Fairy, Faerie, Faery, Fey, Fay, …

Fairy God, Francesca De Grandis, 2010. Painting of a foliate face with deer horns.

Different Spellings: Fairy, Faerie, Faery, Fey, Fay, Fae…

1) Does the Spelling—e.g., Fairy vs Faerie—Change the Meaning?

Some people use the various spellings to convey different meanings. The distinctions made shift from wee group to wee group, and continue to change from month to month, and thus might cause more confusion than they alleviate when voiced in a large public forum.

The main differentiation made is between the fairies who populate Victorian literature—darling, wee, cute, winged creatures—and the Faeries of ancient lore. (I’ll define the latter in a moment.) Individuals who voice this distinction often insist the Victorian darlings are inauthentic and a corruption of the “real” thing. I disagree.

The Fey Folk (Fae Folk, Fair Folk) take on many guises, and many a child, before losing their otherworldly site, has seen the Victorian version. I will not trample on a child’s vision.

Several of those children, grown, have told me how they suffered when they came to the Pagan community, hoping this’d be a place they’d finally be understood, only to have their visions invalidated, once more. How awful!

The boastful disdain, subtle or overt, for the Victorian fairy and people drawn to them makes me sad. It seems the naysayers want to garner attention, by showing they know an old spelling: Faerie. As if that made them superior to people who don’t use that spelling. These naysayers are authenticating and inflating themselves, by saying they are not someone else, as if the someone else is less than them.

The longer I live, the more I know most Fey Folk don’t give a hoot about your spelling. They do get annoyed by people who are snobby.

So I say: spell as you will. If you want to explain your view of the Fey, rock on! A specific spelling might not be the best way to explain. As I said, meanings of the various spellings constantly shift. Honor your own concept, share it if you feel like it, and walk away from anyone who turns down their nose at it. (Here’s a little humor about snobby magicians: https://stardrenched.com/2012/10/04/fluffy-bunny-pagan/)

2) Who are the Fey/Fae/Faerie/… of ancient lore?

Opinions vary. I believe they’re part of the Old Religion—shamanic culture that predates Christianity—and that there are at least the following four categories of Faeries (how I spell the word here doesn’t matter to me):

* ancient Fey Gods

* an ancient African tribe on the Dahomey coast, people with a tiny stature who migrated throughout the world, teaching their enchantments. That makes sense to me. Almost every culture has lore of a small, dark, magical people. And Africa has been the origin of so much of the world’s culture that it likely could also be an initial source of much magical culture. 

* descendants of human women who mated with beings from the sky. The latter are considered Gods, angels, or aliens.

* any otherworldly creature, as opposed to just humanoid beings. All magical entities—e.g., dragons—are traditionally called Fey/Fae/Faerie/….

3) The Fairy Queen Honors Varying Visions of Her Kind

And She doesn’t care if you refer to Her as Faerie Queene, Faerie Queen, or Faery Queen.

A relationship with the Fair Folk is a human heritage. It does not belong to an exclusive elite who insists there’s only one type of relationship, or one way to view the Fae. That supposed elite tends to be obnoxious about the spelling. It’s a subtle way to tear down anyone else’s involvement with the Fey.

The older I get, the more I want to honor everyone’s relationship to the Fair Folk, whatever form it takes, as long as it is ethical, and with ethical Faeries. (This article Ethical (and Unethical) Fey Teachers talks about ethical and unethical Fairies: https://stardrenched.com/2012/05/30/ethical-and-unethical-fey-teachers/).

I’ve vowed lifetime after lifetime to continue to part the veil between the mundane and Faerie realms. I cannot do that work unless I honor the various relationships with—and mental pictures of—the Fair Folk. In that spirit, I celebrate folks’ preferred spelling(s).

Honoring everyone’s ideas of the Fey doesn’t imply that my particular relationship with them is milquetoast. My Fey life is amazing. It’s precious and special and crazy powerful and deep. I suspect many a person feels their particular version is amazing, precious, special, crazy powerful, and deep. That’s wonderful! Beautiful!

We can all have different amazing versions, and cleave to them without invalidating anyone else’s. Mine is so strongly a part of me that I feel secure enough to support those whose experiences are wildly divergent from mine. When we embrace our own experiences, we’re free to support other experiences without feeling they denigrates our own. When we honor other folks’ experiences, we are more able to embrace our own.
Nordic Faerie I met in the ‘90s. She is over 5’ tall, and was my webmaster for a while.  Francesca De Grandis painting of blonde woman with wings and modern garb.

4) Lore, Linguistics, and Anthropology Have Special Magic

Language and anthropology fascinate me. The history, lore, and linguistics surrounding each spelling are important and beautiful. (I’m not going to get into them in this post, because they’re not core to the main thrust of this essay. Besides, many other writers could do much better jobs of explaining the cultural backgrounds of the various spellings than I could.)

