In the Goddess’ Care

Posted on April 4, 2022 by Francesca

Basking in Goddess Love

A Three-Month Immersion in the Presence of the Divine

The Goddess’ care of you will improve everything in your life, both mystic and mundane. Consistently experience Her love for you. Viscerally feel trust in love from the Divine so you relax as you go about your day. Reside in empowerment from the Fairy Gods.

What Is Basking in Goddess Love?

Basking in Goddess Love is a three-month immersion in the Presence of the Divine.

The event consists of half-hour rituals, three times a week, via teleseminar—group phone calls. No special technology; just dial your phone.

The whole time, every meeting, will be ritual, during which we simply spend time with Fairy Gods. (The word Gods includes male, female, and any other gender Deity.) In other words, our sole activity: to be in the presence of the Divine.

The exceptions will be a few preparatory steps, which I lead during the meetings. For example, we’ll set up protection to create a safe space for ritual or will center so you can focus on the rite. You’ll also need three minutes after each session to do a special grounding I’ll teach.

How Can a Half-Hour Just Being with Fairy Gods Help Me?

Simply being in Their company is to receive all blessings.

The rituals will be a chance to completely give yourself over to care from the Fey Gods.

When I spend a half-hour visiting my Gods, everything changes. No matter how much negativity or despair I feel, how many problems have piled up, or how much evil I see in the world, if I spend a half-hour with my Gods, I turn into a completely different person—the truest me. I become more centered and strong. Ideas and solutions I need come to me intuitively. A positive attitude is easier to sustain.

The energy around me shifts, too. My luck is better. Throughout the day, I’m more likely to feel my Gods by my side, the wind at my back, and my feet firmly on my path.

Trauma, Shamanism, Divinity

I want the world to be my talisman. I want the whole day to be my talisman. But how do I reach that talismanic reality when there’s so much horror and woundedness all around me in the world, every day?

Despite challenges, trauma, and the cruelty we see, the Great Mother Goddess—Magna Mater, known worldwide as the Fairy Queen—and other loving Gods can help us have the inner power to control our lives and make a better world.

Simple experiential awareness of Their presence helps heal trauma.

Repeatedly focusing on companionship with Them also brings us into a beautiful liminal space in which we shift into peace, prosperity, healing, power, and happiness.

Some of us need empowerment more than ever right now. Experiential awareness of the presence of the Old Gods provides it.

Consistent ritual is vital in difficult times. During crisis, enrolling in this event might be one of the most important steps you take. For one thing, it’ll help bring the most powerful you forward to face challenges and accomplish exactly what’s needed.

Schedule

Basking in Goddess Love meets for three months, starting May 2.

Three times a week, I will lead half-hour-long ceremonies via group telephone calls.

To participate, simply dial the phone.

We’ll meet from 2:00 to 2:30, Eastern standard time—11:00 to 11:30, Pacific time—on Mondays, Wednesday, and Thursdays.

Reserve Wednesday August 3 and Thursday August 4, the usual time, for makeup sessions in case I’m unavailable for planned sessions.

Enrollment is $250 a month for three months. Your carrier might charge you for the calls.

I’m charging far less than I would usually for the amount of work I’ll be doing, because you needn’t attend every ritual. You have the yummy option of coming to all of them, but you can miss meetings without wasting your money. Show up when you can, even if it’s only half of the meetings.

I won’t repeat information and rituals that you missed. If that leaves you unclear about something during a meeting you’re in, just do the best you can, going along for the ride. You receive huge benefits when you simply show up for rituals in which you feel a Divine presence. Plus the accumulative effect of the rituals’ loving energy is huge. More about the accumulative effect is below.

Click the Subscribe button to enroll securely through PayPal:

Limited enrollment. Upon receipt of payment, your seat is reserved. You receive event phone number, etc., by email. Refunds unavailable. Call me if you want more information or to discuss scholarship, trade, or payment plan. My number is below.

Basking in Goddess Love can be used as one of the two qualifying electives needed to participate in the advanced Fairy Witch Training .

Are You Thinking, “I’m Too Busy for These Rituals”?

When I’m not centered in my Gods’ love for me, I lose far more time than the three half-hours a week we’ll do ritual. Without that centering, I waste time on worry, obsession, time-robbing bad habits like too much social media, and ineffective solutions to problems so I am battling them endlessly.

In ancient shamanic culture, tribes were busy—hunting, weaving, etc.,—and all the more so during crisis. However, they didn’t try to shoulder on without group rites. Sacred group meetings were part of the everyday, even during major upheaval.

More Benefits from Being in the Presence of Fairy Gods

I find the Old Gods so beautiful that, when I am conscious of Them, as we will be during the rituals, Their beauty somehow reveals and affirms the full extent of my own inner and outer beauty. This is self-confidence to the max.

Experiencing Their beauty also centers me into my wisdom, gloriousness, and power. I also center into a flow of beneficial synchronicities.

Their beauty washes away my doubt and pain.

When I am aware of the presence of the Fairy Queen and the other kindly Fairy Gods, They are more able to lend me all Their powers.

They are more able to give me assistance, sustenance, magic, joy, and good luck.

**How Do I Benefit from Repeatedly Spending a Half-Hour with Gods?**

After visiting with Them on a regular basis for a while, you start to feel Them with you more consistently, not just during our rituals or on the days you attend them.

A half-hour with Pagan Gods three times a week snowballs into ongoing blessings, for example, you more consistently go about your life centered into your truest needs and wants, and you live in peace and love.

The sum of the whole becomes greater than its parts. This includes extensive healing. This three-month immersion is a soul-healing, which is greatly needed by some of us in these crazy times.

Healing includes recovering from ancestral traumas.

If You Know How to Visit Gods Without a Facilitator:

If you have the skills to visit Gods on your own, it might be hard for you to get around to doing that, unless you are part of a scheduled group.

And it can be hard—if not near impossible—to find time and willingness to spiritually tend to oneself on one’s own.

Honestly, part of why I’m leading this group is so that I have to show up three times a week to hang out with beautiful people and my sweet Gods. It’s amazing how much we humans can resist the very things that are best for us and that we love.

If lack of time keeps you from shamanic self-care, including creating or choosing rituals to take care of yourself, I have your back. I have rituals already prepared for you.

You needn’t go it alone.

What Will Our Visits with Gods Be Like?

To be in the company of the Fairy Queen and all our other good Fairy Gods is to be in Their hearts, Their care, Their magic, Their realm.

The Old Gods are miracle makers so a half-hour with Them can accomplish a lot.

For three months, we will be immersed in the source of all power.

Otherworldly time spent with Them is a nourishment and joy unlike almost anything else.

There will be various rituals. Here are some of them. We will:

* Visit the Goddess’ garden of bounty. She never kicked us out of the primordial garden. The Biblical story that we were thrust from the garden is a lie tailored to convince us we need to toil miserably for our nourishments. No! The Old Gods will welcome us into the garden and shower bounty on us.

* Also visit the Avalon isle and other Fey realms where Gods walk.

* Dwell in magic. The current of magic that flows through the universe is the living presence of the Gods and Their love for us. When we sink into that magical flow, it carries us to our dearest goals.

* Abide in Their Love for us, in the sense of settling into that love and experiencing its transformation of us and our lives.

* Revel in connectivity with the cosmos. That connectivity is union with the Gods.

* Worship the Gods, not in the usual sense of uplifting them while demeaning ourselves but in a mutual, empowering celebration of ourselves and Them.

* Nestle into the good luck that flows throughout existence. Good luck is the Fairy Gods’ care for us.

We Will Avoid Hard Spiritual Work, LOL

I am planning rites that are joyful and easy. Sometimes shamanism is hard. But not always.

Though this event nurtures inner growth, it is unlike many of my events. We will not pursue the usual vigorous disciplines I teach. For example, the focus on inner growth will not include examining oneself for behavior, feelings, and ideas that hurt oneself and others.

