11-14-2020: A Fairy Magic Day

A Fairy Magic Day: Join me, November 14, for a daylong retreat, in the Faerie realm.

Spiritually refuel and center. Find power, peace, and renewal. Receive Divine guidance about your challenges and life path. Get covered in stardust. To participate, just dial the phone. Enroll by Nov 11.

Join me, November 14, for a daylong retreat, in the Faerie realm.

Spiritually refuel and center.
Find power, peace, and renewal.
Receive Divine guidance about your challenges and life path.
Get covered in stardust.

To participate, just dial the phone.

Enroll by November 11.

Enrollment: $225. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:


Pls give yr phone number


Spend a day being taken care of. I’ll take care of you the whole time. More important, we’ll do ceremonies in which the Great Mother Goddess takes care of you. When day ends, you’re more emotionally balanced, and the most powerful, serene you is more in control, to achieve your daily goals and long-term dreams.

The Great Mother Goddess in ancient Italy was Diana.

The first record of the Goddess instructing us, “All acts of love and pleasure are my rites” is Diana speaking. She wants us free, on all levels, including politically. In fact, there’s Italian lore that She gave magic to humankind so peasants could use spells to free themselves from the landowners’ tyranny. She will join us at our virtual retreat, blessing our rituals with Her Divine love, so we are more free than ever to be ourselves, and move into power and serenity. And She’ll provide whatever each of us needs at this particular time in our lives.

Goddess Diana is also the Faery Queen.

(The English spellings vary. E.g. Faerie Queene or Fairy Queen.) Yes, She wants us free, on all levels. She will be with us all day, providing what we need to be our magical, miraculous, Fey, grinning selves, and more easily return to that part of ourselves in the future.

Our magic day combines four shamanic approaches:

1) Rituals. We meet, eastern standard time:
11:15 AM to 12:15
1:15 pm to 1:45
2:45 to 3:45
5:30 to 6:30
8:00 to 8:30
Possibly 9:00 to 10:00: if I’m unexpectedly unavailable for one of our rituals, e.g., my phone line goes out, we’ll meet in the 9 PM slot.

Rituals will range from restful to ecstatic to transformative to ol’ fashioned witchy to solemn to silly.

I’ll use advanced magic to create major healing and empowerment ceremonies safe for beginners and substantive enough for adepts.

Enrollment is limited to 16 people, so we can perform ceremonies that can only occur in a small group, and so each participant can receive individualized attention if and when they want that support.

You’ll see there are breaks between meetings, so you’re not overwhelmed.

Please note: You’ll need about three minutes after each session to do a special grounding I’ll teach.

2) You receive a psychic reading about your life path, in a ritual that helps you follow through on the guidance you receive. So you can actually apply it to improve your life.

Whatever is going on in your life, I can intuitively address it.

My work tends to draw individuals who show up for life big-time. My intuitive readings are part of how I help them achieve big and keep at it, because I’m capable of reading about their specific concerns, no matter how sophisticated or unusual those concerns are.

3) Direct spiritual transmissions during the rituals.

What is a spiritual transmission?

I can only give a definition of my particular transmissions: I was born generating a beneficial field of energy. During our meetings, it adapts to your needs, e.g., personal growth, peace, a soul healing, physical health, joy for your wild heart, safety on the mundane and etheric planes, the spiritual strength to get back up after life’s knocked you down. The transmissions do not focus on one benefit only, but bless you as a whole being. They also add luck to anything you do to improve your life.

4) I’m available for one-on-one support by phone, for up to one hour, should you want to privately discuss a problem, or if you have a concern that would take too long to discuss during a group ceremony.

You can divide the hour into two half-hour conversations. Our talks must occur within a month after the event.

All these elements—rituals, transmissions, psychic reading, and private one-on-one support if desired—weave together to make a major enchantment, which will probably snowball long after our retreat ends, helping us continue to be serene, powerful, happy, and of maximum service.

Total fee: $225. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:


Pls give yr phone number


Upon receipt of payment, your seat is reserved. You receive event phone number, etc., by email. Refunds unavailable. Call me for more info or to discuss payment plan, trade, or scholarship.

