Winter Ceremony

Moving into the Quiet Core of Winter’s Joy and Beauty:
A Seven-Week Ritual Group,
Centering You into Your Power and Essence

Miracles become commonplace, when your magical and mundane powers and essences come forward. Dreams impossible to fulfill become viable. Major insurmountable problems, both inner and outer, give way to a miraculous improvement. A success you’ve achieved is followed by even greater successes.

Spending a big chunk of my time on mystical practices can be the thing that creates what’s described in the above paragraph. And, though I can’t always apply my shamanism anywhere near as consistently as I want, my attempts to do so still cause major triumphs.

Though I do need to attempt consistency with shamanic practices, they don’t always have to be difficult or serious. Winter months have subtle Faerie gifts that make shamanism easier, and I’ll show you how, in this seven-week ritual. No need to always be struggling to cope or grow. During our meetings, which will be peaceful, revitalizing, and individualized to participants,

* Enjoy quietly whispering wintry magics that help manifest what you need inside and out, on both the mundane and spiritual planes.

* Create a successful winter and year ahead, as we travel into a lush hidden realm—the heart of reality; the starlit center of Goddess power—where we can manifest miracles.

* Be immersed in a peace that provides mental, emotional, and psychic clarity. We’ll draw on wintertime’s intrinsic ability to root us in the core of our own being and Gaia’s rhythm.

* Receive direct spiritual transmissions that foster good luck, physical health, and spiritual wholeness.

We meet via group phone calls. To participate, just dial your phone.

The ceremony is without prerequisites and suitable for both newbies and adepts.

I’m jazzed that this group’ll happen through the absolute darkest part of the year! Doing this rite at that time is sooo relaxing and powerful.

We meet seven Thursdays, 3:00 to 4:00 PM EST, starting December 6. The Thursdays are consecutive, except we’ll skip Thursday Dec 27 and Jan 3, for the U.S. holidays. Then we pick back up on January 10, continuing through till our culminating session on Jan 31. Reserve Thurs Feb 7, same time, for a makeup meeting, in case I’m unavailable for one of the planned sessions.

Enrollment: $250. Your carrier might charge you for the call. 

Click here to enroll securely using PayPal: http://www.outlawbunny.com/special-events-registration/

Upon receipt of payment, your place is reserved, and event details emailed to you. No refunds.

If you need more info, or want to discuss payment plan, trade, scholarship, or semi-scholarship, call me: 814-337-2490.

Blessed be the lushly beautiful witch-powers and wisdoms residing deep within the winter and ourselves.

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An Empowering Definition of Karma

A misrepresentation of karma serves those who want others powerless and desire an immoral society.

It’s no surprise many people reject the idea of karma. An oversimplified understanding of it is disempowering—e.g., shaming people visited by unfortunate circumstances. Let’s look at a definition of karma that is empowering and joyful.

Karma is usually defined as “If you do good, good comes back at you. If you do bad, bad comes back to you.” While I believe that is an important truth, it is also so oversimplified as to be dangerous. Psychic physics aren’t that simplistic. Instead, it seems to me karma is the unfolding of the specific repercussions of whatever you do. Example:

If you cut down a tree, you end up with wood. That’s one possible repercussion. That’s one possible repercussion. But, when the tree falls down, it might hit you on the head, which adds an additional repercussion. Or the tree might hit someone else, and then their son kills you in revenge.

Or you use the wood to build beautiful furniture, which you sell, and its buyers are happy, and you have money for groceries, which helps support the local grocer.

We’re all aware of the threats posed when too many trees are killed. Those threats, too, are possible repercussions. And, if cutting on a smaller scale, a space you clear can be a bane—or a boon—to the forest’s animals. If some of them leave as a result, each refuge will have its own impact on its new home. E.g., a possum who takes up residence in your yard could eat a lot of ticks, which might lower your chance of contracting Lyme disease.

Karma, as defined in this post, has three large benefits. It helps us
1) Understand that reality is an unfolding series of events that we affect.
2) Take responsibility for how much our actions impact the rest of existence (All Our Relations!).
3) Claim the beauty, power, and magic of such an intensely intricate weave.

Replacement of those three enormous strengths with “The bad you do comes back at you, as does the good” can rob us of power as well as the chance to be morally accountable for the chain reactions caused by our actions. There are also enormously positive chain reactions, in which we can take healthy pride. Misrepresentation of karma serves those who want others powerless and desire an immoral society.

