Online Course: Holiday Magic

HlidaMagcEnjoy the holidays, Pagan style. To make your season happy, abundant, safe, sacred, sane, and magical, this course has five powerful aspects. You receive:

WhtSnoflkOne) Weekly lessons. Each lesson is a digital Book of Shadows entry (PDF), ornamented by my seasonal shamanic art, which makes the Book of Shadows a cherished tradition in the years ahead.

I boiled lessons down to their essence, so they tend to be easy and accessible. They include:

* simple quick spells, prayers, and affirmations, to nourish, energize, and inspire you during the holidays.

* fun holiday crafts and decorations, Pagan-style. Use common household items to make enchanted seasonal decor: charms for just about anything you might wish. Children enjoy these crafts. Also discover how typical American holiday decorations can be used in spellwork.

* Special rituals: experience the Winter Goddess’ sacred realm. Center into wholeness and joy. Enjoy the season’s spiritual beauty. Rites include a star-drenched Faerie Solstice celebration.

* Lots of material to choose from. Pick what you want to use this year and enjoy the rest for many years to come. The course includes powerful Fey-touched material I’ve not published till now.

Instead of your having to search online for fun or meaningful activities, I’ll deliver them to you. Enjoy unique material not available elsewhere. (And this course is a way better use of computer time than social media overdosing or too much digital window-shopping.)

PnkSnoflkTwo) Magical decor: eight digital full-color amulets—my original Pagan art—for harmony, success, and more. Print and cut out to hang on your Yule tree or elsewhere in your home. Four of the amulets’ designs are suitable to display all four seasons, for yearlong blessings.

WhtSnoflkThree) Six audio recordings made especially for this course. Hearing spoken word can be enchanting, and a way you and I can be in sacred space together. So I recite excerpts of the weekly lessons. One recording will be part of the Yule ritual.

PnkSnoflkFour) I’m available by phone for up to 45 minutes. If you have questions about the material, need support because your commitment to doing the lessons falters, want to further explore a particularly tantalizing part of the curriculum, or have other concerns, feel free to phone.

You can divide the 45 minutes into two or three conversations. Conversations must occur during the span of the course or within a month after.

WhtSnoflkFive) Exclusive offer: I’m giving a five-day direct spiritual transmission during Solstice week. Cost for individuals not enrolled in this class is $100. You can receive the transmission for $40—less than half price. This Yule blessing heals inner blocks that sabotage your happiness, is a spiritually rejuvenation, and helps center you into what’s truly important to you. These benefits can last for months, if not years.

StarSwirl3November is a turning point in the Pagan calendar. The course starts November 3, with your first lesson. You receive one lesson a week by email for 11 weeks. That will bring us halfway into January.

Post-Solstice lessons provide spells for a great 2018. You also learn how to work with mystical energies that occur in the weeks immediately after Solstice. Years ago, I noticed those energies and spent goodly hours developing related shamanic modalities for significant self-empowerment. Most of the post-Solstice material has remained unpublished till now.

If an unexpected event makes me unable to send one week’s planned material, I’ll extend the course an extra week.

Tuition is $250. Scroll down to pay securely with PayPal:

Enter your phone number. In the drop down menu, you can choose to receive the Yule spiritual transmission.


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No experience needed. But even advanced practitioners will enjoy this. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds. My online courses aren’t transcriptions of oral tradition lessons. I teach oral tradition by phone. The online courses are special unto themselves—magic tailored to be spectacularly useful, exciting, effective, and safe when learned online.

Holy Sweaty Joy

RosesTwineHoly Sweaty Joy—
Ecstatic Spirituality and Sacred Sexuality
A Seven-Week Shamanic Class-by-Phone

Train in the Third Road Faerie ecstatic path.

Claim magic.

Revel in Faerie Faith rituals and mysteries:
* Reside in your core essence, so your authenticity shapes decisions.
* Own your joy.
* Empower your goals—and heal your spirit—through celebration.
* Imbue daily activities with confident passion.
* Move past inner blocks to your inherent, sacred sensuality.
* Be a sex god(dess)!
* Revel in your unique bewitching sexuality.
RoseLine
Click here to enroll.

No prerequisites required; however, adepts find substantial depth.

Fun, ethical classes. I limit enrollment. No impersonal, glib teachings. Receive personal attention.

Holy Sweaty Joy contains core Third Road teachings and is a prerequisite for advanced Third Road Shamanic Training.

Nuts and bolts:
* We meet in teleseminars (group phone meetings). To participate, just dial the phone.
* Class meets seven consecutive Thursdays, from 6 to 7 p.m. EST, starting Thurs June 14.
* Reserve Thurs Aug 2, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Total enrollment is $250. Your carrier might charge you for the call; charges appear on your phone bill. The event’s area code is a U.S. #.
* If you’ve taken this class before, repeat it at half-price.
* Click here to enroll.
* Upon receipt of payment, your place is reserved, and event phone #, etc., emailed to you. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds.