Gentle magic is powerful:

Our retreat will be in a Faerie sanctuary where gentle magics abound. It is a place of peace, music, fun, transformation, and guidance from Fairy Gods.

Gentleness is not the same as milquetoast. We’ll have a gentle yet richly enchanted day, not despite the gentleness but because of it. Fairy secrets are not phrases boasted like passwords. Fairy secrets are the lightest touch of the Goddess’ breath on my forehead, followed by her kiss there, utterly transforming me and my life. Faerie secrets are living mysteries, experiences that gentleness can help happen, allowing ritual to bring us deep deep in, within a few minutes, so this virtual daylong retreat will be remarkably effective.

With nice big breaks, we can do four whole hours of ritual yet have an easy, gentle pace, so we don’t become overwhelmed, tired, or physically stiff from sitting on the phone too long.

During breaks, we can rest, stretch, eat, work out, run errands, or do whatever else we need to accomplish that day.

I cannot tell you how much I look forward to this megadose of magic—gently given us by a loving Goddess.

Fairy, Faerie, Faery, Fey, Fay, …

Fairy God, Francesca De Grandis, 2010. Painting of a foliate face with deer horns.

Different Spellings: Fairy, Faerie, Faery, Fey, Fay, Fae…

1) Does the Spelling—e.g., Fairy vs Faerie—Change the Meaning?

Some people use the various spellings to convey different meanings. The distinctions made shift from wee group to wee group, and continue to change from month to month, and thus might cause more confusion than they alleviate when voiced in a large public forum.

The main differentiation made is between the fairies who populate Victorian literature—darling, wee, cute, winged creatures—and the Faeries of ancient lore. (I’ll define the latter in a moment.) Individuals who voice this distinction often insist the Victorian darlings are inauthentic and a corruption of the “real” thing. I disagree.

The Fey Folk (Fae Folk, Fair Folk) take on many guises, and many a child, before losing their otherworldly site, has seen the Victorian version. I will not trample on a child’s vision.

Several of those children, grown, have told me how they suffered when they came to the Pagan community, hoping this’d be a place they’d finally be understood, only to have their visions invalidated, once more. How awful!

The boastful disdain, subtle or overt, for the Victorian fairy and people drawn to them makes me sad. It seems the naysayers want to garner attention, by showing they know an old spelling: Faerie. As if that made them superior to people who don’t use that spelling. These naysayers are authenticating and inflating themselves, by saying they are not someone else, as if the someone else is less than them.

The longer I live, the more I know most Fey Folk don’t give a hoot about your spelling. They do get annoyed by people who are snobby.

So I say: spell as you will. If you want to explain your view of the Fey, rock on! A specific spelling might not be the best way to explain. As I said, meanings of the various spellings constantly shift. Honor your own concept, share it if you feel like it, and walk away from anyone who turns down their nose at it. (Here’s a little humor about snobby magicians: https://stardrenched.com/2012/10/04/fluffy-bunny-pagan/)

2) Who are the Fey/Fae/Faerie/… of ancient lore?

Opinions vary. I believe they’re part of the Old Religion—shamanic culture that predates Christianity—and that there are at least the following four categories of Faeries (how I spell the word here doesn’t matter to me):

* ancient Fey Gods

* an ancient African tribe on the Dahomey coast, people with a tiny stature who migrated throughout the world, teaching their enchantments. That makes sense to me. Almost every culture has lore of a small, dark, magical people. And Africa has been the origin of so much of the world’s culture that it likely could also be an initial source of much magical culture. 

* descendants of human women who mated with beings from the sky. The latter are considered Gods, angels, or aliens.

* any otherworldly creature, as opposed to just humanoid beings. All magical entities—e.g., dragons—are traditionally called Fey/Fae/Faerie/….

3) The Fairy Queen Honors Varying Visions of Her Kind

And She doesn’t care if you refer to Her as Faerie Queene, Faerie Queen, or Faery Queen.