If an individual finds freedom, joy, and magic in a spelling because of the meaning its cultural background suggests, that’s beautiful. I enjoy doing that myself. But it’s only one of the options I draw on (and not a main one). Were I to insist it is the only approach, and therefore you must cleave to it, my haughtiness would not be true freedom.

As a poet and mystic, I cannot let my use of language be restricted to cultural backgrounds of words.

5) Faerie Secrets Are Alive and Demand Freedom

Right now, using all the spellings works for me. I don’t want jargon that restricts me. I want words to free me. A dogmatic use of language obscures the paths to fairy secrets. Words cannot contain Faerie secrets, anyway. I want to use language to point me toward the Fey mysteries. To do so, I personally need all the spellings.

They each evoke a distinct Fae reality for me—or several—providing various powerful opportunities, various portals.

Additional portals appear because a spelling might evoke something different from one context to the next. So I won’t decide that one spelling shall always mean one specific thing, and another spelling shall always mean another specific thing, no matter how much the history of the words might denote otherwise. Otherworldly mysteries transcend logic or fixed definitions; there’s an ever shifting poetry to all this that I need to honor, the ever-changing poetry of life as it manifests moment to precious, unique moment. That which is alive is not fixed. I am not saying you must honor the poetry of this. I’m talking about what currently works for me.

Each spelling also has its own poetry and a melody. The poetry and song may shift from context to context because, as I said, mysteries are alive, and as such ever-shifting.

An abundance of spellings is an abundance of Fey opportunities. I won’t let any mortal bar me from Fey realms, for even a minute, by insisting something is legitimate and correct only if stifled in a constricted language box.

Call it Fae, fairy, or fantabulosis, capitalize the words or not, but Fey experiences and the fairies themselves run from those who try to confine them.

Painted this picture of one of my ancestors in 2012. Francesca De Grandis painting of an African woman with pointed ears like an elf’s.

An example of how different spellings provide different portals:

In my 30s, I started using Faerie instead of Fairy because the former evoked the idea of mystery and majesty to me in a way the latter hadn’t. The language shift was affirming and freeing.

Eventually, restricting myself to that spelling felt less affirming and more naysaying, less freeing and more restricting. In fact, it felt like mystery and majesty were diminished by restricting myself to that spelling.

I continue to use Faerie. It invokes my past lives and other things I treasure. No spelling is ruled out.

Often, I’m using the various spellings as synonymous. If I labor over spelling decisions all the time, I’d make myself crazy, because, in my own way, I’d be trying to trap Faerie secrets in verbal boxes.

I need to choose my spelling carefully when it feels important, and the rest of the time just go with the flow, perhaps using my intuition as part of that.

I’m having a ball with all the spellings. So much magic is invoked. I love being a wordsmith, bard, and poet. I love how lore, culture, and my personal history impact meanings.

Another example of spellings as portals:

6) Faerie Tale or Fairytale?

The more typical spelling evokes a turning point in my life, and all the power thereof.

When I was in grade school, my teacher told a fairy tale about a generous little girl who kindly gave water to someone who was thirsty. As a reward for the child’s generosity, her water-ladle flew up into the sky and became the Big or Little Dipper, I can’t remember which.

I ran home to excitedly ask my mother if the story was true. Goddess bless Mom for answering, with a completely straight face, “Yes.” Mom was a Strega, and her reply nurtured my innocent trust in fairy tales and magic. This put joy in my heart, when I was desperately hoping for an alternative to the bleak view of life that reigned in my neighborhood.

Today, there’s no doubt in my mind that magic is real, as real as a kiss. There’s no doubt in my mind that Fey matters are real, including a-good-Faerie-appears-to-grant-your-wishes-with-a wave-of-their-wand. No doubt in my mind the universe is constantly doing a powerful spell for us to have love, abundance, etc.—our hearts’ desires. There is magic surrounding us and taking care of us.

The day I ran home to ask my mother about the reality of fairytales was a turning point. My life would’ve been horrifically lacking had Mom laughed at the joyful hope in my young heart—hope of magic and possibility. Instead, Mom’s response was an important contribution to my certainty of magic.

So I won’t give up the spellings fairytale, fairy tale, fairy tales, fairytales. They—not Faerie tales—call forth a specific certainty of magic. Faerie tales calls forth in me another type of certainty about magic. but what’s important to say here is:

Today, Fairy tales, Fairytales, etc., invoke the childlike wonder I felt at my mom’s remark, and a child’s utter belief in magic. The part of me that understands the very realness of magic as a fanciful reality, as opposed to, for example, magical realities being mere metaphors for psychological states, comes forward.

When that part of me awakens, opportunities abound:

My spells are powerful. I get to enjoy visits to the other world, where I am blessed with joy, peace, bliss, and power. The enchantment that fills the universe and surrounds me blesses me and carries me to my ideal situations, whether worldly or otherworldly. So mote it be!

Fairy witch, Francesca De Grandis, is the author of “Be a Goddess!” A teacher, guide, and healer, she offers long distance classes, rituals, private counseling, and healings. Her Goddess spirituality embraces practical magic spells. Raised in a European-based shamanic family tradition that includes both Italian sorcery and Celtic shamanism, Francesca’s witchcraft is a multicultural Faerie shamanism.

