effective, powerful, and loving, I need the inner life.

My inner life is also a precious, exciting joy that fuels the passion for life in my more outward experiences. Please give yourself contemplative times and inner adventures. Visit the Virtual Pagan Monastery.

We all make choices about what’s best for us and what helps us best serve others. For most folks, that excludes a huge amount of time in ritual. (Actually, I believe anything we do is ritual, but I need to define ritual in the more usual way here.) My choice was an ongoing enormous amount of rituals, which required a solitary life, since I couldn’t found an in-person Pagan monastery. A description of my day is relevant to this event:

I rarely see anyone in person. My contacts are mostly between the stars, doing ritual with folks. Otherworldly time spent with students and other wonderful friends is an enormous nourishment and joy that feeds me like few things ever could, given my particular personality and spirit.

So much time alone allows me to, among other things, do devotional practices and channel shamanic rites I lead.

New terms are needed to depict spirituality that is liberating instead of oppressive. For example, devotional or contemplative activities needn’t be dour, overly formal, or anti-sex. So I made up the term ecstatic contemplative to describe folks like me. I also coined Pagan monasticism to hopefully expand the sense of the possible lifestyles.

Since few people have the time that I do for ritual, I had the idea of a virtual Pagan monastery providing mini-retreats for you. You needn’t be a monastic, or want to become one. Take advantage of my decades as a Pagan monastic; I’ll draw on my daily experiences to create fifteen-minute rituals for you.

Many folks have “inner monasteries”—places they visit and practices they have—to nourish themselves, ensure they cleave to their paths and their truths, and engage with the Divine. But a lot of these individuals tell me lack of time keeps them from going inward often enough, let alone coming up with a ritual for themselves on top of that. Each Pagan Monastery meeting has a ritual all prepared for you, I lead you through it, and the weekly schedule is easy.

You needn’t go it alone.

I usually only “open” the virtual monastery for visits in the early months of the year, but I feel it’s important right now. For one thing, some of us need our spirituality more than ever, and need empowerment more than ever, but it can be hard—if not near impossible—to spiritually tend to oneself at the present time, and the virtual monastery is a quick way to do it.

In ancient shamanic culture, sacred group meetings were part of the everyday, even during major upheaval. Tribes were normally busy taking care of business—hunting, weaving, etc., and all the more so during crisis. They didn’t try to shoulder on without group rites. The ones I’ll lead in the Virtual Pagan Monastery are heavy duty ceremonies.

This magic is so strong that fifteen minutes of it improves your life. For example, some of these brief rituals can, all on their own, land you smack dab in the reality of you, your truest self with its wisdom, balance, and magic. When you don’t arrive in the center of your personal essence during one of those rites, you likely move radically in that direction, so you stop holding your breath, exhale with enormous relief, and feel longed for peace. Plus the rites we’ll do add up to the substantial claiming or reclaiming of selfhood.

You emerge from each brief session prepared to make life more serene, fulfilling, and abundant. You’re more able to do whatever’s needed to achieve your goals and stay centered while you’re at it. This is support to be powerful.

Feedback: “Someone might think, ‘I won’t get much from 15 minutes.’ … But Francesca’s Pagan Monastery showed me how deep a 15-minute ritual can go. She knows how to do this.”

If you’re skeptical about these visits accomplishing what I say they can, and you suspect 15 minutes isn’t worth your time or money, you’re smart. The world is full of “spiritual” con-artists.

My claims aren’t hype. Few people can do what I do. If one of my services or books accomplished something nothing else had for you, that starts to give you the real picture.

Add that I trained from childhood as a shaman. Then, for decades, I’ve dedicated my life to developing shamanic skills and innovative ritual methodologies and to becoming a guide capable of addressing a lot of different life arenas.

So when I announce I excel at facilitating shamanic experiences and making fifteen minutes relevant and extraordinary, I’m talking truth. But don’t take my word. Trust what your gut tells you. It might say that, in fact, my methods have led to miracles.

All the rituals I perform combine to create my wholeness. Nevertheless, whatever I did ritually yesterday doesn’t fully cover what I require today. Over and over, I need to regain emotional balance, center into the reality of a caring Goddess, and experience spiritual renewal. This is even more true for me right now.

