Rose Magic

Fairy Flower Magic: Rose Enchantments

Decorative frame of roses painted by Francesca De Grandis, around the words “Fairy Flower Magic: Rose Enchantments.”

Children, Magic, and Gardens

Children are wise in their innocence. They hear flowers sing, see garden fairies, and trust that magic is real. Children sing to the flowers, pile fallen petals and leaves to make wee beds for the Fae Folk, and leave cookies in the garden in case an otherworldly friend is hungry.

When I embrace this attitude, life is magical, and magic is in everything.

As our childhood is left behind, it can become harder to connect with magic. However, the magic of flowers is obvious to a lot of people, even after they reach adulthood. Gardens, potted plants, and cut flowers, for many a witch, have an easy-to-notice otherworldly energy.

The magic of roses, in particular, has been easily recognized worldwide for centuries. No surprise many mystical groups use a rose as one of their main symbols, if not their main one.

Roses, Italian Witchcraft, and Goddess Diana

Roses are important in many witchcraft traditions. Let’s look at one: la Vecchia Religione—the ancient shamanic witchcraft of Italy.

To explain rose’s relationship to the Strega (practitioner of ancient Italian witchcraft) as well as some of the powers of roses, I need to provide context.

La Vecchia Religione fosters joyful living, unlike religions that insist people be dour and view their existence as an uninterrupted burden.

In the old Italian religion, the Magna Mater—Great Mother Goddess, Creator of All—was known as Diana. Italian lore reveals Diana to also be the Queen of Fairies.

I call Her consort and Cocreator My Good Father, because He is true goodness, not the pretend goodness of another God many of us know too well. Nope, My Good Father is not a bully but instead protects me from those who are.

The Magic Powers in Roses

The rose is a symbol of:
* joy
* the ebullient joy we might take in loving the Magna Mater and My Good Father
* the ebullient joy They take in loving us and in using all Their powers to see that we become whole and happy.

The rose more than symbolizes everything in the above list. Rose also embodies it all.

In other words, a rose is not merely a symbol; its wee self is the living presence of any and all joys. Power in every petal! That living presence draws joy to us.

Roses also
* attract the Fairy folk
* are sacred to the Magna Mater and hence to My Good Father
* draw Their blessings and protection
* add power to spells

Eight Simple Rose Magic Spells

These eight simple methods attract any or all the blessings in the above two lists:

* Strewn rose petals on an altar or all over the floor.

* Add rose petals to cookies, place one on the kitchen counter as an offering to the Fey, and eat one yourself. If you want to eat more because you enjoy cookies, no problem!

* Burn rose incense.

* Grow a rose bush.

* Carry a rose petal in your pocket.

* Put a rose on your altar.

* Put a picture of a rose on your altar or in your wallet. A rose or even rose petal is a powerful amulet. I find a depiction of a rose can have the same power.

* Wear a rose boutonniere.

Being Creative about Magic

If you want to be creative about how you bring rose energy into your life, here are some ways I bring it into mine, in hopes they inspire you to make up your own.

I spin yarn on a stick from a wild rose bush. (I tend to spin on a stick instead of a spindle.) This adds rose blessings to the yarn.

I harvested the sticks from my property in an environmentally sound manner. They are from invasive rose bushes that kill plants in their proximity. So my harvesting is blessed by the Faerie Queen.

Oh, I just had another idea: give someone a rose as a way to bring rose magic into my life. When we give something away, we gain the gift ourselves.

Rose Amulet Jewelry

I also like to make and wear rose-shaped pendants as amulets.

Elaborate or simple rose amulet jewelry—it’s all good.

I like both.

You could just put a string through a tiny picture of a rose and wear it around your neck. The Fey Folk will get the message. So will the rose’s magic, which will do its thing for you. Magic is alive and cognizant.

As to more elaborate approaches, the rose amulet necklace I just finished designing and making is an example. (I make ones more elaborate than this, too.)

The complexity I often enjoy when constructing a magical charm came into play with this necklace:

* My braiding is not simple. (The necklaces are not macramé, but I’m delighted some folks think my braiding looks like macramé.) It took a lot of time to work out the techniques needed for the look I wanted and then practice them until I could get them right.

* Dragon that I am, I’ve spent decades collecting pretties to make charms. My bead collection alone is mammoth. Now, when I make a necklace, the exact pieces I want are at hand to weave my magic. I mean, look at the wee bell-shaped flower beads braided in the necklace. Searching until I find that sort of thing, let alone in the color, glaze, and what not I want, takes a lot of time but is worth it for me.

If you’d like to buy this necklace, here’s more info:

* I don’t know what stone the carved stone rose is, but it might be stone from Russia and, given the quality of the carving, I suspect it would’ve been much pricier than my dragon collection skills allowed me to pay.

* The back of the stone is lovely. It is carved. There’s also a vulva-like fissure there, adding secret feminine mojo. No one will see it when you wear the necklace, but you’ll know it’s there. … I think it’s a fissure, not a crack. But if the pendant breaks anytime soon despite reasonable care, I’ll refund.

* If interested in purchase details, comment below or email me, and I’ll send you info. Once the necklace has been sold, I’ll update this post to say so.

* I titled the necklace Gentle Magic Is Powerful. When I design an amulet, I give it a name. The name describes at least part of the charm’s magic and, I believe, adds magic. The above necklace has all the rose enchantments I’ve mentioned, but I also wove in another magic, noted in the amulet’s name. When worn, the charm supports your gentle, powerful rites and also honors/supports your gentle powerful magical beingness.

* I’ve done a great deal of magic on the necklace. If you purchase it, no need to bless it further, unless you feel otherwise.

Blessing an Amulet to Give It Power

Blessing a rose amulet is optional. Roses are magic, end of sentence. However, if you want to add power, that’s great.

There are both simple and elaborate methods.

I performed elaborate blessing ceremonies on the above necklace. Those rites are beyond the confines of this post.

However, simple blessings work great. There is power in simplicity.

Simple Amulet Blessings

Here is a simple way to bless any talisman—not just a rose amulet: leave it outside overnight during a full moon and then, if you want, leave it in sunlight for a day. If you can’t leave the charm outside, put it on a windowsill.

Another simple method that is natural and organic: I think the many hours I spend finding perfect beads adds power to them, automatically. That mojo is incorporated into any talisman I make with them.

More about Roses and the Old Fairy Gods

Below are excerpts from a 2007 piece of writing, telling a story so personal that I barely shared it with anyone for a while.