A relationship with the Fair Folk is a human heritage. It does not belong to an exclusive elite who insists there’s only one type of relationship, or one way to view the Fae. That supposed elite tends to be obnoxious about the spelling. It’s a subtle way to tear down anyone else’s involvement with the Fey.

The older I get, the more I want to honor everyone’s relationship to the Fair Folk, whatever form it takes, as long as it is ethical, and with ethical Faeries. (This article Ethical (and Unethical) Fey Teachers talks about ethical and unethical Fairies: https://stardrenched.com/2012/05/30/ethical-and-unethical-fey-teachers/).

I’ve vowed lifetime after lifetime to continue to part the veil between the mundane and Faerie realms. I cannot do that work unless I honor the various relationships with—and mental pictures of—the Fair Folk. In that spirit, I celebrate folks’ preferred spelling(s).

Honoring everyone’s ideas of the Fey doesn’t imply that my particular relationship with them is milquetoast. My Fey life is amazing. It’s precious and special and crazy powerful and deep. I suspect many a person feels their particular version is amazing, precious, special, crazy powerful, and deep. That’s wonderful! Beautiful!

We can all have different amazing versions, and cleave to them without invalidating anyone else’s. Mine is so strongly a part of me that I feel secure enough to support those whose experiences are wildly divergent from mine. When we embrace our own experiences, we’re free to support other experiences without feeling they denigrates our own. When we honor other folks’ experiences, we are more able to embrace our own.
Nordic Faerie I met in the ‘90s. She is over 5’ tall, and was my webmaster for a while.  Francesca De Grandis painting of blonde woman with wings and modern garb.

4) Lore, Linguistics, and Anthropology Have Special Magic

Language and anthropology fascinate me. The history, lore, and linguistics surrounding each spelling are important and beautiful. (I’m not going to get into them in this post, because they’re not core to the main thrust of this essay. Besides, many other writers could do much better jobs of explaining the cultural backgrounds of the various spellings than I could.)

If an individual finds freedom, joy, and magic in a spelling because of the meaning its cultural background suggests, that’s beautiful. I enjoy doing that myself. But it’s only one of the options I draw on (and not a main one). Were I to insist it is the only approach, and therefore you must cleave to it, my haughtiness would not be true freedom.

As a poet and mystic, I cannot let my use of language be restricted to cultural backgrounds of words.

5) Faerie Secrets Are Alive and Demand Freedom

Right now, using all the spellings works for me. I don’t want jargon that restricts me. I want words to free me. A dogmatic use of language obscures the paths to fairy secrets. Words cannot contain Faerie secrets, anyway. I want to use language to point me toward the Fey mysteries. To do so, I personally need all the spellings.

They each evoke a distinct Fae reality for me—or several—providing various powerful opportunities, various portals.

Additional portals appear because a spelling might evoke something different from one context to the next. So I won’t decide that one spelling shall always mean one specific thing, and another spelling shall always mean another specific thing, no matter how much the history of the words might denote otherwise. Otherworldly mysteries transcend logic or fixed definitions; there’s an ever shifting poetry to all this that I need to honor, the ever-changing poetry of life as it manifests moment to precious, unique moment. That which is alive is not fixed. I am not saying you must honor the poetry of this. I’m talking about what currently works for me.

Each spelling also has its own poetry and a melody. The poetry and song may shift from context to context because, as I said, mysteries are alive, and as such ever-shifting.

An abundance of spellings is an abundance of Fey opportunities. I won’t let any mortal bar me from Fey realms, for even a minute, by insisting something is legitimate and correct only if stifled in a constricted language box.

Call it Fae, fairy, or fantabulosis, capitalize the words or not, but Fey experiences and the fairies themselves run from those who try to confine them.

Painted this picture of one of my ancestors in 2012. Francesca De Grandis painting of an African woman with pointed ears like an elf’s.

An example of how different spellings provide different portals:

In my 30s, I started using Faerie instead of Fairy because the former evoked the idea of mystery and majesty to me in a way the latter hadn’t. The language shift was affirming and freeing.

Eventually, restricting myself to that spelling felt less affirming and more naysaying, less freeing and more restricting. In fact, it felt like mystery and majesty were diminished by restricting myself to that spelling.