RoseLineA bit about me as a teacher:
* When I teach orally, I’m embedded within a family oral tradition I entered in infancy, learning magic con leche.
* Holy Sweaty Joy is not training you could get from a book.
* I thoughtfully channel curriculums, constructing lessons over time. This tunes us into enormous, subtle powers. Holy Sweaty Joy is not a jumble of undigested white-bread ideas declared, “Voila, genuine Pagan stuff!” 🙂 Instead, I committed my lifestyle to developing counterculture material for you.
* I received full-time longterm shamanic training. It was not academic but an experiential training of skill sets. That focused study allowed me into the heart of reality, in trance 24-7, channeling worthwhile lessons, for seven years.
* For decades since, my Gods asked me to trance only part of the day, to ground me. Feet more on the ground than ever, I continue to explore our magical yet earthy cosmos, and channel new material for earth-based mysticism classes, because resting on my laurels would be no fun. I like fun.

Magic is transformative fun that does the job when all else fails. Click here to enroll.

La Vecchia Religione

LVROnline Course:
La Vecchia Religione—
An Inside View of Traditional Italian Witchcraft

“La Vecchia Religione” is Italian for “The Old Religion” and refers to the traditional practices of a strega. “Strega” translates into “witch.”

I was born into a Italian shamanic family tradition that dates back hundreds of years. Our family has many magics. This online course focuses on one of the most pivotal. Traditional magic is taught contextually, so lessons also provide a mystical overview of La Vecchia Religione.

The Strega practice we’ll focus on is considered the most advanced magic possible, can magnificently improve every aspect of life, yet is accessible to a magical beginner.

stregamoonThis course has five powerful aspects:

One) Weekly lessons received by email. Each lesson is a digital Book of Shadows entry (PDF).

Storytelling relays a great deal of the course’s information, making lessons easy and fun for you. I’ll share my personal tales of being in an Italian shamanic family tradition.

stregaroseI’ll add other relevant chronicles, too, as well as additional material needed to understand the aforementioned pivotal strega practice and traditional Italian witchcraft as a whole.

La Vecchia Religione is a shamanic path. Some shamans invoke magic simply through their personal, quite human stories. If you want strega magic, it’s in such stories.

Your reading this course’s stories, with no more effort on your part than when you read a fantasy novel, magically transforms every part of your life—large improvements everywhere. After the course, a special enchantment remains available forever to continue creating numerous, marvelous changes for you.

Benefits of merely reading the stories:

* You automatically start becoming a new you, with greater wholeness of being and peace. You notice your power growing magically and in other parts of your life, so you have better access to all the inner resources needed to reach your life goals.

* Your circumstances automatically start improving. Your most cherished goals become more viable and attainable.

* The stories transport you to a Fey-touched realm. And this course’s stories are true-life Faerie tales with real magic that helps you live in your own special Faerie tale: dreams can come true.

Our lessons will bring us into the presence of Diana Magna Mater (Great Mother Goddess). She gave humankind magic so we can live free and prosperously, overcoming challenges, including liberating ourselves from oppression. She will protect and guide us in our journey.

Lessons also provide easy shamanic exercises that reinforce the tales’ enchantments and deepen your relationship to them.

stregamoonTwo) My full-color art ornaments the PDF Book of Shadows pages, including new paintings created especially for this course. I joyfully painted for ages to create fifty new page ornamentations specifically for these lessons! I wanted imagery to convey the enchantment of Italian sorcery.

Three) Nine audio files recorded expressly for this course. The spoken word is a way you and I can be in sacred space together. So I recite excerpts of the PDFs.

stregamoonFour) Two fun, easy crafts projects. I’m thrilled about my Pagan-style craft ideas because they’re sooo magical: they help you experience the power of Italian witchery, deepen the magical journey, and increase its benefits. I’ve never seen anything like these projects, and I’m not going to say here what they are, heh. They’re special, and I’m saving them for you.

I painted art specially for these projects, making your part easy: you receive full-color digital files of my Pagan art, so you only need to print the artwork and follow a few simple instructions. I can barely wait for you to have the art! Heck, I’m chomping at the bit, waiting for you to have the rest of the course, too.

stregamoonFive) One-on-one support. I’m available by phone for up to 45 minutes. If you have questions about the material, need help because your commitment to doing the lessons falters, want to further explore a particularly tantalizing part of the curriculum, or have other concerns, feel free to phone.

You can divide the 45 minutes into two or three conversations. Conversations must occur during the span of the course or within a month after.

stregarose2I love integrating my art into my writing. Ditto creating audio portions and being available by phone. The five parts of the course (text, art, audio, etc.,) weave together to take you on a mystical journey into the heart of Italian witchery. During it, along with the benefits already listed:

* You gain confidence in your own journey—its spiritual, magical, and mundane aspects.