Embracing karma’s full ramifications might seem grandiose but is actually humble. Humility is knowing one’s strengths as well as one’s weaknesses.

Humility is also knowing one’s place in the universe, but not in the way it’s meant when someone tries to make you feel worthless by saying, “You better learn your place instead of being uppity!” When we understand karma, we can see our place in life’s weave in terms of our immense power to do good or wrong. Again, humility is acknowledging both your strengths and weaknesses.

Another way understanding karma can help us see our place: we might start to actually experience the incredibly vast and complex weave of life. That can be simultaneously self-enlarging and humbling.

Self-larging because we can see ourselves both as part of something magnificent and as a magnificent element of the larger magnificence.

Humbling because, for one thing, the grandeur of the cosmos provides perspective that can remove any over-inflation of self. For example, we might start to sense there are millions of factors influencing the outcome of any situation; we can see how powerless we are by comparison to all those factors. (I cannot use that as an excuse to avoid taking responsibility for consequences of my own actions.)

The humility gained by acknowledging the consequences of my actions and inactions, and by acting accordingly, improves my life. For example, when I make reparations for wrongs done, I more fully engage in life, which frees me from any unhealthy preoccupation with self that has trapped me; I get swept up in the World Tree—the larger picture, the Gods’ plans. Being caught up like this is humbling on some level. But it is also empowering and even ecstatic.

The idea of “Your good acts generate good acts coming back at you, and your hurtful acts generate hurtful acts coming back at you” remains important. But reducing Karma to only that ends up blaming and shaming good people for the unfortunate events they suffer. Life is more complex than that. The World Tree—life—is a sophisticated organism. It consists of many parts: branches, trunk, leaves, roots, bark, sap, etc. Those many parts are made up of innumerable cells. All this weaves together in a complicated synthesis. Our own actions are only a part of that tapestry.

Spell to See One’s Karma
and Enjoy Life’s Weave

There are constant contradictions that, in fact, are not contradictory. Each one, when riddled entirely by the intellect, seems unable to abide as a reality. But, if entered into as an experience, the supposed contradiction has the chance to be understood, because we get to experience it as a living, breathing fact.

Later, that reality may seem impossible again. That is because, when we retire too fully from action into intellect, we might lose touch with reality again. Our minds are wonderful tools to use constantly, but they get in our way when we think the only way to discover whether something is a truth is to keep it spinning in the mind instead of applying it as an experiment.

So it goes with understanding karma: sole intellectual analysis of it will not work. But when I try to live according to it, it makes sense experientially. That is one of a witch’s powers: to know something is true because you feel it with your gut and in your soul. Witches use their fine minds without being trapped by their limits; instead, we use the whole being—mind, spirit, and body. The following spell helps us do that.

Optional: after putting a purple candle in a candle holder, sprinkle a teaspoon or so of lavender by the holder’s base. If you prefer, use the candle and no herb.

Recite the following. To what extent you can manage, say it from the bottom of your heart.

May I honor and celebrate
my place in the weave of all existence.
May my Pagan heart thrill
to the beauty and magic
of the intricate, powerful weave that is life.
May I see the ripples from all I do.
May I take responsibility
for my place in the weave,
so that I act with good intention
and make reparation for wrongs I’ve done.
May I understand that these words I say echo through the World Tree, as do all words and deeds.

Now say, “So mote it be” (while lighting the candle, if you’re using one).

Let the candle burn down. Or extinguish it after a few minutes to relight again, should you want to repeat the recitation some time soon. If leaving the building or going to sleep, extinguish the candle and relight it when you have a chance. Never leave a burning candle unattended.

Claiming My Power as a Trauma Survivor

I can act effectively in crisis only if I’m doing shamanic practices on a regular basis.

There are times survival takes every single ounce of one’s time. And it’s vital to do everything one can on the mundane plane to take care of a crisis. But, when crisis looms, I have the self-destructive knee-jerk response of automatically focusing solely on survival. I’ve learned that usually does not turn out well, not for me.

So I choose to instead focus on staying balanced, serene, and connected to my Gods in order to receive Their power and guidance. To accomplish all that, I need a lot of time for my shamanic practices and have to use a crisis as an opportunity for spiritual and shamanic growth.