I don’t know why I’m sharing it here but get a strong sense doing so is important. Perhaps, the story’s acutely personal nature provides a bit of insight into the Old Fairy Gods’ immense power—and how that links to roses—better than any abstract exposition might.

If memory serves, these excerpts are from a journal entry. I shared some of them in a newsletter years back. I tweaked them for clarity’s sake and the like:

“When I talk about shunning greatness, I’m referring to a very specific dilemma. I need to push everything far past what I’ve ever done. There is no escape anymore, except fully into Her will all the time and into the pleasure of Her embrace, not as escapism but as a simultaneous retreat from the world and utter integration with humankind’s plebeian existence. To fully find my Fey self in a new way. I run from that constantly. Makes me miserable. . . .

“Even though I resist, I bit by bit surrender. Or at least I hope that is the progression I am in. . . .

“ . . . As part of a book signing at a Border’s Books, I led a rite. . . . The moment I ended the ritual, the room filled with the scent of roses.

“A moment before, I had peripherally sensed, to my left, a female—wearing a rose scent—walking past me with a male. Then I realized they had not been on this plane—they were the Lord and Lady. I flipped out!

“I’m not, mind you, afraid of phenomena. I flipped because I felt like I’d been caught in my spiritual underwear. I was visible in the bookstore as a shaman, mystic, and guru (in the real sense of guru: not someone who is mindlessly obeyed, but someone who is plugged in and helps others get plugged in). I didn’t want that visibility. I thought people would start coming to my classes not for the message but for the bells and whistles. Or call me a fake who had put rose oil in the ventilation system. And look at what they did to Christ! I was upset!

“Here Goddess had given a gift, and I was flipped. (We are all such jerks!) . . .

“If the scent had happened in my living room or some obscure little metaphysical shop, I would have felt okay. But Borders is so mainstream I felt utterly exposed.

“Finally I accepted the gift.

“ . . . When someone moves toward my classes because they want a “piece of a celebrity,” they cannot help me create the scent of roses. They are looking for the wrong power, so see none, acquire none.

“ . . . Faeries are almost always invisible. So I guess it is okay. I adore the few individuals who see me. (I need to better accept that the rest parse me according to a bean-counting standard that reduces mystics and greatness to ashes, neuroses, and petty motives. Until I am accepting of these folks, my soul is soured by my haughty judgment of them, and I remain trashed by my false ego.)

“ . . . After my first bestseller, a marketing expert told me that few bestselling authors teach wee classes like I do, and that I should go on the circuit. But I’m just a shaman = small classes = big connection with a small number of people.

“… I’m just a Faerie. . . . I hide from the Faerie Queen’s love then, running toward Her, move through the mind-gate into Faerie. Then become confused, rejecting the stars in the heaven because I love my humanity as much as I adore my Fey blood. The stars. They always call. But so do the humans and plants and animals.

“. . . It’s my job to serve them. I am also drawn to them because I am human, and because I need every human, plant, and animal on this planet probably more than any one of them needs me.

“All of this happens together, in my home, where I am housebound with MS. Two examples: I teach beautiful people long distance. I travel the stars with my otherworldly wings.”

The Old Gods Welcome You: a Mystic Rose Ceremony

In this rite, Mother and Father, Who are the most loving Beings, welcome you into Their care, bestowing Their love, power, and protection, as well as fostering your magical power, otherworldly perception, and wisdom. The ritual can be done just once, or whenever you feel the need.

Place before you a rose of any color, a photograph of a rose, or a drawing of one, done by yourself or someone else. It does not matter if you draw “poorly.”

Then recite the following liturgy, which is called Divine Welcoming:

The Old Gods speak:

We welcome you, Our child.

With Us, there is safety.
With Us, you can take pride in yourself
and have honor.

With Us, pleasure is divorced from shame and hate.

Here, there is love.
Here, there is joy.
Here, there is safety.

We serve you, Our child,
and welcome you into Our Mysteries.

We welcome you into their beauty.
We welcome you into their joy.

Relax here with Us,
for you are safe, loved, and honored in Our care.

Additional Information

I initially channeled a more complex version of the above ritual, for my course, La Vecchia Religione. I streamlined that rite for this post so someone without any training could do it. It can be a lovely, important step for beginners.

Many adepts will find this simple version works well for them because the Gods are powerful.

To be apprised the next time I teach the La Vecchia Religione course, sign up for my newsletter by clicking the banner below.

Newsletter subscribers also often get first dibs on my talismanic jewelry.

Faerie Newsletter: Coming Events, Freebies, and Stardust

A Garden Is Magic

Photo of Jenelle’s Garden. In the garden is a statue of Quan Yen and a street sign that reads “Queen Street.”

Months back, I gathered with some of my sister Third Road initiates, by phone, to do a magical spell. (Third Road is a tradition of Fairy magic that I channeled and continue to channel.) During our ceremony, Jenelle Leigh Campion read a poem she’d written about her garden, pictured above. Her artistry wowed me once again.

The poem also portrays themes dear to me:

* Inner wholeness created through connection with the larger whole and through appreciation of every part of the whole. This sensibility is central to my journey as a spiritual seeker and Fairy shaman.

* The green world as an enchanted realm in which each plant is a living spirit. Plants are my friends who give me great joy with their beauty and wisdom, while they help me with my witch spirituality.

Here’s Jenelle’s poem, prefaced by her introduction:

This piece was inspired by a writing prompt that asked me to write from a “family consciousness” perspective and use the “royal we” pronoun to describe a family having a group experience. Instantly, my garden called out as the collective voice that would like to be channeled into my writing and this was the result.  

Garden

We are the garden.
We are the ones who grow.

In the misty, humid dawn we drink in dew
collectively unfurling
from the evening’s contraction.

Hibiscus sees the light first,
standing almost as tall as the wall behind us.
Only a few shy flowers appearing amidst the bush.

Our bright pink petals of Lady Magenta
highlight brightly
in the sea of our green.

The tender arrives to inspect
our changes and newness
and inspire the cherished waters to flow,
refreshing and preparing us
for the work of the day.
Growth.
New achievements unlocked.
New blossoms to bloom.

Magnolia is always in the light drawing nutrients
down from the heavens and
up from below the foundation.
She hugs the earth and sky.

The cluster of Bamboo and Rosemary
are the grandmothers in the garden.
Kwan Yin stands in their heart,
reminding compassion.
These plant darlings shimmer in green
and laugh into the wind as they bend.  

The potted plant party corner thinks
it’s having an exclusive event.
And they are right.
The late day sun is their jam!
Drinking in and
reveling in brightness
their medicine becomes
plump and potent.  