* You find confidence in yourself, just as you are, right now.

* Important insights come to you—wisdom needed to get the maximum out of life.

* You claim your birthright—your heritage of magic and wildness as a Fey-touched child of the Old Gods.

In addition to being transformative, this journey is core to understanding Italian witchcraft as a whole. In other words, along with improving your life, the journey is also an experiential lesson that conveys a mystical overview of: traditional Italian witchcraft as a magical culture, its otherworldly sensibilities, and its history.

stregarose3Though they impart an overview and history, lessons are easy, not like reading a textbook. This is not dry history, not dry material, not a dreary recitation of facts, charts, and lists that you have to memorize, plod your way through, or otherwise labor over. You experience La Vecchia Religione in your spirit.

This look into my family’s magic is traditional Italian shamanism no one else teaches. A lot of this is material I’ve never taught until now.

stregastarThe course starts April 30, with your first lesson. You receive one lesson a week by email for 11 weeks.

If an unexpected event makes me unable to send one week’s planned material, I’ll extend the course an extra week.

Tuition is $250. Scroll down to pay securely with PayPal:




No experience needed. But even advanced practitioners will enjoy this. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds. My online courses aren’t transcriptions of oral tradition lessons. (I teach oral tradition by phone.) The online courses are special unto themselves—magic tailored to be spectacularly effective, relevant, exciting, and safe when learned online.

Trapped by Lore

Guardian111WTTraditional lore can inform, gently point to mysteries, and outright open gateways. But, nowadays, in the Pagan community, rigid interpretation of lore often becomes a stranglehold on magical and spiritual practices.

I’ve spent years learning lore, meditating on it so it can inform shamanic lessons I give, and creating ritual based in lore. So I’d be the first to insist that, sometimes, lore provides definitive, irrefutable facts. However, common sense is needed.

My mother taught me to think for myself. It was one of the greatest gifts a parent can give.

Furthermore, growing up in a shamanic family tradition (specifically, Italian witchcraft), I got a sense from how mom lived her life that traditional shamanism is far more fluid than usually represented. Yet I see many magical practitioners trapped by lore, which is one way their personal paths and viewpoints are squelched.

An example: one of my students was utterly devoted to Hecate. He was told by another of his teachers that he was incorrect to honor Hecate as Mother Goddess since She is the Crone of the underworld. My student felt crushed. He knew from personal interaction with Hecate that She is an utterly loving mother, and he loved Her dearly as such. Yet a teacher whom he respected was telling him his whole relationship with a deity was wrong.

That teacher probably had the best intentions but nonetheless was unwittingly trapped by lore and unintentionally trying to do the same to the student. Had the teacher actually spoken to Hecate, She would’ve revealed Her motherly traits. But the teacher let lore take precedence over the student’s personal revelation.

Furthermore, had she known more lore, she would have realized that, though one culture’s lore of Hecate says She is the Crone Goddess of the underworld, another culture’s lore shows Her as the Mother. If memory serves me correctly, Hecate was known in Thrace as Mother, but then She traveled to a place where people did not have actual sleeves on their clothing. The sleeves on Hecate’s image were considered bizarre. Hence, it was decided She Herself was bizarre and, as such, must be an underworld goddess. (Please correct me if my history is wrong here.)

The sort of invalidation my student met squelches people’s spiritual explorations and hurts their hearts. The teacher used lore to invalidate someone’s belief system and actual interaction with a deity—a deeply beautiful, meaningful, and pivotal personal revelation. How awful!

Lore is often simply one person’s experience or the experience in one group/culture. A single experience should not be taken as a rigid overview of the matter at hand, a definitive sense of all that ever was and ever will be, of all that is possible for anyone anywhere. The traditional Italian magic I grew up with is not the same as that of some other Italian shamanic family traditions.

Another example: there is Italian lore about threatening the Gods, telling Them that, if They don’t give you such and such, you will revenge yourself upon Them. I can assure you: when you try to bully a God, there’s no telling what the backlash is going to be. I learned this from personal experience, in my younger days as a priestess, and all it took was one such incident to realize I should never threaten a deity again. I told my Gods that, if They wanted me to continue to priestess for Them, They had better give me such and such.

They gave me what I asked for, and They gave it to me in a way that devastated my life. It took years to recover. The false sense of something being okay to do just because it’s lore is too prevalent. I got trapped by lore! When viewing lore, I try to use common sense, look to my own experiences, and think things through. But instead, feeling desperate about needing change in my life, I let myself get trapped.

Lore is filled with starlight, sunlight, moonlight, illuminating the mystical path. I want to dance along that road joyfully, not turn my back on it by using lore to create dogma. So mote it be.

Witchy Ways to Put Love in Your Life

Heart6Love takes many forms. Romance, platonic relationships, love from your Gods, and self-love are some ways love manifests. Perhaps the most important love is the love we give.

