“Thunderstorm” Energy, Overt Power, Gentle Magic, and Subtle Magic

Huge positive changes can happen stat when you combine overtly huge powers, “thunderstorm” energy, gentle rites, and subtle magic.

As a young witch, I studied with a guy who’d acquired extremely powerful rituals, which he taught indiscriminately, to whoever attended his classes.

By and large, the energy of the rituals slammed into and through his students, frying their circuits, and opening pathways to demons.

A few of the rites were okay per se, but they didn’t suit the energetic structure of all his students. Such rites were an energetic torrent the unsuited body/psyche could not withstand. For them, it was like being shelterless and hit by a thunderstorm.

The collection of rituals as a whole was also disastrous. Along with the aforementioned problems, the body of rites, as well as the cosmology on which they were based, bit by bit instilled a subtle grandiosity and an, equally subtle, lack of moral accountability in the individuals who did this training. They started hurting people around them, badly.

The grandiosity was partially caused by students acquiring a specific ego structure that can be a temporary means to get through a certain part of a shamanic training. In the case of the aforementioned teacher’s students, that ego structure became a permanent fixture, turning into grandiosity—e.g., self-importance, overestimation of one’s psychic perceptions, and sense of entitlement. This further fueled the students harming people, often completely unaware they were doing so.

Furthermore, that specific ego structure that I mentioned as helpful is suitable only to certain individuals, temporarily. Even the brief period those individuals experience this ego-state is risky.

Most of the errant teacher’s students didn’t realize their immense problems stemmed from the lessons. The power coursing through them was exhilarating, seemingly proving they had found something that really worked. Plus, they saw immediate positive results in their lives. But these improvements were short term and part of a process more destructive than beneficial. The “buzz” felt during the rites became a drug, keeping improvements in their lives and in their psyches at bay, instead of creating forward momentum.

While studying with the teacher and in the years after, I witnessed his students fall prey to drug addiction, suicide, and more.

Here’s another reason most of the students didn’t spot what was happening: society as a whole portrays brute force as the most effective—and actually only real—means to an end. E.g., many individuals consider the acquisition of wealth and resources through both warfare and ruthless business practices to be norms humans must resort to, if they want success in life. This portrayal becomes internalized by some magic seekers, making them believe being buffeted by life and by their magic is the basic state needed to move ahead.

Not realizing the source of their new problems, the students figured they were at fault, and just needed to work harder at the lessons. After all, the teacher boasted about his lessons’ power—his demeanor, tone of voice, and words exuding, “Ooh, look how dark and mysterious and dangerous we all are. We are real witches, not like those pretend witches.”

Later on, I became the go-to person, when one of that teacher’s students fell apart. For example, I was at a Pagan festival, and someone came into my tent and said, “Francesca, so-and-so did a blah-blah-blah ritual with their teacher last week, and now is completely falling apart. She’s a mess, can barely speak. Can you help?” I took care of her. I even had to do an exorcism on one of his students.

I was raised in a shamanic family tradition. I was already teaching witchcraft and working professionally as a psychic, when I went to study with this deluded teacher. So I had a different perspective from his other students, as well as the ability to psychically see the damage caused.

Surprisingly, the harm he caused was a good lesson for me. Though I could manage the energy he was teaching, I came to see that managing it and wanting it as a lifestyle were two different things. I knew the energy wouldn’t be healthy for me long term (aside from a few bits here and there).

Seeing how this energy adversely affected those around me also affirmed that witchcraft is not one-size-fits-all. I committed all the more to my approach as a shaman:

You see, I neither heard nor read anyone mentioning that energy could fry a person’s circuits, or that some seemingly benign energies can open pathways to demons. I neither heard nor read anyone mentioning a rite needing to suit the energetic structure of the person doing the rite. I neither heard nor read anyone mentioning rites, and the cosmology on which they were based, subtlety instilling grandiosity and lack of morals. I neither heard nor read anyone mentioning a specific ego structure as a means to get through a certain part of shamanic training. And so on. I developed all these theories myself and, with no one else mentioning them, it would’ve been easy to have mistrusted myself. But the problems caused by that errant teacher’s lessons proved my theories to be sound. And, as I said, I committed all the more to my approach as a shaman:

Many lessons I teach, and spells I do for my community members, are gentle yet effective. Their immense power is often subtle. My students/clients report miraculous improvement in their lives. The changes are long term. When appropriate, I teach and perform rites that run overtly powerful energy, or energy I liken to thunder; the two types of energy are sometimes one and the same, but not always. (The thunderlike energies taught by the aforementioned teacher were, by and large, not healthy for anyone. But there are wondrously beneficent thunderlike energies.)