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Upcoming Course: Dragon Magic

Upcoming Course:
Dragon Magic

Your job, your loved ones, and your everyday tasks can keep your plate full. Shamanic practices to create emotional and physical well-being can seem like a luxury for which you have neither time nor energy. But traditional shamanism is of the people. I teach a dragon magic that helps you with practical matters, while also taking care of you as a whole being and fitting into your busy life.

In my upcoming course, learn dragon magic for prosperity, protection, and more. Lessons also help you
* Heal your spirit.
* Increase inner power.
* Stand up for yourself and for others.
* Maintain spiritual stamina, so you can get up when you fall down and move on to victory.
* Find the courage to risk going after your ideal life.
* Acquire inner and outer abilities to actualize your dreams.
* Release blocks to success, e.g., self-victimization or scarcity mentality.
* Be your biggest, most authentic self.

Enroll here: https://outlawbunny.com/special-events-registration/

My dragon magic has a light, whimsical aspect that adds an ease to the lessons. Yet the fantastical element of my dragon teachings don’t mean they’re shallow or weak. Often, through a light touch, we’ll become as dragons swimming through the watery depths of the primordial sea, claiming its creative powers as our own.

Dragon!

Ferocious. Wild. Primal. Protector.

Archetype of Goddess power.

Primordial enchantment.

Monster … gargoyle … dragon … serpent of the deep … source of all creation … Tao … Goddess Who creates all … witch … woman … wholeness … freedom.

Are you drawn to dragons? If you find yourself meditating on them, or dragon is your totem animal, or you don’t identify with dragons but dragons in fantasy art and fiction delight you, or you seek the company of dragons, or otherwise consider dragons powerful, this is your group.

In this course, you enter a magical draconian realm even more fanciful than what’s usually portrayed, yet far more substantive and deep than I’ve ever seen depicted outside my own visions.

The dragon is a such a powerful Goddess archetype and shamanic archetype that it has been maligned, misrepresented, and otherwise hidden so that we won’t see dragons help bring us freedom, wholeness, and self-actualization.

Join me in this course about the hidden nature of both dragons and dragon magic. Learn spells that draw on the core of draconian magic. These rituals and teachings are given us right from the dragon’s heart—I channeled bit by bit over decades. You will be with pure dragon energy, instead of slanderous or watered down misrepresentations.

This five-week journey has six(!) powerful aspects:

1) Five lessons, one per week, for five consecutive weeks. These lessons are via group phone calls. To participate, just dial your phone.

We will work in old-style oral tradition, which allows immense headway quickly. Enrollment is limited to 16 people, so we can perform ceremonies that can only happen in a small group, and so each participant can receive individualized attention, should they want that support.

2) Direct spiritual transmissions. These transmissions occur during each group meeting, throughout the entire meeting, no matter what else is occurring at the time. The transmissions deepen the rituals, make them safer, and foster a more experiential understanding of the lesson material.

The transmissions also enliven your very cells, so your magic wakes to its next level of power as do your mundane-world strengths. The transmissions also boost any efforts you make; our efforts combine. And those are only some of the benefits.

My transmissions’ energy adapts to your needs, blessing your internal and external life.

I can’t say what “direct spiritual transmission” means for other practitioners, so the benefits listed above are specific to transmission I myself provide. Also, in my particular case: I was born a good luck charm who automatically generates a beneficial field of energy. I don’t do anything to you; I don’t inject you with energy, rearrange your energy, or even dust off your aura, LOL. I simply give off a blessing energy during a transmission, the same way incense gives off specific magical energies in a room.

Me, personally, I cannot imagine oral tradition without direct spiritual transmissions. They seem to be part and parcel.

3) Three audio recordings, each with a dragon rite. After we perform these three rituals during our lessons together, the recordings lead you through the rites again to make their power and enchantment easily accessible again. (I don’t record meetings. The audio recordings you receive will be made separately.)

4) Two digital Book of Shadows entries (PDFs), each with another of the rituals we’ll perform during our class meetings. (During classes, you’ll learn more rituals than the ones in the recordings and Book of Shadows entries. But these particular audio and PDF documents are especially useful.) The entries are ornamented by my full-color, original, shamanic art, for a total of seven gorgeous pages, with easy to read large print. The artwork intensifies the text’s magic, adding further enchantment to it. I created artwork specifically for these pages.

5) An original piece of talismanic art to download and print to bless your home or your other spaces. Painted especially for this course, this draconian art not only serves you magically but is worthy of being displayed in an art lover’s home. The digital file you receive will be high-quality, e.g., show detail very well.

The smaller rough-quality version at the top of this post gives a sense of the piece. I used a small rough-quality version here, so this webpage would load in a reasonable amount of time.

6) I’m available for one-on-one support by phone, should you need to privately discuss anything, or if something comes up for you during a class meeting that would take too long to discuss during the class.

