Women’s Grief, Women’s Victory: a Three-Week Healing and Empowerment

I try to apply shamanic rituals to everything in my life. This year, I’ve been thinking about how shamanism might heal the grief that women, as a class, suffer. I have been developing some ceremonies to help women, myself included, move through that grief, and thus rise from it to be powerful Goddesses.

Grief visits every human. Life includes loss. Women’s experiences of loss and grief can be quite specific. Anyone might lose a job, a child, a love, and opportunities. However, women’s losses occur in the context of a systematic oppression of women. That changes the nature of—and the number of—their losses dramatically.

A woman might mourn endless opportunities lost to sexism. The lost opportunities’ wide range is tragic. Some examples are: glass ceilings; ideas, products, or services a woman developed being co-opted by someone who makes good money off her work, while she lives in poverty; the robbing of micro-chances accruing day by day, year after year, thus quite effectively stopping a woman from pursuing financial independence, financial security, personal fulfillment, and other well-being. Loss after loss, macro and micro, on and on.

For example, a woman is more likely to experience a child turning away from her forever because society teaches us that the mother is to blame for every last problem a person has. A woman is more likely to grieve for the abuse her mother suffered. She might even mourn lack of visibility, as both her sufferings and her strengths are overlooked.

A woman’s many deprivations can cause her a great sadness that is perhaps repressed, painfully deep in the belly, just so she can get through the day.

Great sadness affects physical health, spiritual vigor, self-confidence, emotional well-being, and effectiveness.

We’re going to change that!

Rise up, rise up.

To rise up, rise up, we must grieve.

So I’m leading a three-week journey in which women can move through grief and experience healing, power, and peace.

I wrote lyric to express the theme of this three-week journey. The lyric also serves as my call to you, to join me in this journey:

Rise up.
Rise up into power and love,
into beauty and joy,
into physical and spiritual vigor.

Rise up from sorrow.
Let your pain see the light of day
and be transformed into power,
into love,
into beauty and joy,
into fullness of being,
into physical and spiritual vigor.

Rise from grief, to be a Goddess,
a Goddess in all Her Power and Beauty.

Let your whole being see the light of day.
Even the sun in the sky honors your womanhood.
Even the moon know you are a Goddess.

Are you wondering how you could possibly manage to ever mourn so much loss? Or wondering how you could heal from so much grief? Mine is a down-to-earth shamanism that addresses real life issues. This three-week process can make a substantial improvement in your well-being and circumstances.

This three-week journey has five powerful aspects:

1) Three ceremonies, one per week, for three consecutive weeks. These rites are via group phone calls. To participate, just dial your phone. These will be major healing ceremonies.

We will work in old-style oral tradition, which allows immense headway quickly. Enrollment is limited to 12 people, so we can perform ceremonies that can only happen in a small group, and so each participant can receive individualized attention if they want that support.

The rituals move a lot of energy, facilitating major transformation. The energy will continue to move after each rite, and probably snowball long after the three weeks end. This is big work. If you need support, you can have plenty.

2) Throughout your process, you receive emails that provide nurturance, inspiration, and ideas. This support arrives in your mailbox five days a week. Each message is brief, so you can read quickly and then continue to go about your day, in an improved state of mind.

3) Direct spiritual transmissions for three weeks. These transmissions bring more healing and serenity into your process, make it powerful and safe, further your personal growth, and boost your power as a woman and Goddess.

You receive a transmission five days a week for three weeks! One of each week’s transmissions will be during the group meetings.

Here’s a quick definition of direct spiritual transmissions. I can’t tell you what it means for other practitioners, but in my case: I was born a good luck charm who automatically generates a beneficial field of energy. As such, I don’t do anything to you; I don’t inject you with energy, rearrange your energy, or even dust off your aura, LOL. I simply give off a beneficial energy during a transmission, the same way burning incense gives off specific magical energies in a room.

The energy of my transmissions adapts to your needs. Whether you need healing of gender-oppression wounds, physical healing, safety, serenity, something else, or several things, my transmissions address it.

They also add a boost to any effort you make. Our efforts combine.

4) In addition to individualized attention during class, I’m available for one-on-one support by phone, should you need to privately discuss anything, or if something comes up for you that would take too long to discuss during a group ceremony.

No experience needed. But even advanced practitioners should find this journey well worth their time.

We’ll meet Sundays, 3:00 to 4:00 pm EST, for three consecutive weeks, starting October 27. Reserve Sunday November 17, same time, for a makeup meeting, in case I’m unexpectedly unavailable for one of the planned sessions. If an unexpected problem makes me unable to send one or more of the support emails, I’ll send it the week after the event ends.