I am gentle with myself energetically. Yes, dynamic power like thunder is great. Yes, power is everybody’s birthright. But there are many forms of “thundering” power and not all suit everyone. And some are tied to demons. (I don’t risk hanging out with anyone who thinks they can safely play with demons.) I run only the thundering powers that suit me. I teach only the ones that suit the specific individuals attending my classes. When needed, I meet with those students one-on-one, to teach them additional powerful rituals tailored to their particular energetic makeup.

Gentle is a big power and just as dynamic as “thunderstorm” magic. Gentle powers are among the strongest. Subtle powers are also among the strongest.

So, though I can run more overtly huge powers, ditto “thunderstorm” magic, and both are a large part of my practice, I need to use gentle and subtle powers just as often.

The proof is in the pudding: my students’ success in their professional and personal lives demonstrates what happens when gentle and subtle magics combine with more overtly powerful and “thunderstorm” ones.

Sometimes I feel like the spells I am doing to improve a given area of my life are getting nowhere. Then I try to remember that, often, change takes time and happens in incremental steps. When I do this, big change can arrive all the faster, perhaps quite soon. This is a smarter course than spells that slam energy at me.

Small progress adds up to big progress.

Big changes can be happening, even when I don’t see them.

A therapist once told me you might not notice a big change in yourself till a year after it has happened. Wow!

Big external changes can be well underway, but I won’t notice.

And, as my students and I can attest, huge positive changes can happen immediately when you combine overtly huge powers, “thunderstorm” energy, gentle rites, and subtle magic.

So mote it be! Goddess, thank you.
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BoSNwsltrSm

A Virtual Pagan Monastery 2019

If you desire a life that is more abundant, serene, and fulfilling, if you want the miraculous to arrive:

Join me in the Virtual Pagan Monastery by attending my fifteen-minute-long Faerie ceremonies. Fifteen-minute meetings, via group telephone calls—that’s all it takes to improve your life.

The Virtual Pagan Monastery group starts September 29 and will meet twice a week for six weeks:

* Sundays, our rite goes from 1:00 to 1:15 in the afternoon, EST. Kick off the week right.

* Tuesdays, the rite is from 11:15 to 11:30, AM, EST. You’ll be prepared to conquer any mid-week humps.

Expect effective magic. You emerge from each brief session more able to do whatever’s needed to achieve your goals and stay sane while you’re at it. This is support to be powerful and happy.

Visit the Virtual Pagan Monastery. Click the Pay Now button to enroll securely through PayPal:





I excel at facilitating shamanic experiences and make fifteen minutes extraordinary. I was trained from childhood to create this sort of ritual. Plus, during the rites, you receive direct spiritual transmissions that give you good luck, strengthen your spirit, help protect you from negativities on the mundane and etheric planes, and feed your magical soul.

Feedback: “Someone might think, ‘I won’t get much from 15 minutes.’ … But Francesca’s Pagan Monastery showed me how deep a 15-minute ritual can go. She knows how to do this, making my day happier.”

Please note: you’ll need about three minutes after each session to do a special grounding, which I’ll teach you.

In traditional shamanic culture, group meetings like this were part of the day. Tribes were busy taking care of business—hunting, weaving, etc.,—and knew better than to forsake the sort of rituals I’ll be leading. These are heavy duty ceremonies. Don’t overlook this opportunity by thinking 15 minutes isn’t worth your time or money. You deserve this.

The Virtual Pagan Monastery fits into your life and provides safe haven to focus on self-care. You needn’t go it alone. Accept this support. Enroll now.

The vital benefits of consistent ritual are even more important during difficult times. If you’re in crisis, enrolling in this event is one of the most important steps you can take. It’ll help you accomplish exactly what’s needed regarding your crisis.

Nuts and bolts:
* To participate in these group-meetings, simply dial the phone.
* Starting Sunday September 29, we meet twice a week, for six weeks. Sunday meetings are in the afternoon from 1:00;to 1:15 EST. Tuesday meetings are from 11:15 to 11:30, AM EST.
* Reserve Sunday, November 10 and Tuesday, November 12, 1:00 and 11:15 respectively, for makeup sessions in case I’m unavailable for planned sessions.
* Total enrollment fee: $250. Your carrier might charge you for the call.
* Limited enrollment. Upon receipt of payment, your seat is reserved, and you receive event phone number, etc., by email. Refunds unavailable.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan.
* Click the Pay Now button to pay securely through PayPal:





In-depth self-care is sadly uncommon, as is the knowledge that a shaman might deliver immense value in 15 minutes. This adds to my ever-present gratitude to my fellow seekers who commit to their wellbeing and will join me in my Virtual Pagan Monastery. I’ll get to have a lovely six weeks with you. This is going to be beautiful for us.