There are many reasons someone might not experience the love they want. They might, for example, feel they’re not good enough for anyone to truly care about, so they start isolating.

Here are five witchy ways to put love in your life, with help from the Old Gods.

1) Affirm “I am a child of Gods. This makes me sacred, worthy of love.” Using this affirmation opens you to love of any kind.

2) If you ever want to do something for someone, but you feel whatever you have in mind is not good enough to offer, you might be wrong. This can be another excellent time to remember you’re a child of Gods, and Their divine spark and love are in you.

In other words, just being yourself and doing what you are able can be more valuable to people than you realize.

Yes, this tip is about giving. But when we give love freely, the Universe’s love fills us, so we receive love too—bunches of it.

3) Realize you are a child of Pagan Gods. They enjoy themselves and want the same joy for you. They’re not dour deities frowning on you. Remind yourself now and then that your deities actually want you to feel loved.

4) Be open to signs of unconditional love from the Gods. Also open to experiencing it. If you notice and feel nothing or only the tiniest bit, it’s a start. Keep trying. It’ll pan out.

5) I channeled the following prayer for a client, to say once a day, for five days over one week’s time, then whenever she wanted thereafter. It helped her love and be loved:

Divine Mother and Father,
my very cells are made of You.
Help me love me.
Help me see my immense worth and endless beauty.
Help me offer myself to You in beauty,
for I am a worthy gift.
Thank You for making me the way I am.
Help me offer myself to the world in beauty,
for I am a worthy gift.
Help me know I am worthy of
Your love, my love, and the love of All My Relations.
So mote it be.

BYABar4

What Sort of Witch Are You?

For some individuals, witchcraft is a journey of finding one’s unique style of magic, own cosmology, and personal philosophy.

This post was on Witches and Pagan in 2016, at http://witchesandpagans.com/sagewoman-blogs/a-faerie-haven.html

Have you seen the popular lists of different types of witches—e.g., traditional witch, Gardnerian witch, Faerie witch, eclectic witch, hedge witch—with precise definitions for each category? These charts help some beginners. Learning you fit a certain style can be validating and reassuring. It also makes some newcomers feel they belong.

But this post is for beginners who find the categories make things really difficult. Everyone else, I’m not naysaying what works for you; this entire post is simply ideas and methods that work for me, in case they’re useful to someone. I don’t want the charts thrown out. They’re great for some people. And with that:

There are individuals whose witchcraft entails a journey of finding one’s unique style of magic, own cosmology, and personal philosophy. Being new to Pagan community and being told there are specific witch types, each with very specific definitions, can box these folks in, lead them to think they won’t fit anywhere in the Pagan community, and ill-legitimize personal self-discoveries that transcend the categories.

What if you come from a traditional witch family, talk to fairies, and enjoy practicing Gardnerian magic occasionally? Sure, that might classify you as an “eclectic witch,” but that term is redundant historically speaking; it was once a given that witches were eclectic, because witches understand the connectivity of all things. To me, the term “eclectic witch” robs me of my heritage. My witchy heritage fuels spells, making them powerful.

As to connectivity, the Old Gods unite me with the enchantment that flows through the entire universe. That current carries me, its sweep making me joyful, as it bears me toward even more joy. But “eclectic witch” implies magic is not in everything around me and thus denies what’s inherent to many folks’ witchcraft.

In the same vein, I see witches as wild creatures, transcending every limit. I’m a child of the Gods. Their infinite powers are mine. Mind you, I’m not suggesting I can successfully cast every spell anyone else can cast. I believe witches can have specialties.

In any case, categorizing keeps some people from developing specialties. These are folks whose process demands they look not at definitions but into their own selves and, despite how scary it might be, journey into seeming formlessness until it becomes recognizable as their special gift—their specialty.
WildCreaturesI love—and use—the different terms for types of witches. They’re great jumping off points, e.g., for connecting with like-minded individuals.

They also can be pointers. But I use the terms the old way: to evoke—lyric speaking to our wild witch hearts and whispering of the undefinable and unlimited—rather than as part of quantitative charts, mapping magic out so exactly as to be … boringly limited for some folks.

I love magic so much it makes me sad to realize charts might crush certain people’s magic.

Also, poor scholarship defines witch types incorrectly. For example, it’s sadly a current given that Gardnerian Wicca bears little resemblance to traditional witchcraft. I lived in a Gardnerian household in England with one of Gerald Gardner’s students and, as a traditional witch, I can tell you people living in that house practiced old-fashioned witchery. Furthermore, I met members of the family tradition that greatly influenced Gerald.

Lack of scholarship also portrays traditional witchcraft as consistently the same. It varied, village to village and family to family.

And many a scholar will say “eclectic witch” makes no historical sense. Global travel is not a modern occurrence. Various ancient cultures shared their rituals constantly.