A mystical approach that does not include hard work can be escapism and function like a drug unless accompanied by the ongoing spiritual practices that I teach. But they are not part of this upcoming event because everything has its season.

There is a time to simply be in the presence of Deity. That is what we will do.

Catch a breath. Rest, recoup, regroup.

Relax. Let yourself have ongoing easy spiritual sustenance.

During every ritual, I also give a direct spiritual transmission.

To define my transmissions: I was born generating a beneficial field of energy. During our meetings, it adapts to your needs, e.g., personal growth, soul-healing, physical health, joy, safety on the mundane and etheric planes, the spiritual strength to get back up after life’s knocked you down. The transmissions do not focus on one benefit only, but bless you as a whole being. They also add luck to your efforts to improve your life.

Skepticism about Spirituality Is Healthy

Be Skeptical.

If you’re dubious about these rituals accomplishing what I’ve outlined, you’re smart. The world is full of “spiritual” con-artists.

My claims aren’t hype. If one of my services or books accomplished something for you that nothing else had, that begins to give you the real picture.

I trained from childhood as a shaman. I dedicated my life to developing shamanic skills and innovative ritual methodologies and to becoming a guide capable of addressing different life arenas at depth.

I can make a half-hour shamanic experience extraordinary.

Don’t take my word. Trust what your gut tells you. … Does it say my methods create miracles?

Click the Subscribe button to enroll securely through PayPal:

Pagans, Publishing, Morals, and More

Posted on March 24, 2022 by Francesca

Francesca De Grandis and Anne Newkirk Niven discuss Pagan publishing, spirituality that gets you through hard times, building Pagan community, and ethics.

Anne Newkirk Niven is the editor and publisher of Witches&Pagans magazine and SageWoman magazine. She has been a Pagan publisher since 1988, and lives with her family in Forest Grove, OR.

Francesca De Grandis, bestselling author of Be a Goddess!, is a fairy witch. She offers long-distance classes, shamanic counseling, and healings. Her Goddess spirituality embraces practical magic spells.

Francesca De Grandis: Anne has maintained high ethical and professional standards over the decades I’ve known her. That, along with her devotion to community service, make her a precious spiritual force. So I felt impelled to interview her. Anne, how have your goals as a priestess-publisher evolved over the years?

Anne Newkirk Niven: My goals as a priestess-publisher remain the same over 30+ years in this profession, but how I implement them has changed over the years.

Those goals are (in order of importance): foster and promote Pagan-centric community; provide information of use to Pagans, witches, Wiccans, polytheists and Goddess-centric folks; not go broke (personally) in the process.

What’s changed is an original emphasis on ink-on-paper magazine publishing, then a 5 year stint with an emphasis on social media, and now, a return to magazine publishing. Social media was a bit of a sugar high: lots of fast, short term growth, but no long-term satisfaction for me as a publisher.

Francesca De Grandis (FDG): Please tell me something in your specific, personal Pagan spirituality that gets you through hard times.

Anne Newkirk Niven (ANN): My personal Pagan spirituality is very eclectic, but nourishing. The one ritual that gets me through is saying grace with my family once a day (some days that’s brunch, other days it is dinner, depending on schedules) before meals. Our grace is idiosyncratic, was created by me, then added to be our oldest son when he was about seven, then amended again by adding a Japanese phrase taught to us by an exchange student from Japan. It roots our days in each other, as well as in gratitude for what we are given.

FDG: I’ve known you a long time and have seen you continue to strive toward a high moral standard. What helps you keep working toward your ideals?

ANN: Honestly, that’s a hard question. What else would I do? I guess that I really don’t think I’m doing anything extraordinary. I was raised Christian, but in a liberal church (the type that’s almost extinct these days, sadly) and I internalized the concept of self-sacrifice, honor, and compassion. That didn’t change when I became Pagan. So, it’s pretty much key to my self-image to do my best to uphold these ideals. If I did otherwise, I wouldn’t recognize myself.

FDG: Is there a Deity who has substantially supported you in your community work or personal life? If so, can you explain Their particular powers and how those powers have helped you?

ANN: I seem to be something of a serial monotheist: a series of gods (only one, actually) and goddesses have influenced my life, but seemingly for specific purposes. Usually a deity speaks to me, asks me to do something, and then when I’ve accomplished that goal, bids me farewell. First was Jesus (who I call “J.C.”) who I was very devoted to as a tween and in my teens; then a large number of goddesses in my twenties and thirties, and then a slow parade since then. I’ve had relationships with, including Mary, Kuan Yin, Oshun, and Frigga, among others. Although I have felt upheld by each of them, I wouldn’t say I relate to their powers or attributes, more to their personalities. Lately I think I’ve been called by Sigyn, but I haven’t quite figured out that relationship yet.

FDG: Is there anything else on your mind you want to share?

ANN: I’d like to share the idea of being kind to one another. I’m acutely aware that, as an interlocking set of communities, we Pagans, Witches, Wiccans, Polytheists, and Heathens (and more and allies) are a fractious bunch. But I would like to ask us all to elevate the virtues of compassion, kind-heartedness, steadfastness, and empathy. This is a very challenging time to be alive, but the gods and goddesses called us to be here, and I believe it was to share their love with the whole world, not through evangelism or bringing people to a specific path, but through living as if we gave a care about others. That’s my guiding light.

FDG: I love the beauty and honesty of your answers and cherish your closing remark. You are my spiritual sister, Anne. Thanks so much for talking to my website visitors.

ANN: I love you right back, sister!

For anouncements of upcoming fairy shamanism classes, freebies, and other sparkly yummies, click the newsletter link below.

The Well-Rounded Witch Training

Posted on December 21, 2021 by Francesca

The Well-Rounded Witch Training

Learn Different Fairy Magics
so You Can Improve Your Whole Life

Starts January 23, 2022

Classes are teleseminars—group meetings by phone. Just dial the phone to participate.

The Well-Rounded Witch Training consists of four courses, each focused on a different magical speciality.

These four areas of magical expertise contribute to your being a well-rounded witch who has the exact powers needed for any situation.

Fairy witches tend to be eclectic. I strive to be a sorceress who can use all the types of magic that’ll improve my inner and outer life. This series of courses is for individuals like me.

I want magical abilities that can meet any challenge or opportunity. This includes rituals that foster the mundane abilities needed to meet any challenge or opportunity. This series of courses is for individuals like me.

I’ve taught some of these classes since the ‘80s because they’re magical training that makes a difference.

The courses are Fey-touched, not abstract theory about Faerie shamanism. The Well-Rounded Witch courses train you in elven wizardry—application of Faerie shamanism to real life. Shamanism can not be learned in a vacuum. Learning shamanism requires applying it to real life. As a result, you enjoy a wonderful life blessed by the Fay Gods, and your own unique Fey light shines fully.

The Fairy Gods are alive. They are movement. They are fecundity. Reduced to theory, They’d be immobile, dead, and fruitless.

The Fairy Gods are every moment.

Life is movement and a series of ever-changing moments, not static. These classes help you feel your movement, fecundity, and ever-evolving being, within a larger fecundity, a bardic symphony, an enchanted dance—a beneficial flow of blessings surrounding you and your days to create positive change, right direction, and the happy breaths of a fulfilled person. You directly meet and dance with the Old Gods.

This is mysticism grounded in practical spell-crafting—witch spirituality integrated with common sense; the combination improves your whole life.

The four courses of The Well-Rounded Witch Training combine to make a whole greater than the sum of its parts. Lessons help your innate metaphysical power grow, so spells you cast from any course become more effective because you’ve taken the other courses. Also, you learn enchantments that, while actualizing the goals on which they’re focused, also spread blessings to the rest of your life; the more magic you do toward some of your goals, the more all your other dreams are fulfilled.

The weave of the four classes also provides the following benefits or brings them to the next level:
** Profound soul-healing occurs, sometimes so easily you don’t notice it till later.
* You Honor and draw on the Deity within.
* Serving all our relations in the ways your heart wants becomes more possible.