Online Course: Holiday Magic

HlidaMagcEnjoy the holidays, Pagan style. To make your season happy, abundant, safe, sacred, sane, and magical, this course has five powerful aspects. You receive:

WhtSnoflkOne) Weekly lessons. Each lesson is a digital Book of Shadows entry (PDF), ornamented by my seasonal shamanic art, which makes the Book of Shadows a cherished tradition in the years ahead.

I boiled lessons down to their essence, so they tend to be easy and accessible. They include:

* simple quick spells, prayers, and affirmations, to nourish, energize, and inspire you during the holidays.

* fun holiday crafts and decorations, Pagan-style. Use common household items to make enchanted seasonal decor: charms for just about anything you might wish. Children enjoy these crafts. Also discover how typical American holiday decorations can be used in spellwork.

* Special rituals: experience the Winter Goddess’ sacred realm. Center into wholeness and joy. Enjoy the season’s spiritual beauty. Rites include a star-drenched Faerie Solstice celebration.

* Lots of material to choose from. Pick what you want to use this year and enjoy the rest for many years to come. The course includes powerful Fey-touched material I’ve not published till now.

Instead of your having to search online for fun or meaningful activities, I’ll deliver them to you. Enjoy unique material not available elsewhere. (And this course is a way better use of computer time than social media overdosing or too much digital window-shopping.)

PnkSnoflkTwo) Magical decor: eight digital full-color amulets—my original Pagan art—for harmony, success, and more. Print and cut out to hang on your Yule tree or elsewhere in your home. Four of the amulets’ designs are suitable to display all four seasons, for yearlong blessings.

WhtSnoflkThree) Six audio recordings made especially for this course. Hearing spoken word can be enchanting, and a way you and I can be in sacred space together. So I recite excerpts of the weekly lessons. One recording will be part of the Yule ritual.

PnkSnoflkFour) I’m available by phone for up to 45 minutes. If you have questions about the material, need support because your commitment to doing the lessons falters, want to further explore a particularly tantalizing part of the curriculum, or have other concerns, feel free to phone.

You can divide the 45 minutes into two or three conversations. Conversations must occur during the span of the course or within a month after.

WhtSnoflkFive) Exclusive offer: I’m giving a five-day direct spiritual transmission during Solstice week. Cost for individuals not enrolled in this class is $100. You can receive the transmission for $40—less than half price. This Yule blessing heals inner blocks that sabotage your happiness, is a spiritually rejuvenation, and helps center you into what’s truly important to you. These benefits can last for months, if not years.

StarSwirl3November is a turning point in the Pagan calendar. The course starts November 3, with your first lesson. You receive one lesson a week by email for 11 weeks. That will bring us halfway into January.

Post-Solstice lessons provide spells for a great 2018. You also learn how to work with mystical energies that occur in the weeks immediately after Solstice. Years ago, I noticed those energies and spent goodly hours developing related shamanic modalities for significant self-empowerment. Most of the post-Solstice material has remained unpublished till now.

If an unexpected event makes me unable to send one week’s planned material, I’ll extend the course an extra week.

Tuition is $250. Scroll down to pay securely with PayPal:

Enter your phone number. In the drop down menu, you can choose to receive the Yule spiritual transmission.


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No experience needed. But even advanced practitioners will enjoy this. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds. My online courses aren’t transcriptions of oral tradition lessons. I teach oral tradition by phone. The online courses are special unto themselves—magic tailored to be spectacularly useful, exciting, effective, and safe when learned online.

Holy Sweaty Joy

RosesTwineHoly Sweaty Joy—
Ecstatic Spirituality and Sacred Sexuality
A Seven-Week Shamanic Class-by-Phone

Train in the Third Road Faerie ecstatic path.

Claim magic.

Revel in Faerie Faith rituals and mysteries:
* Reside in your core essence, so your authenticity shapes decisions.
* Own your joy.
* Empower your goals—and heal your spirit—through celebration.
* Imbue daily activities with confident passion.
* Move past inner blocks to your inherent, sacred sensuality.
* Be a sex god(dess)!
* Revel in your unique bewitching sexuality.
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Click here to enroll.

No prerequisites required; however, adepts find substantial depth.

Fun, ethical classes. I limit enrollment. No impersonal, glib teachings. Receive personal attention.

Holy Sweaty Joy contains core Third Road teachings and is a prerequisite for advanced Third Road Shamanic Training.

