Fairy Flower Magic: Rose Enchantments
Children, Magic, and Gardens
Children are wise in their innocence. They hear flowers sing, see garden fairies, and trust that magic is real. Children sing to the flowers, pile fallen petals and leaves to make wee beds for the Fae Folk, and leave cookies in the garden in case an otherworldly friend is hungry.
When I embrace this attitude, life is magical, and magic is in everything.
As our childhood is left behind, it can become harder to connect with magic. However, the magic of flowers is obvious to a lot of people, even after they reach adulthood. Gardens, potted plants, and cut flowers, for many a witch, have an easy-to-notice otherworldly energy.
The magic of roses, in particular, has been easily recognized worldwide for centuries. No surprise many mystical groups use a rose as one of their main symbols, if not their main one.
Roses, Italian Witchcraft, and Goddess Diana
Roses are important in many witchcraft traditions. Let’s look at one: la Vecchia Religione—the ancient shamanic witchcraft of Italy.
To explain rose’s relationship to the Strega (practitioner of ancient Italian witchcraft) as well as some of the powers of roses, I need to provide context.
La Vecchia Religione fosters joyful living, unlike religions that insist people be dour and view their existence as an uninterrupted burden.
In the old Italian religion, the Magna Mater—Great Mother Goddess, Creator of All—was known as Diana. Italian lore reveals Diana to also be the Queen of Fairies.
I call Her consort and Cocreator My Good Father, because He is true goodness, not the pretend goodness of another God many of us know too well. Nope, My Good Father is not a bully but instead protects me from those who are.
The Magic Powers in Roses
The rose is a symbol of:
* the ebullient joy we might take in loving the Magna Mater and My Good Father
* the ebullient joy They take in loving us and in using all Their powers to see that we become whole and happy.
The rose more than symbolizes everything in the above list. Rose also embodies it all.
In other words, a rose is not merely a symbol; its wee self is the living presence of any and all joys. Power in every petal! That living presence draws joy to us.
* attract the Fairy folk
* are sacred to the Magna Mater and hence to My Good Father
* draw Their blessings and protection
* add power to spells
Eight Simple Rose Magic Spells
These eight simple methods attract any or all the blessings in the above two lists:
* Strewn rose petals on an altar or all over the floor.
* Add rose petals to cookies, place one on the kitchen counter as an offering to the Fey, and eat one yourself. If you want to eat more because you enjoy cookies, no problem!
* Burn rose incense.
* Grow a rose bush.
* Carry a rose petal in your pocket.
* Put a rose on your altar.
* Put a picture of a rose on your altar or in your wallet. A rose or even rose petal is a powerful amulet. I find a depiction of a rose can have the same power.
* Wear a rose boutonniere.
Being Creative about Magic
If you want to be creative about how you bring rose energy into your life, here are some ways I bring it into mine, in hopes they inspire you to make up your own.
I spin yarn on a stick from a wild rose bush. (I tend to spin on a stick instead of a spindle.) This adds rose blessings to the yarn.
I harvested the sticks from my property in an environmentally sound manner. They are from invasive rose bushes that kill plants in their proximity. So my harvesting is blessed by the Faerie Queen.
Oh, I just had another idea: give someone a rose as a way to bring rose magic into my life. When we give something away, we gain the gift ourselves.
Rose Amulet Jewelry
I also like to make and wear rose-shaped pendants as amulets.
Elaborate or simple rose amulet jewelry—it’s all good.
I like both.
You could just put a string through a tiny picture of a rose and wear it around your neck. The Fey Folk will get the message. So will the rose’s magic, which will do its thing for you. Magic is alive and cognizant.
As to more elaborate approaches, the rose amulet necklace I just finished designing and making is an example. (I make ones more elaborate than this, too.)
The complexity I often enjoy when constructing a magical charm came into play with this necklace:
* My braiding is not simple. (The necklaces are not macramé, but I’m delighted some folks think my braiding looks like macramé.) It took a lot of time to work out the techniques needed for the look I wanted and then practice them until I could get them right.
* Dragon that I am, I’ve spent decades collecting pretties to make charms. My bead collection alone is mammoth. Now, when I make a necklace, the exact pieces I want are at hand to weave my magic. I mean, look at the wee bell-shaped flower beads braided in the necklace. Searching until I find that sort of thing, let alone in the color, glaze, and what not I want, takes a lot of time but is worth it for me.
If you’d like to buy this necklace, here’s more info:
* I don’t know what stone the carved stone rose is, but it might be stone from Russia and, given the quality of the carving, I suspect it would’ve been much pricier than my dragon collection skills allowed me to pay.
* The back of the stone is lovely. It is carved. There’s also a vulva-like fissure there, adding secret feminine mojo. No one will see it when you wear the necklace, but you’ll know it’s there. … I think it’s a fissure, not a crack. But if the pendant breaks anytime soon despite reasonable care, I’ll refund.
* If interested in purchase details, comment below or email me, and I’ll send you info. Once the necklace has been sold, I’ll update this post to say so.
* I titled the necklace Gentle Magic Is Powerful. When I design an amulet, I give it a name. The name describes at least part of the charm’s magic and, I believe, adds magic. The above necklace has all the rose enchantments I’ve mentioned, but I also wove in another magic, noted in the amulet’s name. When worn, the charm supports your gentle, powerful rites and also honors/supports your gentle powerful magical beingness.