I continue to use Faerie. It invokes my past lives and other things I treasure. No spelling is ruled out.

Often, I’m using the various spellings as synonymous. If I labor over spelling decisions all the time, I’d make myself crazy, because, in my own way, I’d be trying to trap Faerie secrets in verbal boxes.

I need to choose my spelling carefully when it feels important, and the rest of the time just go with the flow, perhaps using my intuition as part of that.

I’m having a ball with all the spellings. So much magic is invoked. I love being a wordsmith, bard, and poet. I love how lore, culture, and my personal history impact meanings.

Another example of spellings as portals:

6) Faerie Tale or Fairytale?

The more typical spelling evokes a turning point in my life, and all the power thereof.

When I was in grade school, my teacher told a fairy tale about a generous little girl who kindly gave water to someone who was thirsty. As a reward for the child’s generosity, her water-ladle flew up into the sky and became the Big or Little Dipper, I can’t remember which.

I ran home to excitedly ask my mother if the story was true. Goddess bless Mom for answering, with a completely straight face, “Yes.” Mom was a Strega, and her reply nurtured my innocent trust in fairy tales and magic. This put joy in my heart, when I was desperately hoping for an alternative to the bleak view of life that reigned in my neighborhood.

Today, there’s no doubt in my mind that magic is real, as real as a kiss. There’s no doubt in my mind that Fey matters are real, including a-good-Faerie-appears-to-grant-your-wishes-with-a wave-of-their-wand. No doubt in my mind the universe is constantly doing a powerful spell for us to have love, abundance, etc.—our hearts’ desires. There is magic surrounding us and taking care of us.

The day I ran home to ask my mother about the reality of fairytales was a turning point. My life would’ve been horrifically lacking had Mom laughed at the joyful hope in my young heart—hope of magic and possibility. Instead, Mom’s response was an important contribution to my certainty of magic.

So I won’t give up the spellings fairytale, fairy tale, fairy tales, fairytales. They—not Faerie tales—call forth a specific certainty of magic. Faerie tales calls forth in me another type of certainty about magic. but what’s important to say here is:

Today, Fairy tales, Fairytales, etc., invoke the childlike wonder I felt at my mom’s remark, and a child’s utter belief in magic. The part of me that understands the very realness of magic as a fanciful reality, as opposed to, for example, magical realities being mere metaphors for psychological states, comes forward.

When that part of me awakens, opportunities abound:

My spells are powerful. I get to enjoy visits to the other world, where I am blessed with joy, peace, bliss, and power. The enchantment that fills the universe and surrounds me blesses me and carries me to my ideal situations, whether worldly or otherworldly. So mote it be!

Fairy witch, Francesca De Grandis, is the author of “Be a Goddess!” A teacher, guide, and healer, she offers long distance classes, rituals, private counseling, and healings. Her Goddess spirituality embraces practical magic spells. Raised in a European-based shamanic family tradition that includes both Italian sorcery and Celtic shamanism, Francesca’s witchcraft is a multicultural Faerie shamanism.

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Mysticism in Times of Crisis

During crisis, mysticism can become a source of strength, renewal, and hope, or foster self-destructive escapism and denial. This post has an empowering ritual.

Please note: though this post discusses how to avoid denial and escapism, sometimes it is important to let them be. Trust yourself to make the right choice. Or, if unsure, ask for input from a trusted expert. For one thing, denial and escapism can be trauma symptoms that help you cope.

Some situations can feel like too much to bear, and I long for something bigger and more powerful than me to fix my problems. I turn to mysticism for the solution. It often works.

Sometimes, all doors seem shut, and I am desperate for a door to open somewhere, somehow. I turn to mysticism. It often works.

However, mysticism can be healthy or unhealthy. Personally speaking, my otherworldly endeavors must be very grounded in my real life, so I get my feet on the ground and remain down-to-earth. I will explain what I mean by that. … Well, a full explanation would take pages, but I can quickly explain enough for the purposes of this post.