Nuts and bolts:
* We meet in teleseminars (group phone meetings). To participate, just dial the phone.
* Class meets seven consecutive Thursdays, from 6 to 7 p.m. EST, starting Thurs June 14.
* Reserve Thurs Aug 2, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Total enrollment is $250. Your carrier might charge you for the call; charges appear on your phone bill. The event’s area code is a U.S. #.
* If you’ve taken this class before, repeat it at half-price.
* Click here to enroll.
* Upon receipt of payment, your place is reserved, and event phone #, etc., emailed to you. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds.

RoseLineA bit about me as a teacher:
* When I teach orally, I’m embedded within a family oral tradition I entered in infancy, learning magic con leche.
* Holy Sweaty Joy is not training you could get from a book.
* I thoughtfully channel curriculums, constructing lessons over time. This tunes us into enormous, subtle powers. Holy Sweaty Joy is not a jumble of undigested white-bread ideas declared, “Voila, genuine Pagan stuff!” 🙂 Instead, I committed my lifestyle to developing counterculture material for you.
* I received full-time longterm shamanic training. It was not academic but an experiential training of skill sets. That focused study allowed me into the heart of reality, in trance 24-7, channeling worthwhile lessons, for seven years.
* For decades since, my Gods asked me to trance only part of the day, to ground me. Feet more on the ground than ever, I continue to explore our magical yet earthy cosmos, and channel new material for earth-based mysticism classes, because resting on my laurels would be no fun. I like fun.

Magic is transformative fun that does the job when all else fails. Click here to enroll.

Ancestor Magic: Mothers

Honoring Our Human Mother

By blaming all problems on the mother, an oppressive society deprives many individuals of immense power to create an amazing world for themselves and for All Our Relations.

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Our repressive society has fostered an attitude of blaming the mother for everything. Constantly portraying moms as monsters who cause any and all psychological damage and blocks to success we suffer is an effective way to hide many a woman’s goodness and power. If we honor our mothers—by seeing their full power and goodness—we acquire abilities to create an amazing world for ourselves and All Our Relations.

Such capacity for freedom is threatening to oppressors, which motivates them to make it hard for a person to see their mother’s goodness.

This post paints a picture that may not be relevant to everyone, but please keep reading because it might be more relevant to you than it appears thus far and empower you greatly.

Honoring moms is not solely a matter of rituals that honor them, though ancestor rites can add a vitally important aspect. And, though Mother’s Day is a wonderful chance to love your mom, that annual event and ancestor rites can be just lip service unless the core of honoring is present.

The core is seeing their full power and goodness.

Truly honoring one’s mom can be difficult. In my case, I had to break through resentments, societal conditioning, and other blocks to see my mom in all her glory, beauty, and humanness—more special and less at fault than society would have me believe. That respectful, compassionate viewpoint honors her.

And an amazing thing unfolded from it. The more fully I see my mom’s powers and goodness, the more my magic and other powers reach a new level, and this happens automatically without any effort on my part to increase them.

Let me give a more specific example. I’ve felt a hollowness—a loneliness—inside that was once constant and then became occasional. It returned horribly one night, after reading my mother’s diary.

I called upon her spirit, asking her to heal me by giving me the love and presence that I felt she’d never given me.
ToniDiary

I received a surprising message: she in fact had loved me dearly and had been there for me, but because she had been married to a batterer, she was fighting for her sanity—and, I suspect, for her life—so could be there for me only to the extent she had.

Once I was able to say to her spirit, “We were there together, we were together, females together,” I could see that our sweetness as women had been somewhat stifled. Sweetness is the perfect word for it. And, just prior to this occurrence, several people had said that sweetness is one of my powers.

I kept saying those words, “We were there together, we were together, females together,” and felt my mother’s love in its fullness, healing a pivotal aspect of my hollow loneliness. My sweetness as a woman blossomed more than ever.

My sweetness as a woman is an example of one of my powers automatically becoming more full when I see my mother’s goodness.

When women display sweetness, oppressors call it bitter, trying to confuse us. Or they depict sweetness as vapid, syrupy, minor, and silly. Or as being a doormat. Or as being a repressed caretaker. They do not want us to see the immense power of sweetness.

Later, I really started seeing, more than ever before, how brave and strong my mother had been to keep doing everything she did despite the nightmares she was living through. She’d continued to nurture me any way she could, brought physical and spiritual beauty into our home, retained a wondrous belief in magic that filled my childhood and fills my soul still, and so on.

Seeing and reveling in her bravery, I was able to affirm my own. Oppressors don’t want you to see your mother’s power, so disguise it by blaming everything on the mother. They don’t want us to have models of people who triumph despite all.