We all become more
plump and potent,
happy in our brightness
or shade.

Easter Lillies, Holly, and Queen of the Nile
liking their cool calm zones
to chill and become beautiful.

We are the garden.
We are the ones who grow.

We are one circle,
within a larger neighborhood circle,
and a city circle,
state,
country,
continent,
world.

One global plant family
everyday turning up
to bring delight
to our courtyard.

Jenelle, who also paints amazing pictures, says, ”It is my joy to send art out into the world because it nurtures happiness, creates feelings of abundance in our lives, and shares the spiritual support and magical empowerment that the sweetness of beauty can provide.

I’m blessed by my students because, like Jenelle, they are amazing companions for me along the Faerie path. Join us. My newsletter tells you about upcoming classes and other events. Click the banner below to subscribe.

Click this banner to subscribe to my Faerie newsletter. Upcoming events, freebies, and stardust.

Winter’s Fairy Magic Secrets—A Daylong Retreat

Join me December 13, 2020, in the Faerie realm for Winter’s Fairy Magic Secrets—A Daylong Retreat

Join me December 13, 2020, in the Faerie realm for:

Winter’s Fairy Magic Secrets—A Daylong Retreat.

Fairy Gods Will Spin Winter’s Enchantments That Take Care of You.

Every season has its special magic. Winter months have a quiet, subtle, enormous power.

It will give us strength and peace.

The Yule season’s magic will center us and renew our spirits.

We’ll enter Winter’s loving Mysteries to receive Divine guidance about our challenges and life path.

A childlike trust in a magical universe draws miracles to you and is more easily gained during the Yule season. This trust is inherent is us—who are old souls and children of the Old Gods. In our day of Fairy magic, we’ll visit the Snow Queen and King, Whose unconditional love for us will spark our confidence in the magic around us and in us.

To participate, just dial the phone.

Enroll by December 9.

Enrollment: $225. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:


Pls give yr phone number



It can be hard to take care of yourself. Spend a day being taken care of. When day ends, you’re more emotionally balanced, and the most powerful, serene you is more in control, to achieve your daily goals and long-term dreams.

Spend a day with Winter’s Fairy Secrets wrapped around you, freeing you, and enchanting your life to provide exactly what you need.

Fey enchantments will center you in your magical, miraculous, Fey, grinning self. After the retreat, you’ll more easily experience that part of you on a regular basis.

We’ll do rituals exclusive to my tradition. The dark months are my favorite time of year. For decades, I’ve spun a quantity of winter lore and rituals. I’ll draw on this body of work to create a blissful day.

Our magic day combines four shamanic approaches:

1) Rituals. We meet, eastern standard time:
11:15 AM to 12:15
1:15 pm to 1:45
2:45 to 3:45
5:30 to 6:30
8:00 to 8:30
Possibly 9:00 to 10:00: if I’m unexpectedly unavailable for one of our rituals, e.g., my phone line goes out, we’ll meet in the 9 PM slot.

Rituals will range from restful to ecstatic to transformative to ol’ fashioned witchy to solemn to silly.

I’ll use advanced magic to create major healing and empowerment ceremonies safe for beginners and substantive enough for adepts.

Enrollment is limited to 16 people, so we can perform ceremonies that can only occur in a small group, and so each participant can receive individualized attention if and when they want that support.

You’ll see there are breaks between meetings, so you’re not overwhelmed.

Please note: You’ll need about three minutes after each session to do a special grounding I’ll teach.

2) You receive a psychic reading about your life path, in a ritual that helps you follow through on the guidance you receive. So you can actually apply it to improve your life.

Whatever is going on in your life, I can intuitively address it.

My work tends to draw individuals who show up for life big-time. My intuitive readings are part of how I help them achieve big and keep at it, because I’m capable of reading about their specific concerns, no matter how sophisticated or unusual those concerns are.

3) Direct spiritual transmissions during the rituals.

What is a spiritual transmission?

I can only give a definition of my particular transmissions: I was born generating a beneficial field of energy. During our meetings, it adapts to your needs, e.g., personal growth, peace, a soul healing, physical health, joy for your wild heart, safety on the mundane and etheric planes, the spiritual strength to get back up after life’s knocked you down. The transmissions do not focus on one benefit only, but bless you as a whole being. They also add luck to anything you do to improve your life.

4) I’m available for one-on-one support by phone, for up to one hour, should you want to privately discuss a problem, or if you have a concern that would take too long to discuss during a group ceremony.

You can divide the hour into two half-hour conversations. Our talks must occur within a month after the event.

All these elements—rituals, transmissions, psychic reading, and private one-on-one support if desired—weave together to make a major enchantment, which will probably snowball long after our retreat ends, helping us continue to be serene, powerful, happy, and of maximum service. (Heh, snowball, appropriate to the season.)

Total fee: $225. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:


Pls give yr phone number



Upon receipt of payment, your seat is reserved. You receive event phone number, etc., by email. Refunds unavailable. Call me for more info or to discuss payment plan, trade, or scholarship.

Gentle magic is powerful:

Our retreat will be in a Faerie sanctuary where gentle magics abound. It is a place of peace, music, fun, transformation, and guidance from Fairy Gods.

Gentleness is not the same as milquetoast. We’ll have a gentle yet richly enchanted day, not despite the gentleness but because of it. Fairy secrets are not phrases boasted like passwords. Fairy secrets are the lightest touch of the Goddess’ breath on my forehead, followed by her kiss there, utterly transforming me and my life. Faerie secrets are living mysteries, experiences that gentleness can help happen, allowing ritual to bring us deep deep in, within a few minutes, so this virtual daylong retreat will be remarkably effective.

With nice big breaks, we can do four whole hours of ritual yet have an easy, gentle pace, so we don’t become overwhelmed, tired, or physically stiff from sitting on the phone too long.

During breaks, we can rest, stretch, eat, work out, run errands, or do whatever else we need to accomplish that day.

I cannot tell you how much I look forward to this megadose of magic—gently given us by the loving Winter Queen and King.

Faerie Samhain Ceremony, 2020

Faerie Samhain Ceremony, 2020

Please join me in a Samhain Ceremony on Friday October 30, 3 pm to 4 pm, est.

No experience needed.

This free ritual is a group phone call (teleseminar). Just dial your phone to attend. No computer or other equipment needed. (Your carrier might charge you for the phone call into the ceremony.)

Instructions for how to dial in will be in an upcoming newsletter. Subscribe by Oct 21 to receive the relevant newsletter, by clicking the banner at the bottom of this post.