Consistent ritual is even more vital during difficult times. During crisis, enrolling in this event might be one of the most important steps you take. For one thing, it’ll help bring the most powerful you forward to face challenges and accomplish exactly what’s needed.

If you need to miss some sessions, enroll. Perfect attendance isn’t part of real life.





Please visit me in the Virtual Pagan Monastery. It is a beautiful place.


Diana’s CrossRoads During the Pandemic

Diana’s CrossRoads During the Pandemic
Creating Spiritual, Physical, and Financial Wholeness in Crisis

I’m at double risk regarding Covid 19, being elderly and disabled by a chronic health problem. I’m also unable to receive medical care, due to corrupt bureaucrats.

So I understand that ethics and inner empowerment are possibly irrelevant luxuries for some folks when life gets really hard. But not for me. My spiritual wholeness and commitment to serving community during this crisis are tantamount.

After repeatedly conquering circumstances that easily kill people—e.g., poverty and life-threatening illness—I saw that, for me, my spirituality at such times was an essential tool for both surviving and the subsequent establishing of my happy, prosperous life.

At a ritual I led last week, we each found ourselves at a moral crossroads and made decisions about which route to take. In the months ahead, I think a lot of people, myself included, might face a lot of moral crossroads. Most of mine will likely be about the need to dedicate myself more than ever to relinquishing false ego, surrendering to my Gods, and serving Them and all Their children. At least that’s what came up for me during the ritual.

During the rite, I channeled the “script,” so it’s not written down. But I’m hoping to convey a bit of its sentiments in this post.

We each went to the otherworld and stood at the archetypal trivia with Goddess Diana. In Roman Religion and the Cult of Diana at Aricia, C.M.C. Green says the crossroads of Diana is not the cross-shaped junction made when two human-made roads cross, but is the Y-shaped trivia found in less tame environments and is created by animals’ travel. Green spoke of paths that connect to make the trivia as wild and dangerous, explaining that a human walking such trails might stumble upon a ferocious animal, and an animal traveling thusly through the forest might come upon a hunter. I couldn’t find the passage in the book again that discusses this; I hope I’m not misrepresenting Green’s work.

The day of the ritual, the roads’ deadly possibilities represented moral dangers to me.

Morality is not an abstract, for me. For one thing, when I do not make moral decisions, my good fortune diminishes. The diminishment isn’t always related to the decisions, per se. Poor ethical choices block me from blessings. Ethical choices increase not only my wholeness of spirit but also the wholeness of my finances, physical health, and every other part of me. For example, when I sink endlessly into worry about finances, income dwindles if not outright evaporates. It is only human to fret. But, at least in my particular case, living in that mindset is being self-involved, which isn’t a virtuous state.

I’m not implying poor ethical choices cause all misfortunes. I was talking about my own life. Plus, my good fortune is far from dependent upon my flawed, human efforts. My generous Gods have my back. But any of my problems not of my own making can be exacerbated by my poor choices.

I cannot speak for other people, but I am by nature a selfish stubborn person, who suffers from ego. I do not know if these propensities in me are greater than in anyone else, but they have caused me great suffering. I work hard doing everything I can to do away with these flaws, but, being human, will never reach that goal.

I recently hit a point where I felt I had to dedicate myself to my efforts to eradicate the aforementioned traits more than ever. More about that in a bit.

There are always opportunities for my selfishness and false ego to exert themselves. For example, it’s easy for me to condemn someone hoarding supplies during the outbreak. My reaction to hoarders is pure ego. Instead of climbing up on my high horse by harshly judging someone, I want to remember we are all flawed, and we’re all in a growth process, learning and growing, so there is no logic in judging.

It is easy to spot obvious immoralities, such as hoarding supplies during the pandemic. It is harder to spot subtler immoralities, such as condemning hoarders. Flaws can be sneaky, disguising themselves so that we don’t see them in ourselves.

The overinflated ego of judging others hurts me. Grandiosity can make me feel I am above the need to look at my own failures. Time spent in outrage is time I need to look at my own errors that day, cook myself a good meal, and otherwise be good to me. Plus the time I spend judging others is time needed for being of use to community.

Judging others also closes heart and mind, not only to the those judged but to everything. I want my heart and mind open to the Goddess’ guidance about ways I can support my community during the pandemic. I want to do everything I can as a shaman and human to help folks—myself included—stay on an even keel, stay whole, stay on top of things, and remain effective.