No prerequisites required to delight in these Faery Faith rituals and mysteries.

The training is suitable to all levels. Adepts experience sufficient depth. Beginners are not overwhelmed or left to fall behind but given the guidance they need.

Any two of these courses can be used as the two qualifying electives needed to participate in the autumn 2022 advanced Fairy Witch Training.

This eight-month shamanic journey has four powerful aspects:

1) 28 lessons. We meet in teleseminars—group phone calls. To participate, just dial your phone.

We’ll work in old-style oral tradition, allowing immense headway quickly. Enrollment is limited to 16 people, to allow ceremonies that can only happen in a small group, and so each participant can receive individualized attention, should they want that support.

I commit to my students. A shamanic journey is personal. Traditional shamanic lessons include individualized attention, which tailors the training to you.

2) Direct spiritual transmissions occur each meeting, deepen the rituals, make them safer, and increase experiential understanding of the course material.

The transmissions also enliven your cells, so your magic wakes to its next level of power as do your mundane strengths.

There are other benefits; the transmissions’ energies adapt to your needs, blessing your internal and external life.

I cannot imagine oral tradition without direct spiritual transmissions. They seem part and parcel.

(I’m not explaining what spiritual transmissions are because the important thing is the benefits they’ll give you during the training. If you want a definition, click here—https://outlawbunny.com/2020/11/19/what-is-a-spiritual-transmission/—and be apprised that my definition is not typical.)

3) One-on-one support by phone. I’m available should you need to privately discuss anything, or if something comes up for you during a group meeting and would take too long to discuss during that meeting.

Below are the four courses, in the order they’ll be held.

Course One: Herbal Magic of the Faerie Faith

Learn magical herbalism taught by the Fey Folk.

* theoretical underpinnings of effective plant-based rites

* practical herbal spells for love, protection, and bounty

* green enchantments for spiritual-healing and inner wisdom

* sexual health through mystical foliage enchantment

* the hidden freedom, wildness, and passion that flora offer us

* spells based in solid effective magical techniques

Plus, your connection to the Old Gods automatically deepens so Their blessings in your life increase, and you can revel in the blissful joy of Their company.

These particular herb lessons also ignite a Fey-touched joy that helps make life worth living.

Since 1988, this Third Road herbal training has provided rare Faerie spells and lore. (Third Road is the name for the body of material I teach.)

I channeled this sigil and put it here to bless these courses.

Course Two: Writing Magic!—Word-Craft to Transform Your Spirit and Your Life

Anyone can use word-magic, not just people who think of themselves as writers or are experienced wordsmiths.

Learn the bards’ skills—the magical art of shaping reality for yourself and others by writing, e.g., journal entries, musings, stream of consciousness, poems, songs, rituals, or tales.

Writing Magic! draws on traditional witch wisdoms to:

* Reach your life goals through bardic magic.

* Use word magic as a tool for inner and outer transformation.

* Use writing to heal your spirit, enrich your inner and outer life, and also to make a difference in the world.

* Overcome challenges to authentic self-expression.

* Meet the Muse and find inspiration for writing, other art, and a happy life.

* Learn how to get yourself writing, which helps you also get going on any project, e.g., cleaning the house, exercising, or practicing a new art form.

Bardic magic also automatically imbues your daily activities with confidence, passion, and vigor. You are better able to center into your power and essence so you make powerful decisions.

Whether you’re a complete novice or professional writer, whether you prefer to journal unread or hope to publish, you can expect to grow as a person, magician, and wordsmith.

You’ll create a new world, not merely on the page but in your actual reality. A word-magician’s language comes alive with enchantment and joy.

“A lot of melody just comes to me but I hated the lyrics I wrote, so stopped trying. After three weeks of using Francesca’s material, two whole songs just came to me. I’m writing!”—Bob W, producer, songwriter

Relevant background: Francesca De Grandis’s bardic works—written texts and oral teachings—shaped the liturgy and culture of the Pagan movement. Her bestselling, lyrical album of original songs Pick The Apple From The Tree was a top ten in New Age Voice and selected by SageWoman magazine as one of the thirteen most important albums of the Goddess Spirituality movement.

Course Three: Living Tarot—the Major Arcana

A tarot deck traditionally consists of Major Arcana cards and Minor Arcana cards.

This class focuses on the Major Arcana cards, which represent major changes and patterns, such as the overall spiritual and mundane journey through life. We will explore the Major Arcana’s

* divinatory meanings (fortune-telling)

* metaphysical teachings—esoteric wisdoms that empower you on the otherworldly and worldly planes

Strength, tarot card, Francesca De Grandis, 12-03. Click on the painting to see it larger.

This two-pronged approach to tarot fosters your Fey-touched mysticism while also providing you with down-to-earth guidance about finances, love, and other worldly concerns.

You will learn how the Major Arcana can guide and inform you about anything. For example, the cards can
* Expose the back-stabbing at your place of business so you can navigate it successfully.
* Reveal your inner blocks to happiness and how to move past them.
* Affirm your particular abilities as valuable to community.
* Point out the steps toward being of maximum service to your tribe.

And your inner guide will automatically become stronger.

Methods to draw on the Major Arcana’s divinatory and esoteric powers will be taught in an organized and experiential program of inner change and magical spell-work.

No previous background in Tarot required..

Fool, tarot card, Francesca De Grandis, 12-03

Students need a deck of Rider Waite Smith cards (also known as the Rider Waite deck) with them during class meetings. If you prefer using another Tarot deck, the lessons are applicable to most, but we all need the Rider Waite Smith deck as a common visual reference during the course.

My qualifications: I have been a tarot reader since the 70s, professionally since the 80s. Most folks do not know that Third Road classes started with Tarot classes. I regularly taught Tarot as a tool for divination, personal growth, and magic for many years. Now I teach Tarot only occasionally. My Tarot—and other mystical—methods are so innovative that they have been integrated worldwide into numerous systems of inner change. This has happened so often that a lot of my techniques are considered traditional, anonymous material.

Course Four: Animus Power

A Ritual to Claim Your Healthy, Joyous Masculine Power

This course is a seven-week shamanic ritual for women, men, and individuals of any other gender identity or lack thereof.

My description of this event and ideas about related matters are not intended as definitive gender statements, but are how I express theories and modalities I developed based on my experiences of my animus and the animus of other individuals.

Language can limit communication. Shamanic empowerment is communicated energetically and experientially. I encourage you to revise my words according to your beliefs if you want. You can use this course’s tools to transform you and your life in ways nothing else can. They’ve changed person after person’s life substantially for the better. So much freedom has been reached!

And with that:

Everyone has a male aspect. (The word animus means a person’s male aspect.)

In most people, the male aspect gets seriously wounded. Society works hard to blind us to this wound. Many individuals with a wounded animus don’t recognize that some of their major life problems stem from that wound.

In this course, we heal that injury and empower a caring, healthy, holy, joyous masculinity within ourselves.

We also discover and embrace the internal, loving father.

The animus healing and empowerment I’ve described helps you:

* Take action on your visions, making your dreams a reality. E.g., you acquire the power to serve your tribe

* Replace frustration and hopelessness with the determination to accomplish whatever is important to you.

* Stop procrastination and other self-sabotage that keeps you from following through on your objectives. Work toward your happiness right to the finish line.

* Express yourself fully and with confidence. When we set free the suppressed animus, we become assured and buoyant. It can be overwhelmingly difficult on one’s own to find one’s animus let alone recognize it as suppressed. I will show you how to do both.

* Heal the (often subconscious) shame of a suppressed animus. Expect a big boost in self-respect when you take this journey with me.

* Leave behind the depressing inability to find solutions. More easily see ways to survive, thrive, and self-express, and have the power to do so.

Those are big benefits that spare us misery and help make life joyful.

Starting about 1987, I led this Animus Power ceremony regularly for years. Though it helped attendees considerably, I stopped offering the event for a long time to focus on other shamanic work, though I consistently shared some of the ceremony’s material in my classes and with clients one-on-one. I started offering the ritual again but not on a regular basis. I’m thrilled to be in a position to lead the ritual this year so you can experience all its joyous, important material.