Some of my rituals are not as mystical as other rites I perform. All magic is mystical, but there are varying degrees. Sometimes I do very mystical rituals; they might have highly lyrical liturgies and fanciful images, and create a very trancy, sparkly, buzzy experience. Other times, my rituals are less mystical, more direct, and more straightforward, e.g., they proceed in a rather mundane manner, directly dealing with my inner blocks, by necessitating I own up to a specific anger, fear, self-doubt, sense of powerlessness, or the like. I often deal with anger, trauma, fear, etc., in extremely mystical rituals, but that would be escapism were it the whole of how I handle inner turmoil.

The ritual below deals with unsettling emotions, self-defeating beliefs, and the like in quite a grounded manner, while also including more mystical ritual elements. The more grounded aspects of this little ceremony help keep it from feeding denial and escapism.

The Choice to Have Power: a Ritual for Magnificent Selfhood and Divine Support

This magical spell can help you experience spiritual renewal and fortitude, and feel longed for peace and hope. Other possible benefits are increased confidence and a substantial claiming (or reclaiming) of selfhood—who you are deep down, with all your strengths. The ritual also helps you tap into the Goddess’ immense power.

If, when doing this ceremony, you feel you are not doing a “good enough job,” not to worry. The sheer attempt is sufficient.

If unsure how to implement part of my instructions, you might explore whether that text is suitable for one of the three following approaches.

1. Do a visualization. For an example, let’s use the ritual’s paragraph “I choose to live in the reality of my truest self with its wisdom, balance, and magic. I settle into that reality by letting my body sink into it. I sink into my truest self with its wisdom, balance, and magic.” Decide what physical sensations you might experience if you trusted that you had wisdom, balance, and magic, and then imagine your body feels that way.

2. To continue using the same example, you could recite that paragraph as a liturgy, slowly reciting it two or three times. That can be powerful.

3. Or read that paragraph aloud as if you were telling a Faerie tale, and try to go along with the mood of the tale.

Here’s the ritual:

I choose the reality in which a caring Goddess holds me close.

To implement that choice, I start by looking inward to find what inside me keeps me from living in that chosen reality.

For example, do I fear that no deity can be kind? Do I believe that choosing happiness is somehow deserting my loved ones if they remain unhappy? Is false pride keeping me from relying on something other than my own resources? Or is something else in me blocking me?

If there is more than one block, I choose only one to work with in this ritual today.

I center into the reality of that block by letting my body sink into it. I don’t analyze the block, try to change it, or do anything else to it. I sink into it.

I choose the reality in which a caring Goddess holds me close. I center into that reality by letting my body sink into it. I don’t analyze it or otherwise get overly cerebral about it. I sink into the caring Goddess Who is holding me close.

I choose to live in the reality of my true self, with its wisdom, balance, and magic.

So I look inward to find what inside me keeps me from living in that reality of marvelous selfhood. Do I think that optimistically trusting in myself is self-inflated? Do I fear I’ll be deserted if I live according to my own ideals? What’s blocking me?

If there’s more than one block, I choose only one to work with in this rite.

I center into the reality of that block by letting my body sink into it.

I choose to live in the reality of my truest self with its wisdom, balance, and magic. I settle into that reality by letting my body sink into it. I sink into my truest self with its wisdom, balance, and magic.

So mote it be!

Additional ritual instructions:

1) During the ceremony, if you don’t land smack dab in the center of your personal essence, at least momentarily, you likely moved radically toward it. Try doing the ritual once a day for five days, over the course of a week, to continue the energy’s positive direction.

2) If you feel performing the ritual once didn’t progress you toward your magnificent selfhood at all, it could’ve happened anyway—even to a large degree—without you feeling it yet.

3) If the ritual felt effective, or even fairly so, you might want to do the ritual twice more over the next week, to re-find, remain in, or move deeper into the reality of your most competent beautiful self who is living in the care of a loving Goddess.

4) Here are two reasons to work on only a single block in the ritual:

Sometimes, working on more than one not only diffuses a ritual’s energy but also turns the rite into escapism.

Also, focusing on a single block allows me to own up to it on a gut level, rather than just recognizing it with my mind. That gut recognition can make a big difference in whether I can move past that block or not.