If I, instead, frantically chase after money, security, a resolution of crisis, etc., then the money, resolution, security, etc., don’t manifest anyway. If I stay on my shamanic journey, then money, resolution, security etc., come.

When crisis hits, I need shamanism more than ever.

Historically speaking, shamanism as a means for healing from trauma—and keeping a disaster from damaging one’s psyche—has been a cultural norm. It has surely been a means for my survival and wholeness in rough times.

Shamans have also, since ancient times, used their traumas—even the worst traumas—as irreplaceable chances to manifest great magical and mundane power. This was surely my own experience.

After 9/11 traumatized U.S. citizens, and our government used that tragedy as an excuse to further traumatize us, enrollment in the shamanic classes I teach dropped for a while. When crisis hits, or appears as a possibility, some people believe they can’t afford the time or money for their shamanic training. They don’t understand that continuing their training can be pivotal to overcoming crisis. I provide scholarships, yet few people requested one in the year after 9/11.

One power of being a trauma survivor, for me, is that overcoming disasters left me with shamanic tools I can apply during this brutal administration. Another power is that I’ve learned the need for complete focus on survival is often a mirage. Mind you, I know it’s not always a mirage. But when it has been an illusion, living in that lie almost destroyed me. I’m lucky to be alive, considering what a lifestyle of overwork and worry did to my health.

“Long-term trauma” (LTT) is a worse diagnosis than post traumatic stress disorder (PTSD). Examples of an ordeal that causes LTT: being kidnapped and held hostage for years; and being married to a batterer for years. Quite a while ago, I suffered LTT. Not to worry, I took the necessary steps to be on the other side of that now, happy and whole. It’s all behind me. I bring up the diagnosis only to point out:

As someone who used Fey-touched tools to survive longterm horrors and come out the other side whole in spirit, I learned that serenity is possible during a horrific situation. Not always, for sure, but tranquility is not constant even in the best of circumstances. Though peace is often impossible when first in a terrible crisis, knowing that peace can develop—albeit sometimes only painstakingly in minuscule increments—is a power I’ve gained from being a trauma survivor.

When I create a calm place inside myself, I find strength and wisdom there to change a situation.

My familiar hangs out with a poppet. I made it probably in the ‘80s.

Like many survivors, I’ve been triggered by recent national events. Like many individuals, I started having trauma symptoms in response to national events. But now, screw Trump, screw his ilk. I decided I don’t have time to let fascists’ behavior traumatize me anymore. I’m doing everything in my power to keep their behavior from getting to me mentally anymore.

I affirm: They no longer will have space in my head. Heck, I’ve known all along that what’s going on in America right now is nothing new. That’s an advantage I have from being a trauma survivor. The horrific injustices currently widespread in our country are what I observed as a child in the ‘50s and throughout my whole life. I suffered terribly from some of these things My point is that what’s going on has been happening since humans first congregated, so I don’t have to lose my mind over it, but can carry on the same way I did the day before Trump got elected—fighting against such atrocities and living my life with joy.

I affirm: I can feel my indignation, rage, and even terror, but not sit in them. I can simply feel them, and then move on to feel my joy and love.

I affirm: Living in terror and rage would keep me from maximum effectiveness as an agent of change in the world. I want to help individuals upon whom horrors are being perpetrated, so I feel my indignation and rage, but do not reside in them.

In this post, I speak only for myself and of my experiences. I want every trauma survivor to find what works for them. So I support those who say a constant rage helps them fight oppression, even though that wouldn’t work for me. I used to walk around angry all day. That hurt my health and made me miserable.

Though I didn’t take my anger out on other people, furious thoughts consumed my mind, time, and energy, distracting me from doing what was needed to be as happy and productive as I became when I let go of constant angriness. Now, with less anger, I’m more likely to take positive action, more effective when I do so, and experience life’s joys more.

Wee shaman

Back to the idea that what’s going on in America is nothing new. I’ve physically, emotionally, and spiritually survived grueling ordeals that started in childhood. Some of these situations were next to impossible to survive, let alone survive spiritually whole. But I did it. For various reasons, I’m a person at risk in Trump’s America. Yet, because of the traumas I’ve gotten through in the past, I know how to find joy, peace, and beauty in my day now.