My relevant background: I developed innovative modalities for—and understandings of—gender empowerment (for example, my concept of, and rites to free, a suppressed animus). I am trained in traditional shamanic healing forms of gender empowerment and also did original, related anthropological research.

“Her insightful research in anthropology led to her innovative work in the modalities of spiritual healing.”—S.S. Kush, Professor of Anthropology

Participants have found this ceremony to be an irreplaceable pivot point toward reaching inner and outer goals that previously had them stymied. Nothing like this process is available elsewhere, even after three decades of my teaching it.

Schedule

This eight-month training has 28 lessons, all on Sundays, 3:00 to 4:00 pm, EST (noon to 1:00 pacific time), starting January 23.

Course One, Herbal Magic of the Faerie Faith, is seven weeks long, from January 23 through March 6. Reserve 3:00 to 4:00 pm est, Sunday March 13, for a makeup class in the unlikely chance I’m unavailable for one of the planned sessions.

Course Two, Writing Magic, is six weeks long, from March 27 through May 1. Reserve 3:00 to 4:00 pm est, Sunday May 8, for a makeup class in the unlikely chance I’m unavailable for one of the planned sessions.

Course Three, Living Tarot, lasts eight weeks, May 29 through July 17. Reserve 3:00 to 4:00 pm est, Sunday July 24, for a makeup class in case I can’t attend one of the planned sessions.

Course Four, Animus Power, lasts seven weeks, from August 14 through Sept 25. Reserve 3:00 to 4:00 pm est, Sunday Oct 2, for a makeup class in case I can’t attend one of the planned sessions.

There is a break after each course to keep the schedule from being overwhelming.

Enrollment

Total cost—for 28 classes, direct spiritual transmissions, and one-on-one private support should you desire—is $200 a month. Your carrier might charge you for the phone calls into the lessons.

Enroll securely with PayPal. Use the Subscribe button below for automatic monthly payments of $200, for eight months.

Upon receipt of payment, your place is reserved. If you do not receive an email confirming your payment within a few days, please check your spam filter and spam mailbox. If the email isn’t there, or you want to discuss a scholarship, semi-scholarship, trade, or a payment plan other than the subscription option on this page, or you need more information about the course, please call me at the number below. No refunds. However, you can cancel your subscription any time after the two payments for the specific course you’re in at the time of cancellation.

A few days before your first class, you receive an email with the course details—e.g., the phone number to dial for the meetings.

To participate in only part of this training, contact me, letting me know which course or courses you want. I will invoice you for $400 per course, paid in installments of $200 a month. Each course stands on its own, a training unto itself.

If you’ve taken any of these courses, repeat enrollment is half-price. Contact me, letting me know which courses you want to repeat, and I’ll invoice you through PayPal.

If you want to study these fields of magical expertise, now is the time. I’m pretty sure I haven’t taught the Tarot course and the Herbal Magic course since 2012, so who knows how long it will be before I teach them again. I probably won’t offer Animus Power again for another five years. It’s been years since I’ve taught Writing Magic!, and I don’t know if I’ll teach it again. Take these classes while you can. Embrace your animus power, herbal power, bardic power, Tarot power.

These lessons have saved me over and over. I’m blessed that the Goddess whispered them to me. More on my curriculum-creation process:

* When teaching orally, I’m ensconced within a family oral tradition I entered in infancy, learning magic con leche. I received experiential wisdom-lessons not taught elsewhere.
* Raised in a European-based shamanic family tradition that includes both Italian sorcery and Celtic shamanism, I teach a multicultural Faerie shamanism.
* I joyfully, carefully channel curriculums, constructing lessons over time. This tunes us into enormous, subtle powers. You won’t pay for a jumbled rehash of same-old same-old white-bread ideas that an unprepared teacher declared, “Voila, genuine Paganism!” 🙂 Instead, I committed my life to developing material for you.
* I received full-time, long-term shamanic training. It was not academic but an experiential training of skills. That focused study gave me the ability to trance into the heart of reality, 24-7, where I channeled lessons for seven years.
* For decades since, to ground me, my Gods asked me to trance only part of the day. Feet more on the ground than ever, I continue to explore our magical yet earthy cosmos and channel new earth-based mystic material, because resting on my laurels would be no fun. I like fun.

Fairy witch, Francesca De Grandis, is the bestselling author of the books Be a Goddess! and Goddess Initiation.

A mystical event is no substitute for medical care by a trained physician, psychiatric counseling, or other therapeutic treatments. Participants are personally responsible for the consequences of their voluntary participation.

The Enchanted Kitchen: an Online Course

Posted on July 15, 2021 by Francesca

Starts the week of August 15, 2021

Learn kitchen magic for prosperity, protection, peace, confidence, courage, and nearly anything else you want.

These are quick, easy spells for life’s essentials and life’s joys. Lessons are quick and easy, too.

The way I teach you, a complete beginner can be a powerful kitchen witch.

My style hearth magic fits into your day. Most of it can be done while cooking, cleaning, and other customary activities, which means you can do plenty of witchcraft to manifest the life you want.

Use ordinary household objects, like spoons and culinary herbs, as mystical tools.

When busy, stressed, or ill, it’s hard to find time and energy for spellwork. Learn sixty-second enchantments, manageable for anyone. These spells are so easy and powerful.

And learn longer hearth rituals, for special occasions when you have time and desire.

The Enchanted Kitchen is one of the Faerie shamanism courses I channel: this style of hearth witchery is potent mystically, spiritually, and magically, and we’ll access these immense blessings easily. The Fey Folk add beauty to the magic and reveal mystical secrets. Beginners and adepts gain huge improvement, inside and out. I have something unique in this class—channeled from past lives.

You receive:

1) Twenty lessons, one a week. Each lesson is a digital Book of Shadows entry (PDF), ornamented by my original shamanic art, which blesses our work.

Course material is spread over 20 lessons to make every lesson bite-sized, so it fits into your busy week. You also get three weeks off for the holidays.

You’ll learn a lot a lot a lot. But I tailored lessons to be manageable even for super-busy folks who have countless responsibilities and constant, unexpected commitments. I want you to have tools to overcome the challenges life throws at you.

2) Four audio recordings, from my Faerie hearth to your Fey heart. Hearing a spell’s words can be enchanting. Each recording is a quick audio snack: a recitation of a bit of that week’s PDF.

3) I’m available by phone for up to 45 minutes. If you have questions about the material, need support because your commitment to doing the lessons falters, want to further explore a particularly tantalizing part of the curriculum, or have other concerns, feel free to phone.

You can divide the 45 minutes into two or three conversations. Conversations must occur during the span of the course or within a month after.

You can also ask for support from fellow students:

4) Access to my website’s exclusive online hearth. This private page is where classmates can support each other, share victories, and ask each other questions.

This sacred discussion is just for students, without “teacher looking over your shoulder,” so you feel free to express yourself. E.g., I won’t check for “mistakes” in your magical viewpoints. You’re a grown up, in your unique process, and if you feel you might be on the wrong track with something in the curriculum, you can ask me about it by phone or ask your fellow students. My students tend to give wise feedback.

I will however pop in regularly to check that no one’s being a meanie. You deserve a safe space.

5) A free bonus: a PDF Book of Shadows for optional journaling about the lessons. Every page has my shamanic art and no text. Either type into the PDF or print the file to handwrite in.

6) A surprise gift: I commissioned fantasy artist Kathleen Marshall to paint a modern rendition of a traditional hearth blessing. You receive a digital file of the art for your kitchen, plus lore about the blessing.

Starts the week of August 15. The course is 20 weeks, which are consecutive except we skip the holiday weeks of Nov 21, Dec 19, and Dec 26. If an unexpected event makes me unable to send one week’s planned material, I’ll extend the course one extra week.