Fleur2

What is Samhain?

Samhain is one of eight Witch holidays we celebrate in the Third Road, the Fey-touched tradition I teach. Many Pagans celebrate these holidays, (commonly known as Sabbats). Each of the eight marks a special seasonal magic. The corresponding ritual focuses on the power, beauty, and magic of that point in the year wheel.

Samhain is the ancient Festival from which Halloween evolved and is an easier time to commune with ancestors, that we may seek their guidance, honor their lives, and learn the Old Magics from them. Samhain is also the third of three autumn harvest festivals.

Fleur2

What is a Faerie (Fairy, Faery, Fey, Fae, Fay) Samhain?

I can only answer that for my own tradition. This will include telling you a bit about the tradition, as context. (For info about the different spellings of Faerie, Fairy, etc, click here.)

Whereas some Samhain rites can be rather scary or even overwhelming, the Third Road is a path of gentleness and safety, coupled with a degree of power that many individuals erroneously believe can only be obtained through risky, volatile practices.

The Mysteries tantalize, hinting at forbidden things. An oppressive society forbids much that is good, wholesome, and powerful.

We need not go into unnecessary danger, thinking pursuit of Mystery requires leaving common sense or ethics behind. (If you’d like to read more about that, Ethical (and Unethical) Fey Teachers further discusses how to sate your beautifully ferocious hunger for luminous Fey-touched Mystery, without falling prey to evil Fey Folk—sadly, they do exist—and their human pawns.)

Fleur2The Third Road frees us from spiritual bondage, so the strictures of organized religion cannot keep us from joy, prosperity, and self-care.

The Third Road is a witch spirituality protected and guided by the Magna Mater—Great Mother Goddess Creator of all. Her consort and Cocreator, my Good Father, also is our guide and protector.

My Divine Parents respect each person as an individual.

You can expect a truly powerful yet gentle Samhain ritual, in which we walk between the stars, and you are tended to carefully, with respect for your individual needs, strengths, and vulnerabilities.

Since I created (and continue to create) the Third Road materials, my personal experiences inform the rituals. Here are two ways relevant to our upcoming Samhain ritual.

1) The Fey Folk honor joy and beauty. I try to follow suit by creating beautiful, happy rites. This doesn’t mean that we have to be unwounded and in a good mood to participate. Quite the opposite. Part of beauty is honoring people exactly where they are. Part of beauty is loving people exactly as they are. Part of beauty is focusing on healing. Part of happiness is being accepted when you’re not feeling very happy at all.

2) I personally experience Samhain as a point when Nature moves more resolutely into darkening weather as winter approaches. I feel the darker weather as a safe, nurturing, peaceful environment. These experiences help shape the Third Road Samhain rituals.

I’m calling tribe: “Come! Come!”

Come seek your ancestors’ wisdom. Celebrate Gaia’s bounty. Move into darkness knowing it as the Old Gods’ generous, loving care. Reject spiritual bondage. Join me for the loving magic of Faerie, that you may draw on its joy, power, and healing.

BtmNewsltr

11-14-2020: A Fairy Magic Day

A Fairy Magic Day: Join me, November 14, for a daylong retreat, in the Faerie realm.

Spiritually refuel and center. Find power, peace, and renewal. Receive Divine guidance about your challenges and life path. Get covered in stardust. To participate, just dial the phone. Enroll by Nov 11.

Join me, November 14, for a daylong retreat, in the Faerie realm.

Spiritually refuel and center.
Find power, peace, and renewal.
Receive Divine guidance about your challenges and life path.
Get covered in stardust.

To participate, just dial the phone.

Enroll by November 11.

Enrollment: $225. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:


Pls give yr phone number


Spend a day being taken care of. I’ll take care of you the whole time. More important, we’ll do ceremonies in which the Great Mother Goddess takes care of you. When day ends, you’re more emotionally balanced, and the most powerful, serene you is more in control, to achieve your daily goals and long-term dreams.

The Great Mother Goddess in ancient Italy was Diana.

The first record of the Goddess instructing us, “All acts of love and pleasure are my rites” is Diana speaking. She wants us free, on all levels, including politically. In fact, there’s Italian lore that She gave magic to humankind so peasants could use spells to free themselves from the landowners’ tyranny. She will join us at our virtual retreat, blessing our rituals with Her Divine love, so we are more free than ever to be ourselves, and move into power and serenity. And She’ll provide whatever each of us needs at this particular time in our lives.

Goddess Diana is also the Faery Queen.

(The English spellings vary. E.g. Faerie Queene or Fairy Queen.) Yes, She wants us free, on all levels. She will be with us all day, providing what we need to be our magical, miraculous, Fey, grinning selves, and more easily return to that part of ourselves in the future.

Our magic day combines four shamanic approaches:

1) Rituals. We meet, eastern standard time:
11:15 AM to 12:15
1:15 pm to 1:45
2:45 to 3:45
5:30 to 6:30
8:00 to 8:30
Possibly 9:00 to 10:00: if I’m unexpectedly unavailable for one of our rituals, e.g., my phone line goes out, we’ll meet in the 9 PM slot.

Rituals will range from restful to ecstatic to transformative to ol’ fashioned witchy to solemn to silly.

I’ll use advanced magic to create major healing and empowerment ceremonies safe for beginners and substantive enough for adepts.

Enrollment is limited to 16 people, so we can perform ceremonies that can only occur in a small group, and so each participant can receive individualized attention if and when they want that support.

You’ll see there are breaks between meetings, so you’re not overwhelmed.

Please note: You’ll need about three minutes after each session to do a special grounding I’ll teach.

2) You receive a psychic reading about your life path, in a ritual that helps you follow through on the guidance you receive. So you can actually apply it to improve your life.

Whatever is going on in your life, I can intuitively address it.

My work tends to draw individuals who show up for life big-time. My intuitive readings are part of how I help them achieve big and keep at it, because I’m capable of reading about their specific concerns, no matter how sophisticated or unusual those concerns are.

3) Direct spiritual transmissions during the rituals.

What is a spiritual transmission?

I can only give a definition of my particular transmissions: I was born generating a beneficial field of energy. During our meetings, it adapts to your needs, e.g., personal growth, peace, a soul healing, physical health, joy for your wild heart, safety on the mundane and etheric planes, the spiritual strength to get back up after life’s knocked you down. The transmissions do not focus on one benefit only, but bless you as a whole being. They also add luck to anything you do to improve your life.