Nor do they want you to have full access to your mother’s love. Love is the greatest power of all.

Going through a box of mom’s documents recently, I noticed the box smelled of old paper. Not moldy or bad, just old. The papers were also faintly sweet, remnants of mom’s perfumes. The exquisite *sweet* scent of mom’s papers was subtle. Much that is old can be revisited and found sweet and kind, instead of bitter and harsh. When I look past the fraud—loud broad strokes painted by an oppressive society—sweet subtleties emerge to enchant me and my life.

BYABar4

What Sort of Witch Are You?

For some individuals, witchcraft is a journey of finding one’s unique style of magic, own cosmology, and personal philosophy.

This post was on Witches and Pagan in 2016, at http://witchesandpagans.com/sagewoman-blogs/a-faerie-haven.html

Have you seen the popular lists of different types of witches—e.g., traditional witch, Gardnerian witch, Faerie witch, eclectic witch, hedge witch—with precise definitions for each category? These charts help some beginners. Learning you fit a certain style can be validating and reassuring. It also makes some newcomers feel they belong.

But this post is for beginners who find the categories make things really difficult. Everyone else, I’m not naysaying what works for you; this entire post is simply ideas and methods that work for me, in case they’re useful to someone. I don’t want the charts thrown out. They’re great for some people. And with that:

There are individuals whose witchcraft entails a journey of finding one’s unique style of magic, own cosmology, and personal philosophy. Being new to Pagan community and being told there are specific witch types, each with very specific definitions, can box these folks in, lead them to think they won’t fit anywhere in the Pagan community, and ill-legitimize personal self-discoveries that transcend the categories.

What if you come from a traditional witch family, talk to fairies, and enjoy practicing Gardnerian magic occasionally? Sure, that might classify you as an “eclectic witch,” but that term is redundant historically speaking; it was once a given that witches were eclectic, because witches understand the connectivity of all things. To me, the term “eclectic witch” robs me of my heritage. My witchy heritage fuels spells, making them powerful.

As to connectivity, the Old Gods unite me with the enchantment that flows through the entire universe. That current carries me, its sweep making me joyful, as it bears me toward even more joy. But “eclectic witch” implies magic is not in everything around me and thus denies what’s inherent to many folks’ witchcraft.

In the same vein, I see witches as wild creatures, transcending every limit. I’m a child of the Gods. Their infinite powers are mine. Mind you, I’m not suggesting I can successfully cast every spell anyone else can cast. I believe witches can have specialties.

In any case, categorizing keeps some people from developing specialties. These are folks whose process demands they look not at definitions but into their own selves and, despite how scary it might be, journey into seeming formlessness until it becomes recognizable as their special gift—their specialty.
WildCreaturesI love—and use—the different terms for types of witches. They’re great jumping off points, e.g., for connecting with like-minded individuals.

They also can be pointers. But I use the terms the old way: to evoke—lyric speaking to our wild witch hearts and whispering of the undefinable and unlimited—rather than as part of quantitative charts, mapping magic out so exactly as to be … boringly limited for some folks.

I love magic so much it makes me sad to realize charts might crush certain people’s magic.

Also, poor scholarship defines witch types incorrectly. For example, it’s sadly a current given that Gardnerian Wicca bears little resemblance to traditional witchcraft. I lived in a Gardnerian household in England with one of Gerald Gardner’s students and, as a traditional witch, I can tell you people living in that house practiced old-fashioned witchery. Furthermore, I met members of the family tradition that greatly influenced Gerald.

Lack of scholarship also portrays traditional witchcraft as consistently the same. It varied, village to village and family to family.

And many a scholar will say “eclectic witch” makes no historical sense. Global travel is not a modern occurrence. Various ancient cultures shared their rituals constantly.

Are you dismayed by witch categories because they make you feel the magical Art has been divided up like slices of a pie … and you feel like the whole pie? Be the whole enchanted pie.

If you’re a fledging witch who resonates with what I’ve written, I support you not by giving you categories to validate you, but by validating who you already are. Like most of us when we come into Pagan community, you’ve always had Paganism in your heart and life, perhaps without having named it as such. So trust what you already know and build on it. You have the intelligence and insightfulness needed to do so.

Enjoy the names for all the different types of witches, or use none of them. But claim your path as valid.

By “valid,” I’m not saying everything you do currently as a witch is always safe and effective. No one is perfect. Also, some spellcrafting requires substantial training. Get a teacher if you want. But don’t worry about what “type” of witch a prospective teacher is. Choose someone whose spirit calls you and who honors your spirit in turn, whether or not you know how to describe your path. Witches used to work together in all their differences and likenesses, getting along just fine, learning just fine.