Tuition for this four-month course—20 lessons, four audio recordings, access to our private online hearth, free bonus, and surprise gift, plus one-on-one private support—~~$600~~ . Special reduced rate: $200 savings. Your cost is $400. $100 a month for four months.

Use the Subscribe button below for four monthly payments of $100. Enroll securely with PayPal:

If you need more info or want to discuss scholarship, trade, or payment plan other than the subscription, phone me. No refunds.

My online courses aren’t my oral tradition or transcriptions of oral tradition classes. The online courses are something special unto themselves—spectacularly useful and powerful.

I’ll continue to teach oral tradition classes by phone. My oral tradition cannot be conveyed online.

The online courses are curriculums I’ve worked on for years. I channeled magic tailored specifically to be exciting, effective, and safe when learned online. I was willing to spend years figuring out how to make this course worthy of you. So mote it be.

Maytime Portals to Faerie

Posted on May 4, 2021 by Francesca

Dangerous Faerie Realms in the Month of May

Reject Forbidden Portals and Still Frolic with the Fey Folk

ByPass Most May Portals, for Better Ways to Meet the Fey

Getting to know and interact with fairies is a joyful part of our human heritage from our ancestors. However, not all interactions are desirable. Some can be nasty and unsafe.

In the early days of May, portals can appear.

You might stumble across such an opening on Mayday, an ancient Pagan holiday also known as Beltane, or on other early May days.

Don’t go through it. This time of year, it is extremely likely to open to realms humans rarely survive, physically or spiritually.

Even highly skilled shamans (witches, druids, whatever) cannot endure what occurs beyond such gates.

What happens there is not necessarily evil, though it can be. It’s simply beyond human endurance.

Even Fey there who are good-willed will not treat a human with the kindness that other Fey might extend on this side of those gates or in other Fey realms.

The Fey folk of the particular realms I am warning against are oblivious of human needs, so there will be neither food nor drink suitable for humans.

These Fey, oblivious not only to human needs but also to human fragilities, will unwittingly kill a human by dragging them along on Fey escapades that either go at a speed lethal to a human or are otherwise impossible for a human to survive.

And those are only the dangers from kindly Fey there!

What I’ve said above about May gates and the worlds beyond them is traditional lore. Forgive me for not attributing source. I know I learned from a person, not from a book, but I can’t remember who. I do know the lore corroborates experience from past lives and my current one.

You Can Have Blessings, Joy, and Happiness from the Fey Folk

Despite my above cautions, we can meet the Fey folk and have amazingly beautiful, wild, thoroughly fulfilling encounters. Not all that is Fey is forbidden to humans. Quite the opposite. Many Fey love us and are safe. They will even protect us from nasty Faeries.

The Fairy Queen and King love humanity and want to bless all humans.

Who are the Fairy Queen and King?

All over the world, in culture after culture, lore tells of the Faerie Queene and King, by different names. In the lore—though sometimes you have to go far back to find it—these Old Fairy Gods are also known as the Great Mother of All and Her Cocreator, our Father. These two deities are our Divine Parents.

(If you noticed I spell fairy different ways in this blog, I’m basically using them all to mean the same thing, though that is an uncommon practice. Ditto related words—fae, fey, fay. I love all the variations. For more about that: https://stardrenched.com/2020/09/08/fairy-faerie-faery-fey-fay/)

How to Meet a Fairy and Be Blessed by the Old Fairy Gods

Easy ways to draw fairies are in my post about rose magic:

The post shows eight simple ways to use roses to attract fairies and other blessings.

The post also has a ritual for the Great Mother of All and Her Cocreator our Father to welcome you into Their care, protection, wild Mysteries, and more.

Here’s the Rose Magic post: https://stardrenched.com/2020/11/24/rose-magic/

Rooster Magic

Posted on April 1, 2021 by Francesca

Rooster Magic, Symbolism, and Meanings

What Is Rooster Magic? What does Rooster Symbolize?

Rooster is a symbol of joy, vitality, inner fire, passion for life, healthy pride in your accomplishments, and fun.

Thus, rooster magic creates all those blessings, and I’ll show you how to do rooster magic in a sec, yay!

What Is the Meaning of Rooster?

If a rooster appears in your dream, or rooster pics are showing up an inordinate amount in your online newsfeed, here are ways you might interpret that symbolism.

1) It could mean that you need to find more joy, healthy cockiness (heh, accidental pun there— cockiness), self-respect, or any of the other things I mentioned roosters symbolizing.

2) On the other hand, it could be the universe affirming your lust for life, fire, or other rooster-like traits, so that you know you’re on the right track.

3) Or both messages could be present: a confirmation of your fabulous rooster self, with an urging to strengthen those traits.

With three options to choose from, it can be confusing. Go with your gut. But then confirm with a friend who is a straight-talker, so you don’t fool yourself.

How to Do Rooster Magic

Try any or all of these:

* Place a picture or statue of a rooster in your home and/or workplace. This totem—or call it a fetish—attracts rooster powers into a space.

* Contemplate a picture or statue of a rooster for five minutes. You needn’t study the totem with a sharp focus or intellectually analyze it. Rest your attention on the rooster the way your head rests on a pillow at night. Try for relaxed attention and gently note what you experience, whether an idea, feeling of empowerment, peace, or anything else. There’s no right or wrong here. If you experience nothing, it doesn’t mean you’re not receiving rooster power. You may not notice it yet. If you have a tiny positive experience, that could be the tip of the iceberg, the rest of the improvement occurring during the contemplation or after it.

* Crow like a rooster when you wake in the morning. Sounds silly, but it plugs you into rooster energy and helps it flow through you, empowering you for the day ahead.

* Strut around like a rooster. If the silliness of it makes you laugh, that’s great. Laughter is medicine that heals and uplifts the spirit. And fairies, drawn to the merriment, will add to your power.

* Wear jewelry with a rooster picture on it. The jewelry functions as an amulet.

* Let’s not forget actually raising a rooster and hens as an option. In a world where the abstract or symbolic are often considered more powerful than the actual items being symbolized or discussed, it’s important to remember having a real rooster in your yard would be powerful rooster medicine.

* If a deity in your pantheon likes roosters, put a photo or sculpture of a rooster on your altar and tell your God it’s for them. Three Gods partial to roosters:

I Learn Rooster Magic

I didn’t pay attention to rooster magic until fairly recently. Then I saw a beautiful stone pendant carved as a rooster. I just had to have it, even though till then I’d usually found the plethora of rooster decor annoying.

When I received the carving, I knew Exu would love it.

African God Exu and Roosters

Exu is one of the African Pagan Gods. He embodies enormous vitality, fire, confidence, and love of life. He bestows those traits on those devoted to Him.

He is a major figure in my pantheon and takes good care of me.

I had to laugh when I was putting the finishing touches on this essay and happened to see the following Yule 2020 photographs. They show me wearing fascinators (tiny hats) I designed and made.

Usually you wear only one fascinator, but I wore three. They don’t look like hats but like flowers and hornlike flora growing from my head, and the three work well together.

Anyway, I laughed with delight and happiness—not self-denigrating mockery—because, in the photos, I might as well have been strutting around a barnyard! I look so pleased with myself and happy, full of life at age 70, proud of my wild whimsical designs, and relishing the abundance of hair ornamentation that adorned my crown for the Yule ceremony that was about to happen, and Exu fosters all these traits.

In other words, I laughed to stumble across photographs that show me an utter and happy rooster-like example of my above remark that Exu bestows certain traits:

I’d never seen any lore about Exu and roosters, but He told me He’d like to wear my new pendant. I draped it over a statue of Him. In the process, I sensed that rooster holds some of Exu’s powers, which is how I learned and became enamored by the magics of rooster. … In retrospect, they’re self-evident.

When I researched Exu and roosters, still nothing. But I believed He loves them nonetheless. My belief was corroborated when I happened to learn the God Mercury likes roosters.