No experience needed. But advanced practitioners should find this journey well worth their time.

We’ll meet Sundays, 3:00 to 4:00 pm EST, for five consecutive weeks, starting March 1. Reserve Sunday April 5, same time, for a makeup meeting, in case I’m unexpectedly unavailable for one of the planned sessions.

Full cost is $250—for five classes, three audio recordings, direct spiritual transmissions, seven gorgeous, enchanted Book of Shadows pages, an original piece of shamanic art for display in your personal space, and one-on-one private support should you desire. Your carrier might charge you for the phone calls into the ceremonies.

Pay securely with PayPal: https://outlawbunny.com/special-events-registration/

Upon payment, your place is reserved. You receive course details—e.g., the phone number to dial to participate in the meetings—by email. No refunds. To discuss a payment plan, trade, scholarship, or semi-scholarship, or if you have other concerns about the event, call me.

I mentioned misrepresentation of dragons. I had a fun experience about dragons’ true nature and the prevalence of dragons:

When debating whether to offer this event, I contemplated the fact that dragons are mostly represented as solitary creatures, hiding away moodily and bitterly.

That depiction makes no sense. For one thing, I come from a long line of dragons, and in my meditations, I fly in draconian form with my ancestors. Plus, for years now, when leading ritual, and I ask participants to name their totems, usually more than one person responds “Dragon.” And we might fly together. How I cherish opportunities to fly alongside other dragons.

So there I was thinking about this and, lo, someone I am getting to know happens to mention they identify as a dragon.

Their remark happening right then was synchronicity, a sign that there are dragons around every corner. The universe was urging me to offer this course. It is not only a way to serve dragons and dragon lovers in my community, it also provides an opportunity for me to become even more communal in my dragon flights—flying alongside other dragons is precious to me. It is ecstasy and joy.

Come fly with me, you dragons and dragon lovers.

We’ll soar in other realms while also creating better material lives for ourselves. My down-to-earth shamanism addresses real life. My style of dragon magic is grounded mysticism, a tried and true approach that has not only helped me achieve my dearest goals but also helped the individuals to whom I have taught it achieve the same.

Enroll here: https://outlawbunny.com/special-events-registration/

“Thunderstorm” Energy, Overt Power, Gentle Magic, and Subtle Magic

Huge positive changes can happen stat when you combine overtly huge powers, “thunderstorm” energy, gentle rites, and subtle magic.

As a young witch, I studied with a guy who’d acquired extremely powerful rituals, which he taught indiscriminately, to whoever attended his classes.

By and large, the energy of the rituals slammed into and through his students, frying their circuits, and opening pathways to demons.

A few of the rites were okay per se, but they didn’t suit the energetic structure of all his students. Such rites were an energetic torrent the unsuited body/psyche could not withstand. For them, it was like being shelterless and hit by a thunderstorm.

The collection of rituals as a whole was also disastrous. Along with the aforementioned problems, the body of rites, as well as the cosmology on which they were based, bit by bit instilled a subtle grandiosity and an, equally subtle, lack of moral accountability in the individuals who did this training. They started hurting people around them, badly.

The grandiosity was partially caused by students acquiring a specific ego structure that can be a temporary means to get through a certain part of a shamanic training. In the case of the aforementioned teacher’s students, that ego structure became a permanent fixture, turning into grandiosity—e.g., self-importance, overestimation of one’s psychic perceptions, and sense of entitlement. This further fueled the students harming people, often completely unaware they were doing so.

Furthermore, that specific ego structure that I mentioned as helpful is suitable only to certain individuals, temporarily. Even the brief period those individuals experience this ego-state is risky.

Most of the errant teacher’s students didn’t realize their immense problems stemmed from the lessons. The power coursing through them was exhilarating, seemingly proving they had found something that really worked. Plus, they saw immediate positive results in their lives. But these improvements were short term and part of a process more destructive than beneficial. The “buzz” felt during the rites became a drug, keeping improvements in their lives and in their psyches at bay, instead of creating forward momentum.

While studying with the teacher and in the years after, I witnessed his students fall prey to drug addiction, suicide, and more.

Here’s another reason most of the students didn’t spot what was happening: society as a whole portrays brute force as the most effective—and actually only real—means to an end. E.g., many individuals consider the acquisition of wealth and resources through both warfare and ruthless business practices to be norms humans must resort to, if they want success in life. This portrayal becomes internalized by some magic seekers, making them believe being buffeted by life and by their magic is the basic state needed to move ahead.

Not realizing the source of their new problems, the students figured they were at fault, and just needed to work harder at the lessons. After all, the teacher boasted about his lessons’ power—his demeanor, tone of voice, and words exuding, “Ooh, look how dark and mysterious and dangerous we all are. We are real witches, not like those pretend witches.”

Later on, I became the go-to person, when one of that teacher’s students fell apart. For example, I was at a Pagan festival, and someone came into my tent and said, “Francesca, so-and-so did a blah-blah-blah ritual with their teacher last week, and now is completely falling apart. She’s a mess, can barely speak. Can you help?” I took care of her. I even had to do an exorcism on one of his students.