I’d love to hear how this ritual goes for you.

… I want to time how long it takes to read and execute this ritual. … It took nine minutes, reading slowly. That nine minutes includes time I added for pauses in case someone needed to go over the instructions to better understand them. The timing also represents doing the rite as you read the post, as opposed to reading it all first then going back to do the ritual.

I timed for three reasons. I wanted to see if this is a ritual that easily fits into a busy schedule.

Brief ceremonies can be powerful.

I also wanted to see if I might use the ritual in the Virtual Pagan Monastery, an event held via group phone calls. The meetings are mini-retreats that last fifteen meetings, and I lead a ritual in each one. A nine-minute ritual leaves us time to open with the quick protection spell with which we always kick off meetings. We’d also have time should anyone need to jump in to ask a question about instructions as we were doing the rite. Perfect!

My third reason for timing is that I love my Virtual Pagan Monastery. It’s a chance to touch down a few times a week with other seekers and lead a rite to take care of ourselves. But some folks don’t enroll because they don’t realize that brief rites can be powerful. So now this little ceremony is here to prove otherwise.

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The Virtual Pagan Monastery 2020

Walk between the stars with me.
We’ll find a moment’s peace,
our spirits held secure by Gods
Who also cradle everything.
Then we’ll return to earth,
our hearts and strength renewed.
We’ll have the means to serve life well
and stay the course that day.
And when earth’s weight bears down on us,
we’ll walk the stars again.
And, once more, gain the help we need
to meet the hours ahead.

I hope my above poem conveys, to at least some small degree, the power gained when visiting the Virtual Pagan Monastery.

You might think of it as a Goddess temple, Druid grove, Faerie circle, Pagan monastery, or retreat to an otherworldly haven. It has been sanctuary, even in the hardest times.

If you’re unfamiliar with this long-distance experience:

Twice a week, I lead fifteen-minute-long ceremonies via group telephone calls. This continues for six weeks—ongoing spiritual sustenance that fits into a busy day.

During every ritual, I also give a direct spiritual transmission. You receive profound care, so are better able to meet the hours ahead and live fully.

To define my particular transmissions: I was born generating a beneficial field of energy. During our meetings, it adapts to your needs, e.g., personal growth, a soul healing, physical health, joy for your wild heart, safety on the mundane and etheric planes, the spiritual strength to get back up after life’s knocked you down. The transmissions do not focus on one benefit only, but bless you as a whole being. They also add luck to anything you do to improve your life.

The Virtual Pagan Monastery group meets twice a week for six weeks, starting May 12:

We’ll meet from 3:15 to 3:30, EST, on Tuesdays and Fridays.

To participate, simply dial the phone.

You’ll need about three minutes after each session to do a special grounding, which I’ll teach.

Reserve Tuesday June 23 and Friday June 26, the usual time, for makeup sessions in case I’m unavailable for planned sessions.

Total enrollment fee: $250. Your carrier might charge you for the call.

Click the Pay Now button to enroll securely through PayPal:





Limited enrollment. Upon receipt of payment, your seat is reserved. You receive event phone number, etc., by email. Refunds unavailable. Call me for more info or to discuss scholarship, trade, or payment plan.

Explaining this event is hard because many people think Paganism lacks inward, contemplative aspects or inner adventures. For my outward efforts to be effective, powerful, and loving, I need the inner life.

My inner life is also a precious, exciting joy that fuels the passion for life in my more outward experiences. Please give yourself contemplative times and inner adventures. Visit the Virtual Pagan Monastery.

We all make choices about what’s best for us and what helps us best serve others. For most folks, that excludes a huge amount of time in ritual. (Actually, I believe anything we do is ritual, but I need to define ritual in the more usual way here.) My choice was an ongoing enormous amount of rituals, which required a solitary life, since I couldn’t found an in-person Pagan monastery. A description of my day is relevant to this event:

I rarely see anyone in person. My contacts are mostly between the stars, doing ritual with folks. Otherworldly time spent with students and other wonderful friends is an enormous nourishment and joy that feeds me like few things ever could, given my particular personality and spirit.

