I Joined the Fairy Circus

I Joined the Fairy Circus

Look at my face as a child. Do I look like I was ever suited to a “normal” life?

Obviously, I had to join the circus of life, become a fairground barker, jump on a magic carousel, perform in the Fairy Big Top, and travel with a carnival between the worlds.

Hard Traveling

William, the man who raised me, started traveling poor and hard when he was about twelve. My research indicates that his mom couldn’t afford to feed him, so he left home at age seven to work on a farm. A census puts him on a farm at that time, but not in his mom’s household. This is corroborated by a family member mentioning an “uncle” whose farm she visited as a child. The “uncle’s” name is the same as little William’s employer. There is also a relevant photo.

A census also shows that William (Bill) returned home, where his mother now lived with a new husband and his son. That unfortunate young boy stole milk from his front porch after the milkman delivered it because there was not enough food in the home. He would drink from the bottle and then add water to hide his theft. He told this to his daughter, my cousin, who passed the story on to me when I told her I suspected Dad had lived in poverty as a child.

It appears that young Bill left home again soon, to hit the road at age twelve. This was a common solution if a household had too many mouths to feed.

If my earlier writing about Bill contradicts anything here, it is likely because my research netted new information.

Request: It seems that the expression hard traveling predates its use in a Woody Guthrie song. If you know otherwise, please tell me. The expression is magical to me.

It might seem odd that a phrase describing hardship is magical to me. It might even appear callous toward individuals who suffer—or have suffered—on the road. I am in no way romanticizing hard traveling or otherwise minimizing it. My family history, including my own, is why the phrase is magic for me. I won’t didactically spell out further explanation here. The situation is nuanced, so perhaps explanations require an oral give-and-take dialogue. But this essay explains in part, not didactically but experientially and embodied.

A Witch Raised on Optimism and Descended from Society’s Hedge Rows

I wonder if Dad’s love of music came from traveling. His adoration of music seemed incongruent with everything else about him. He even loved musicals. But perhaps his love of show tunes came from his mother, who was a showgirl.

I descended from people who were on the edges of society, but they were not always what most people would imagine.

I assumed showgirl was the family euphemism for stripper. But later, I saw a family painting that I was told is a portrait of Bill’s mom. Curious, I went online, armed with the painter’s name: W Haskell Coffin. I discovered he was known for painting Ziegfeld showgirls. If the portrait is Bill’s mother, she was probably in the Ziegfeld Follies or a similar group.

That is not incompatible with being poor. Here are two reasons. Many performers experience economic hardship. As in any business, some people accumulate wealth, some people barely scrape by. If she did make decent money, she would’ve been past the age of a youthful Ziegfeld girl by the time she suffered poverty with young William. He was born six years after the Follies began. Her money could’ve run out by then.

I’ve spent decades researching my family history, trying to understand it. I’m not a trained researcher. My conclusions could easily be amiss. I tell the story best I can. That’s the job of a circus barker. Perhaps putting a family history together best you can is a necessity when you come from the margins. There were so many roadblocks. For example, I contacted an organization that archives material on Ziegfeld girls. The person with whom I spoke explained that a lot of material was lost because, after Ziegfeld died, there was no money to be made from the archives, so no one took care of them. Marginalized because of lack of money.

The following snapshot of the portrait isn’t great. I took it without great equipment decades ago at a family member’s home:

(Update: Further investigation suggests this might not be my grandmother, despite the family’s claim and all the time I’d already spent researching the painting. At least it opened my mind to her being a showgirl instead of a stripper. I hope I discover the group(s) in which she performed, and I am still looking into Ziegfeld. Research is a living process; new findings lead to—or suggest—new conclusions. Unfortunately, most people in the know have passed on. Of the few that remain, I only know one who is a reliable source. Speaking of new findings: After I wrote the above part of this paragraph, I spoke with that trustworthy source—e.g., when her source might be unreliable, she acknowledges it. She provided new history: She too was told Grandma was a showgirl. She was also told that Grandma was an actress. She added that it was implied—though not said outright—that Grandma was not well regarded by the family because of her work.)

Another example of outliers in the family: Bill was as close-minded as they come. But as a teenager, I brought home a stranger. He had no place to sleep, was due to enter the Marines the next day, and carried a guitar. I assumed Dad would angrily turn him away. That would’ve been typical of my close-minded, bitter father. But he gave the guy a bed. I imagine it was in part because the fellow was soon to be a Marine, but that the guitar had a lot to do with it too.

Dad, unexpectedly, adored folk music, not just show tunes. After his World War II military stint, he didn’t return from Europe to his wife and kids right away (I wasn’t born yet, but I know the story). He went south and hung out with hillbillies. Had they met as hard-traveling children? Thus far, I don’t know where else this extremely conservative man could’ve acquired a love of folk music. And unless he had experienced it rooted in his life experiences and worldview, he would’ve loathed it in the ‘60s when it was associated with radical politics.

I am 74 years old. Previous generations of my family are long gone. Their deaths impelled me to investigate old newspapers, public records, etc., long ago. That has been and continues to be fruitful and fascinating. I will keep at it to answer my new questions about Bill and the rest of the family. Plus, the family member who I know to be reliable remains, ever-ready to talk. And the beloved dead appear in visions to point out directions I might pursue or even tell me stories.)

More Lineage from Society’s Hedge-Row Edges

Bill was not my biological dad. DNA indicates my biological father likely descended from nomads. A family story: An Indian prince proposed to Mom but she chose Bill instead. I don’t know what the family meant by Indian. Mom aside, the family’s lack of education and abundance of prejudice means family members might have considered various peoples as Indian. Was my father Arabic? Iranian? Or?