A few weeks ago, the current events in our country stopped triggering and traumatizing me anywhere near as much because I started taking advantage of being a trauma survivor in the ways I’ve described above.

In other words, I remembered that I’ve been through all this before, that I survived it, and that the horrors reported on the news every day have consistently been part of human society. I reminded myself that I learned tools to overcome crisis, shamanic tools that can keep me whole so I can enjoy my life and keep fighting oppression. I affirmed my commitment to devote as much time possible every day to shamanic practices and to spiritual and shamanic growth.

My shamanism centered me again, moving me miles toward inner wholeness. I intend to keep that movement going till I feel back to normal and then maintain that state through an ongoing abundance of shamanic practices.

I don’t bury my head in the sand about what’s going on in the world or what risks I am in. However, constantly thinking about the terrible state of humanity, or what bad things are happening to me, or that might happen to me, or the very real fact that I may not survive this current administration, will help ensure I don’t survive because unceasing worry would hurt my body badly. For one thing, the stress of nonstop worry exacerbates Multiple Sclerosis symptoms.

I will think about terrible things only to the degree needed, e.g., to minimize my risk, to change bad situations for myself and others, to discuss with my students the problems they face. Today, I signed up to be a phone volunteer for the upcoming elections. That felt great.

Nightmare monsters hide under my bed. They’re close by, threatening, trying to freak me out. I refuse to dwell on them. I prefer to use my time and the spaces in my head to celebrate existence and see its beauty.

If I focus on my shamanic practices and inner growth, I have the strength and bravery to not take the bait—in other words, to not freak out when monsters taunt me with cruel words—and to instead enjoy life.

I’m getting into top form for battling monsters. Staying serene and joyful and in pursuit of beauty help me achieve—and remain in—top form. Vehemently, passionately serene. Joyfully, loudly seeking beauty. So mote it be!

The Most Important Magical Tree

The Most Important Magical Tree
Are artists and shamans faithless, committed to the moment and nothing else?
Sept 21, 2018 (Fall Equinox)

I fall in love with every bit of wood that I craft into a talisman.

As I’m sanding, doing pyrography, and otherwise working with a piece of wood, I start to realize how special it is.

A lot of the time, mind you, I see how marvelous it is to begin with but, oh, when I work in depth with it, I become enamored. When I strip off a layer of bark, nuances emerge. As I sand, the grain shows more and more. When I tenderly apply a beeswax finish, the wood’s mystical powers electrify my fingertips so I come to know both those powers and my skin.

It is through such thorough interactions that I understand wood, other people, the Gods, the emptiness from which of all creativity springs.

Often, the process of crafting a morsel of wood sends it and me into another world, where we rebuild Faerie.

Here’s that piece of wood when I first started working with it:

The sort of pyrography I tend to do is challenging to execute on some woods I use. Perhaps that’s because, unlike birch and basswood, which are the pyrographer’s staples, many woods that visit me tend to be ornery about pyrography. The wood-burning I usually see folks do on these woods is minimal and straight-lined—e.g., a solo rune or pentacle—whereas I attempt designs that are, by comparison, complex and detailed, and that include spirals, twists, and swirling flourishes.

Each difficult wood I pyrograph might have its own way of being ornery. Once I’ve figured out what will work on that type, it won’t necessarily work on another. I have to start figuring out a new way all over again. But determining how to pyrograph whatever wood is in my hand is giving me an understanding of the tree the wood is from, how different it is from all other trees. The realization that it would be too difficult to pyrograph more than a simple ogham or the like on some woods would be equally informative about the nature of the tree the wood is from.

From the toil that arises from committing to work with the wood as it is, from such thorough interactions, I can better understand that wood and do a better job serving it. When acting as a shamanic guide, the toil that arises from committing to work with a client as they are, such thorough interactions, allows me to better understand that individual, and thus do a better job for them. Such thorough interactions foster relationship. I fall in love with my clients.

My analogies between woods and clients do not extend to the orneriness of some woods. My clients aren’t ornery. I must have the easiest clients in the world. I wonder why the Goddess sends me ornery woods and easy students.

When I see what pyrographed design the wood in question will allow, that is part of my falling in love. The more I work with a piece, the more I adore it.