Full cost is $250—for three ceremonies, three weeks of direct spiritual transmissions, three weeks of email boosts, and one-on-one support. Your carrier might charge you for the phone calls into the ceremonies. Scroll down to pay securely with PayPal:





Upon payment, your place is reserved. You receive course details—e.g., the phone number to dial to participate in the meetings—by email. No refunds. To discuss a payment plan, trade, scholarship, or semi-scholarship, or if you have other concerns about the event, call me: 814-337-2490.

I’m committed to this event not being overwhelming. There’s enough that overwhelms women nowadays, without a healing and empowerment process also doing that. This will be a gentle, loving event.

Our journey will be only three-weeks long because that helps create gentleness.

A shyster would promise that a three-week ritual will heal a lifetime’s worth of grief. An inept facilitator would attempt to do that much work in three weeks. But trying to do too much transformational work, all at once, can buffet the psyche, doing more harm than good.

Our journey will cause a remarkable, life-changing difference for you. Many individuals who have done short journeys like this with me have called the results they experienced miraculous. The gentleness of the journey will help create the remarkable results, rather than diluting or otherwise weakening the process. Plus, I have an exceptional shamanic skill set, which allows me to facilitate major change in a short period of time.

After the three weeks ends, should you ever want to continue grief work on your own, this journey will have transformed your being in ways that help you do so. Also, should you want to do additional grief work with me later, I’m happy to discuss options.

I don’t know if I will offer this event again. And I turn 70 next year so, if you need this, now’s the time. Yay!

“Thunderstorm” Energy, Overt Power, Gentle Magic, and Subtle Magic

Huge positive changes can happen stat when you combine overtly huge powers, “thunderstorm” energy, gentle rites, and subtle magic.

As a young witch, I studied with a guy who’d acquired extremely powerful rituals, which he taught indiscriminately, to whoever attended his classes.

By and large, the energy of the rituals slammed into and through his students, frying their circuits, and opening pathways to demons.

A few of the rites were okay per se, but they didn’t suit the energetic structure of all his students. Such rites were an energetic torrent the unsuited body/psyche could not withstand. For them, it was like being shelterless and hit by a thunderstorm.

The collection of rituals as a whole was also disastrous. Along with the aforementioned problems, the body of rites, as well as the cosmology on which they were based, bit by bit instilled a subtle grandiosity and an, equally subtle, lack of moral accountability in the individuals who did this training. They started hurting people around them, badly.

The grandiosity was partially caused by students acquiring a specific ego structure that can be a temporary means to get through a certain part of a shamanic training. In the case of the aforementioned teacher’s students, that ego structure became a permanent fixture, turning into grandiosity—e.g., self-importance, overestimation of one’s psychic perceptions, and sense of entitlement. This further fueled the students harming people, often completely unaware they were doing so.

Furthermore, that specific ego structure that I mentioned as helpful is suitable only to certain individuals, temporarily. Even the brief period those individuals experience this ego-state is risky.

Most of the errant teacher’s students didn’t realize their immense problems stemmed from the lessons. The power coursing through them was exhilarating, seemingly proving they had found something that really worked. Plus, they saw immediate positive results in their lives. But these improvements were short term and part of a process more destructive than beneficial. The “buzz” felt during the rites became a drug, keeping improvements in their lives and in their psyches at bay, instead of creating forward momentum.

While studying with the teacher and in the years after, I witnessed his students fall prey to drug addiction, suicide, and more.

Here’s another reason most of the students didn’t spot what was happening: society as a whole portrays brute force as the most effective—and actually only real—means to an end. E.g., many individuals consider the acquisition of wealth and resources through both warfare and ruthless business practices to be norms humans must resort to, if they want success in life. This portrayal becomes internalized by some magic seekers, making them believe being buffeted by life and by their magic is the basic state needed to move ahead.

Not realizing the source of their new problems, the students figured they were at fault, and just needed to work harder at the lessons. After all, the teacher boasted about his lessons’ power—his demeanor, tone of voice, and words exuding, “Ooh, look how dark and mysterious and dangerous we all are. We are real witches, not like those pretend witches.”

Later on, I became the go-to person, when one of that teacher’s students fell apart. For example, I was at a Pagan festival, and someone came into my tent and said, “Francesca, so-and-so did a blah-blah-blah ritual with their teacher last week, and now is completely falling apart. She’s a mess, can barely speak. Can you help?” I took care of her. I even had to do an exorcism on one of his students.

I was raised in a shamanic family tradition. I was already teaching witchcraft and working professionally as a psychic, when I went to study with this deluded teacher. So I had a different perspective from his other students, as well as the ability to psychically see the damage caused.

Surprisingly, the harm he caused was a good lesson for me. Though I could manage the energy he was teaching, I came to see that managing it and wanting it as a lifestyle were two different things. I knew the energy wouldn’t be healthy for me long term (aside from a few bits here and there).