Roman God Mercury and Roosters

Mercury is one of the Roman Pagan Gods. His affection for roosters makes sense to me. Exu and Mercury have so many similarities that they’re beyond the confines of this post. But both Deities have a sense of humor, lust for life, fire, and out-of-bounds exuberance. I know either of them would exclaim, “Cock-a-doo·dle-doo” with great gusto, luscious pride, and yummy silliness.

An exception to my ignoring rooster magic before my experience with Exu and the pendant:

Goddess Athena and Roosters

Athena is one of the Greek Pagan Gods. I love this Goddess Warrior Mother Who protects and upholds me. I saw a wee portrait of Her online that I purchased:

The wee gold-tone spheres around Her portrait are not part of the piece I purchased. I beaded a setting from gold-colored seed beads, to hang the portrait from a cord around my neck.

Who wouldn’t want a portrait of Athena with a rooster on Her head, LOL!? So I did some online research to discover She likes roosters. Then I forgot that Athena pendant and the related research, until after I had the rooster experience with Exu, made up ways to do rooster magic, and created a jointed paper rooster doll as one of those ways:

Jointed Paper Doll of a Rooster

I love making jointed paper dolls and channeling sacred art. Combining the two is the best experience for me. Making a jointed, paper-doll rooster was a way to learn more about rooster power and drink it into my cells. A video of the rooster doll I made:

If I spoke too softly at the end of the video, here’s what I said: “Magic is in everything. The magic rooster, my magic hands, your magic nose, my magic toes.” Hahahahaha.

Have a Rooster Totem in Your Home

An exclusive for my newsletter subscribers: in an upcoming newsletter, I’ll gift subscribers a PDF painting of the doll’s parts. You can print and cut out the parts, to assemble your own jointed, paper doll rooster. Click the banner below to subscribe.

2021 Fairy Witch Training

Posted on March 5, 2021 by Francesca

Fairy Witch Training aka Third Road Faerie Shamanism Training

Third Road is the tradition I teach.

Classes are teleseminars—group meetings by phone. Just dial the phone to participate.

Training consists of four courses I’ve taught for almost two decades because they’re the core entry-level witch training and prerequisites for Third Road advanced shamanic training.

* Witchcraft, straight up * accessible to beginners * spells to manifest worldly goals * personal growth * increased intuition * power to serve your tribe *

Each course provides:
* down-to-earth applications of Pagan mysticism. This is mysticism grounded in practical spell-crafting—witch spirituality integrated with common sense; the combination improves your whole life
* experiences of the Goddess and God as living entities Who protect, bless, and utterly adore you
* the ancient Faery Faith’s transformative beauty
* empowerment to be of maximum service to your tribe
* solid magical techniques
* spells for worldly goals
* rites for personal growth
* increased intuition
* core Third Road teachings
* ancient Goddess spirituality: the Great Mother Goddess embraces men, male Gods, gender-bending, and beyond. She embraces all people. You won’t find a more motley crew than in my events. Truly inclusive.

Each person has unique magical and mundane talents. This training nurtures these passions: your particular shamanic and worldly skill sets are invoked and fostered. You attain rich selfhood and can serve tribe by expressing yourself.

Lessons don’t delineate a path we’re all supposed to walk (ick!) but instead support your particular path—your life, your needs, your spiritual and mundane journey.

Instead of a shamanic approach to which you’re expected to conform to be a “real” shaman (ick!), you’ll be in a shamanic journey designed to meet you exactly as who, where, and how you are.

The four courses weave into a whole far greater than the sum of its parts.

A teacher in probably the world’s largest Pagan tradition studied with me. She later said, “I wish my tradition had material as advanced as Francesca’s.” She was referring to my entry-level classes. This is witchcraft, straight up, and accessible to beginners.

The training is multi-leveled, suitable to all levels, and provides access to power at whatever level your spirit, life, and magic require. Adepts experience sufficient depth and challenges, but beginners are not overwhelmed or left to fall behind.

Don’t spin your wheels. In our very first meeting, you enter a circle of power. Expect immense progress in a fraction of the time you’ve spent elsewhere on typical lessons.

No prerequisites required except for one course—The Be a Goddess Master Class. That class’s description (below) explains further.

This eight-month shamanic journey has four powerful aspects:

1) 27 lessons. We meet via teleseminars—group phone calls. To participate, just dial your phone.

We’ll work in old-style oral tradition, allowing immense headway quickly. Enrollment is limited to 16 people, so we can perform ceremonies that can only happen in a small group, and so each participant can receive individualized attention, should they want that support.

I commit to my students. A shamanic journey is personal. Traditional shamanic lessons include individualized attention, which tailors the training to you.

2) Direct spiritual transmissions occur each meeting, deepen the rituals, make them safer, and foster experiential understanding of the course material.

The transmissions also enliven your cells, so your magic wakes to its next level of power as do your mundane strengths.

There are other benefits; the transmissions’ energies adapt to your needs, blessing your internal and external life.

I cannot imagine oral tradition without direct spiritual transmissions. They seem part and parcel.

(I’m not explaining what spiritual transmissions are here because the important thing is the benefits they’ll give you during the training. But if you want a definition, you can read mine here. Be apprised that my definition is not typical: https://outlawbunny.com/2020/11/19/what-is-a-spiritual-transmission/.)

Take the entire training or participate in a single course. Each course stands on its own, a training unto itself.

Below are the four courses, in the order they’ll be held. Their descriptions are flawed but will work once you’ve read this caveat:

Descriptions divide Fairy magic into categories, which isn’t true of Fey magic as I know it. When I cast a spell to shift a part of myself or my life, the magic is nonetheless all-encompassing. Fae magic is the living, loving presence of the Faery Queen and King. During a Fairy ceremony, these Gods not only achieve my goal(s) for the ceremony but, in Their enthusiastic love for me, bless my whole person and enchant my entire life.

Thus, while each course focuses overtly on certain benefits or approaches, other benefits come too. Additional approaches come into play, perhaps subtly. This style is integrative.

A description of a course focuses on its overt aspects, though each course, to a significant extent, provides all benefits the other courses do.

Also note, near its top, this post lists benefits each one of these courses offers. I don’t repeat all that in a course description.

Course One: Faerie Shamanism—an Ecstatic Path

Curriculum focuses on ecstatic ritual, Faerie wisdoms, theoretical basics of Faerie Shamanism, and some of its more complex aspects.

Course material also helps you discover or deepen your Fey magic: Faerie Shamanism expresses itself differently in each practitioner. I help you build that personal expression, while I also offer techniques for your magical toolbox.

You are on a unique journey. The Faerie Shamanism class steadies your feet.

You also:
* learn training practices and moral stances that increase pleasure
* Gain the material satisfactions of an ecstatic practitioner, without being snared by addictions or illusions
* Embrace wholeness in all your many facets.

Holy Sweaty Joy—Ecstatic Spirituality & Sacred Sexuality

Witches are considered unholy by religious bigots because our religion teaches us to take life by the horns and use revelry to reach our life’s goals—goals of bounty, beauty, self-fulfillment, joy, service to our community, and more.

Claim these old revelry magics of the Faerie ecstatic path. Learn fun rites that do the job when all else fails. This is ritual that transforms you and your life.

Delight in Faery Faith rituals and mysteries:
* Reach your life goals—and heal your spirit—through both magical and worldly celebration.
* Imbue daily activities with confidence, passion, and vigor.
* Move past inner blocks to your inherent, sacred sensuality.
* Be a sex God(dess)!
* Affirm your unique, bewitching sexuality.
* Own your true self, so your authenticity shapes decisions.
* Own your joy.

Gentle Heart, Palm Up—Peacefully Conquering Challenges

Overcoming challenges, great or small, mundane or spiritual, is a traditional path to gaining shamanic power.

This course offers shamanic tools to triumph over problems, whether an “everyday dilemma” or traumatizing devastation. These same tools build the magical strengths to manifest whatever your heart desires in any area of your life. Since the process outlined in this paragraph is a traditional means of gaining shamanic power, this course provides an aspect of core shamanism (as do all four courses).