Are you dismayed by witch categories because they make you feel the magical Art has been divided up like slices of a pie … and you feel like the whole pie? Be the whole enchanted pie.

If you’re a fledging witch who resonates with what I’ve written, I support you not by giving you categories to validate you, but by validating who you already are. Like most of us when we come into Pagan community, you’ve always had Paganism in your heart and life, perhaps without having named it as such. So trust what you already know and build on it. You have the intelligence and insightfulness needed to do so.

Enjoy the names for all the different types of witches, or use none of them. But claim your path as valid.

By “valid,” I’m not saying everything you do currently as a witch is always safe and effective. No one is perfect. Also, some spellcrafting requires substantial training. Get a teacher if you want. But don’t worry about what “type” of witch a prospective teacher is. Choose someone whose spirit calls you and who honors your spirit in turn, whether or not you know how to describe your path. Witches used to work together in all their differences and likenesses, getting along just fine, learning just fine.

I teach. Classes are mostly via group phone calls (aka telesminars): you don’t need a computer or any special technology to attend; just dial the phone. Subscribe to my free newsletter, which gives details about upcoming classes: http://www.well.com/user/zthirdrd/InfoForm.htm

What sort of witch are you? You’re you! So mote it be.

Pagan Monastery 2017

A Virtual Pagan Monastery:
Ongoing Magical and Spiritual Support for a Month

Easily fit Pagan practices into your week. Can’t leave your responsibilities? Stay where you are and attend my virtual monastery’s easy mini-meetings.

From March 6 to April 5, I’ll lead 15 minute rituals, via group telephone calls:
* Mondays 11:30 AM EST
* Wednesdays 11:30 EST
* Fridays noon EST

Feedback: “This is a great event. Someone might think, ‘I won’t get much from 15 minutes, three times a week.’ But Francesca’s Pagan Monastery showed me how deep a 15-minute ritual can go. She knows how to do this, making my day happier. You really should attend.”

Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.


KeepingPower2012-04#2This event’s magical current helps you:
* Focus on what’s important to you.
* Stay centered in your power.
* Protect your loving heart from being stymied.
* Feed your magical soul.

During the rituals, you also receive direct spiritual transmissions to strengthen your spirit.

For decades, I’ve lived as a Pagan monastic (that’s the term I made up for it, because it describes my life style to a T). Magical and spiritual practices are integrated throughout my day. I’m experienced at creating them, understand their immense power, and will use my expertise to create rituals for you. Join me in my virtual Pagan monastery.

FDG2015C

Here’s the mundane structure of these 15 minute phone calls:

1) We start ritual right away, wrap up ritual at the end of the 15 minutes, then jump off the phone. Sticking to 15 minutes allows participants to fit this in their day, and allows me to provide this service.

2) If you’re in crisis, the ritual is an opportunity to find respite, center yourself, or benefit in another way, depending on what ritual I lead that day. Though there’s no time to discuss your situation during the meeting, you’re welcome to book a shamanic counseling appointment with me: http://www.outlawbunny.com/pastoral-counseling/

3) If you have a problem specific to the ceremony, I’ll discuss it with you right after the ritual or soon as possible.

4) You need about two minutes after every session to do our special Third Road grounding, which I’ll teach you.

The monastic structure gives you the ongoing nurture of communal rites. Consistent ritual keeps me centered, happy, and productive.

Nuts and bolts:
* These 15 minute group-meetings are by phone. Just dial the phone from anywhere.
* We start Monday March 6 and go through April 5.
* Reserve Friday April 7 and Monday April 10, noontime and 11:30 respectively, for makeup sessions in case I’m unavailable for planned sessions.
* Total cost: $145. Your usual long-distance charges apply and appear on your phone bill. The event’s area code is a U.S. #.
* Upon receipt of payment, I email you event phone number, etc.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan. Do not email me. Refunds unavailable.
* Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.


Consistent ritual has amazing benefits and is all the more important during difficult times. If you’re in a crisis, enrolling in the Pagan Monastery event is one of the most important investments you can make, because it will help you accomplish exactly what needs to be done.

The Love-Witch: a Two-Month Faerie Ceremony

A two-month Faerie love-in! The unconquerable magics of love, gentleness, compassion, play, pleasure, and beauty will help you
* reach goals your heart longs for,
* make the world a better place,
* and enjoy wonderful self-care.

weebunnyhat1Some Pagans insist a “real witch” is always brooding, hexing, and amoral. Humbug! They might call this event “fluffy bunny Paganism,” but the event’s immense power syncs all the way to the center of the earth and rises all the way to the stars.

The Third Road tradition of witchcraft can be fierce and determined. We also have gentle magics that reach goals just as effectively. This event focuses on that gentle mojo, letting our love, compassion, and playfulness radiate to illuminate our lives and the world.

The world needs your loving light, which my student Jenelle Campion describes as a sweetness that’s invalidated.