Seeing how this energy adversely affected those around me also affirmed that witchcraft is not one-size-fits-all. I committed all the more to my approach as a shaman:

You see, I neither heard nor read anyone mentioning that energy could fry a person’s circuits, or that some seemingly benign energies can open pathways to demons. I neither heard nor read anyone mentioning a rite needing to suit the energetic structure of the person doing the rite. I neither heard nor read anyone mentioning rites, and the cosmology on which they were based, subtlety instilling grandiosity and lack of morals. I neither heard nor read anyone mentioning a specific ego structure as a means to get through a certain part of shamanic training. And so on. I developed all these theories myself and, with no one else mentioning them, it would’ve been easy to have mistrusted myself. But the problems caused by that errant teacher’s lessons proved my theories to be sound. And, as I said, I committed all the more to my approach as a shaman:

Many lessons I teach, and spells I do for my community members, are gentle yet effective. Their immense power is often subtle. My students/clients report miraculous improvement in their lives. The changes are long term. When appropriate, I teach and perform rites that run overtly powerful energy, or energy I liken to thunder; the two types of energy are sometimes one and the same, but not always. (The thunderlike energies taught by the aforementioned teacher were, by and large, not healthy for anyone. But there are wondrously beneficent thunderlike energies.)

I am gentle with myself energetically. Yes, dynamic power like thunder is great. Yes, power is everybody’s birthright. But there are many forms of “thundering” power and not all suit everyone. And some are tied to demons. (I don’t risk hanging out with anyone who thinks they can safely play with demons.) I run only the thundering powers that suit me. I teach only the ones that suit the specific individuals attending my classes. When needed, I meet with those students one-on-one, to teach them additional powerful rituals tailored to their particular energetic makeup.

Gentle is a big power and just as dynamic as “thunderstorm” magic. Gentle powers are among the strongest. Subtle powers are also among the strongest.

So, though I can run more overtly huge powers, ditto “thunderstorm” magic, and both are a large part of my practice, I need to use gentle and subtle powers just as often.

The proof is in the pudding: my students’ success in their professional and personal lives demonstrates what happens when gentle and subtle magics combine with more overtly powerful and “thunderstorm” ones.

Sometimes I feel like the spells I am doing to improve a given area of my life are getting nowhere. Then I try to remember that, often, change takes time and happens in incremental steps. When I do this, big change can arrive all the faster, perhaps quite soon. This is a smarter course than spells that slam energy at me.

Small progress adds up to big progress.

Big changes can be happening, even when I don’t see them.

A therapist once told me you might not notice a big change in yourself till a year after it has happened. Wow!

Big external changes can be well underway, but I won’t notice.

And, as my students and I can attest, huge positive changes can happen immediately when you combine overtly huge powers, “thunderstorm” energy, gentle rites, and subtle magic.

So mote it be! Goddess, thank you.
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Cerridwen and Taliesin

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Cerridwen and Taliesin
A Seven-Week Ritual to Achieve Your Sweetest Goals

Leave behind society’s limits that restrict hope and achievement. Magically enter the realms of all power and possibility.

Cross the threshold into mythic lands, where you learn—and live—a revisioning of the Mabonogian tale of crone Cerridwen and bardic-visionary Taliesin.

Win the knowledge in Cerridwen’s cauldron. Gain the Fey light that anoints Taliesin’s brow, filling him with inspiration, courage, and down-to-earth savviness. The visionary in you can be both whole and grounded, so you can make your dearest goals come true.

If you don’t understand my above references to parts of the myth, that’s fine. I tell the story during the ritual.

RosesTwineThis seven-week ceremony has power and lessons not available elsewhere. My analysis of the myth, which constitutes an innovative, esoteric understanding of the story’s elements, generated imitations over the past few decades—rituals described as similar to mine. My version is the one enchanted by extensive underpinnings I developed for this ritual’s shamanic process. Explore the esoteric mysteries of Cerridwen and Taliesin in ways that make a big positive difference in your life.

The Cerridwen and Taliesin ritual of grounded empowerment took three years to develop initially. Since then, I’ve led it many times for over two decades, continuing to refine it. Now, I only offer it every four years or so. (Last time was 2014—five years ago.)

This ritual has prerequisites. We’re going to fly really fast toward our dream lives. Prerequisites are:
* Be a Goddess Master Class

or both of the following
* The Goddess Power of Celtic Shamanism (also called Rituals of Goddess Spirituality)
* Entry-level Celtic Shamanic Training (also called Rituals of Celtic Shamanism)

or three of the following
* An Ecstatic Path
* Holy Sweaty Joy
* completion of the first 8 lessons in my book “Goddess Initiation”
* completion of the first 12 lessons in my book “Be a Goddess!”

This is live magic: hands on. On this mystical voyage, you get more out of any spiritual and magical work you’ve already done or will do later.

Cerridwen and Taliesin qualifies as one of the two electives needed before advanced Third Road training.

Enrollment limited to 14 participants.