I am eternally fickle, wholeheartedly deeming each piece of wood my new favorite. Each one shows me how the tree from which it came is the most beautiful, important, and magical in all the planet. Each piece of wood is my new friend, gifting me its secrets. It has exactly what I need to make my life the way I want it.

It doesn’t matter how many pieces of oak (or elder or willow or other tree) have found their way into my hands, each oaken (elder, willow, or other tree bit) is the new and only path to power and ecstasy.

Within days, another piece of wood catches my fancy.

Whenever I work with a client, I am in love with that individual, eternally fickle, wholeheartedly deeming each client my favorite, the teacher’s pet. Each is the most beautiful, important, and magical being on all the planet. Each is my new friend, gifting me their presence. Serving that client is exactly what I need to transform my spirit into how I want to be.

I am eternally faithful: regardless of how many clients I work with in a given day, or how many folks are in a class, or how many times I’ve worked with a given client before, each time I work with a client, I understand how irreplaceable and essential they are to the universe and to me. (I usually keep class enrollment small, to have time for thorough interactions.)

Do I seduce wood, do I coax it to cooperate with my desire for it to be the most important piece of wood so I can be in union with it? Do artists and shamanic guides practice serial monogamy, devoted to each art piece or student, but only until it’s time to turn their attention to the next art project or client?

Artists and shamans are faithless, committed to the moment and nothing else. No, that’s not true. They’re also committed to crafting the next moment, so that it will be beautiful, so that it will best serve the client. The job of artists and shamans is to craft the next moment. … They are faithful to that job. … It is a prevalent lie that they are faithless. They serve. They serve. They belong completely and unceasingly to their students and the Muse.

I revel in the void of outer space, from which all creation comes. There, I constantly feed the stars. There, I am faithful to the needs of wood, clients, Gods, and self.

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Magic is God Herself

Patriarchal theology establishes hate as the basis of physics, of the natural world, and of life choices, disguising the actual innate core of physics, of Gaia’s realm, and of healthy decisions: love and magic. And thus are people disempowered.

Note: God in this blog refers to my Goddess. When I refer to Her, assume I’m also referring to my God because He always stands next to Her. I’ll also use God to refer to the Biblical God a few times; such times will be obvious.FDG2018ProudLove is magic. Magic is love. God is love. Magic is God. Those four sentences are not just pretty words or metaphors to me.

Acts of love create miracles. An atom is made up of particles of love. The spaces between particles are love. God is manifest in all things—every particle, bit of energy, empty space—and thus is magic God incarnate.

Through its theology that establishes hate as the basis of physics, the natural world, and life choices, patriarchy disempowers people. The theology of hate disguises love and magic as innately the core of physics, Gaia’s realm, and healthy decisions, and thereby robs people of their power.

Example: an angry punishing God throws people into the eternal torture of hell. God’s subjecting countless people to everlasting torment surely is surely His being against them. His followers follow His example and polarize against others. Their mindset becomes either/or—“It’s me or them,” so a model of scarcity prevails, with its dog-eat-dog hateful greed. And it’s “Me against nature—evil wild nature. I’ll tame and maim nature to take what I want from it; it’s against me, so I must fight it to get my needs met.” The hell myth, by building a foundation of hate that snowballs into an entire societal norm, obscures that love is the essence of God and of atoms, and is the innate foundation of our lives.

Patriarchal religious myths are an intricately woven fabric of lies that seem tailored to hide God’s loving magic.

Another example is the biblical God outside of nature, standing far apart from us, harshly frowning as He judges our every act. I have no use for a God Who lives far away, withholding love. My God is in nature, in its greenery, luscious food, nurturing peace, uplifting beauty, and joyful sensuality. My God is in nature, and magic permeates nature. It is the biblical God, not magic, that is supernatural—outside what is of natural. Magic is in nature.

My God is incarnate in love and magic.

My belief that love is everything does not mean I’m a pacifist, doormat, or person who buries her head in the sand about oppression. I believe, for example, it is possible to stop someone who is robbing others of their rights, and still try to have an attitude of love for that person. (I do not expect to be anywhere near perfectly free of anger in this lifetime. I’m a human being.)

My belief that love is everything does not mean I can forsake my moral sense of right and wrong, or my responsibility to stop what is wrong.