This event is for witches who strive to be both wild and gentle, strong and compassionate. I call such a Pagan a “Love-Witch.”

You’ll be drenched in love! The event has four magics that add up big. You receive:

1) Long distance direct spiritual transmissions, three days a week, for two months. You don’t have to do anything for the transmission to work. I do the work for you.

Traditional craft—my magic spinning to support your every cell. The transmission shapes to you: it gives you what your heart needs next, helps you go heart-led directions, and nestles you into the love and bounty within the Great Mother’s heart. For two months!

2) Seven ritual circles of love, via group phone call. Our rites together draw on gentle magics—our loving suppleness, light-heartedness, and spiritual beauty—to make a better world, achieve personal goals, and nurture self-love.

These gentle magics also align us with the enchantments that surround us every moment—that power is Divine Love, the most potent magic of all.

It’s a Faerie Love-In! Our shamanic process will be compassion, play, beauty, and pleasure. I push students when needed, but not in these meetings. I’ll guide with a gentle touch. We can best bring gentleness, compassion, play, and pleasure to the world if we give that to ourselves in our own process. These meetings will model that for you.

weebunnyhat2If you’re the rare heart-led being, you know it’s hard to be an agent of love in a world where vision is often scorned by those who prefer greed and narrow-mindedness, Receive tools to do your work in the world and to take loving care of yourself in the process.

Win as an agent of love:

* Has darkness tried to snuff your bright light? We’ll discuss shining brightly without drawing attack and other protections.

* Learn gentle magics that create immunity to cynics, greedy people, and others who fight Love. Move through the world as a love-witch, without being crushed by attacks or discouragers.

* Give yourself all the love, compassion, and joy you readily give everyone else.

Receive personal attention. During tribe meetings, I’ll intuit lessons and rites that help you go where your heart leads and nestle you in Divine Care.

The group meets via group phone call. Simply dial the phone to participate.

We meet seven Thursdays, from 6:00 to 7:00 PM EST. Meetings are spread over two months’ time. Holiday weeks are among those we skip. Meeting dates:

November 10
November 17
December 1
December 8
December 15
December 29
January 12
Reserve Thursday, January 19,
same time, for a makeup class in case I’m unavailable for one of the planned sessions.

(Direct spiritual transmissions start November 7, a few days before class, to begin our Faerie love-in before we even gather.)

3) Heart-Centering: On weeks without tribe meetings, a quick-to-read email centers you in your gentle witchcraft and heart-goals.

4) You receive a full color digital talisman tailored to your unique spirit. I magically activate the talisman to moor you to your Gods’ love and protection as you work toward your life goals and do Their work. Their powers and love feed yours. These talismans are my original art painted in trance. You receive yours as a JPEG by email. (I retain full copyright of my art. Commercial use of the piece is available at additional cost.) Here is one of the talismans, called “Silly Dragon Hiding.” Its detail is blurred a bit by this site’s download process:
sillydragonsmThe email explains the symbol’s specific powers, and includes instructions to receive the symbol’s blessings almost effortlessly.

Individually, all these services would cost $560. I’m reducing their cost:

Pay securely with PayPal, with two options. Both are big savings:

Option 1) Total cost: $460, with two easy automatic monthly payments of $230. Payments appear on the credit card associated with your PayPal account. This option is available if you have a PayPal account. Use the Subscribe button.




Option 2) Pay all at once by October 20 to save another $80. Total cost: $380. You don’t need a PayPal account. Use the Pay Now button.




Upon payment, your place is reserved, and I email you event phone number, etc. Refunds unavailable. For more info, or to discuss scholarship, partial scholarship, or trade, call 814-337-2490. I do not discuss this work by email.

You might pay long-distance charges to call the event’s number (a U.S. area code), depending on your long-distance plan. Charges would appear on your phone bill.

This two-month process can be used as one of the electives needed before advanced Third Road training.

No experience needed. But adepts are deeply impacted.

My poem “We Are the Old Ones” describes a Love-Witch:

We’re the Old Ones—ancient as forests—born into Gaia again
to continue our work and our joy.

We’re dreamers wanting to make a positive difference
by bringing love—and more love—everywhere
our free spirits wander.

We’re the Fey children of Mother Earth
who believe magic infuses
every aspect of Her being and all Her children.

We know Her gentle magics
are as powerful as flashy, overt magics.
We embrace both.

We know a flower found by the roadside
can be a transformative gift to a friend.

We’re the ones who defend
Gaia’s children from being harmed.

We’re the ones who speak up
to protect the defenseless.

We try to make our thoughts and actions
reflect the Goddess’ love.

We take care of people around us,
both those we know well
and those who pass through our lives.

We might do the above things poorly sometimes,
but they’re central to our lives:
we bring love, gentleness, and compassion to the world.
So mote it be.