As always, lessons are not theoretical. This class provides the experience of gaining mystic power to conquer your immediate problems and how that creates the exact magical strengths, methods, and mental shifts needed to overcome all life’s difficulties and fulfill your life goals.

The last thing any of us need is a class that’s too hard. Like most of my classes, this witchcraft is gentle, peaceful, and potent.

Gentle rituals can be more effective than obviously strong rites. Sometimes, only gentleness draws forth our wildness and helps us live free.

You’ll learn a witchy fluidity that makes you unstoppable. I jokingly coined the terms Faerie Taoism and Fae Chi Gung to explain this course: we relaxedly flow with nature’s patterns, so nothing can stop us.

Gentle Heart, Palm Up training saves you mega-time: move through roadblocks quickly and serenely, instead of wandering stymied and anxious. Conquer problems peacefully.

This material helped heal me and my life from the trauma of becoming crippled overnight in 2001 and the crises—e.g., financial problems—that can domino from major illness. I was so depleted that, when channeling these lessons, I was too ill to type or even hand-write them. I dictated them to someone. Then, because of these lessons, I rose like the Phoenix. At age 70, I’m healthier than I was in 2001, my finances recovered, and my spirit is whole.

Course Four: The Be a Goddess Master Class

This Witch Training provides the following benefits. If you’ve already received them, they reach the next level:
* Your inner guide becomes stronger.
* Your connection to the Old Gods deepens so Their blessings in your life increase, and you can revel in the blissful joy of Their company.
* You acquire magical and mundane abilities to meet any challenge or opportunity.
* Profound soul-healing comes—sometimes so easily you don’t notice it till later.
* You Honor and draw on the Deity within.
* Serving all our relations in the way your heart wants becomes possible.
* Fey-touched joy that makes life worth living ignites.

The magic in my book, Be a Goddess, has unpublished, more advanced facets. They meet you as you are now, in whatever circumstances you’re in now, that you may live the way you truly want. I’ll teach you that material.

The tools you already have from one of the prerequisites will gain deeper layers of power, which you can apply to your current situations.

Feeling powerless? This class will change that.

Already feel plenty of power? Rock on! And if you’re not achieving everything you want, this course is the next step.

You also learn new techniques: I’ll teach you new tools and how to apply tools from the books—for whatever you need: prosperity, creativity, or anything else.

Prerequisite for The Be a Goddess Master Class

Complete one of the following to take the Master Class:
* first 12 lessons in my book, Be a Goddess!
* first 8 lessons in my book, Goddess Initiation
* one entry-level class in Third Road’s Mystic Rose branch (which I taught face-to-face in San Francisco)

I scheduled The Be a Goddess Master Class as the last of the four classes, to give you time to fulfill one of the prerequisites if you haven’t already.

If you start soon, there’s time to do the first 12 lessons in my book Be a Goddess!.

Been a long time since you did one of the prerequisites? It doesn’t matter. Don’t think you have to start again. You’ve done the work.

Don’t feel like you did it well enough? Doesn’t matter. You did the lessons. Learning witchcraft is a process. Give yourself a chance to move ahead with it, toward your life goals. You can always return to earlier work later to do it “better.”

Schedule

The eight month training has 27 lessons, all on Sundays, 6:00 to 7:00 pm, EST, starting April 25.

Each course is seven weeks except The Be a Goddess Master Class is six.

Course One, Faerie Shamanism—an Ecstatic Path—runs April 25 through June 6. Reserve 6:00 to 7:00 pm, Sunday June 13, for a makeup class in the unlikely chance I’m unavailable for one of the planned sessions.

Course Two: Holy Sweaty Joy—Ecstatic Spirituality and Sacred Sexuality—runs June 27 through August 8. Reserve 6:00 to 7:00 pm, Sunday August 15 for a makeup class in the unlikely chance I can’t attend one of the planned sessions.

Course Three: Gentle Heart, Palm Up—Peacefully Conquering Challenges—is August 29 through October 10. Reserve 6:00 to 7:00 pm, Sunday October 17 for a makeup class in the unlikely chance I can’t attend one of the planned sessions.

Course Four: The Be a Goddess Master Class meets October 31 through December 12, skipping November 28 for Thanksgiving. Reserve 6:00 to 7:00 pm, Sunday December 19 for a makeup class in the unlikely chance I’m unavailable for one of the planned sessions.

There is a break after each course, so the schedule is not overwhelming. Plus chances are good we won’t need to use the make-up dates so will have them off too. We break on June 20, August 22, October 24, and November 28.

Enrollment

Full cost—for 27 classes, direct spiritual transmissions, handouts, and one-on-one private support should you desire—is $200 a month. Your carrier might charge you for the phone calls into the lessons.

If you’ve taken this training or one of its courses, repeat enrollment is half-price. Contact me, and I’ll invoice you through PayPal. To participate in a single course, contact me for invoice.

Enroll securely with PayPal. Use the Subscribe button below for automatic monthly payments of $200, for eight months.

Upon receipt of payment, your place is reserved. You receive course details—e.g., the phone number to dial for the meetings—by email. For more information or to discuss scholarship, semi-scholarship, trade, or a payment plan other than the subscription option on this page, phone me. No refunds. However, you can cancel your subscription after the two payments for the specific course you’re in.

There Is Only Now

If you want witch training with me, now is the time. It’s been between six and three years since I’ve taught some of these courses.

There is only now, and sky’s the limit. We’ll immediately dive into ultra-focused lessons between the worlds.

Please note: along with the four above prerequisites, participating in advanced training requires two electives. You might have already taken one without even knowing it. Here are some recent events that qualify (and there are plenty of other qualifying electives to choose from):
* One of the 2020 or 2021 daylong retreats
* Dragon Magic
* Magic For Business Success
* Laughing Vulva, Goddess Womb
* the breath healing course and the sound healing course combined qualify as one elective
* ditto combining both three-week Trauma, Shamanism, and Victory groups

Advanced training will start 2022 (if enough folks are interested) and not until well into the year, so there’s time for you to take electives. Sometimes, we can delay an elective if you haven’t done two before the advanced training begins.

You can’t find these lessons elsewhere. I’m utterly grateful the Goddess whispered them to me because they’ve saved me over and over. More about my curriculum-creation process:

* When teaching orally, I’m ensconced within a family oral tradition I entered in infancy, learning magic con leche. I receive experiential wisdom-lessons not taught elsewhere.
* Raised in a European-based shamanic family tradition that includes both Italian sorcery and Celtic shamanism, I teach a multicultural Faerie shamanism.
* I thoughtfully, joyfully, carefully channel curriculums, constructing lessons over time. This tunes us into enormous, subtle powers. You won’t pay for a jumble of undigested white-bread ideas that an unprepared teacher declared, “Voila, genuine Pagan stuff!” 🙂 Instead, I committed my life to developing material for you.
* I received full-time, longterm shamanic training. It was not academic but an experiential training of skill sets. That focused study allowed me into the heart of reality, in trance 24-7, channeling lessons for seven years.
* For decades since, my Gods asked me to trance only part of the day, to ground me. Feet more on the ground than ever, I continue to explore our magical yet earthy cosmos and channel new earth-based mysticism material, because resting on my laurels would be no fun. I like fun.

Fairy witch, Francesca De Grandis, is the bestselling author of Be a Goddess! and Goddess Initiation. A teacher, guide, and healer, she offers long distance classes, rituals, private counseling, and healings. Her Goddess spirituality embraces practical magic spells. Raised in a European-based shamanic family tradition with both La Vecchia Religione and Celtic shamanism in its lineage, Francesca’s witchcraft is a multicultural Faerie shamanism. La Vecchia Religione translates the Old Religion and refers to the practices of an Italian witch, also known as a Strega.

Rose Magic

Posted on November 24, 2020 by Francesca

Fairy Flower Magic: Rose Enchantments

Decorative frame of roses painted by Francesca De Grandis, around the words “Fairy Flower Magic: Rose Enchantments.”