I teach. Classes are mostly via group phone calls (aka telesminars): you don’t need a computer or any special technology to attend; just dial the phone. Subscribe to my free newsletter, which gives details about upcoming classes: https://outlawbunny.com/newsletter/

What sort of witch are you? You’re you! So mote it be.

Magic Is Sacred

GdsBlsRtl

My beloved witch,

The Goddess blesses your rituals. I wrote/painted the above picture-poem as the third and last meme in my mini-series about the sacredness and beauty of witchcraft.

The previous two memes are here and here.

(All three memes blurred a bit, because I shrunk the files so their webpages would appear quickly for you.)

I call them poems, though they could be viewed as prose. To me, they’re poems or prose-poems, both in that they are lyric and evoke magic.

I believe one of my jobs as a bard is to evoke magic. I’ve not seen that description of a bard in a historical text, but I know in my bones and past life memories that the Gods choose some bards to create ritual aka bardic poems.

My class lectures are sometimes lyric and other times straightahead prose, but on some level they are still my concept of bardic poetry.

Are you a bard who creates ritual? Or were you chosen to do bardic work other than ritual creation? We all are given such different jobs by the Faerie Queen.

I combine words with art to further the experience. Even when I first started teaching shamanism, class handouts sometimes had my calligraphy and artwork, though they were far more primitive than they are now. But I feel that extra effort added blessings.

I make memes like this not just for my site but also as Book of Shadow pages for myself and students (aka handouts). I’m fascinated with painting borders around my words to add magic for Book of Shadow pages. I even had to paint a border for the newsletter button below this post.

… Oh, if you wonder what the newsletter button has to do with Books of Shadows, bear with my following explanation, since at first it may seem to have no relation to the topic:

Ok, to me a Book of Shadows page points to your day and how you can live it magically. In the same vein, I teach oral tradition—which the written word cannot convey—and you only grasp oral tradition when you use its lessons by living magically in your day. So, in the final analysis, your day is your ultimate Book of Shadows, because it is your life that holds the most magic, not any text. Your life is the real ritual, not the words on any page.

And my newsletter is a doorway into that oral tradition, because it announces upcoming classes. So I can think of one of my newsletter buttons as the front cover to a Book of Shadows. So mote it be.

Since I view life as the ritual, it might seem contradictory that I work hard crafting my words and visually ornamenting them. But I want my pages to be really good pointers to the magic available in the world around us, so they can help me—and hopefully other people—see how to live a day magically. I believe that is why Goddess gave me gifts with words and art. Blessed be.

BoSNwsltrSm

Upcoming Event: Santa Magic

Santa Magic
A Four-Week Teleseminar
About Pagan Santa and His Yule Elves

Santa is in my pantheon. … Yup, you read that right. It started years back, when a friend told me she prayed to Santa.

But there was no information anywhere about Santa as a God.

So I developed the material myself.

Mind you, I found academic stuff about Santa’s roots as a ferocious ancient deity, but what about Jolly Santa who delights children? I had to develop that material myself.

I commenced to created a working relationship with a God who is jolly Santa wearing red—including his aspect as a ferocious God—by developing a theology, rituals, prayers, liturgy, and talismans. You learn pivotal parts of this in the class.

Convinced that Jolly Santa has important traits beyond those of the aforementioned ferocious God, I channeled a theology about that, with congruent ritual, etc. Now I enjoy a lusciously fun, yet complex and deep, connection with God Santa, and I’d like to share some of it with you in this four week teleseminar (class via group phone call) that is both class and ritual.

To give you a sense of my Santa God: He is a thoroughly Pagan Divinity—he gives material gifts all year long and chuckles at my mistakes instead of being judgmental. Santa bestows wonder, hope, and belief in goodness, while keeping me safe from harm. Santa is part of my year wheel; he sparkles until dark winter months are imbued with light.

Enrollment limited to 16 people so we can really connect during ritual. This event is experiential learning, so you’re guided into actually feeling the Yuletide joy and inspiration this God bestows.

FeyGirlJpegAs I channeled, one fun idea that came to me was Yule elves: kind of like the regular Santa’s elves but with a whole Pagan and magical twist.

We’ll look at what can you do as a Yule elf to help Pagan Santa with his work—spreading magic and wonder throughout the world, at Yule season and all year long.

People kept asking for more information, after reading my blogs about Pagan Santa and his elves. The readers would tell me things like “Oh my God, I relate to this so much, and I think I’m one of his elves!” Their questions motivate me to teach this class. I don’t know if I’ll teach it again, but feel strongly about teaching it once.