4) I’m available for one-on-one support by phone, for up to one hour, should you want to privately discuss a problem, or if you have a concern that would take too long to discuss during a group ceremony.

You can divide the hour into two half-hour conversations. Our talks must occur within a month after the event.

All these elements—rituals, transmissions, psychic reading, and private one-on-one support if desired—weave together to make a major enchantment, which will probably snowball long after our retreat ends, helping us continue to be serene, powerful, happy, and of maximum service.

Total fee: $225. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:


Pls give yr phone number


Upon receipt of payment, your seat is reserved. You receive event phone number, etc., by email. Refunds unavailable. Call me for more info or to discuss payment plan, trade, or scholarship.

Gentle magic is powerful:

Our retreat will be in a Faerie sanctuary where gentle magics abound. It is a place of peace, music, fun, transformation, and guidance from Fairy Gods.

Gentleness is not the same as milquetoast. We’ll have a gentle yet richly enchanted day, not despite the gentleness but because of it. Fairy secrets are not phrases boasted like passwords. Fairy secrets are the lightest touch of the Goddess’ breath on my forehead, followed by her kiss there, utterly transforming me and my life. Faerie secrets are living mysteries, experiences that gentleness can help happen, allowing ritual to bring us deep deep in, within a few minutes, so this virtual daylong retreat will be remarkably effective.

With nice big breaks, we can do four whole hours of ritual yet have an easy, gentle pace, so we don’t become overwhelmed, tired, or physically stiff from sitting on the phone too long.

During breaks, we can rest, stretch, eat, work out, run errands, or do whatever else we need to accomplish that day.

I cannot tell you how much I look forward to this megadose of magic—gently given us by a loving Goddess.

Fairy, Faerie, Faery, Fey, Fay, …

Fairy God, Francesca De Grandis, 2010. Painting of a foliate face with deer horns.

Different Spellings: Fairy, Faerie, Faery, Fey, Fay, Fae…

1) Does the Spelling—e.g., Fairy vs Faerie—Change the Meaning?

Some people use the various spellings to convey different meanings. The distinctions made shift from wee group to wee group, and continue to change from month to month, and thus might cause more confusion than they alleviate when voiced in a large public forum.

The main differentiation made is between the fairies who populate Victorian literature—darling, wee, cute, winged creatures—and the Faeries of ancient lore. (I’ll define the latter in a moment.) Individuals who voice this distinction often insist the Victorian darlings are inauthentic and a corruption of the “real” thing. I disagree.

The Fey Folk (Fae Folk, Fair Folk) take on many guises, and many a child, before losing their otherworldly site, has seen the Victorian version. I will not trample on a child’s vision.

Several of those children, grown, have told me how they suffered when they came to the Pagan community, hoping this’d be a place they’d finally be understood, only to have their visions invalidated, once more. How awful!

The boastful disdain, subtle or overt, for the Victorian fairy and people drawn to them makes me sad. It seems the naysayers want to garner attention, by showing they know an old spelling: Faerie. As if that made them superior to people who don’t use that spelling. These naysayers are authenticating and inflating themselves, by saying they are not someone else, as if the someone else is less than them.

The longer I live, the more I know most Fey Folk don’t give a hoot about your spelling. They do get annoyed by people who are snobby.

So I say: spell as you will. If you want to explain your view of the Fey, rock on! A specific spelling might not be the best way to explain. As I said, meanings of the various spellings constantly shift. Honor your own concept, share it if you feel like it, and walk away from anyone who turns down their nose at it. (Here’s a little humor about snobby magicians: https://stardrenched.com/2012/10/04/fluffy-bunny-pagan/)

2) Who are the Fey/Fae/Faerie/… of ancient lore?

Opinions vary. I believe they’re part of the Old Religion—shamanic culture that predates Christianity—and that there are at least the following four categories of Faeries (how I spell the word here doesn’t matter to me):

* ancient Fey Gods

* an ancient African tribe on the Dahomey coast, people with a tiny stature who migrated throughout the world, teaching their enchantments. That makes sense to me. Almost every culture has lore of a small, dark, magical people. And Africa has been the origin of so much of the world’s culture that it likely could also be an initial source of much magical culture. 

* descendants of human women who mated with beings from the sky. The latter are considered Gods, angels, or aliens.

* any otherworldly creature, as opposed to just humanoid beings. All magical entities—e.g., dragons—are traditionally called Fey/Fae/Faerie/….

3) The Fairy Queen Honors Varying Visions of Her Kind

And She doesn’t care if you refer to Her as Faerie Queene, Faerie Queen, or Faery Queen.

A relationship with the Fair Folk is a human heritage. It does not belong to an exclusive elite who insists there’s only one type of relationship, or one way to view the Fae. That supposed elite tends to be obnoxious about the spelling. It’s a subtle way to tear down anyone else’s involvement with the Fey.

The older I get, the more I want to honor everyone’s relationship to the Fair Folk, whatever form it takes, as long as it is ethical, and with ethical Faeries. (This article Ethical (and Unethical) Fey Teachers talks about ethical and unethical Fairies: https://stardrenched.com/2012/05/30/ethical-and-unethical-fey-teachers/).

I’ve vowed lifetime after lifetime to continue to part the veil between the mundane and Faerie realms. I cannot do that work unless I honor the various relationships with—and mental pictures of—the Fair Folk. In that spirit, I celebrate folks’ preferred spelling(s).

Honoring everyone’s ideas of the Fey doesn’t imply that my particular relationship with them is milquetoast. My Fey life is amazing. It’s precious and special and crazy powerful and deep. I suspect many a person feels their particular version is amazing, precious, special, crazy powerful, and deep. That’s wonderful! Beautiful!

We can all have different amazing versions, and cleave to them without invalidating anyone else’s. Mine is so strongly a part of me that I feel secure enough to support those whose experiences are wildly divergent from mine. When we embrace our own experiences, we’re free to support other experiences without feeling they denigrates our own. When we honor other folks’ experiences, we are more able to embrace our own.
Nordic Faerie I met in the ‘90s. She is over 5’ tall, and was my webmaster for a while.  Francesca De Grandis painting of blonde woman with wings and modern garb.

4) Lore, Linguistics, and Anthropology Have Special Magic

Language and anthropology fascinate me. The history, lore, and linguistics surrounding each spelling are important and beautiful. (I’m not going to get into them in this post, because they’re not core to the main thrust of this essay. Besides, many other writers could do much better jobs of explaining the cultural backgrounds of the various spellings than I could.)