* I’ve done a great deal of magic on the necklace. If you purchase it, no need to bless it further, unless you feel otherwise.
Blessing an Amulet to Give It Power
Blessing a rose amulet is optional. Roses are magic, end of sentence. However, if you want to add power, that’s great.
There are both simple and elaborate methods.
I performed elaborate blessing ceremonies on the above necklace. Those rites are beyond the confines of this post.
However, simple blessings work great. There is power in simplicity.
Simple Amulet Blessings
Here is a simple way to bless any talisman—not just a rose amulet: leave it outside overnight during a full moon and then, if you want, leave it in sunlight for a day. If you can’t leave the charm outside, put it on a windowsill.
Another simple method that is natural and organic: I think the many hours I spend finding perfect beads adds power to them, automatically. That mojo is incorporated into any talisman I make with them.
More about Roses and the Old Fairy Gods
Below are excerpts from a 2007 piece of writing, telling a story so personal that I barely shared it with anyone for a while.
I don’t know why I’m sharing it here but get a strong sense doing so is important. Perhaps, the story’s acutely personal nature provides a bit of insight into the Old Fairy Gods’ immense power—and how that links to roses—better than any abstract exposition might.
If memory serves, these excerpts are from a journal entry. I shared some of them in a newsletter years back. I tweaked them for clarity’s sake and the like:
“When I talk about shunning greatness, I’m referring to a very specific dilemma. I need to push everything far past what I’ve ever done. There is no escape anymore, except fully into Her will all the time and into the pleasure of Her embrace, not as escapism but as a simultaneous retreat from the world and utter integration with humankind’s plebeian existence. To fully find my Fey self in a new way. I run from that constantly. Makes me miserable. . . .
“Even though I resist, I bit by bit surrender. Or at least I hope that is the progression I am in. . . .
“ . . . As part of a book signing at a Border’s Books, I led a rite. . . . The moment I ended the ritual, the room filled with the scent of roses.
“A moment before, I had peripherally sensed, to my left, a female—wearing a rose scent—walking past me with a male. Then I realized they had not been on this plane—they were the Lord and Lady. I flipped out!
“I’m not, mind you, afraid of phenomena. I flipped because I felt like I’d been caught in my spiritual underwear. I was visible in the bookstore as a shaman, mystic, and guru (in the real sense of guru: not someone who is mindlessly obeyed, but someone who is plugged in and helps others get plugged in). I didn’t want that visibility. I thought people would start coming to my classes not for the message but for the bells and whistles. Or call me a fake who had put rose oil in the ventilation system. And look at what they did to Christ! I was upset!
“Here Goddess had given a gift, and I was flipped. (We are all such jerks!) . . .
“If the scent had happened in my living room or some obscure little metaphysical shop, I would have felt okay. But Borders is so mainstream I felt utterly exposed.
“Finally I accepted the gift.
“ . . . When someone moves toward my classes because they want a “piece of a celebrity,” they cannot help me create the scent of roses. They are looking for the wrong power, so see none, acquire none.
“ . . . Faeries are almost always invisible. So I guess it is okay. I adore the few individuals who see me. (I need to better accept that the rest parse me according to a bean-counting standard that reduces mystics and greatness to ashes, neuroses, and petty motives. Until I am accepting of these folks, my soul is soured by my haughty judgment of them, and I remain trashed by my false ego.)
“ . . . After my first bestseller, a marketing expert told me that few bestselling authors teach wee classes like I do, and that I should go on the circuit. But I’m just a shaman = small classes = big connection with a small number of people.
“… I’m just a Faerie. . . . I hide from the Faerie Queen’s love then, running toward Her, move through the mind-gate into Faerie. Then become confused, rejecting the stars in the heaven because I love my humanity as much as I adore my Fey blood. The stars. They always call. But so do the humans and plants and animals.
“. . . It’s my job to serve them. I am also drawn to them because I am human, and because I need every human, plant, and animal on this planet probably more than any one of them needs me.
“All of this happens together, in my home, where I am housebound with MS. Two examples: I teach beautiful people long distance. I travel the stars with my otherworldly wings.”
The Old Gods Welcome You: a Mystic Rose Ceremony
In this rite, Mother and Father, Who are the most loving Beings, welcome you into Their care, bestowing Their love, power, and protection, as well as fostering your magical power, otherworldly perception, and wisdom. The ritual can be done just once, or whenever you feel the need.
Place before you a rose of any color, a photograph of a rose, or a drawing of one, done by yourself or someone else. It does not matter if you draw “poorly.”
Then recite the following liturgy, which is called Divine Welcoming:
The Old Gods speak:
We welcome you, Our child.
With Us, there is safety.
With Us, you can take pride in yourself
and have honor.
With Us, pleasure is divorced from shame and hate.
Here, there is love.
Here, there is joy.
Here, there is safety.
We serve you, Our child,
and welcome you into Our Mysteries.
We welcome you into their beauty.
We welcome you into their joy.
Relax here with Us,
for you are safe, loved, and honored in Our care.
I initially channeled a more complex version of the above ritual, for my course, La Vecchia Religione. I streamlined that rite for this post so someone without any training could do it. It can be a lovely, important step for beginners.
Many adepts will find this simple version works well for them because the Gods are powerful.
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