Yule25BlackThe sacred foolishness of this playful class opens the door to depth and magic. There are playful ways to get profound, e.g., clearing inner blocks to self-care during the holiday season and experiencing mystical states. My jolly Santa is deep, empowering, and healing. Expect to experience both healing and joy, laughter and power. Fun is important to my Santa—after all, he’s Pagan.

We meet in the year’s darkest weeks—Santa’s domain—continuing a bit after Yule to explore receiving Santa’s gifts all year long.

Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* Class meets four consecutive Tuesdays, from 6 to 7 PM EST, starting Tuesday December 15.
* Reserve Tuesday Jan 12, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $160. Your usual long-distance charges apply and appear on your phone bill. The event’s area code is a U.S. #.
* Upon receipt of payment, I email you event phone number, etc.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan. Do not email me. Refunds unavailable.
* Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



Be filled with child like wonder. All year long. Enroll now.

DNA and Ancestral Ritual

DNA Science and magic meet. I won’t choose between mysticism and science. They can feed each other.

My ancestors are spiritually important to me. So I’m combining science and spirit in a deeply personal way: I ordered an AncestryDNA test kit.

A mystic, I travel through the blood in my veins, back through time, to discover the ancient ways my family once practiced. Today, the logical rational side of me does the same by spitting into a vial. This test tube becomes a chalice that arrived by mail, enclosed in plastic. Two supposedly disparate halves of me come together to feed my spirit.

I mailed my saliva, part of my sacred body, to scientists, who will analyze it to reveal my ethnic background. They’ll go back through many generations, the same way my meditations have. Their work will expand my otherworldly travels.

The lab analysis will determine where my ancestors hail from, based on a science my layperson’s mind can’t understand, no matter how much experts explain it.

Many scientists would be equally puzzled by my ability to uncover historical information by meditating on my blood. I have my expertise, they have theirs. I get to draw on both.

A relationship with my ancestors, in ritual and daily life, is pivotal to me. They lovingly support me. And I tend them. Trance journeys give me a strong intuitive sense of my ancestors. The DNA results can help me know whether my intuitions are correct.

It would be fine to trust my intuition without the DNA results. (Check out my blog about that: Mysticism and Non-Academic Scholarship.) But corroboration is useful.

Science can support my spirituality in other ways, too.

For one, I come from a European shamanic family tradition. Some of my family history has been lost. I’m hoping DNA will fill in gaps.

For example, I might see how major societal events impacted my family’s past generations to shape the family’s spirituality. That familial story could provide context to better understand my own path.

Luck allowed me to gather a staggering amount of anecdotal evidence about my ancestors. Information from relatives, and from strangers I don’t know but who have my last name, and from other sources, provided enormously convincing material, when looked at as a whole. I believe anecdotal evidence is part of folk culture and one source of the old wise ways. This fecund anecdotal evidence can be augmented with DNA science.

For example, the DNA test might help me gather more anecdotal evidence, if it leads to relatives I hadn’t learned about previously. They might know family history I don’t.

DNA results could also be a jumping off point for more ancestral rituals. I love the wisdom of ancient cultures, and appreciate reenactment whether based in textbooks’ history or intuited history. I revere native and ancestral spiritual practices. These leanings feed my desire for DNA info about my ancestral roots.

I can best explain another reason for wanting a test by telling you a personal story.

A friend of mine was part of a DNA study. Before continuing the story, let me be clear: I’m not part of any study. My test kit is from AncestryDNA. They’re not experimenting on me, and their tests results do not show an ancestral timeline such as you’ll read about in my friend’s tale. I checked out some companies, and AncestryDNA seems to give the most comprehensive results. If you’re interested, their kit is also easy to use.

Back to my story:

My friend phoned me one day, and exclaimed rapturously, “I got the DNA results. My family originated in Egypt!”

Then she added, “My later ancestors migrated to Greece. Guess where else my ancestors migrated to?”

I responded, “Mongolia?”

There was a long pause. Then she said, in a stunned voice, “That’s right! How did you know?”

“It was obvious. Your immense love for Egyptian religions motivated you to become an Egyptian scholar, devoted to reviving ancient Egyptian spiritual practices, which became part of your personal devotions. Later, you seriously worked with Greek Gods. Then, you channeled material that had no geographical basis, as far you knew, but later found out that the material resonated with documented Mongolian traditions.”

I continued, “Your family only told you about your Caucasian Irish lineage. But your earlier ancestors influenced your mystical life. Your spiritual quest this lifetime follows the migration of your ancestors, step by step!”

The point of my story: I want to know if my DNA matches my various spiritual leanings.