If an individual finds freedom, joy, and magic in a spelling because of the meaning its cultural background suggests, that’s beautiful. I enjoy doing that myself. But it’s only one of the options I draw on (and not a main one). Were I to insist it is the only approach, and therefore you must cleave to it, my haughtiness would not be true freedom.

As a poet and mystic, I cannot let my use of language be restricted to cultural backgrounds of words.

5) Faerie Secrets Are Alive and Demand Freedom

Right now, using all the spellings works for me. I don’t want jargon that restricts me. I want words to free me. A dogmatic use of language obscures the paths to fairy secrets. Words cannot contain Faerie secrets, anyway. I want to use language to point me toward the Fey mysteries. To do so, I personally need all the spellings.

They each evoke a distinct Fae reality for me—or several—providing various powerful opportunities, various portals.

Additional portals appear because a spelling might evoke something different from one context to the next. So I won’t decide that one spelling shall always mean one specific thing, and another spelling shall always mean another specific thing, no matter how much the history of the words might denote otherwise. Otherworldly mysteries transcend logic or fixed definitions; there’s an ever shifting poetry to all this that I need to honor, the ever-changing poetry of life as it manifests moment to precious, unique moment. That which is alive is not fixed. I am not saying you must honor the poetry of this. I’m talking about what currently works for me.

Each spelling also has its own poetry and a melody. The poetry and song may shift from context to context because, as I said, mysteries are alive, and as such ever-shifting.

An abundance of spellings is an abundance of Fey opportunities. I won’t let any mortal bar me from Fey realms, for even a minute, by insisting something is legitimate and correct only if stifled in a constricted language box.

Call it Fae, fairy, or fantabulosis, capitalize the words or not, but Fey experiences and the fairies themselves run from those who try to confine them.

Painted this picture of one of my ancestors in 2012. Francesca De Grandis painting of an African woman with pointed ears like an elf’s.

An example of how different spellings provide different portals:

In my 30s, I started using Faerie instead of Fairy because the former evoked the idea of mystery and majesty to me in a way the latter hadn’t. The language shift was affirming and freeing.

Eventually, restricting myself to that spelling felt less affirming and more naysaying, less freeing and more restricting. In fact, it felt like mystery and majesty were diminished by restricting myself to that spelling.

I continue to use Faerie. It invokes my past lives and other things I treasure. No spelling is ruled out.

Often, I’m using the various spellings as synonymous. If I labor over spelling decisions all the time, I’d make myself crazy, because, in my own way, I’d be trying to trap Faerie secrets in verbal boxes.

I need to choose my spelling carefully when it feels important, and the rest of the time just go with the flow, perhaps using my intuition as part of that.

I’m having a ball with all the spellings. So much magic is invoked. I love being a wordsmith, bard, and poet. I love how lore, culture, and my personal history impact meanings.

Another example of spellings as portals:

6) Faerie Tale or Fairytale?

The more typical spelling evokes a turning point in my life, and all the power thereof.

When I was in grade school, my teacher told a fairy tale about a generous little girl who kindly gave water to someone who was thirsty. As a reward for the child’s generosity, her water-ladle flew up into the sky and became the Big or Little Dipper, I can’t remember which.

I ran home to excitedly ask my mother if the story was true. Goddess bless Mom for answering, with a completely straight face, “Yes.” Mom was a Strega, and her reply nurtured my innocent trust in fairy tales and magic. This put joy in my heart, when I was desperately hoping for an alternative to the bleak view of life that reigned in my neighborhood.

Today, there’s no doubt in my mind that magic is real, as real as a kiss. There’s no doubt in my mind that Fey matters are real, including a-good-Faerie-appears-to-grant-your-wishes-with-a wave-of-their-wand. No doubt in my mind the universe is constantly doing a powerful spell for us to have love, abundance, etc.—our hearts’ desires. There is magic surrounding us and taking care of us.

The day I ran home to ask my mother about the reality of fairytales was a turning point. My life would’ve been horrifically lacking had Mom laughed at the joyful hope in my young heart—hope of magic and possibility. Instead, Mom’s response was an important contribution to my certainty of magic.

So I won’t give up the spellings fairytale, fairy tale, fairy tales, fairytales. They—not Faerie tales—call forth a specific certainty of magic. Faerie tales calls forth in me another type of certainty about magic. but what’s important to say here is:

Today, Fairy tales, Fairytales, etc., invoke the childlike wonder I felt at my mom’s remark, and a child’s utter belief in magic. The part of me that understands the very realness of magic as a fanciful reality, as opposed to, for example, magical realities being mere metaphors for psychological states, comes forward.

When that part of me awakens, opportunities abound:

My spells are powerful. I get to enjoy visits to the other world, where I am blessed with joy, peace, bliss, and power. The enchantment that fills the universe and surrounds me blesses me and carries me to my ideal situations, whether worldly or otherworldly. So mote it be!

Fairy witch, Francesca De Grandis, is the author of “Be a Goddess!” A teacher, guide, and healer, she offers long distance classes, rituals, private counseling, and healings. Her Goddess spirituality embraces practical magic spells. Raised in a European-based shamanic family tradition that includes both Italian sorcery and Celtic shamanism, Francesca’s witchcraft is a multicultural Faerie shamanism.

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Mysticism in Times of Crisis

During crisis, mysticism can become a source of strength, renewal, and hope, or foster self-destructive escapism and denial. This post has an empowering ritual.

Please note: though this post discusses how to avoid denial and escapism, sometimes it is important to let them be. Trust yourself to make the right choice. Or, if unsure, ask for input from a trusted expert. For one thing, denial and escapism can be trauma symptoms that help you cope.

Some situations can feel like too much to bear, and I long for something bigger and more powerful than me to fix my problems. I turn to mysticism for the solution. It often works.

Sometimes, all doors seem shut, and I am desperate for a door to open somewhere, somehow. I turn to mysticism. It often works.

However, mysticism can be healthy or unhealthy. Personally speaking, my otherworldly endeavors must be very grounded in my real life, so I get my feet on the ground and remain down-to-earth. I will explain what I mean by that. … Well, a full explanation would take pages, but I can quickly explain enough for the purposes of this post.

Some of my rituals are not as mystical as other rites I perform. All magic is mystical, but there are varying degrees. Sometimes I do very mystical rituals; they might have highly lyrical liturgies and fanciful images, and create a very trancy, sparkly, buzzy experience. Other times, my rituals are less mystical, more direct, and more straightforward, e.g., they proceed in a rather mundane manner, directly dealing with my inner blocks, by necessitating I own up to a specific anger, fear, self-doubt, sense of powerlessness, or the like. I often deal with anger, trauma, fear, etc., in extremely mystical rituals, but that would be escapism were it the whole of how I handle inner turmoil.