I was raised in a shamanic family tradition. I was already teaching witchcraft and working professionally as a psychic, when I went to study with this deluded teacher. So I had a different perspective from his other students, as well as the ability to psychically see the damage caused.

Surprisingly, the harm he caused was a good lesson for me. Though I could manage the energy he was teaching, I came to see that managing it and wanting it as a lifestyle were two different things. I knew the energy wouldn’t be healthy for me long term (aside from a few bits here and there).

Seeing how this energy adversely affected those around me also affirmed that witchcraft is not one-size-fits-all. I committed all the more to my approach as a shaman:

You see, I neither heard nor read anyone mentioning that energy could fry a person’s circuits, or that some seemingly benign energies can open pathways to demons. I neither heard nor read anyone mentioning a rite needing to suit the energetic structure of the person doing the rite. I neither heard nor read anyone mentioning rites, and the cosmology on which they were based, subtlety instilling grandiosity and lack of morals. I neither heard nor read anyone mentioning a specific ego structure as a means to get through a certain part of shamanic training. And so on. I developed all these theories myself and, with no one else mentioning them, it would’ve been easy to have mistrusted myself. But the problems caused by that errant teacher’s lessons proved my theories to be sound. And, as I said, I committed all the more to my approach as a shaman:

Many lessons I teach, and spells I do for my community members, are gentle yet effective. Their immense power is often subtle. My students/clients report miraculous improvement in their lives. The changes are long term. When appropriate, I teach and perform rites that run overtly powerful energy, or energy I liken to thunder; the two types of energy are sometimes one and the same, but not always. (The thunderlike energies taught by the aforementioned teacher were, by and large, not healthy for anyone. But there are wondrously beneficent thunderlike energies.)

I am gentle with myself energetically. Yes, dynamic power like thunder is great. Yes, power is everybody’s birthright. But there are many forms of “thundering” power and not all suit everyone. And some are tied to demons. (I don’t risk hanging out with anyone who thinks they can safely play with demons.) I run only the thundering powers that suit me. I teach only the ones that suit the specific individuals attending my classes. When needed, I meet with those students one-on-one, to teach them additional powerful rituals tailored to their particular energetic makeup.

Gentle is a big power and just as dynamic as “thunderstorm” magic. Gentle powers are among the strongest. Subtle powers are also among the strongest.

So, though I can run more overtly huge powers, ditto “thunderstorm” magic, and both are a large part of my practice, I need to use gentle and subtle powers just as often.

The proof is in the pudding: my students’ success in their professional and personal lives demonstrates what happens when gentle and subtle magics combine with more overtly powerful and “thunderstorm” ones.

Sometimes I feel like the spells I am doing to improve a given area of my life are getting nowhere. Then I try to remember that, often, change takes time and happens in incremental steps. When I do this, big change can arrive all the faster, perhaps quite soon. This is a smarter course than spells that slam energy at me.

Small progress adds up to big progress.

Big changes can be happening, even when I don’t see them.

A therapist once told me you might not notice a big change in yourself till a year after it has happened. Wow!

Big external changes can be well underway, but I won’t notice.

And, as my students and I can attest, huge positive changes can happen immediately when you combine overtly huge powers, “thunderstorm” energy, gentle rites, and subtle magic.

So mote it be! Goddess, thank you.
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La Vecchia Religione

LVROnline Course:
La Vecchia Religione—
An Inside View of Traditional Italian Witchcraft

“La Vecchia Religione” is Italian for “The Old Religion” and refers to the traditional practices of a strega. “Strega” translates into “witch.”

I was born into a Italian shamanic family tradition that dates back hundreds of years. Our family has many magics. This online course focuses on one of the most pivotal. Traditional magic is taught contextually, so lessons also provide a mystical overview of La Vecchia Religione.

The Strega practice we’ll focus on is considered the most advanced magic possible, can magnificently improve every aspect of life, yet is accessible to a magical beginner.

stregamoonThis course has five powerful aspects:

One) Weekly lessons received by email. Each lesson is a digital Book of Shadows entry (PDF).

Storytelling relays a great deal of the course’s information, making lessons easy and fun for you. I’ll share my personal tales of being in an Italian shamanic family tradition.

stregaroseI’ll add other relevant chronicles, too, as well as additional material needed to understand the aforementioned pivotal strega practice and traditional Italian witchcraft as a whole.

La Vecchia Religione is a shamanic path. Some shamans invoke magic simply through their personal, quite human stories. If you want strega magic, it’s in such stories.

Your reading this course’s stories, with no more effort on your part than when you read a fantasy novel, magically transforms every part of your life—large improvements everywhere. After the course, a special enchantment remains available forever to continue creating numerous, marvelous changes for you.

Benefits of merely reading the stories:

* You automatically start becoming a new you, with greater wholeness of being and peace. You notice your power growing magically and in other parts of your life, so you have better access to all the inner resources needed to reach your life goals.