My belief that love is everything does not mean that, if I reason in a loving manner with a Nazi long enough, he’s inevitably going to change his heart and behavior. Just because I’m feeling love doesn’t mean he will. He might only change when forced to. But my hate will not help me force that change. The ways to force it, at least for me, are things like voting, campaigning for candidates, signing petitions, civil disobedience and, as my stepfather did in World War II, signing up for the military—these can all be acts of love.

And a belief that magic is everything cannot be an excuse to forsake concrete acts of love, such as civil disobedience.

Love is magic. Magic is love. God is love. Magic is God.
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Emptiness Is Alive: Releasing the Self

emptyliveBoSNwsltrSmI needn’t fear becoming empty that God may reside within me. God Herself is empty.

The Bible lied about Her emptiness, portraying Her as a mere absence that a patriarchal Deity breathed life into in order to create the cosmos. That myth would keep me from my emptiness: I’d revolt against it or, thinking I strived toward it, pursue a loss of wholeness.

I prefer this myth: She is the vast eternal living void, the Tao, the first source; from Her virgin womb came all that is.

In releasing self, I am not making space for a bullying God who’ll eradicate me. I do not need Him to bring me to life. In my emptiness resides all life and all power and all love. So mote it be!

La Vecchia Religione

LVROnline Course:
La Vecchia Religione—
An Inside View of Traditional Italian Witchcraft

“La Vecchia Religione” is Italian for “The Old Religion” and refers to the traditional practices of a strega. “Strega” translates into “witch.”

I was born into a Italian shamanic family tradition that dates back hundreds of years. Our family has many magics. This online course focuses on one of the most pivotal. Traditional magic is taught contextually, so lessons also provide a mystical overview of La Vecchia Religione.

The Strega practice we’ll focus on is considered the most advanced magic possible, can magnificently improve every aspect of life, yet is accessible to a magical beginner.

stregamoonThis course has five powerful aspects:

One) Weekly lessons received by email. Each lesson is a digital Book of Shadows entry (PDF).

Storytelling relays a great deal of the course’s information, making lessons easy and fun for you. I’ll share my personal tales of being in an Italian shamanic family tradition.

stregaroseI’ll add other relevant chronicles, too, as well as additional material needed to understand the aforementioned pivotal strega practice and traditional Italian witchcraft as a whole.

La Vecchia Religione is a shamanic path. Some shamans invoke magic simply through their personal, quite human stories. If you want strega magic, it’s in such stories.

Your reading this course’s stories, with no more effort on your part than when you read a fantasy novel, magically transforms every part of your life—large improvements everywhere. After the course, a special enchantment remains available forever to continue creating numerous, marvelous changes for you.

Benefits of merely reading the stories:

* You automatically start becoming a new you, with greater wholeness of being and peace. You notice your power growing magically and in other parts of your life, so you have better access to all the inner resources needed to reach your life goals.

* Your circumstances automatically start improving. Your most cherished goals become more viable and attainable.

* The stories transport you to a Fey-touched realm. And this course’s stories are true-life Faerie tales with real magic that helps you live in your own special Faerie tale: dreams can come true.

Our lessons will bring us into the presence of Diana Magna Mater (Great Mother Goddess). She gave humankind magic so we can live free and prosperously, overcoming challenges, including liberating ourselves from oppression. She will protect and guide us in our journey.

Lessons also provide easy shamanic exercises that reinforce the tales’ enchantments and deepen your relationship to them.

stregamoonTwo) My full-color art ornaments the PDF Book of Shadows pages, including new paintings created especially for this course. I joyfully painted for ages to create fifty new page ornamentations specifically for these lessons! I wanted imagery to convey the enchantment of Italian sorcery.

Three) Nine audio files recorded expressly for this course. The spoken word is a way you and I can be in sacred space together. So I recite excerpts of the PDFs.

stregamoonFour) Two fun, easy crafts projects. I’m thrilled about my Pagan-style craft ideas because they’re sooo magical: they help you experience the power of Italian witchery, deepen the magical journey, and increase its benefits. I’ve never seen anything like these projects, and I’m not going to say here what they are, heh. They’re special, and I’m saving them for you.

I painted art specially for these projects, making your part easy: you receive full-color digital files of my Pagan art, so you only need to print the artwork and follow a few simple instructions. I can barely wait for you to have the art! Heck, I’m chomping at the bit, waiting for you to have the rest of the course, too.

stregamoonFive) One-on-one support. I’m available by phone for up to 45 minutes. If you have questions about the material, need help because your commitment to doing the lessons falters, want to further explore a particularly tantalizing part of the curriculum, or have other concerns, feel free to phone.