Grandma a showgirl, Bill a hard traveler, biological father possibly a royal nomad, and Mom a fortuneteller from a long line of Italian witches. I was grown in the edges—society’s hedge rows. Add that I was raised on old musicals with their fantastically optimistic themes, and I had to become a performer in the Fairy circus of life—a nomad traveling for sheer joy, both the experience of it and the giving of it.

Hard Times Taught Me Unapologetic Joy

I am grateful to know a beautiful joy that you can learn from hard times. It is a joy you learn to nurture regardless of circumstances. It is a pure, untainted joy.

That’s one reason I love the circus. Circus artists focus on creating joy and wonder, whether as a clown or trapeze artist. Their shows embody unapologetic joy.

Run away and join the Fairy Magic Circus, for sheer joy:
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DNA and Ancestral Ritual

DNA Science and magic meet. I won’t choose between mysticism and science. They can feed each other.

My ancestors are spiritually important to me. So I’m combining science and spirit in a deeply personal way: I ordered an AncestryDNA test kit.

A mystic, I travel through the blood in my veins, back through time, to discover the ancient ways my family once practiced. Today, the logical rational side of me does the same by spitting into a vial. This test tube becomes a chalice that arrived by mail, enclosed in plastic. Two supposedly disparate halves of me come together to feed my spirit.

I mailed my saliva, part of my sacred body, to scientists, who will analyze it to reveal my ethnic background. They’ll go back through many generations, the same way my meditations have. Their work will expand my otherworldly travels.

The lab analysis will determine where my ancestors hail from, based on a science my layperson’s mind can’t understand, no matter how much experts explain it.

Many scientists would be equally puzzled by my ability to uncover historical information by meditating on my blood. I have my expertise, they have theirs. I get to draw on both.

A relationship with my ancestors, in ritual and daily life, is pivotal to me. They lovingly support me. And I tend them. Trance journeys give me a strong intuitive sense of my ancestors. The DNA results can help me know whether my intuitions are correct.

It would be fine to trust my intuition without the DNA results. (Check out my blog about that: Mysticism and Non-Academic Scholarship.) But corroboration is useful.

Science can support my spirituality in other ways, too.

For one, I come from a European shamanic family tradition. Some of my family history has been lost. I’m hoping DNA will fill in gaps.

For example, I might see how major societal events impacted my family’s past generations to shape the family’s spirituality. That familial story could provide context to better understand my own path.

Luck allowed me to gather a staggering amount of anecdotal evidence about my ancestors. Information from relatives, and from strangers I don’t know but who have my last name, and from other sources, provided enormously convincing material, when looked at as a whole. I believe anecdotal evidence is part of folk culture and one source of the old wise ways. This fecund anecdotal evidence can be augmented with DNA science.

For example, the DNA test might help me gather more anecdotal evidence, if it leads to relatives I hadn’t learned about previously. They might know family history I don’t.

DNA results could also be a jumping off point for more ancestral rituals. I love the wisdom of ancient cultures, and appreciate reenactment whether based in textbooks’ history or intuited history. I revere native and ancestral spiritual practices. These leanings feed my desire for DNA info about my ancestral roots.

I can best explain another reason for wanting a test by telling you a personal story.

A friend of mine was part of a DNA study. Before continuing the story, let me be clear: I’m not part of any study. My test kit is from AncestryDNA. They’re not experimenting on me, and their tests results do not show an ancestral timeline such as you’ll read about in my friend’s tale. I checked out some companies, and AncestryDNA seems to give the most comprehensive results. If you’re interested, their kit is also easy to use.

Back to my story:

My friend phoned me one day, and exclaimed rapturously, “I got the DNA results. My family originated in Egypt!”

Then she added, “My later ancestors migrated to Greece. Guess where else my ancestors migrated to?”

I responded, “Mongolia?”

There was a long pause. Then she said, in a stunned voice, “That’s right! How did you know?”

“It was obvious. Your immense love for Egyptian religions motivated you to become an Egyptian scholar, devoted to reviving ancient Egyptian spiritual practices, which became part of your personal devotions. Later, you seriously worked with Greek Gods. Then, you channeled material that had no geographical basis, as far you knew, but later found out that the material resonated with documented Mongolian traditions.”

I continued, “Your family only told you about your Caucasian Irish lineage. But your earlier ancestors influenced your mystical life. Your spiritual quest this lifetime follows the migration of your ancestors, step by step!”

The point of my story: I want to know if my DNA matches my various spiritual leanings.

There can be valid reasons we’re drawn spiritually to cultures we were not raised in. Our DNA might be one of those reasons. I don’t hold with the idea that you should only use the spiritual tools of your obvious ancestors.

Mind you, I am not okaying co-option. I’m saying legitimate cross cultural shamanism exists.

That legitimacy is hard to come by. It would take a whole book to explain how to pull it off ethically and otherwise, so I won’t get into it here, except to say:

By “cross-cultural shamanism,” I don’t mean “core shamanism,” AKA the idea that shamanism is primarily the same in all cultures. I disagree with the modern standardization of shamanism.

My experience is that shamans individualize according to cultural differences, and way past that, individualizing family by family and person by person.

My personal definition of legitimate cross-cultural shamanism is an ethical, thoughtful blend of earth based mysticism as it manifests in various cultures.

Moving on:

I am a little worried. With adventure, comes fear of the unknown: am I going to like the DNA test results?

But mostly I’m excited about the DNA adventure I am embarking on.

And I feel gratitude for science and magic.

When the DNA results arrive, I’ll post them here, and share how it impacts my mystical journey.
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Note: I first posted this blog May 2015 at http://witchesandpagans.com/sagewoman-blogs/a-faerie-haven.html and post it again here for those of you who tend to read me here.
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