There can be valid reasons we’re drawn spiritually to cultures we were not raised in. Our DNA might be one of those reasons. I don’t hold with the idea that you should only use the spiritual tools of your obvious ancestors.

Mind you, I am not okaying co-option. I’m saying legitimate cross cultural shamanism exists.

That legitimacy is hard to come by. It would take a whole book to explain how to pull it off ethically and otherwise, so I won’t get into it here, except to say:

By “cross-cultural shamanism,” I don’t mean “core shamanism,” AKA the idea that shamanism is primarily the same in all cultures. I disagree with the modern standardization of shamanism.

My experience is that shamans individualize according to cultural differences, and way past that, individualizing family by family and person by person.

My personal definition of legitimate cross-cultural shamanism is an ethical, thoughtful blend of earth based mysticism as it manifests in various cultures.

Moving on:

I am a little worried. With adventure, comes fear of the unknown: am I going to like the DNA test results?

But mostly I’m excited about the DNA adventure I am embarking on.

And I feel gratitude for science and magic.

When the DNA results arrive, I’ll post them here, and share how it impacts my mystical journey.
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Note: I first posted this blog May 2015 at http://witchesandpagans.com/sagewoman-blogs/a-faerie-haven.html and post it again here for those of you who tend to read me here.
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Myth, Body, Gaia, Faerie

A Seven-Week Teleseminar: imageShamanic rituals for Faerie shamans, bardic poets, visionary painters, cosmic clowns, spiritual outlaws, and other fey-touched adventurers. And for anyone who wants to become a fey adventurer.

This breakthrough mystical training will not happen again for three years.

I’m temporarily defining myth as an altered state, otherworldly realm, or mythic self-identification. Myth has a more complex, inclusive meaning during the actual teleseminar.

MYTH, BODY, GAIA, FAERIE is a seven-week process that experientially integrates living in MYTH, being in a physical BODY, experiencing GAIA on the embodied and mystical planes, and walking in otherworldly realms such as FAERIE. This weave
* unfolds rich experiences and ecstatic mysticism uniquely and innately available to you,
* then deepens those wonders more,
* then deepens them beyond more.

Such an extensive weave can hold many things, including practical needs. Our seven-week class helps starchildren improve our daily life (e.g. finances, love, home, and career).

This includes magic to
* manifest physical health by meeting the needs of your star-touched physiology,
* and heal your soul wounds.

imageWe’ll address loneliness, self-doubt, and other challenges star-wanderers can face when society, misunderstanding the mythological, judges our experiences as deluded, immature, or otherwise “wrong.”

Many mystics face emotional wounds and health problems that might lead one to metaphysical power. But other wounds can result from mystical exploration. Negative impacts from vigorous otherworldly journeys have been insufficiently addressed. My curriculums are exceptions; I channel material that heals the original soul wounds, supports flights into fantastic realms, and trains us to come back whole. Lessons will help
* Make mystical experiences safe. (Star-drenched!)
* Keep Fey-touched individuals safer in their mundane lives. (Stardust still falls on us when we walk on the earth!)

Myth, Body, Gaia, Faerie qualifies as one of the two electives needed before advanced training. If this class does not appeal, other qualifying electives will be coming up.

Enrollment limited. In-depth attention for each participant. Authentic connectivity.

Multi-leveled to meet any degree of experience and education. Accessible to beginners. No prerequisites. Powerful for advanced practitioners.

Faerie Ancestor who is a guardian to this site. Silk Painting, Outlaw Bunny

Faerie Ancestor who is a guardian to this site. Silk Painting, Outlaw Bunny

Nuts and Bolts:
* We meet by group phone call. No computer or other technology required. Just dial your phone.
* We meet seven consecutive Tuesdays, noon to 1 EST, starting April 15. RESERVE June 3, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $250. You might pay long-distance charges, depending on your long-distance plan. If so, they appear on your phone bill. The event is a U.S. area code.
* Register here.
* If you’ve taken this class, you can repeat it, half-price. Paypal me $125, using outlawbunny@outlawbunny.com as the recipient; include your phone number and the name of the event.
* Upon receipt of payment, I email you event phone number, etc. No refunds.
* If you need more info, or want to discuss scholarship, trade, or payment plan, call me: 814.337.2490. There are ways to make this class happen for you.
* Participants are personally responsible for the consequences of their voluntary participation.

Not the same ol’ rote self-help/mysticism/shamanism. Use your intuition and instinct about my ability to help you shine in your own path. My classes = soul-depth, pivotal movement, playtime.

The spiritual evolution we achieve together will give the rest of the cosmos power to do the same. Click here to register.

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