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Book of Shadows

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My Fey kin,

Announcing a two-volume Third Road Book of Shadows:

* consisting of two PDF ebooks,

* every page ornamented by my full color shamanic art.

SmBanrFull price for this two-volume Faerie Book of Shadows is $50. Buy it at the special price of $43.

This is easy traditional witchery with substance: Pagan liturgy, inspirational contemplations, prayer,
mystical musings, and other straightforward magics help you live free and create your destiny.

The books aren’t like my texts that require committing to a training. You can think of some of these Book of Shadows entries as relaxed strolls through Fey landscapes. Entries vary in length. Some are a few words, like a quick visit I hope makes you smile … or even giggle mischievously.

I believe these otherworldly moments, which access Third Road shamanism, add beauty, inspiration, and enchantment to the reader’s life.

This project is a deeply personal sharing—intimate glimpses into both my private Faerie journey and my day as a shamanic guide.

Total pages of the two PDFs is 191 pages. My original shamanic art blesses every page, so mote it be!

Book I is The Third Road: a Faerie Shaman’s Book of Shadows. Its magic overflows into Book II: Trickster, with more Third Road Book of Shadows entries, including my pivotal 4000 word essay about trickster energy.

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Trickster is usually portrayed as a conniving deity or person who perpetuates cruel jokes for our own good. The essay details how this is an erroneous view that squelches freedom.

I have an unusual view of trickster. The essay introduces you to the Trickster who’s neither cruel nor conniving. In a kind manner, she opens the door to freedom and joy. This trickster energy betters my private Fey life and work as a shamanic guide in ways not generally considered the sacred clown’s role, even in modern Pagan culture.

You meet the innocent—and often Divine Feminine—Faerie Trickster from whom all powers and joys spring. Divine Feminine Trickster is explicitly discussed in the essay a tiny bit and is implied in all its words.

I share this previously unpublished Trickster material after so many years because it’s pivotal to the immensely effective magic and enchanted Fey qualities people experience in the Third Road tradition of witchcraft.

Below is a sample page. It is not crisp and clear like the actual e-books because this website blurs images. Ditto the books’ covers.

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I set a low price for high value, because I want you able to acquire an enchanted treasure.

If you cannot afford the set: I’m exploring options for low-income folks. More about that in a newsletter.

This set is two digital ebooks: PDFs with all original art by the author. Available only from the author here:
PrchsBanr1

I decided against selling my last few books on Amazon. This is challenging, but some texts need independence. I sell them directly to my beautiful readers and fulfill orders personally.

From my Fey heart to yours,
Francesca De Grandis aka Outlaw Bunny

Pagan Trends, Absolute Truths, and Trusting Yourself

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Trends change rapidly in the Pagan community. We often see “an indisputable fact” ricochet to its exact opposite within years. These “truths” cause immense discord. How can we navigate these treacherous waters without disavowing our own personal wisdoms? We all find our way of doing it. If I share mine, perhaps that might make finding yours easier.

So, a story:

Way back when, most American Pagans insisted traditional craft was nonexistent. People became downright nasty in their disdainful insistence there is no traditional witchcraft. Nowadays, many Pagans discuss traditional craft, what it is, how to do it, and where to learn it.

The party line back then was that anyone who claimed a traditional craft lineage was a liar. The person in question might be completely discredited.

To the best of my understanding back then: a big name Pagan dishonestly validated the material he taught by saying he’d gotten it from his grandmother, a traditional witch, but he lied about her being a witch.

People just decided, if he was lying, everybody else must be. Good grief!

Ok, let me continue this tale by adding how it affected me personally:

I was raised in a longstanding European-based shamanic family tradition. This was hardly a secret to some of the Pagans I knew. But, in case it’s useful context for the rest of my story, I didn’t have a best selling book yet, so the number of people who knew anything about me were far far fewer than later became the case.

You can imagine, amidst all the vitriol and possibility of being totally discredited, I was thoughtful about when to mention my traditional witchery to a Pagan. I wanted to avoid the near certainty of being branded liar in the larger Pagan community.

Close friends knew my family background, and I’d tell others when it was important. In fact, when the bestseller did come out, its back cover mentioned my mom was a Sicilian witch. To do otherwise would’ve insulted her and all my witch ancestors. But I also used discretion. For example, skirting my family history in casual conversation.

What I’m saying is: navigating the dangerous seas of trending “absolute truths” was challenging—for one thing, it can be frightening to buck popular opinion—but I found ways to maintain integrity while also guarding my emotional equilibrium. We can keeps our spirits whole. Here are two navigation skills that worked for me:

One is knowing it is vital to trust your own beliefs and respect the value of your own experiences, despite people who try to hit you over the head with trends to make you feel ignorant or otherwise not as “authentic” a Pagan as they are.

The second navigation skill is discretion. I want to practice discretion about whether to say something.