RoseLine

Nuts and bolts:
* We meet in teleseminars (group phone meetings). To participate, just dial the phone.
* The event runs seven consecutive Sundays, from noon to one EST, starting June 16.
* Reserve Sunday, Aug 4, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Enrollment is $250. Your carrier might also charge you for the call. The area code for the event is a U.S. #.
* Click here to enroll securely using PayPal: http://www.outlawbunny.com/special-events-registration/
* If you’ve participated in this event, repeat it at half-price, to go whole new places this time.
* Upon receipt of payment, your place is reserved. The event phone #, etc., is emailed to you. No refunds. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490.

Fly!

Peaceful Prosperity Now! So Mote It Be!

For me, prospering financially, emotionally, and spiritually requires fully engaging in life, not backing off from whatever’s occurring. Being human, I readily forsake the moment, but if I move into the now on a somewhat consistent basis, abundance comes, accompanied by serenity. One of my blocks to being in the moment is finding glory in self-pity. I try to avoid it, even when things are at their worst, because self-pity makes my defeat more likely. For example, when we thought I had only months to live, trying to avoid self-pity and instead committing to the moment and being of service to it allowed triumph; now I have another 20 years in me.

I want to feel my life is of epic proportion. However, I don’t want to create that feeling by constantly dwelling on my problems, making them grow in my mind, so that I view myself to be an abandoned, struggling hero.

Mind you, my problems are constant. Some are dire. And, as is the case with many individuals, there are ways I am an abandoned, struggling hero, who should be widely admired and is, instead, viewed as complaining about nothing. (Has this happened to you?) Stories of my heroic achievements despite great odds have been stolen to be portrayed as someone else’s, usually one of the very people who tried to block my goals. (Has this happened to you?) I don’t want to ignore any of that.

I do not want to dwell on any of it, though, with the gorgeous self-pity in which I, too readily and too often, indulge. Goddess, please help me not use atrocities perpetrated on me as an excuse to indulge in self-pity. Compassion for myself is not the same as the glory of self-pity.

I want a life that feels huge from the joy I experience, my awareness of my accomplishments, a commitment to live in reality good or bad, and the attempt to be fully who my Gods made me. I’m grateful my Gods give me the ability to constantly do the things cited in this paragraph. I want to do them more. More! Living myth is an ancient magic, one of the most powerful spells I know. It has not prevented all my misfortunes. Tragedy is part of life. However, living myth has made enough differences that my existence has been filled with beauty and abundance, instead of being a tragedy as a whole.

I imagine many people, like me, feel huge one moment because they’re living fully, kindly, and gracefully, and the next moment feel huge from having mesmerized themselves with a self-pitying tale that, even if true, is self-damaging when recited over and over to oneself. (There are times when repeatedly telling the same story of a problem is part of a healing process. That’s not the sort of repetition I’m referring to here. … If you view existence panoramically, a constantly repeated, self-pitying tale is part of a healing process, but the panorama might have to provide such a widely sweeping view that we’re looking at that self-immolation in the context of a healing process that happens over several incarnations. Or, if looking at a single lifetime, every detour from healing and empowerment is part of moving toward that healing and empowerment because every step along the way to health is needed. But I want to avoid as many detours as possible, which means being honest with myself about how self-pity derails me, damages me, and makes me feel powerless so that I am deterred from taking action to stop other people from hurting me.)

I want a life that feels huge and abundant because I face problems as if I have a sword in one hand and a tea cup in the other. I’ll deal with the problems with sword or tea cup, depending on which is most suited to the problem meeting me. If I only use the sword, I’ll hack away 24/7 until my life is shredded to ribbons. Sometimes, I can best solve a problem by sitting down and savoring a cup of tea.

I want to be a mythic, mystic, enchanted servant—to the Gods, the Tree of Life, all its inhabitants, and my oh-so-flawed-yet-perfect-and-beautiful self.

I will have peaceful prosperity now! So mote it be!

Note: if you don’t see how my above thoughts are related to having peaceful prosperity or having it now, trying to figure that out is a shamanic ritual. Even spending two minutes trying to figure it out will move you toward peaceful prosperity, whether you can find your answer or not. I’d love to hear from you about how that goes. If you already see the relationship between this essay and peaceful prosperity now, and apply it in your life, please tell me the results.

Winter Ceremony

Moving into the Quiet Core of Winter’s Joy and Beauty:
A Seven-Week Ritual Group,
Centering You into Your Power and Essence

Miracles become commonplace, when your magical and mundane powers and essences come forward. Dreams impossible to fulfill become viable. Major insurmountable problems, both inner and outer, give way to a miraculous improvement. A success you’ve achieved is followed by even greater successes.

Spending a big chunk of my time on mystical practices can be the thing that creates what’s described in the above paragraph. And, though I can’t always apply my shamanism anywhere near as consistently as I want, my attempts to do so still cause major triumphs.