So much time alone allows me to, among other things, do devotional practices and channel shamanic rites I lead.

New terms are needed to depict spirituality that is liberating instead of oppressive. For example, devotional or contemplative activities needn’t be dour, overly formal, or anti-sex. So I made up the term ecstatic contemplative to describe folks like me. I also coined Pagan monasticism to hopefully expand the sense of the possible lifestyles.

Since few people have the time that I do for ritual, I had the idea of a virtual Pagan monastery providing mini-retreats for you. You needn’t be a monastic, or want to become one. Take advantage of my decades as a Pagan monastic; I’ll draw on my daily experiences to create fifteen-minute rituals for you.

Many folks have “inner monasteries”—places they visit and practices they have—to nourish themselves, ensure they cleave to their paths and their truths, and engage with the Divine. But a lot of these individuals tell me lack of time keeps them from going inward often enough, let alone coming up with a ritual for themselves on top of that. Each Pagan Monastery meeting has a ritual all prepared for you, I lead you through it, and the weekly schedule is easy.

You needn’t go it alone.

I usually only “open” the virtual monastery for visits in the early months of the year, but I feel it’s important right now. For one thing, some of us need our spirituality more than ever, and need empowerment more than ever, but it can be hard—if not near impossible—to spiritually tend to oneself at the present time, and the virtual monastery is a quick way to do it.

In ancient shamanic culture, sacred group meetings were part of the everyday, even during major upheaval. Tribes were normally busy taking care of business—hunting, weaving, etc., and all the more so during crisis. They didn’t try to shoulder on without group rites. The ones I’ll lead in the Virtual Pagan Monastery are heavy duty ceremonies.

This magic is so strong that fifteen minutes of it improves your life. For example, some of these brief rituals can, all on their own, land you smack dab in the reality of you, your truest self with its wisdom, balance, and magic. When you don’t arrive in the center of your personal essence during one of those rites, you likely move radically in that direction, so you stop holding your breath, exhale with enormous relief, and feel longed for peace. Plus the rites we’ll do add up to the substantial claiming or reclaiming of selfhood.

You emerge from each brief session prepared to make life more serene, fulfilling, and abundant. You’re more able to do whatever’s needed to achieve your goals and stay centered while you’re at it. This is support to be powerful.

Feedback: “Someone might think, ‘I won’t get much from 15 minutes.’ … But Francesca’s Pagan Monastery showed me how deep a 15-minute ritual can go. She knows how to do this.”

If you’re skeptical about these visits accomplishing what I say they can, and you suspect 15 minutes isn’t worth your time or money, you’re smart. The world is full of “spiritual” con-artists.

My claims aren’t hype. Few people can do what I do. If one of my services or books accomplished something nothing else had for you, that starts to give you the real picture.

Add that I trained from childhood as a shaman. Then, for decades, I’ve dedicated my life to developing shamanic skills and innovative ritual methodologies and to becoming a guide capable of addressing a lot of different life arenas.

So when I announce I excel at facilitating shamanic experiences and making fifteen minutes relevant and extraordinary, I’m talking truth. But don’t take my word. Trust what your gut tells you. It might say that, in fact, my methods have led to miracles.

All the rituals I perform combine to create my wholeness. Nevertheless, whatever I did ritually yesterday doesn’t fully cover what I require today. Over and over, I need to regain emotional balance, center into the reality of a caring Goddess, and experience spiritual renewal. This is even more true for me right now.

Consistent ritual is even more vital during difficult times. During crisis, enrolling in this event might be one of the most important steps you take. For one thing, it’ll help bring the most powerful you forward to face challenges and accomplish exactly what’s needed.

If you need to miss some sessions, enroll. Perfect attendance isn’t part of real life.





Please visit me in the Virtual Pagan Monastery. It is a beautiful place.


Faerie Beltane Ritual, 2020

I want some fun. Do you?

Please join me for a bardic circle to celebrate May Day, on Thursday April 30, from noon to 1:00 EST.