Nowadays, most people use the word discretion to mean holding silence. But discretion can also mean wisely considering the best course of action, judging each situation according to its specific circumstances. I’m using the latter definition here. So, in terms of our topic, discretion might lead one to speak—to good purpose—or to remain appropriately mum.

It’s vital to speak up for your beliefs when there’s good reason. Losing self-respect does not constitute successful navigation of treacherous waters.

As to choosing silence, let’s start with the example of avoiding arguments with people who aren’t going to listen.

Back when mentioning a family tradition might completely discredit you with many people, I was at a dinner party where someone who was constantly on power trips declared, in a high and mighty tone, that as a scholar she was devoted to naysaying the possibility of a family tradition. She did not know I came from one. I didn’t tell her. (A friend in the know did surreptitiously wink at me. That was lovely support.)

Most people who jump on trending absolutes will neither listen nor engage in a courteous, informative exchange of ideas, because they’ll rush to prop up wobbly egos with pseudo-knowledge. They’ll just try to browbeat you into feeling you’re wrong, though that may not be their conscious motivation, bless them. Wasting your time in a verbal entanglement amounts to letting someone’s pseudo-truth get the better of you. Your time is sacred.

Yet if she had been honestly interested, and merely misinformed about whether traditional witchcraft existed, I might have discussed my family.

Important aside: Though I avoided an argument at the dinner party, I admit my record’s not perfect with that sort of thing. Luckily, seeing how it depleted and upset me helps me not repeat the mistake any more. A hard won lesson, but one that frees me from other people’s opinionated insistences.

This blog is long but the following feels vital. Another example of discretion and silence:

(Please note, I’m going to use traditional witchery as an example in this essay again. That’s a coincidence. The examples have no relation. So don’t think you need to connect the dots between examples.)

More than once, a segment of the Pagan community inflated their position to one of dominance by stating “superior” pseudo-truths, and I could have deflated their posturing by disclosing a bit of traditional witchcraft’s sacred lore.

I stayed mute about the lore. I was blessed to have received it, so would not disclose it merely to prove a point to people who would not have viewed it as precious information but who would have pawed it.

They’d have greedily grabbed at it as mere words—exploited it as verbal fodder they could parrot to appear in-the-know and first string. (Heh, at least I got to feel smug about keeping my mouth shut. … Ok, I admit, feeling superior wasn’t good for me.)

Had I said anything authentic, nobody would have cared. The agenda on their table was to show how important and “wise” you were. That was not an agenda I wanted to be part of, even though telling them traditional material would’ve moved me to the top of the food chain. But climbing up would have actually, as the old expression goes, dragged me down to their level. … Goddess, I was tempted anyway. … Maybe smugness about my silence was my solace.

My story about being silent is relevant to discretion stopping fake truths from derailing your personal hard-won beliefs, in the following ways:

Opening my mouth would have been my ego reacting to theirs, as well as meeting their attempt to move up in a hierarchy with a similar attempt of my own. Both of those would have betrayed my personal belief in not living in ego or falling prey to power struggles.

It also would have wasted my time and life force, instead of me going about my merry business, living happily according to my own ecstatic truths.

Responding to someone’s power play with one of our own can be incredibly tempting, but also incredibly damaging to ourselves. Ego-driven magic and power-hungry grabs put someone on the slippery slope of chasing chimera more and more, less and less living joyously in the beautiful world the Goddess created for us.

Had I shared the lore for the purposes of my ego, I also would have debased that material. Reduced to mere words in order to feed my ego, the power of that beautiful material would’ve been lost to me, crumbled into dust like Faerie gold.

There’s one more way someone’s pseudo-truth would’ve gotten the better of me if I’d blabbed sacred knowledge for the sake of ego and dominance. I would’ve betrayed my following personal truth: I hold my religion sacred by only using it for honorable purposes. To do otherwise, I would truly have failed navigating the rocky seas of community-enforced pseudo-truths and sunk to the depths.

When magic and spirituality become tools to create unhealthy hierarchy—aka dominate others—they go sour. So does the spirit of the practitioner in question. His soiled shamanic path is handed down to his students, its very essence feeding their worst aspects, perhaps subtly but thoroughly. A nightmare for the community.

When magic and spirituality remain tools to serve, in respect for our differences, those tools become more powerful and capable. So do our spirits. Free of contentious opinions and excess verbiage, our innate magic fills each day, often silently. We become blessed by—and a blessing for—community.

I hope some of my above opinions are useful to you.

I teach traditional craft. My Gods bless me with wise students: They are wise in so many ways, but one is that we all respect each other. Honoring our differing views as assets allows each of us to uniquely contribute to the group’s magic and well-being. This in turn allows each of us to benefit from all the participants’ strengths.

If you’d like to join us, I teach mostly via group phone calls—aka teleseminars. Subscribe to my free newsletter, which tells you about upcoming classes: http://www.well.com/user/zthirdrd/InfoForm.htm

Have a magical day.