* Your circumstances automatically start improving. Your most cherished goals become more viable and attainable.

* The stories transport you to a Fey-touched realm. And this course’s stories are true-life Faerie tales with real magic that helps you live in your own special Faerie tale: dreams can come true.

Our lessons will bring us into the presence of Diana Magna Mater (Great Mother Goddess). She gave humankind magic so we can live free and prosperously, overcoming challenges, including liberating ourselves from oppression. She will protect and guide us in our journey.

Lessons also provide easy shamanic exercises that reinforce the tales’ enchantments and deepen your relationship to them.

stregamoonTwo) My full-color art ornaments the PDF Book of Shadows pages, including new paintings created especially for this course. I joyfully painted for ages to create fifty new page ornamentations specifically for these lessons! I wanted imagery to convey the enchantment of Italian sorcery.

Three) Nine audio files recorded expressly for this course. The spoken word is a way you and I can be in sacred space together. So I recite excerpts of the PDFs.

stregamoonFour) Two fun, easy crafts projects. I’m thrilled about my Pagan-style craft ideas because they’re sooo magical: they help you experience the power of Italian witchery, deepen the magical journey, and increase its benefits. I’ve never seen anything like these projects, and I’m not going to say here what they are, heh. They’re special, and I’m saving them for you.

I painted art specially for these projects, making your part easy: you receive full-color digital files of my Pagan art, so you only need to print the artwork and follow a few simple instructions. I can barely wait for you to have the art! Heck, I’m chomping at the bit, waiting for you to have the rest of the course, too.

stregamoonFive) One-on-one support. I’m available by phone for up to 45 minutes. If you have questions about the material, need help because your commitment to doing the lessons falters, want to further explore a particularly tantalizing part of the curriculum, or have other concerns, feel free to phone.

You can divide the 45 minutes into two or three conversations. Conversations must occur during the span of the course or within a month after.

stregarose2I love integrating my art into my writing. Ditto creating audio portions and being available by phone. The five parts of the course (text, art, audio, etc.,) weave together to take you on a mystical journey into the heart of Italian witchery. During it, along with the benefits already listed:

* You gain confidence in your own journey—its spiritual, magical, and mundane aspects.

* You find confidence in yourself, just as you are, right now.

* Important insights come to you—wisdom needed to get the maximum out of life.

* You claim your birthright—your heritage of magic and wildness as a Fey-touched child of the Old Gods.

In addition to being transformative, this journey is core to understanding Italian witchcraft as a whole. In other words, along with improving your life, the journey is also an experiential lesson that conveys a mystical overview of: traditional Italian witchcraft as a magical culture, its otherworldly sensibilities, and its history.

stregarose3Though they impart an overview and history, lessons are easy, not like reading a textbook. This is not dry history, not dry material, not a dreary recitation of facts, charts, and lists that you have to memorize, plod your way through, or otherwise labor over. You experience La Vecchia Religione in your spirit.

This look into my family’s magic is traditional Italian shamanism no one else teaches. A lot of this is material I’ve never taught until now.

stregastarThe course starts April 30, with your first lesson. You receive one lesson a week by email for 11 weeks.

If an unexpected event makes me unable to send one week’s planned material, I’ll extend the course an extra week.

Tuition is $250. Scroll down to pay securely with PayPal:




No experience needed. But even advanced practitioners will enjoy this. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds. My online courses aren’t transcriptions of oral tradition lessons. (I teach oral tradition by phone.) The online courses are special unto themselves—magic tailored to be spectacularly effective, relevant, exciting, and safe when learned online.

Ask a Strega to Teach You a Spell and …

Strega2018Ask for a spell from a witch raised in a family tradition of Italian magic that reaches back centuries, and the witch might change the topic so smoothly that only hours later do you realize your question was avoided.

Ask that same person how their aunt Teresa is doing, and you’ll hear an hourlong story about Teresa’s new boyfriend, during which tale you’re also taught the exact rite you requested … though you may have to watch carefully for it.

A few days later, you drop by the witch’s house to ask a vital question about your magical path but, when you show up at the door, the witch greets you with, “Hiya, I need to run out for a minute to pick up some groceries.”

If you choose to tag along, your question is answered … though you may have to watch carefully for that reply. Or the witch might give it to you outright: perhaps, at the grocery store, while examining cabbages, looking for the best one, the witch uses clear, precise words to express her or his thoughts about your magical journey. But, just as likely, while shopping, the witch does something that, on the surface, seems unrelated to your concerns, but that thoroughly resolves them.

Or perhaps, walking down the grocery aisle, the answer you need pops into your head.

During the grocery trip, something else might happen: a door opens to a world your heart has always longed for, a world you’d so hoped the witch would show you. You have been taken to the heart of the mysteries … if you were paying attention.

In fact, this breakthrough was the real reason you’d shown up at the witch’s door that day, though you may or may not have realized it until she opened that other door for you, a portal that appeared in a supermarket and opened to Faerie.

