Women’s Grief, Women’s Victory: a Three-Week Healing and Empowerment

I try to apply shamanic rituals to everything in my life. This year, I’ve been thinking about how shamanism might heal the grief that women, as a class, suffer. I have been developing some ceremonies to help women, myself included, move through that grief, and thus rise from it to be powerful Goddesses.

Grief visits every human. Life includes loss. Women’s experiences of loss and grief can be quite specific. Anyone might lose a job, a child, a love, and opportunities. However, women’s losses occur in the context of a systematic oppression of women. That changes the nature of—and the number of—their losses dramatically.

A woman might mourn endless opportunities lost to sexism. The lost opportunities’ wide range is tragic. Some examples are: glass ceilings; ideas, products, or services a woman developed being co-opted by someone who makes good money off her work, while she lives in poverty; the robbing of micro-chances accruing day by day, year after year, thus quite effectively stopping a woman from pursuing financial independence, financial security, personal fulfillment, and other well-being. Loss after loss, macro and micro, on and on.

For example, a woman is more likely to experience a child turning away from her forever because society teaches us that the mother is to blame for every last problem a person has. A woman is more likely to grieve for the abuse her mother suffered. She might even mourn lack of visibility, as both her sufferings and her strengths are overlooked.

A woman’s many deprivations can cause her a great sadness that is perhaps repressed, painfully deep in the belly, just so she can get through the day.

Great sadness affects physical health, spiritual vigor, self-confidence, emotional well-being, and effectiveness.

We’re going to change that!

Rise up, rise up.

To rise up, rise up, we must grieve.

So I’m leading a three-week journey in which women can move through grief and experience healing, power, and peace.

I wrote lyric to express the theme of this three-week journey. The lyric also serves as my call to you, to join me in this journey:

Rise up.
Rise up into power and love,
into beauty and joy,
into physical and spiritual vigor.

Rise up from sorrow.
Let your pain see the light of day
and be transformed into power,
into love,
into beauty and joy,
into fullness of being,
into physical and spiritual vigor.

Rise from grief, to be a Goddess,
a Goddess in all Her Power and Beauty.

Let your whole being see the light of day.
Even the sun in the sky honors your womanhood.
Even the moon know you are a Goddess.

Are you wondering how you could possibly manage to ever mourn so much loss? Or wondering how you could heal from so much grief? Mine is a down-to-earth shamanism that addresses real life issues. This three-week process can make a substantial improvement in your well-being and circumstances.

This three-week journey has five powerful aspects:

1) Three ceremonies, one per week, for three consecutive weeks. These rites are via group phone calls. To participate, just dial your phone. These will be major healing ceremonies.

We will work in old-style oral tradition, which allows immense headway quickly. Enrollment is limited to 12 people, so we can perform ceremonies that can only happen in a small group, and so each participant can receive individualized attention if they want that support.

The rituals move a lot of energy, facilitating major transformation. The energy will continue to move after each rite, and probably snowball long after the three weeks end. This is big work. If you need support, you can have plenty.

2) Throughout your process, you receive emails that provide nurturance, inspiration, and ideas. This support arrives in your mailbox five days a week. Each message is brief, so you can read quickly and then continue to go about your day, in an improved state of mind.

3) Direct spiritual transmissions for three weeks. These transmissions bring more healing and serenity into your process, make it powerful and safe, further your personal growth, and boost your power as a woman and Goddess.

You receive a transmission five days a week for three weeks! One of each week’s transmissions will be during the group meetings.

Here’s a quick definition of direct spiritual transmissions. I can’t tell you what it means for other practitioners, but in my case: I was born a good luck charm who automatically generates a beneficial field of energy. As such, I don’t do anything to you; I don’t inject you with energy, rearrange your energy, or even dust off your aura, LOL. I simply give off a beneficial energy during a transmission, the same way burning incense gives off specific magical energies in a room.

The energy of my transmissions adapts to your needs. Whether you need healing of gender-oppression wounds, physical healing, safety, serenity, something else, or several things, my transmissions address it.

They also add a boost to any effort you make. Our efforts combine.

4) In addition to individualized attention during class, I’m available for one-on-one support by phone, should you need to privately discuss anything, or if something comes up for you that would take too long to discuss during a group ceremony.

No experience needed. But even advanced practitioners should find this journey well worth their time.

We’ll meet Sundays, 3:00 to 4:00 pm EST, for three consecutive weeks, starting October 27. Reserve Sunday November 17, same time, for a makeup meeting, in case I’m unexpectedly unavailable for one of the planned sessions. If an unexpected problem makes me unable to send one or more of the support emails, I’ll send it the week after the event ends.