The ritual below deals with unsettling emotions, self-defeating beliefs, and the like in quite a grounded manner, while also including more mystical ritual elements. The more grounded aspects of this little ceremony help keep it from feeding denial and escapism.

The Choice to Have Power: a Ritual for Magnificent Selfhood and Divine Support

This magical spell can help you experience spiritual renewal and fortitude, and feel longed for peace and hope. Other possible benefits are increased confidence and a substantial claiming (or reclaiming) of selfhood—who you are deep down, with all your strengths. The ritual also helps you tap into the Goddess’ immense power.

If, when doing this ceremony, you feel you are not doing a “good enough job,” not to worry. The sheer attempt is sufficient.

If unsure how to implement part of my instructions, you might explore whether that text is suitable for one of the three following approaches.

1. Do a visualization. For an example, let’s use the ritual’s paragraph “I choose to live in the reality of my truest self with its wisdom, balance, and magic. I settle into that reality by letting my body sink into it. I sink into my truest self with its wisdom, balance, and magic.” Decide what physical sensations you might experience if you trusted that you had wisdom, balance, and magic, and then imagine your body feels that way.

2. To continue using the same example, you could recite that paragraph as a liturgy, slowly reciting it two or three times. That can be powerful.

3. Or read that paragraph aloud as if you were telling a Faerie tale, and try to go along with the mood of the tale.

Here’s the ritual:

I choose the reality in which a caring Goddess holds me close.

To implement that choice, I start by looking inward to find what inside me keeps me from living in that chosen reality.

For example, do I fear that no deity can be kind? Do I believe that choosing happiness is somehow deserting my loved ones if they remain unhappy? Is false pride keeping me from relying on something other than my own resources? Or is something else in me blocking me?

If there is more than one block, I choose only one to work with in this ritual today.

I center into the reality of that block by letting my body sink into it. I don’t analyze the block, try to change it, or do anything else to it. I sink into it.

I choose the reality in which a caring Goddess holds me close. I center into that reality by letting my body sink into it. I don’t analyze it or otherwise get overly cerebral about it. I sink into the caring Goddess Who is holding me close.

I choose to live in the reality of my true self, with its wisdom, balance, and magic.

So I look inward to find what inside me keeps me from living in that reality of marvelous selfhood. Do I think that optimistically trusting in myself is self-inflated? Do I fear I’ll be deserted if I live according to my own ideals? What’s blocking me?

If there’s more than one block, I choose only one to work with in this rite.

I center into the reality of that block by letting my body sink into it.

I choose to live in the reality of my truest self with its wisdom, balance, and magic. I settle into that reality by letting my body sink into it. I sink into my truest self with its wisdom, balance, and magic.

So mote it be!

Additional ritual instructions:

1) During the ceremony, if you don’t land smack dab in the center of your personal essence, at least momentarily, you likely moved radically toward it. Try doing the ritual once a day for five days, over the course of a week, to continue the energy’s positive direction.

2) If you feel performing the ritual once didn’t progress you toward your magnificent selfhood at all, it could’ve happened anyway—even to a large degree—without you feeling it yet.

3) If the ritual felt effective, or even fairly so, you might want to do the ritual twice more over the next week, to re-find, remain in, or move deeper into the reality of your most competent beautiful self who is living in the care of a loving Goddess.

4) Here are two reasons to work on only a single block in the ritual:

Sometimes, working on more than one not only diffuses a ritual’s energy but also turns the rite into escapism.

Also, focusing on a single block allows me to own up to it on a gut level, rather than just recognizing it with my mind. That gut recognition can make a big difference in whether I can move past that block or not.

I’d love to hear how this ritual goes for you.

… I want to time how long it takes to read and execute this ritual. … It took nine minutes, reading slowly. That nine minutes includes time I added for pauses in case someone needed to go over the instructions to better understand them. The timing also represents doing the rite as you read the post, as opposed to reading it all first then going back to do the ritual.

I timed for three reasons. I wanted to see if this is a ritual that easily fits into a busy schedule.

Brief ceremonies can be powerful.

I also wanted to see if I might use the ritual in the Virtual Pagan Monastery, an event held via group phone calls. The meetings are mini-retreats that last fifteen meetings, and I lead a ritual in each one. A nine-minute ritual leaves us time to open with the quick protection spell with which we always kick off meetings. We’d also have time should anyone need to jump in to ask a question about instructions as we were doing the rite. Perfect!

My third reason for timing is that I love my Virtual Pagan Monastery. It’s a chance to touch down a few times a week with other seekers and lead a rite to take care of ourselves. But some folks don’t enroll because they don’t realize that brief rites can be powerful. So now this little ceremony is here to prove otherwise.

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The Virtual Pagan Monastery 2020

Walk between the stars with me.
We’ll find a moment’s peace,
our spirits held secure by Gods
Who also cradle everything.
Then we’ll return to earth,
our hearts and strength renewed.
We’ll have the means to serve life well
and stay the course that day.
And when earth’s weight bears down on us,
we’ll walk the stars again.
And, once more, gain the help we need
to meet the hours ahead.

I hope my above poem conveys, to at least some small degree, the power gained when visiting the Virtual Pagan Monastery.

You might think of it as a Goddess temple, Druid grove, Faerie circle, Pagan monastery, or retreat to an otherworldly haven. It has been sanctuary, even in the hardest times.

If you’re unfamiliar with this long-distance experience:

Twice a week, I lead fifteen-minute-long ceremonies via group telephone calls. This continues for six weeks—ongoing spiritual sustenance that fits into a busy day.

During every ritual, I also give a direct spiritual transmission. You receive profound care, so are better able to meet the hours ahead and live fully.

To define my particular transmissions: I was born generating a beneficial field of energy. During our meetings, it adapts to your needs, e.g., personal growth, a soul healing, physical health, joy for your wild heart, safety on the mundane and etheric planes, the spiritual strength to get back up after life’s knocked you down. The transmissions do not focus on one benefit only, but bless you as a whole being. They also add luck to anything you do to improve your life.

The Virtual Pagan Monastery group meets twice a week for six weeks, starting May 12:

We’ll meet from 3:15 to 3:30, EST, on Tuesdays and Fridays.

To participate, simply dial the phone.

You’ll need about three minutes after each session to do a special grounding, which I’ll teach.