It’s impossible to walk on air like a saint. However, my past experiences of major crisis taught me how to keep returning to an even keel, keep returning to practices that build wholeness, and thus stay on top of things and be effective.

For me, listening to my Gods and staying close to Them is a priority. It helps me stay centered and strong, so I’m able to take good care of myself and be of maximum service. And I need Their constant guidance to be effective. They give me ideas about everything from the logistics of executing a mundane chore that seems beyond my limited physical capabilities, to the creation of specific shamanic events that’d serve folks well right now.

Important aside: My upcoming three week event is one such event: https://stardrenched.com/2020/03/16/upcoming-event-3/

Crisis and trauma are crossroads at which I grow—even if I can only do so quite slowly—or go down big time. The chances for selfishness and false ego to emerge quadruple. So, given that the societal traumas of the past year have impacted me, I’ve dedicated myself more than ever to pursuing surrender, service, and egolessness.

As an example, here’s one way the chances to stumble ethically increase: possibility of hardship can make one feel like one must do something wrong in order to survive. The expression It’s just business embodies that attitude. It excuses ill behavior by positioning the choice for morality in the face of survival threats as a new and different quandary, specific to one’s own situation, instead of as a core aspect of spiritual struggle since earliest human times. In fact, we might say that, in a way, (and only in a way), the dilemma of choosing one’s spiritual ideals over survival might be the essence of morality (or an essence). This is not to suggest that one should not fight for survival. Survival can be the moral choice.

I hope the above paragraph or anything else in this essay doesn’t sound preachy, judgmental, and black-and-white, as if 1) anything less than perfection makes you a complete failure, 2) we should shame ourselves for the least mistake, and 3) I alone know the correct steps in crisis, and thus am capable of making moral decisions for you. To the contrary, I believe that, under the pressure of crisis, people might need more than ever to be gentle with themselves and others: more than ever accept how imperfectly we act, more than ever esteem the littlest step we take toward our moral ideals, more than ever honor every act of kindness we make, and more than ever respect the need to take breaks from solving problems.

And I surely don’t know what anyone other than myself needs to do.

In any case, moving on: Many of us on spiritual paths can easily fall into focusing on spirituality as a tool only for personal gain. E.g., “If I meditate to be more serene, I’ll be more levelheaded. Then I’ll be able to earn a better living.” Though I think using spiritual tools to enrich one’s material life is healthy and important, and I teach that sort of application, it’s not healthy for me if it’s the whole picture. I need spirituality to also be a means by which I stay in shape to be of maximum service to the Gods and all Their children.

I have watched people who, when navigating hard times, cleaved to Spirit solely as a tool for their own sole betterment. It backfired, increasing their selfishness, false ego, and bitterness, and often causing them serious financial, romantic, and other problems. Some of those folks persisted endlessly along the same path, which turned them into horribly harmful people. It frightened me. I don’t want to be like that.

And, as I said, if my spirit is not in reasonable shape, neither are my finances or anything else.

Moreover, when I forget spiritual tools were gifted me both for my own personal betterment and to keep myself in shape to be useful, I find myself on an emotionally distressed hamster-wheel, with thoughts like, “I’ve got to improve myself. If I don’t, there’s going to be a disaster. If I don’t there’s going to be a disaster. A disaster. A disaster.”

Then, focusing on spiritual tools as a means to getting in shape to serve restores my balance, peace, common sense, joy in life, and trust that the Gods have my back.

I had three choices standing at the trivia. Going backwards didn’t seem a choice because you can never return to the past. But I could stay where I was. Sometimes that’s the moral stand. For example, I might need time to be with what I’m feeling, or to rest and gather the strength to move forward, or to choose which direction to take, or to plan my first steps along the road I choose. (Self-care is a virtue.) And sometimes I am just stuck. Moving forward is more than I can manage, and I can make a choice to accept that, and thereby surrender to life as it is, since I too, even when I’m stuck, am part of life.

My second option was the right hand pathway forward (I don’t know why it was to the right). On it, I could move forward into once again deepening my commitment to serving, surrendering to my Gods, and letting go of false ego.

The left-hand path was also a path to greater surrender, usefulness, and egolessness, with one difference—compassion for myself.

I realized, looking with my otherworldly eyes, the right-hand path at my particular crossroads included constantly chastising myself for not changing fast enough and for not being “better.”