Bardic circles are a long running tradition in the Third Road (the tradition I teach). But we haven’t had one since forever.

Here’s how we’ll do it:

* Bring a short song you’d like to sing or lead us in. It needn’t be “sacred.” All music is holy.
* Or tell us a story. A brief fairytale, anecdote from your personal life, or any other tale is perfect.
* Play your harmonica for us.
* Tell a dumb joke.
* Share some thoughts that’ve been running through your mind.
* Or bring any other offering. It’s all wonderful.

If you can’t think of something to share, come anyway. Your simple presence is a beautiful contribution.

Fun is healing. Fun is empowering.

Fun is pure magic. Fun aligns the spirit.

Our fun blesses the Old Gods, the earth, and our lives.

Even the attempt to enjoy ourselves opens us and our lives to new possibilities.

In situations that near broke my spirit, I learned to find whatever fun and humor I could possibly manage. It helped significantly in returning me to wholeness—e.g., spiritual resilience, physical well-being, and power.

Mayday is a Pagan celebration of joy, life, and all its potential. That makes it a perfect time for fun.

No experience needed.

This free ritual is a group phone call. (Your carrier might charge you for the phone call into the ceremony.)

Instructions for how to dial in to participate are in my next newsletter. Click the banner below to subscribe for free and receive other exclusive offers available only to my wonderful subscribers.

Thank you so much.

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Cerridwen and Taliesin

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Cerridwen and Taliesin
A Seven-Week Ritual to Achieve Your Sweetest Goals

Leave behind society’s limits that restrict hope and achievement. Magically enter the realms of all power and possibility.

Cross the threshold into mythic lands, where you learn—and live—a revisioning of the Mabonogian tale of crone Cerridwen and bardic-visionary Taliesin.

Win the knowledge in Cerridwen’s cauldron. Gain the Fey light that anoints Taliesin’s brow, filling him with inspiration, courage, and down-to-earth savviness. The visionary in you can be both whole and grounded, so you can make your dearest goals come true.

If you don’t understand my above references to parts of the myth, that’s fine. I tell the story during the ritual.

RosesTwineThis seven-week ceremony has power and lessons not available elsewhere. My analysis of the myth, which constitutes an innovative, esoteric understanding of the story’s elements, generated imitations over the past few decades—rituals described as similar to mine. My version is the one enchanted by extensive underpinnings I developed for this ritual’s shamanic process. Explore the esoteric mysteries of Cerridwen and Taliesin in ways that make a big positive difference in your life.

The Cerridwen and Taliesin ritual of grounded empowerment took three years to develop initially. Since then, I’ve led it many times for over two decades, continuing to refine it. Now, I only offer it every four years or so. (Last time was 2014—five years ago.)

This ritual has prerequisites. We’re going to fly really fast toward our dream lives. Prerequisites are:
* Be a Goddess Master Class

or both of the following
* The Goddess Power of Celtic Shamanism (also called Rituals of Goddess Spirituality)
* Entry-level Celtic Shamanic Training (also called Rituals of Celtic Shamanism)

or three of the following
* An Ecstatic Path
* Holy Sweaty Joy
* completion of the first 8 lessons in my book “Goddess Initiation”
* completion of the first 12 lessons in my book “Be a Goddess!”

This is live magic: hands on. On this mystical voyage, you get more out of any spiritual and magical work you’ve already done or will do later.

Cerridwen and Taliesin qualifies as one of the two electives needed before advanced Third Road training.

Enrollment limited to 14 participants.

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Nuts and bolts:
* We meet in teleseminars (group phone meetings). To participate, just dial the phone.
* The event runs seven consecutive Sundays, from noon to one EST, starting June 16.
* Reserve Sunday, Aug 4, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Enrollment is $250. Your carrier might also charge you for the call. The area code for the event is a U.S. #.
* Click here to enroll securely using PayPal: http://www.outlawbunny.com/special-events-registration/
* If you’ve participated in this event, repeat it at half-price, to go whole new places this time.
* Upon receipt of payment, your place is reserved. The event phone #, etc., is emailed to you. No refunds. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490.

Fly!