You can divide the 45 minutes into two or three conversations. Conversations must occur during the span of the course or within a month after.

stregarose2I love integrating my art into my writing. Ditto creating audio portions and being available by phone. The five parts of the course (text, art, audio, etc.,) weave together to take you on a mystical journey into the heart of Italian witchery. During it, along with the benefits already listed:

* You gain confidence in your own journey—its spiritual, magical, and mundane aspects.

* You find confidence in yourself, just as you are, right now.

* Important insights come to you—wisdom needed to get the maximum out of life.

* You claim your birthright—your heritage of magic and wildness as a Fey-touched child of the Old Gods.

In addition to being transformative, this journey is core to understanding Italian witchcraft as a whole. In other words, along with improving your life, the journey is also an experiential lesson that conveys a mystical overview of: traditional Italian witchcraft as a magical culture, its otherworldly sensibilities, and its history.

stregarose3Though they impart an overview and history, lessons are easy, not like reading a textbook. This is not dry history, not dry material, not a dreary recitation of facts, charts, and lists that you have to memorize, plod your way through, or otherwise labor over. You experience La Vecchia Religione in your spirit.

This look into my family’s magic is traditional Italian shamanism no one else teaches. A lot of this is material I’ve never taught until now.

stregastarThe course starts April 30, with your first lesson. You receive one lesson a week by email for 11 weeks.

If an unexpected event makes me unable to send one week’s planned material, I’ll extend the course an extra week.

Tuition is $250. Scroll down to pay securely with PayPal:




No experience needed. But even advanced practitioners will enjoy this. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds. My online courses aren’t transcriptions of oral tradition lessons. (I teach oral tradition by phone.) The online courses are special unto themselves—magic tailored to be spectacularly effective, relevant, exciting, and safe when learned online.

Trapped by Lore

Guardian111WTTraditional lore can inform, gently point to mysteries, and outright open gateways. But, nowadays, in the Pagan community, rigid interpretation of lore often becomes a stranglehold on magical and spiritual practices.

I’ve spent years learning lore, meditating on it so it can inform shamanic lessons I give, and creating ritual based in lore. So I’d be the first to insist that, sometimes, lore provides definitive, irrefutable facts. However, common sense is needed.

My mother taught me to think for myself. It was one of the greatest gifts a parent can give.

Furthermore, growing up in a shamanic family tradition (specifically, Italian witchcraft), I got a sense from how mom lived her life that traditional shamanism is far more fluid than usually represented. Yet I see many magical practitioners trapped by lore, which is one way their personal paths and viewpoints are squelched.

An example: one of my students was utterly devoted to Hecate. He was told by another of his teachers that he was incorrect to honor Hecate as Mother Goddess since She is the Crone of the underworld. My student felt crushed. He knew from personal interaction with Hecate that She is an utterly loving mother, and he loved Her dearly as such. Yet a teacher whom he respected was telling him his whole relationship with a deity was wrong.

That teacher probably had the best intentions but nonetheless was unwittingly trapped by lore and unintentionally trying to do the same to the student. Had the teacher actually spoken to Hecate, She would’ve revealed Her motherly traits. But the teacher let lore take precedence over the student’s personal revelation.

Furthermore, had she known more lore, she would have realized that, though one culture’s lore of Hecate says She is the Crone Goddess of the underworld, another culture’s lore shows Her as the Mother. If memory serves me correctly, Hecate was known in Thrace as Mother, but then She traveled to a place where people did not have actual sleeves on their clothing. The sleeves on Hecate’s image were considered bizarre. Hence, it was decided She Herself was bizarre and, as such, must be an underworld goddess. (Please correct me if my history is wrong here.)

The sort of invalidation my student met squelches people’s spiritual explorations and hurts their hearts. The teacher used lore to invalidate someone’s belief system and actual interaction with a deity—a deeply beautiful, meaningful, and pivotal personal revelation. How awful!

Lore is often simply one person’s experience or the experience in one group/culture. A single experience should not be taken as a rigid overview of the matter at hand, a definitive sense of all that ever was and ever will be, of all that is possible for anyone anywhere. The traditional Italian magic I grew up with is not the same as that of some other Italian shamanic family traditions.