Reserve Tuesday June 23 and Friday June 26, the usual time, for makeup sessions in case I’m unavailable for planned sessions.

Total enrollment fee: $250. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:





Limited enrollment. Upon receipt of payment, your seat is reserved. You receive event phone number, etc., by email. Refunds unavailable. Call me for more info or to discuss scholarship, trade, or payment plan.

Explaining this event is hard because many people think Paganism lacks inward, contemplative aspects or inner adventures. For my outward efforts to be effective, powerful, and loving, I need the inner life.

My inner life is also a precious, exciting joy that fuels the passion for life in my more outward experiences. Please give yourself contemplative times and inner adventures. Visit the Virtual Pagan Monastery.

We all make choices about what’s best for us and what helps us best serve others. For most folks, that excludes a huge amount of time in ritual. (Actually, I believe anything we do is ritual, but I need to define ritual in the more usual way here.) My choice was an ongoing enormous amount of rituals, which required a solitary life, since I couldn’t found an in-person Pagan monastery. A description of my day is relevant to this event:

I rarely see anyone in person. My contacts are mostly between the stars, doing ritual with folks. Otherworldly time spent with students and other wonderful friends is an enormous nourishment and joy that feeds me like few things ever could, given my particular personality and spirit.

So much time alone allows me to, among other things, do devotional practices and channel shamanic rites I lead.

New terms are needed to depict spirituality that is liberating instead of oppressive. For example, devotional or contemplative activities needn’t be dour, overly formal, or anti-sex. So I made up the term ecstatic contemplative to describe folks like me. I also coined Pagan monasticism to hopefully expand the sense of the possible lifestyles.

Since few people have the time that I do for ritual, I had the idea of a virtual Pagan monastery providing mini-retreats for you. You needn’t be a monastic, or want to become one. Take advantage of my decades as a Pagan monastic; I’ll draw on my daily experiences to create fifteen-minute rituals for you.

Many folks have “inner monasteries”—places they visit and practices they have—to nourish themselves, ensure they cleave to their paths and their truths, and engage with the Divine. But a lot of these individuals tell me lack of time keeps them from going inward often enough, let alone coming up with a ritual for themselves on top of that. Each Pagan Monastery meeting has a ritual all prepared for you, I lead you through it, and the weekly schedule is easy.

You needn’t go it alone.

I usually only “open” the virtual monastery for visits in the early months of the year, but I feel it’s important right now. For one thing, some of us need our spirituality more than ever, and need empowerment more than ever, but it can be hard—if not near impossible—to spiritually tend to oneself at the present time, and the virtual monastery is a quick way to do it.

In ancient shamanic culture, sacred group meetings were part of the everyday, even during major upheaval. Tribes were normally busy taking care of business—hunting, weaving, etc., and all the more so during crisis. They didn’t try to shoulder on without group rites. The ones I’ll lead in the Virtual Pagan Monastery are heavy duty ceremonies.

This magic is so strong that fifteen minutes of it improves your life. For example, some of these brief rituals can, all on their own, land you smack dab in the reality of you, your truest self with its wisdom, balance, and magic. When you don’t arrive in the center of your personal essence during one of those rites, you likely move radically in that direction, so you stop holding your breath, exhale with enormous relief, and feel longed for peace. Plus the rites we’ll do add up to the substantial claiming or reclaiming of selfhood.

You emerge from each brief session prepared to make life more serene, fulfilling, and abundant. You’re more able to do whatever’s needed to achieve your goals and stay centered while you’re at it. This is support to be powerful.

Feedback: “Someone might think, ‘I won’t get much from 15 minutes.’ … But Francesca’s Pagan Monastery showed me how deep a 15-minute ritual can go. She knows how to do this.”

If you’re skeptical about these visits accomplishing what I say they can, and you suspect 15 minutes isn’t worth your time or money, you’re smart. The world is full of “spiritual” con-artists.

My claims aren’t hype. Few people can do what I do. If one of my services or books accomplished something nothing else had for you, that starts to give you the real picture.

Add that I trained from childhood as a shaman. Then, for decades, I’ve dedicated my life to developing shamanic skills and innovative ritual methodologies and to becoming a guide capable of addressing a lot of different life arenas.

So when I announce I excel at facilitating shamanic experiences and making fifteen minutes relevant and extraordinary, I’m talking truth. But don’t take my word. Trust what your gut tells you. It might say that, in fact, my methods have led to miracles.

All the rituals I perform combine to create my wholeness. Nevertheless, whatever I did ritually yesterday doesn’t fully cover what I require today. Over and over, I need to regain emotional balance, center into the reality of a caring Goddess, and experience spiritual renewal. This is even more true for me right now.

Consistent ritual is even more vital during difficult times. During crisis, enrolling in this event might be one of the most important steps you take. For one thing, it’ll help bring the most powerful you forward to face challenges and accomplish exactly what’s needed.

If you need to miss some sessions, enroll. Perfect attendance isn’t part of real life.





Please visit me in the Virtual Pagan Monastery. It is a beautiful place.


Faerie Beltane Ritual, 2020

I want some fun. Do you?

Please join me for a bardic circle to celebrate May Day, on Thursday April 30, from noon to 1:00 EST.

Bardic circles are a long running tradition in the Third Road (the tradition I teach). But we haven’t had one since forever.

Here’s how we’ll do it:

* Bring a short song you’d like to sing or lead us in. It needn’t be “sacred.” All music is holy.
* Or tell us a story. A brief fairytale, anecdote from your personal life, or any other tale is perfect.
* Play your harmonica for us.
* Tell a dumb joke.
* Share some thoughts that’ve been running through your mind.
* Or bring any other offering. It’s all wonderful.

If you can’t think of something to share, come anyway. Your simple presence is a beautiful contribution.

Fun is healing. Fun is empowering.

Fun is pure magic. Fun aligns the spirit.

Our fun blesses the Old Gods, the earth, and our lives.

Even the attempt to enjoy ourselves opens us and our lives to new possibilities.

In situations that near broke my spirit, I learned to find whatever fun and humor I could possibly manage. It helped significantly in returning me to wholeness—e.g., spiritual resilience, physical well-being, and power.

Mayday is a Pagan celebration of joy, life, and all its potential. That makes it a perfect time for fun.

No experience needed.

This free ritual is a group phone call. (Your carrier might charge you for the phone call into the ceremony.)

Instructions for how to dial in to participate are in my next newsletter. Click the banner below to subscribe for free and receive other exclusive offers available only to my wonderful subscribers.

Thank you so much.

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