Full cost is $250—for three ceremonies, three weeks of direct spiritual transmissions, three weeks of email boosts, and one-on-one support. Your carrier might charge you for the phone calls into the ceremonies. Scroll down to pay securely with PayPal:





Upon payment, your place is reserved. You receive course details—e.g., the phone number to dial to participate in the meetings—by email. No refunds. To discuss a payment plan, trade, scholarship, or semi-scholarship, or if you have other concerns about the event, call me: 814-337-2490.

I’m committed to this event not being overwhelming. There’s enough that overwhelms women nowadays, without a healing and empowerment process also doing that. This will be a gentle, loving event.

Our journey will be only three-weeks long because that helps create gentleness.

A shyster would promise that a three-week ritual will heal a lifetime’s worth of grief. An inept facilitator would attempt to do that much work in three weeks. But trying to do too much transformational work, all at once, can buffet the psyche, doing more harm than good.

Our journey will cause a remarkable, life-changing difference for you. Many individuals who have done short journeys like this with me have called the results they experienced miraculous. The gentleness of the journey will help create the remarkable results, rather than diluting or otherwise weakening the process. Plus, I have an exceptional shamanic skill set, which allows me to facilitate major change in a short period of time.

After the three weeks ends, should you ever want to continue grief work on your own, this journey will have transformed your being in ways that help you do so. Also, should you want to do additional grief work with me later, I’m happy to discuss options.

I don’t know if I will offer this event again. And I turn 70 next year so, if you need this, now’s the time. Yay!

Pagan Authors and America’s Class System

Pagan Authors and America’s Class System
Money and Hierarchy in Today’s Paganism

Warning: I am standing on a soapbox.

Recently, someone with whom I’d been conversing on Google+ for a few weeks was surprised to realize I was an author and she owned one of my books.

It might seem odd that her surprise surprised me. I asked why she was surprised. I don’t know if my question seemed ingenuous and pretentious. She kindly responded that she does not run into authors. Ah, of course! I understand.

The thing is: I get out of touch with stupid consensus realities, so forgot it is unusual for a best selling author to be available, acting just like a community member. That’s why I didn’t initially understand her surprise.

But as long as big name Pagan authors are hard to be in contact with, they help create a class system in our community.

Before going into that, here are examples of how our American class system plays out in Paganism, for context.

There are a lot of people with money in Paganism. Nothing wrong with money, but I’ve encountered many wealthy Pagans who refused to say hi to me, let alone speak with me. They blatantly snubbed me.

Check this out: some of them, including big name authors, snubbed me until they found out I had major media access—e.g., scripted a segment for a Barbara Walters show—then acted like I was their best friend. One of them even gave me family tradition material! Ugh! What a fake!

Another example: I met someone at a Pagan conference who later became my student. She eventually told me I’d been the only one at the conference who’d said hello to her. This happened at a “spiritual” conference? What a joke!

There are many reasons people get ignored at spiritual conferences. But class is often one of them. Some people’s excuse is they are too busy. At the conference where no one said hello to the woman who became my student, I was scheduled to give two presentations, one concert, etc etc. “Too busy,” in the case of some moneyed people, translates into “too busy focusing on my own selfish needs and those of my elite group.”

One last example: I don’t expect conference staff to always stop to talk. They may have so many responsibilities that they need to move at a lightening pace, zooming past people in order to get to the next responsibility. But I was stunned that the staff at a major Pagan conference couldn’t even smile at participants as they ran past them. That seemed less busy and more self-important.

So I tried an experiment to see if I was right or if perhaps they were just a very shy group or something: I let it “slip” that I had just done a televised ritual for a quarter of a million people. Suddenly all the self-important people had smiles for me. They became utterly gracious. Not good!

Okay, back to author accessibility. Discussing it necessitates highlighting some of media’s dark aspects, so I want it clear that I’m very grateful to be in the media. Not many people get that chance, especially women raised without money like me. But I need to talk about the darker sides to give a whole picture.

The world of corporate media promises hopefuls that success in publishing, acting, etc makes one part of an elite that enjoys money, prestige, and a pedestal all of your own to climb on. As a women who grew up without much money, I hoped for more than I had as a kid, but I refuse to get it by joining in a class system. I’ve paid dearly for that decision—slandered by colleagues, constantly plagiarized, and worse. It seems if you won’t join in being an oppressor, they’re going to do everything they can to oppress you, lest you blow the lid off things and reveal their true nature.

One of my editors was shocked I put my phone number in my books. A marketing consultant told me that international authors do not teach small groups like I do. But I believe spiritual teachers should be accessible.