Though I do need to attempt consistency with shamanic practices, they don’t always have to be difficult or serious. Winter months have subtle Faerie gifts that make shamanism easier, and I’ll show you how, in this seven-week ritual. No need to always be struggling to cope or grow. During our meetings, which will be peaceful, revitalizing, and individualized to participants,

* Enjoy quietly whispering wintry magics that help manifest what you need inside and out, on both the mundane and spiritual planes.

* Create a successful winter and year ahead, as we travel into a lush hidden realm—the heart of reality; the starlit center of Goddess power—where we can manifest miracles.

* Be immersed in a peace that provides mental, emotional, and psychic clarity. We’ll draw on wintertime’s intrinsic ability to root us in the core of our own being and Gaia’s rhythm.

* Receive direct spiritual transmissions that foster good luck, physical health, and spiritual wholeness.

We meet via group phone calls. To participate, just dial your phone.

The ceremony is without prerequisites and suitable for both newbies and adepts.

I’m jazzed that this group’ll happen through the absolute darkest part of the year! Doing this rite at that time is sooo relaxing and powerful.

We meet seven Thursdays, 3:00 to 4:00 PM EST, starting December 6. The Thursdays are consecutive, except we’ll skip Thursday Dec 27 and Jan 3, for the U.S. holidays. Then we pick back up on January 10, continuing through till our culminating session on Jan 31. Reserve Thurs Feb 7, same time, for a makeup meeting, in case I’m unavailable for one of the planned sessions.

Enrollment: $250. Your carrier might charge you for the call. 

Click here to enroll securely using PayPal: http://www.outlawbunny.com/special-events-registration/

Upon receipt of payment, your place is reserved, and event details emailed to you. No refunds.

If you need more info, or want to discuss payment plan, trade, scholarship, or semi-scholarship, call me: 814-337-2490.

Blessed be the lushly beautiful witch-powers and wisdoms residing deep within the winter and ourselves.

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The Most Important Magical Tree

The Most Important Magical Tree
Are artists and shamans faithless, committed to the moment and nothing else?
Sept 21, 2018 (Fall Equinox)

I fall in love with every bit of wood that I craft into a talisman.

As I’m sanding, doing pyrography, and otherwise working with a piece of wood, I start to realize how special it is.

A lot of the time, mind you, I see how marvelous it is to begin with but, oh, when I work in depth with it, I become enamored. When I strip off a layer of bark, nuances emerge. As I sand, the grain shows more and more. When I tenderly apply a beeswax finish, the wood’s mystical powers electrify my fingertips so I come to know both those powers and my skin.

It is through such thorough interactions that I understand wood, other people, the Gods, the emptiness from which of all creativity springs.

Often, the process of crafting a morsel of wood sends it and me into another world, where we rebuild Faerie.

Here’s that piece of wood when I first started working with it:

The sort of pyrography I tend to do is challenging to execute on some woods I use. Perhaps that’s because, unlike birch and basswood, which are the pyrographer’s staples, many woods that visit me tend to be ornery about pyrography. The wood-burning I usually see folks do on these woods is minimal and straight-lined—e.g., a solo rune or pentacle—whereas I attempt designs that are, by comparison, complex and detailed, and that include spirals, twists, and swirling flourishes.

Each difficult wood I pyrograph might have its own way of being ornery. Once I’ve figured out what will work on that type, it won’t necessarily work on another. I have to start figuring out a new way all over again. But determining how to pyrograph whatever wood is in my hand is giving me an understanding of the tree the wood is from, how different it is from all other trees. The realization that it would be too difficult to pyrograph more than a simple ogham or the like on some woods would be equally informative about the nature of the tree the wood is from.

From the toil that arises from committing to work with the wood as it is, from such thorough interactions, I can better understand that wood and do a better job serving it. When acting as a shamanic guide, the toil that arises from committing to work with a client as they are, such thorough interactions, allows me to better understand that individual, and thus do a better job for them. Such thorough interactions foster relationship. I fall in love with my clients.

My analogies between woods and clients do not extend to the orneriness of some woods. My clients aren’t ornery. I must have the easiest clients in the world. I wonder why the Goddess sends me ornery woods and easy students.

When I see what pyrographed design the wood in question will allow, that is part of my falling in love. The more I work with a piece, the more I adore it.

I am eternally fickle, wholeheartedly deeming each piece of wood my new favorite. Each one shows me how the tree from which it came is the most beautiful, important, and magical in all the planet. Each piece of wood is my new friend, gifting me its secrets. It has exactly what I need to make my life the way I want it.

It doesn’t matter how many pieces of oak (or elder or willow or other tree) have found their way into my hands, each oaken (elder, willow, or other tree bit) is the new and only path to power and ecstasy.