However, none of the above scenarios might come into play. You could ask the very same witch to teach you a ritual, and she or he might immediately give it to you, undisguised, in clear-cut, straightahead language, and answer questions you have about the spell just as quickly and clearly. In fact, you might get taught in that manner on a regular basis, so you easily learn a lot of spells and charms, and receive a great deal of valuable input about your overall witchcraft journey. You are the exact same person, and the witch is the exact same witch, so why might there be different scenarios?

Other scenarios could occur.

A multitude of them might all happen between you and the witch, so you learn not just in a single manner but through various modalities.

The above post is an excerpt from one of my online courses on Italian magic. To receive announcements of upcoming classes, subscribe to my free newsletter here: http://www.outlawbunny.com/newsletter/

Witchy Ways to Put Love in Your Life

Heart6Love takes many forms. Romance, platonic relationships, love from your Gods, and self-love are some ways love manifests. Perhaps the most important love is the love we give.

There are many reasons someone might not experience the love they want. They might, for example, feel they’re not good enough for anyone to truly care about, so they start isolating.

Here are five witchy ways to put love in your life, with help from the Old Gods.

1) Affirm “I am a child of Gods. This makes me sacred, worthy of love.” Using this affirmation opens you to love of any kind.

2) If you ever want to do something for someone, but you feel whatever you have in mind is not good enough to offer, you might be wrong. This can be another excellent time to remember you’re a child of Gods, and Their divine spark and love are in you.

In other words, just being yourself and doing what you are able can be more valuable to people than you realize.

Yes, this tip is about giving. But when we give love freely, the Universe’s love fills us, so we receive love too—bunches of it.

3) Realize you are a child of Pagan Gods. They enjoy themselves and want the same joy for you. They’re not dour deities frowning on you. Remind yourself now and then that your deities actually want you to feel loved.

4) Be open to signs of unconditional love from the Gods. Also open to experiencing it. If you notice and feel nothing or only the tiniest bit, it’s a start. Keep trying. It’ll pan out.

5) I channeled the following prayer for a client, to say once a day, for five days over one week’s time, then whenever she wanted thereafter. It helped her love and be loved:

Divine Mother and Father,
my very cells are made of You.
Help me love me.
Help me see my immense worth and endless beauty.
Help me offer myself to You in beauty,
for I am a worthy gift.
Thank You for making me the way I am.
Help me offer myself to the world in beauty,
for I am a worthy gift.
Help me know I am worthy of
Your love, my love, and the love of All My Relations.
So mote it be.

BYABar4

What Sort of Witch Are You?

For some individuals, witchcraft is a journey of finding one’s unique style of magic, own cosmology, and personal philosophy.

This post was on Witches and Pagan in 2016, at http://witchesandpagans.com/sagewoman-blogs/a-faerie-haven.html

Have you seen the popular lists of different types of witches—e.g., traditional witch, Gardnerian witch, Faerie witch, eclectic witch, hedge witch—with precise definitions for each category? These charts help some beginners. Learning you fit a certain style can be validating and reassuring. It also makes some newcomers feel they belong.

But this post is for beginners who find the categories make things really difficult. Everyone else, I’m not naysaying what works for you; this entire post is simply ideas and methods that work for me, in case they’re useful to someone. I don’t want the charts thrown out. They’re great for some people. And with that:

There are individuals whose witchcraft entails a journey of finding one’s unique style of magic, own cosmology, and personal philosophy. Being new to Pagan community and being told there are specific witch types, each with very specific definitions, can box these folks in, lead them to think they won’t fit anywhere in the Pagan community, and ill-legitimize personal self-discoveries that transcend the categories.

What if you come from a traditional witch family, talk to fairies, and enjoy practicing Gardnerian magic occasionally? Sure, that might classify you as an “eclectic witch,” but that term is redundant historically speaking; it was once a given that witches were eclectic, because witches understand the connectivity of all things. To me, the term “eclectic witch” robs me of my heritage. My witchy heritage fuels spells, making them powerful.

As to connectivity, the Old Gods unite me with the enchantment that flows through the entire universe. That current carries me, its sweep making me joyful, as it bears me toward even more joy. But “eclectic witch” implies magic is not in everything around me and thus denies what’s inherent to many folks’ witchcraft.

In the same vein, I see witches as wild creatures, transcending every limit. I’m a child of the Gods. Their infinite powers are mine. Mind you, I’m not suggesting I can successfully cast every spell anyone else can cast. I believe witches can have specialties.

In any case, categorizing keeps some people from developing specialties. These are folks whose process demands they look not at definitions but into their own selves and, despite how scary it might be, journey into seeming formlessness until it becomes recognizable as their special gift—their specialty.
WildCreaturesI love—and use—the different terms for types of witches. They’re great jumping off points, e.g., for connecting with like-minded individuals.

They also can be pointers. But I use the terms the old way: to evoke—lyric speaking to our wild witch hearts and whispering of the undefinable and unlimited—rather than as part of quantitative charts, mapping magic out so exactly as to be … boringly limited for some folks.