Another example: there is Italian lore about threatening the Gods, telling Them that, if They don’t give you such and such, you will revenge yourself upon Them. I can assure you: when you try to bully a God, there’s no telling what the backlash is going to be. I learned this from personal experience, in my younger days as a priestess, and all it took was one such incident to realize I should never threaten a deity again. I told my Gods that, if They wanted me to continue to priestess for Them, They had better give me such and such.

They gave me what I asked for, and They gave it to me in a way that devastated my life. It took years to recover. The false sense of something being okay to do just because it’s lore is too prevalent. I got trapped by lore! When viewing lore, I try to use common sense, look to my own experiences, and think things through. But instead, feeling desperate about needing change in my life, I let myself get trapped.

Lore is filled with starlight, sunlight, moonlight, illuminating the mystical path. I want to dance along that road joyfully, not turn my back on it by using lore to create dogma. So mote it be.

Be a Goddess Training

beagoddess

I’m going to lead a group
through the training in my book
Be a Goddess!:
a Guide to Celtic Spells and Wisdom
for Self-Healing, Prosperity, and Great Sex.

For details, keep reading.

Be a Goddess! is a down-to-earth training in Celtic shamanism, showing you how to:

* Cast spells for abundance, a happy home, and romance.

* Love your body, be cleansed in spirit, and increase wisdom.

* Enjoy more passion, sensuality, and individuality.

* Use the simple, potent magic of the Faerie folk.

* And get just about anything else you want by using The Spell Itself.

The book is written for independent use, so lots of folks completed this bestseller on their own. But for folks who prefer a more personal approach, I’ll lead a group through the lessons, via group-phone-calls (aka teleseminars). During meetings, you:

* get whatever particular support you need to do the book’s lessons

* have your questions answered

* and otherwise receive pivotal camaraderie and motivation.

Just dial the phone to participate.

Plus, I’m available one-on-one by phone, for up to 45 minutes total, during the course of our lessons, if you have questions, your momentum doing the lessons falters, or you have other concerns.

BaGCertWTReceive the above certificate of completion by email. Your certificate will not have a watermark on it. Fill in your name and the date to take pride in yourself.

Super-special free bonus: an exclusive online forum. Between phone meetings, benefit from a private space where students can receive support from each other, share victories, and ask each other questions. This is solely for students, no “teacher looking over your shoulder.” I will monitor only for unkind remarks; you deserve a safe space.

The group meets every other Sunday by phone, starting April 8, from 4:00 to 5:00 PM EST, for a total of eight meetings. Just dial the phone to participate. Reserve Sunday July 22, same time, for a makeup session, in case I’m unavailable for one of the planned meetings.

Total cost: $250. Your particular carrier may charge you for the calls. Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



Upon receipt of payment, your place is reserved. You receive event phone #, etc., by email. If you need more info, or want to discuss scholarship, trade, or payment plan, call me at 814-337-249O. No refunds.

There are no prerequisites. You simply need the book with you at all meetings.

I probably won’t offer this event again for five years.

This Faerie magic book is considered an irreplaceable classic. Though released in 1998 to a niche genre, present-day sales outstrip those of many recently published mainstream titles. I had no budget to promote this book. I worked eight years writing it because I wanted it to live on long after me, as a step-by-step program that could guide unusual individuals toward profound personal transformation and inner wisdom.

Our process during meetings will be based in my book and, as such, will not be part of Third Road’s oral tradition.

Kitchen Moon

KitchenMoonBtmNewsltr

If you can’t see the graphic at the top of this post, here’s its text and photo:

You Needn’t Leave Yourself to Find Magic
Diana Magna Mater Is Everpresent

KitchenMnSm

After glancing down into my sink, I was thrilled by what I saw there, snapped the above photo of it, and wrote the following:

Quarter moon tide does not arrive pounding at my winter door, but sneaks into my kitchen sink, as clever as steam.

Moon tides are everywhere—dark moon tides, whole moon tides, quarter moon tides. That is my safety, solace, and soul: moon tides are everywhere.

You need not leave yourself to find magic. To walk into Fey lands, walk into yourself, just as you are; live there; you can then recognize the entry to Faerie.