Within days, another piece of wood catches my fancy.

Whenever I work with a client, I am in love with that individual, eternally fickle, wholeheartedly deeming each client my favorite, the teacher’s pet. Each is the most beautiful, important, and magical being on all the planet. Each is my new friend, gifting me their presence. Serving that client is exactly what I need to transform my spirit into how I want to be.

I am eternally faithful: regardless of how many clients I work with in a given day, or how many folks are in a class, or how many times I’ve worked with a given client before, each time I work with a client, I understand how irreplaceable and essential they are to the universe and to me. (I usually keep class enrollment small, to have time for thorough interactions.)

Do I seduce wood, do I coax it to cooperate with my desire for it to be the most important piece of wood so I can be in union with it? Do artists and shamanic guides practice serial monogamy, devoted to each art piece or student, but only until it’s time to turn their attention to the next art project or client?

Artists and shamans are faithless, committed to the moment and nothing else. No, that’s not true. They’re also committed to crafting the next moment, so that it will be beautiful, so that it will best serve the client. The job of artists and shamans is to craft the next moment. … They are faithful to that job. … It is a prevalent lie that they are faithless. They serve. They serve. They belong completely and unceasingly to their students and the Muse.

I revel in the void of outer space, from which all creation comes. There, I constantly feed the stars. There, I am faithful to the needs of wood, clients, Gods, and self.

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Online Course: Holiday Magic

HlidaMagcEnjoy the holidays, Pagan style. To make your season happy, abundant, safe, sacred, sane, and magical, this course has five powerful aspects. You receive:

WhtSnoflkOne) Weekly lessons. Each lesson is a digital Book of Shadows entry (PDF), ornamented by my seasonal shamanic art, which makes the Book of Shadows a cherished tradition in the years ahead.

I boiled lessons down to their essence, so they tend to be easy and accessible. They include:

* simple quick spells, prayers, and affirmations, to nourish, energize, and inspire you during the holidays.

* fun holiday crafts and decorations, Pagan-style. Use common household items to make enchanted seasonal decor: charms for just about anything you might wish. Children enjoy these crafts. Also discover how typical American holiday decorations can be used in spellwork.

* Special rituals: experience the Winter Goddess’ sacred realm. Center into wholeness and joy. Enjoy the season’s spiritual beauty. Rites include a star-drenched Faerie Solstice celebration.

* Lots of material to choose from. Pick what you want to use this year and enjoy the rest for many years to come. The course includes powerful Fey-touched material I’ve not published till now.

Instead of your having to search online for fun or meaningful activities, I’ll deliver them to you. Enjoy unique material not available elsewhere. (And this course is a way better use of computer time than social media overdosing or too much digital window-shopping.)

PnkSnoflkTwo) Magical decor: eight digital full-color amulets—my original Pagan art—for harmony, success, and more. Print and cut out to hang on your Yule tree or elsewhere in your home. Four of the amulets’ designs are suitable to display all four seasons, for yearlong blessings.

WhtSnoflkThree) Six audio recordings made especially for this course. Hearing spoken word can be enchanting, and a way you and I can be in sacred space together. So I recite excerpts of the weekly lessons. One recording will be part of the Yule ritual.

PnkSnoflkFour) I’m available by phone for up to 45 minutes. If you have questions about the material, need support because your commitment to doing the lessons falters, want to further explore a particularly tantalizing part of the curriculum, or have other concerns, feel free to phone.

You can divide the 45 minutes into two or three conversations. Conversations must occur during the span of the course or within a month after.

WhtSnoflkFive) Exclusive offer: I’m giving a five-day direct spiritual transmission during Solstice week. Cost for individuals not enrolled in this class is $100. You can receive the transmission for $40—less than half price. This Yule blessing heals inner blocks that sabotage your happiness, is a spiritually rejuvenation, and helps center you into what’s truly important to you. These benefits can last for months, if not years.

StarSwirl3November is a turning point in the Pagan calendar. The course starts November 3, with your first lesson. You receive one lesson a week by email for 11 weeks. That will bring us halfway into January.

Post-Solstice lessons provide spells for a great 2018. You also learn how to work with mystical energies that occur in the weeks immediately after Solstice. Years ago, I noticed those energies and spent goodly hours developing related shamanic modalities for significant self-empowerment. Most of the post-Solstice material has remained unpublished till now.

If an unexpected event makes me unable to send one week’s planned material, I’ll extend the course an extra week.

Tuition is $250. Scroll down to pay securely with PayPal:

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No experience needed. But even advanced practitioners will enjoy this. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds. My online courses aren’t transcriptions of oral tradition lessons. I teach oral tradition by phone. The online courses are special unto themselves—magic tailored to be spectacularly useful, exciting, effective, and safe when learned online.

I Dreamt Donald Trump Is My Roomate

I could no longer stand the hate I felt for people who hate.