There’s a game you’re supposed to play. The game’s a trap. It eventually stifles your creativity and innovation, until your work becomes a pale imitation of your earlier creations. Stifled innovation allows a class system to thrive; otherwise, authentic dialogue and inspiring art might nurture social change.

I’m grateful for media access, and I hope I use it wisely. I have tremendous admiration for people in the media who stick to their guns in terms of the content they produce. I know how hard it is for them to do it. Being in the media is not the bed of roses portrayed by the powers-that-be.

The upper echelons want you to think media life is inevitably easy. They hope this lie will make you jealous of your blue-collar friend who worked their butt off to get a foot in the door of an upper class scene. Why? So you will not have your friend’s back when push comes to shove.

The powers-that-be have another reason to convince you life in the media is innately easy. They’re trying to cover up the actual facts: if you’re in the media and refuse to play the elite class game, it’s beyond rough going. As I said, you get slandered and otherwise trashed—sometimes to point of financial destitution and psychological devastation.

Is it worth it? I can only answer for myself. I get tremendous satisfaction from expressing myself. Also, I chose to become a public figure because the Goddess asked me to. It’s always worth doing what my Gods ask, whether I see how it pans out for me at the time or not.

There is money to be made. There’s nothing wrong with that. Legitimate, caring shamans, whether Native American or Celtic, charged for their services in ancient times. But if money is made through supporting our class system, Paganism oppresses us like the huge religious and spiritual groups that many Pagans left to be free of oppression.

Oddly enough, being accessible makes people suspicious of me sometimes. For example, when slander about me was making the rounds about 13 years ago, someone I was mildly acquainted with asked me what the true story was. I didn’t want to get into “He said,” … “She said,” because that seemed like going around in circles.

So I responded, “Come on over the house, hang out with me. Do ritual with me. Then decide for yourself what you think about me.”

LOL, the woman thought I invited her in hopes of stealing magical secrets from her—secrets that I was actually the author of myself, although she did not know it!

Good grief!

I’m not suggesting public figures be without boundaries. You cannot survive the public arena without them.

For example, a lot of people try to use me as a scapegoat. They think I have media access because I’m “one of them,”—e.g., someone not as deep as them or who has not faced as many challenges as they have. After all, how could I have accomplished all I have, if I’d faced tremendous challenges? Poppycock! Yes, challenges can defeat us, but too many assumptions are made about people in media. Whatever shadow projection someone wants to use as a punching bag, it can do terrible things when projected onto someone. That someone, after all, is a real live human being, with all the vulnerabilities of a human.

Another example: Between death threats, nut cases, and the sheer quantity of well-intended but intrusive readers, I’m protective of my home address.

Sometimes people who love my work almost force themselves on me as a best friend, not realizing they’re being discourteous, pushy, and perhaps outright scary. So home address aside, I have to make boundaries.

I also have to take care because my work is controversial; I’ve been picketed by so-called Christians, and I can tell you, it is terrifying to sit in a wheelchair, physically defenseless, while a bunch of people led by a man dragging a 10 foot cross think you’re evil.

When my dad died, I learned the importance of a private phone number, instead of using my private phone for business.

At his passing, I felt like I’d been hit in the head by a two-by-four. I could barely speak and needed support from friends. But I couldn’t pick up the phone when it rang, because if the person on the other end was a stranger asking about my shamanic services, I was so emotionally overwhelmed by dad’s death that I couldn’t even explain I wasn’t in good enough shape to discuss work.

Yet I needed to answer the phone, in case friends called, because they might not have left any messages—it’s daunting to leave messages when somebody’s died. This was before Caller ID, so I had no way of knowing who called unless I answered the phone. So I was isolated when I was in great need.

But none of these are reasons to be completely unavailable.

Ok, I will get down off my soapbox now.

I first posted this essay in 2016 on http://witchesandpagans.com/

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Traditional Shamanic Culture and Business

Rosmrta

Did you know ancient Celts had a goddess of marketing? Or that their shamans charged for many of their services, as did ancient Native American shamans? Did you know ancient Mesoamerican merchants traveled to find sacred goods?

Shamanic culture once brought the sacred into commerce, in a way we desperately need today for two reasons:

1) It will allow us fulfilling, loving, profitable work.

2) It can help stop the immense, worldwide suffering caused by callous business practices.

The division of sacred and profane in the marketplace strikes at the core of human rights, Faerie witchery, and happiness.

As a witch, I’m part of a long heritage of magic used as a tool to free people from oppression. As long as the marketplace is driven by profit to the point of callousness, instead of by an ethical focus on being of service, results will remain tragic.

So I developed innovative theories and methodologies that provide a missing piece of witchery—a shamanic approach to the marketplace. I teach it in my new book:

A Sacred Marketplace:
Sell without Selling Out or Burning Out.
Mysticism + Marketing = Sales.