That path also required I view each of my missteps, no matter how small, as proof that I’m a complete moral failure, and that my vigorous moral strivings are insincere. Forgetting that we all stumble a great deal, I’d live in fearful certainty that my smallest error would lead to moral, emotional, financial, or other disaster. The path also had me traveling along, all the while overlooking my improvements and all the good I do.

Whereas on the left path, I’d learn to walk toward my goals with compassion for myself. That self-care would consist of
* acknowledging that we grow bit by bit (with occasional, magnificent leaps and bounds)
* celebrating my progress
* being gentle with myself when I fall short
* admitting my errors without becoming fatalistic
* recognizing my dedication and the vigorousness of my efforts
* honoring my achievements—great and small
* seeing the good I do
* and enjoying the celebratory pleasure of being grateful to the Gods for giving me the ability to do the things in this list.

Two of many reasons I love my friend, Jenn Campus, is that she keeps surrendering to life and focusing on service. The day after the ritual, I happened to see an exquisitely worded Instagram post of hers (she had not been at my ritual): “We have yet to see the spring of this pandemic period. We are still in the brutal winter—wondering if our stores will see us through, wondering who will be standing with us on the other side of it…even if we will be one of the ones still standing. … In the words of Sophie Mainguy, a French ER Doctor: ‘We are not at war and we do not have to be at war. … The firm ambition of a service to life is enough. There is no enemy. There is another organism living in full migratory flow and we must stop so that our respective currents do not collide too much. We are at the pedestrian crossing and the light is red for us.’ ”

Jenn’s post is related to what we did at the ritual. I love my fellow seekers.

The doctor’s eloquent statement about remaining quarantined to avoid the coronavirus has meaning on the mystical plane, as I am sure the good physician knows. For me, that layer speaks of abiding by life however it manifests, which for my own practice is the same as surrendering to my Gods.

Surrender to life is not about giving up or being a doormat. I will continue to stand up for my rights and the rights of others.

Surrender is not about forsaking all pleasure. Surrender helps me use the enormous amount of ethical magical and mundane power available to create the world I want, a world of joy, beauty, and abundance.

Surrender also helps me be of maximum service, whether I am providing shamanic services for my beloved clients, or dialoging with the vet as I try to understand her patient but nevertheless confusing dietary proposal for my ever sick kitty.

During the ritual yesterday, I felt Diana blessing the path I chose. I felt the power She gave me to do what I need as I begin along that path. I felt chills throughout my body from the starlight, moonlight, and sunlight with which Diana filled me.

I also knew Her amazing help that day wasn’t enough. I’d need Her continual help as I walked that path. I have to constantly rely on my Gods. I don’t remember the prayer I said about getting divine help along the road I’d chosen, but I wrote a comparable prayer. Here it is, should it be helpful to you:

Magna Mater, Great Mother of All, Bear Madonna,
and Our Good Father, Co-Creator of All,
Wild and kind horned Pater,
please give me the power and wisdom
needed on the path ahead,
each step today and in these coming months.

Help me affirm:
I have a healthy ego.
I release my false ego.
I acknowledge my limits.
I acknowledge my limitlessness.
I celebrate my inner and outer beauty.

I dedicate myself to joy, usefulness, and power. I give myself to My Divine Parents, that You may shape me and use me as You will. Your desires are also mine, deep within my cells, even if unknown to me for now. I can and do create the amazing loving, beautiful world I truly want. So mote it be.*

I will probably need to make that prayer a lot in the coming year.

The ritual described above was one of the free rites I lead once a month. I’d love it if you joined me in any of them. They and other upcoming events are announced in my newsletters. Subscribe for free here: https://outlawbunny.com/newsletter/

I love you, be safe.

* Attribution: I read spiritual literature of all kinds. As a shaman, I seek the core of reality, and it is found in disparate places. There’s an Alcoholics Anonymous prayer in which are the words God, I offer myself to Thee—to build with me and to do with me as Thou wilt.

My prayer’s words I give myself to My Divine Parents, that You may shape me and use me as You will are an adaptation of the Alcoholics Anonymous words I quoted. Their sentiments, for me personally, are vital to me, absolutely vital to my spiritual, psychic, physical, and financial well-being, and every other imaginable aspect of my well-being.