The night of July 5, 2018, I had the strangest dream. Instead of living in my sweet house, I was living in a large apartment, and Donald Trump was my flatmate. We weren’t lovers, we were buddies. The degree to which I have loathed the 45th and everything he stands for makes the dream quite strange, given that he and I got along quite well in the dream.

In the dream, we were talking, and then I accidentally bumped up against him, and it seemed like his little penis was hard, but he didn’t even blink. Of course, Trump would not blink because he is a sly, awful man. He‘d leave me in that oh-so-awful-and-prevalent feminine quandary of endlessly debating with oneself, wondering things like “Am I just imagining things …?” But I brushed his behavior off because neither his slyness nor anything else about him was bothering me. Remarkable dream for me!

Then I had to go take a shower (not because I’d bumped against him, but just because it was time to take a shower) and, when I got out of the shower, he had left. I think he might’ve been going to the White House, but I can’t remember that part of the dream clearly.

An hour or two later he died.

I told someone that Trump and I were roommates and that I’d seen him right before his death. The man to whom I was speaking said that he really wanted to interview me on his radio show. I agreed.

In the dream, I did not have the media savvy that I actually have. To show the contrast between that dreamtime self and what I’m actually like in “real life:” in my waking hours, I‘ve hosted a show on ABC radio in San Francisco and scripted a TV segment that Barbara Walters produced. Nevertheless, in dreamtime, I didn’t realize that mentioning living with Trump and seeing him shortly before his death would result in nationwide media exposure. Not that, in the dream, I was afraid of being accused of his death. I just was unaware that stating my experiences with Trump would garner major media interest.

I showed up for the radio show. The man who’d asked to interview me was not there. Instead, his female assistant was present. She was new at radio interviews, but she was doing okay getting set up for one. I didn’t know if the show was just for a little local radio station or was syndicated. Then, before the interview started, the dream ended, or I woke up, or I simply don’t remember the rest of the dream.

Recently, I’d come to a point in my life where I just couldn’t stand the hate I felt for people who hate. That anger was hurting me badly. Long story short, it was not anger that I took out on anybody else; it just hurt me inside.

I deep down believe love is the answer and felt I need to embody that at a new level.

Mind you, when I say love is the answer, I’m not a pacifist, doormat, or person who buries her head in the sand about oppression. I‘m convinced, for example, it is possible to stop someone who is robbing others of their rights, and still attempt to have an attitude of love for that awful person.

Letting go of unhealthy anger has been a long journey for me. I’ve worked hard at it. And I know anger is a healthy emotion. But I don’t want my angers to become resentments, be constant, or otherwise restrict or hurt me. An imperfect being, I will never completely let go of unhealthy anger. Luckily, anger is nowhere near the problem it was for me 30 years ago, or 10 years ago, or even a year ago, or even the problem it was shortly before the dream.

I think the dream was a sign that, to a substantial degree, my recent attempts to let go of the hateful anger for haters had succeeded. Goddess, thank you for helping me change.

Snce childhood, I’ve been aware of the concept of “the other,” not that I had a term for it when I was a child. But I suffered as the other. For example, as a dark little girl in an Irish neighborhood, I was repeatedly told I was ugly. And, once, a blonde little girl hurt me, but I was the one who got blamed for wrongdoing and punished. From childhood on, I have been the other over and over. So over the years, I have written a lot of material about the other, often from a shamanic perspective.

Until we get rid of the idea of the other, there is not going to be permanent social change. For example, revolutionaries who overthrow oppressors but then view the oppressors as the hateful, awful other become the oppressors of the old oppressors. Another example: as long as there is the other, the balance of national power will just rock back-and-forth between two small elite groups, instead of everyone being free.

Despite my realization of how much the idea of the other had hurt me, I was still holding on to it in various ways, ways I’ve bit by bit let go of. More recently, people like the 45th were still the other in my eyes. And that was allowing me a rage that kept reappearing and was going to destroy me. Again, the destruction was solely about my internal landscape, as well as the way that impacts my physical health.

I feel the dream showed that I am truly letting go of that sense of other, and hence anger toward people like the 45th. Trying to let go of the concept of the other and the accompanying anger the concept allows, I‘ve been telling myself the past few years that we are all in this together and, there I was, embodying that in the dream, by living my day alongside Trump.

Don’t get me wrong. I think the man and his cronies are so evil that it wouldn’t surprise me at all if one reason they kidnapped immigrant children was to sell those children into the sex trade. I think Trump and his ilk are such heinous beings that, just to make money, they’d sell children who are only months old to be sexually used and therefore die, since such wee ones would not physically survive such assaults.

So when I say some anger is leaving, I’m not suggesting that I am losing my moral judgment. My sense of what is right and wrong, as well as my sense of responsibility to fix what is wrong, remains.