I love magic so much it makes me sad to realize charts might crush certain people’s magic.

Also, poor scholarship defines witch types incorrectly. For example, it’s sadly a current given that Gardnerian Wicca bears little resemblance to traditional witchcraft. I lived in a Gardnerian household in England with one of Gerald Gardner’s students and, as a traditional witch, I can tell you people living in that house practiced old-fashioned witchery. Furthermore, I met members of the family tradition that greatly influenced Gerald.

Lack of scholarship also portrays traditional witchcraft as consistently the same. It varied, village to village and family to family.

And many a scholar will say “eclectic witch” makes no historical sense. Global travel is not a modern occurrence. Various ancient cultures shared their rituals constantly.

Are you dismayed by witch categories because they make you feel the magical Art has been divided up like slices of a pie … and you feel like the whole pie? Be the whole enchanted pie.

If you’re a fledging witch who resonates with what I’ve written, I support you not by giving you categories to validate you, but by validating who you already are. Like most of us when we come into Pagan community, you’ve always had Paganism in your heart and life, perhaps without having named it as such. So trust what you already know and build on it. You have the intelligence and insightfulness needed to do so.

Enjoy the names for all the different types of witches, or use none of them. But claim your path as valid.

By “valid,” I’m not saying everything you do currently as a witch is always safe and effective. No one is perfect. Also, some spellcrafting requires substantial training. Get a teacher if you want. But don’t worry about what “type” of witch a prospective teacher is. Choose someone whose spirit calls you and who honors your spirit in turn, whether or not you know how to describe your path. Witches used to work together in all their differences and likenesses, getting along just fine, learning just fine.

I teach. Classes are mostly via group phone calls (aka telesminars): you don’t need a computer or any special technology to attend; just dial the phone. Subscribe to my free newsletter, which gives details about upcoming classes: https://outlawbunny.com/newsletter/

What sort of witch are you? You’re you! So mote it be.

A Beautiful Goddess and a Dirty Spoon

Remains

A Beautiful Goddess and a Dirty Spoon:
Kitchen Magic

Even the remains of breakfast—egg shells, tangerine peels, a dirty dish and spoon—are blessings on me.

A blessing: the remains of this meal flooded by sunlight pleases my eyes.

A blessing: to eat today and nourish my body is beautiful—such a gift!

For me, to be a kitchen witch means to acknowledge and appreciate the immensity of the harvests given me by my beautiful Goddess and to gift others in kind.

Today I will make a donation to feed a hungry child.

A blessing: to have some money to help someone in one of the most important ways—food.

To be able to give is such a gift. Were I to instead view giving as magnanimous on my part, it would imply that I was bending down from on high to help someone less worthy. I’d be denying who they are by turning them into a character in a story I’d written to pump up my ego. Instead, we are all in this together. Farming communities have long understood that it is by having each others’ backs that we all survive and thrive. It is a lie perpetuated by the American upper class that the best way to “make it” is on our own, climbing over the backs of others.

Getting to give is a gift. It is part of the cycle of life, a gate into the sacred circle, a consecration of the four directions, and one of the great mysteries. Giving is a chance to be a human being—such a gift! Giving is a chance to be with another human being (even if you never meet them because you’re donating to an organization that serves them)—such a gift!

BYABar4

 

How to Enchant Your Cup of Tea

Add Magical Healing to Medicinal Herbs

SaffronTea Herbs have physical properties that heal and strengthen one’s body. Herbs also have psychic properties that heal and strengthen one’s spirit and physical being, if given a chance. Here’s how to access that magical healing:

When your cup of tea is ready to drink, simply say, “May this tea Mother Earth has given me in Her wisdom and generosity heal and strengthen my body and spirit.”

Then just drink your tea!

It’s that simple! Saying the words I suggested gives the magical attributes of the herb—or herbs—in your cup a chance to emerge. And the words’ grateful acknowledgment of Mother Earth’s gift opened you to receiving the herb’s magical healing and empowerment. You don’t have to get fancy about it by adding visualization or any other technique. Just say the words.

(If you want to add magical techniques, though, go ahead. I love magical techniques and am committed to teaching them. But the point of this post is a quick enchantment anyone can easily fit into their day. Even advanced practitioners can add more magic to their lives if they embrace some simple spells. In fact, I’m committed to teaching both easy and advanced magic. They both have their place.)

Never use magic in place of proper medical care by a trained, professional physician. Magic is a powerful addition, not a replacement.

And remember, when it comes to herbs’ physical properties: just because herbs are natural doesn’t mean they’re all harmless. And what’s a good medicinal herb for one person can be really harmful for another. Know your herbs—research an herb using several sources. There are many medical conditions and other circumstances—and even many herbs—that require you consult with a professional herbalist instead of just deciding what herbs to use yourself.

Enjoy the spell! This magic in a teacup is simple kitchen magic anyone can use, whether a witch or not.

BYABa3