ClickHereSmall

The book is two pronged in its benefits:

1) Many ethical, loving people have special gifts they want to bring into the marketplace but are stymied because they can’t figure out how to maneuver the insanity of our current business world.

These folks include artists, psychics, coaches, and others in alternative fields. Also included are people whose heartfelt dreams are less obviously special—e.g., you can make cosmetics in a loving way.

A Sacred Marketplace shows good people ethical ways to thrive in business. The book teaches

* easy, powerful, ethical marketing

* my personal philosophy of life, which is shamanic and spells out why it is moral to earn a living doing what we love and how doing so is vital to the well being of all Gaia’s children

* shamanic exercises to help you actually live that philosophy and develop personal traits for career success

2) The other benefit: if these good folks were in business, their sheer presence would help shift our business world into one where people matter more than profit. These loving practitioners would not have to do anything other than be present in the marketplace.

More talented good-hearted people in the world of commerce will—without these individuals even trying to do so—automatically transform the dominant business paradigm for society as a whole, from corporate, uncaring greed to loving concern for the individual.

I’m delighted I was able to create this book’s material. I am proud of my work in a way this society tries to squelch. Be proud of yours. Enter the marketplace with your special gifts and be prosperous. In the process, you’ll make a better life for everyone.

I care about you, so I beg you: do not wait. Great endeavors start when someone says, “I’ll do what I can.” If all you can manage is reading two minutes once a week, and you have no time to analyze what you read or to apply it, that’s a legitimate start. The book is Third Road shamanism, which means you absorb on a gut level, just by reading. Do it. Click here for A Sacred Marketplace: http://www.outlawbunny.com/2015/10/15/a-sacred-marketplace/

Faerie Freedom

KindFey

The road to Faerie is not civilized, but kinder.

I wrote the above line in the 80s, but recently someone asked why. Good question! Here’s my answer:

Indoctrinated with the idea that our wild aspects are always ruthless and to be feared, many people’s wild, beautiful power is crushed.

Breaking out of that oppression, they often go to the other extreme, allowing themselves any actions at all, even cruel or irresponsible ones, unaware they’re being hardhearted. They might honestly believe they’re doing no harm, insisting, “I’m just being me. If you don’t like it, you’re trying to oppress me. Not my problem, because I’m a free spirit.”

I wanted to create a maxim showing a third option, other than the two extremes of suppression or hardheartedness. So I coupled the ideas of wildness and kindness.

However, it’d take a whole book to fully explain why I wrote the maxim, since I was trying to express so many ideas in it. I use my skills as a poet to write lyrical aphorisms because they can contain endless concepts and levels in a few words and touch the heart rather than just the intellect.

However, I should share: on one level, the adage refers specifically to the path I walk with my students—the Third Road—and was written as part of a blessing for students entering into a deeper level of study with me.

I wanted the blessing ceremony to include the following thoughts: We’d long ago rejected the hardheartedness mentioned above. But our upcoming shamanic journey would release more of their —and my—wild power than even our previous work together had done. When gaining another degree of wildness, it’s easy to fall prey to foolishness previously discarded. We needed to continue to integrate our wild and civilized aspects. This would more than ever make us whole in ourselves and as a community. Otherwise, we more than ever risked becoming enormously fragmented in ourselves and alienated from fellow seekers. I preferred to express all those thoughts in words that could be carried through the training not just in the mind but also the heart: “The road to Faerie is not civilized, but kinder.”

Hmm … maybe putting all the stuff in the above paragraph into the ceremony would’ve made things clearer, LOL.

Always happy to answer a question! I can’t always explain my poetry, because sometimes poetry is the only way I can explain something. But I tried my best today.

Blessed be.

NewsPrpl

Divine Embrace

DivineEmbrace

CnslingBotmBnr2

Divine Embrace

Worship. It’s become a “bad” word. Years of oppression have turned the sweetness of worship into bitter chains. Centuries of censure replaced the ecstasy of divine embrace with a dogma of sadness. But I worship you, who reads this now.

I worship the trees. I worship snow as it falls on my face. I lift my face to the sky to worship it.

And I will not relinquish the joy of lifting my face and heart to worship my Gods.

I rededicate the word “worship.” I free it for anyone who should want it. No one gets to exclusively own it. I free it to be whatever each individual wants it to be. I free it for anyone who wants to give and receive the love and power that can occur in worship.

So mote it be.
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Extraordinary people need extraordinary spiritual guides. Extraordinary people do not hesitate when they find a guide. http://www.outlawbunny.com/pastoral-counseling