I find it interesting that, in the dream, I made peace with him, and he died. Not that I think someone should kill him. The cause of his death in the dream was nonspecific, and the energy around it and in myself about it was very peaceful. I think the death symbolized that 1) resolution in myself has come, the idea of the other is dying in me and giving way to peace and 2) resolution with people like him is also possible. I’m not implying that, if I reason in a loving manner with him, he’s going to change his heart and behavior. Just because I’m feeling love doesn’t mean he will. He’d just as soon kill me as look at me. He will only change when forced to. But feeling rage over and over will not help me force that change. The ways to compel it, at least for me, are things like voting, campaigning for candidates, signing petitions, civil disobedience and, as my stepfather did in World War II, signing up for the military.

Anger can contract me and close me off from the flow of life. I think the radio part of the dream represented life opening up for me at a new level—even though I’ve done a huge amount of radio, remember that in the dream I’d never done radio—my shamanic and other efforts flowing into the world more productively than ever because I’d let go of unhealthy anger more than ever. So mote it be.

For an article about love as powerful magic instead of groups polarized against each other, click here: https://stardrenched.com/2018/07/07/magic-is-god-herself/

Magic is God Herself

Patriarchal theology establishes hate as the basis of physics, of the natural world, and of life choices, disguising the actual innate core of physics, of Gaia’s realm, and of healthy decisions: love and magic. And thus are people disempowered.

Note: God in this blog refers to my Goddess. When I refer to Her, assume I’m also referring to my God because He always stands next to Her. I’ll also use God to refer to the Biblical God a few times; such times will be obvious.FDG2018ProudLove is magic. Magic is love. God is love. Magic is God. Those four sentences are not just pretty words or metaphors to me.

Acts of love create miracles. An atom is made up of particles of love. The spaces between particles are love. God is manifest in all things—every particle, bit of energy, empty space—and thus is magic God incarnate.

Through its theology that establishes hate as the basis of physics, the natural world, and life choices, patriarchy disempowers people. The theology of hate disguises love and magic as innately the core of physics, Gaia’s realm, and healthy decisions, and thereby robs people of their power.

Example: an angry punishing God throws people into the eternal torture of hell. God’s subjecting countless people to everlasting torment surely is surely His being against them. His followers follow His example and polarize against others. Their mindset becomes either/or—“It’s me or them,” so a model of scarcity prevails, with its dog-eat-dog hateful greed. And it’s “Me against nature—evil wild nature. I’ll tame and maim nature to take what I want from it; it’s against me, so I must fight it to get my needs met.” The hell myth, by building a foundation of hate that snowballs into an entire societal norm, obscures that love is the essence of God and of atoms, and is the innate foundation of our lives.

Patriarchal religious myths are an intricately woven fabric of lies that seem tailored to hide God’s loving magic.

Another example is the biblical God outside of nature, standing far apart from us, harshly frowning as He judges our every act. I have no use for a God Who lives far away, withholding love. My God is in nature, in its greenery, luscious food, nurturing peace, uplifting beauty, and joyful sensuality. My God is in nature, and magic permeates nature. It is the biblical God, not magic, that is supernatural—outside what is of natural. Magic is in nature.

My God is incarnate in love and magic.

My belief that love is everything does not mean I’m a pacifist, doormat, or person who buries her head in the sand about oppression. I believe, for example, it is possible to stop someone who is robbing others of their rights, and still try to have an attitude of love for that person. (I do not expect to be anywhere near perfectly free of anger in this lifetime. I’m a human being.)

My belief that love is everything does not mean I can forsake my moral sense of right and wrong, or my responsibility to stop what is wrong.

My belief that love is everything does not mean that, if I reason in a loving manner with a Nazi long enough, he’s inevitably going to change his heart and behavior. Just because I’m feeling love doesn’t mean he will. He might only change when forced to. But my hate will not help me force that change. The ways to force it, at least for me, are things like voting, campaigning for candidates, signing petitions, civil disobedience and, as my stepfather did in World War II, signing up for the military—these can all be acts of love.

And a belief that magic is everything cannot be an excuse to forsake concrete acts of love, such as civil disobedience.

Love is magic. Magic is love. God is love. Magic is God.
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Emptiness Is Alive: Releasing the Self

emptyliveBoSNwsltrSmI needn’t fear becoming empty that God may reside within me. God Herself is empty.

The Bible lied about Her emptiness, portraying Her as a mere absence that a patriarchal Deity breathed life into in order to create the cosmos. That myth would keep me from my emptiness: I’d revolt against it or, thinking I strived toward it, pursue a loss of wholeness.

I prefer this myth: She is the vast eternal living void, the Tao, the first source; from Her virgin womb came all that is.

In releasing self, I am not making space for a bullying God who’ll eradicate me. I do not need Him to bring me to life. In my emptiness resides all life and all power and all love. So mote it be!