Children, Magic, and Gardens

Children are wise in their innocence. They hear flowers sing, see garden fairies, and trust that magic is real. Children sing to the flowers, pile fallen petals and leaves to make wee beds for the Fae Folk, and leave cookies in the garden in case an otherworldly friend is hungry.

When I embrace this attitude, life is magical, and magic is in everything.

As our childhood is left behind, it can become harder to connect with magic. However, the magic of flowers is obvious to a lot of people, even after they reach adulthood. Gardens, potted plants, and cut flowers, for many a witch, have an easy-to-notice otherworldly energy.

The magic of roses, in particular, has been easily recognized worldwide for centuries. No surprise many mystical groups use a rose as one of their main symbols, if not their main one.

Roses, Italian Witchcraft, and Goddess Diana

Roses are important in many witchcraft traditions. Let’s look at one: la Vecchia Religione—the ancient shamanic witchcraft of Italy.

To explain rose’s relationship to the Strega (practitioner of ancient Italian witchcraft) as well as some of the powers of roses, I need to provide context.

La Vecchia Religione fosters joyful living, unlike religions that insist people be dour and view their existence as an uninterrupted burden.

In the old Italian religion, the Magna Mater—Great Mother Goddess, Creator of All—was known as Diana. Italian lore reveals Diana to also be the Queen of Fairies.

I call Her consort and Cocreator My Good Father, because He is true goodness, not the pretend goodness of another God many of us know too well. Nope, My Good Father is not a bully but instead protects me from those who are.

The Magic Powers in Roses

The rose is a symbol of:
* joy
* the ebullient joy we might take in loving the Magna Mater and My Good Father
* the ebullient joy They take in loving us and in using all Their powers to see that we become whole and happy.

The rose more than symbolizes everything in the above list. Rose also embodies it all.

In other words, a rose is not merely a symbol; its wee self is the living presence of any and all joys. Power in every petal! That living presence draws joy to us.

Roses also:
* attract the Fairy folk
* are sacred to the Magna Mater and hence to My Good Father
* draw Their blessings and protection
* add power to spells

Eight Simple Rose Magic Spells

These eight simple methods attract any or all the blessings in the above two lists:

* Strewn rose petals on an altar or all over the floor.

* Add rose petals to cookies, place one on the kitchen counter as an offering to the Fey, and eat one yourself. If you want to eat more because you enjoy cookies, no problem!

* Burn rose incense.

* Grow a rose bush.

* Carry a rose petal in your pocket.

* Put a rose on your altar.

* Put a picture of a rose on your altar or in your wallet. A rose or even rose petal is a powerful amulet. I find a depiction of a rose can have the same power.

* Wear a rose boutonniere.

Being Creative about Magic

If you want to be creative about how you bring rose energy into your life, here are some ways I bring it into mine, in hopes they inspire you to make up your own.

I spin yarn on a stick from a wild rose bush. (I tend to spin on a stick instead of a spindle.) This adds rose blessings to the yarn.

I harvested the sticks from my property in an environmentally sound manner. They are from invasive rose bushes that kill plants in their proximity. So my harvesting is blessed by the Faerie Queen.

Oh, I just had another idea: give someone a rose as a way to bring rose magic into my life. When we give something away, we gain the gift ourselves.

Rose Amulet Jewelry

I also like to make and wear rose-shaped pendants as amulets.

Elaborate or simple rose amulet jewelry—it’s all good.

I like both.

You could just put a string through a tiny picture of a rose and wear it around your neck. The Fey Folk will get the message. So will the rose’s magic, which will do its thing for you. Magic is alive and cognizant.

As to more elaborate approaches, the rose amulet necklace I just finished designing and making is an example. (I make ones more elaborate than this, too.)

The complexity I often enjoy when constructing a magical charm came into play with this necklace:

* My braiding is not simple. (The necklaces are not macramé, but I’m delighted some folks think my braiding looks like macramé.) It took a lot of time to work out the techniques needed for the look I wanted and then practice them until I could get them right.

* Dragon that I am, I’ve spent decades collecting pretties to make charms. My bead collection alone is mammoth. Now, when I make a necklace, the exact pieces I want are at hand to weave my magic. I mean, look at the wee bell-shaped flower beads braided in the necklace. Searching until I find that sort of thing, let alone in the color, glaze, and what not I want, takes a lot of time but is worth it for me.

If you’d like to buy this necklace, here’s more info:

* I don’t know what stone the carved stone rose is, but it might be stone from Russia and, given the quality of the carving, I suspect it would’ve been much pricier than my dragon collection skills allowed me to pay.

* The back of the stone is lovely. It is carved. There’s also a vulva-like fissure there, adding secret feminine mojo. No one will see it when you wear the necklace, but you’ll know it’s there. … I think it’s a fissure, not a crack. But if the pendant breaks anytime soon despite reasonable care, I’ll refund.

* If interested in purchase details, comment below or email me, and I’ll send you info. Once the necklace has been sold, I’ll update this post to say so.

* I titled the necklace Gentle Magic Is Powerful. When I design an amulet, I give it a name. The name describes at least part of the charm’s magic and, I believe, adds magic. The above necklace has all the rose enchantments I’ve mentioned, but I also wove in another magic, noted in the amulet’s name. When worn, the charm supports your gentle, powerful rites and also honors/supports your gentle powerful magical beingness.

* I’ve done a great deal of magic on the necklace. If you purchase it, no need to bless it further, unless you feel otherwise.

Blessing an Amulet to Give It Power

Blessing a rose amulet is optional. Roses are magic, end of sentence. However, if you want to add power, that’s great.

There are both simple and elaborate methods.

I performed elaborate blessing ceremonies on the above necklace. Those rites are beyond the confines of this post.

However, simple blessings work great. There is power in simplicity.

Simple Amulet Blessings

Here is a simple way to bless any talisman—not just a rose amulet: leave it outside overnight during a full moon and then, if you want, leave it in sunlight for a day. If you can’t leave the charm outside, put it on a windowsill.

Another simple method that is natural and organic: I think the many hours I spend finding perfect beads adds power to them, automatically. That mojo is incorporated into any talisman I make with them.

More about Roses and the Old Fairy Gods

Below are excerpts from a 2007 piece of writing, telling a story so personal that I barely shared it with anyone for a while.

I don’t know why I’m sharing it here but get a strong sense doing so is important. Perhaps, the story’s acutely personal nature provides a bit of insight into the Old Fairy Gods’ immense power—and how that links to roses—better than any abstract exposition might.

If memory serves, these excerpts are from a journal entry. I shared some of them in a newsletter years back. I tweaked them for clarity’s sake and the like:

“When I talk about shunning greatness, I’m referring to a very specific dilemma. I need to push everything far past what I’ve ever done. There is no escape anymore, except fully into Her will all the time and into the pleasure of Her embrace, not as escapism but as a simultaneous retreat from the world and utter integration with humankind’s plebeian existence. To fully find my Fey self in a new way. I run from that constantly. Makes me miserable. . . .

“Even though I resist, I bit by bit surrender. Or at least I hope that is the progression I am in. . . .

“ . . . As part of a book signing at a Border’s Books, I led a rite. . . . The moment I ended the ritual, the room filled with the scent of roses.

“A moment before, I had peripherally sensed, to my left, a female—wearing a rose scent—walking past me with a male. Then I realized they had not been on this plane—they were the Lord and Lady. I flipped out!

“I’m not, mind you, afraid of phenomena. I flipped because I felt like I’d been caught in my spiritual underwear. I was visible in the bookstore as a shaman, mystic, and guru (in the real sense of guru: not someone who is mindlessly obeyed, but someone who is plugged in and helps others get plugged in). I didn’t want that visibility. I thought people would start coming to my classes not for the message but for the bells and whistles. Or call me a fake who had put rose oil in the ventilation system. And look at what they did to Christ! I was upset!

“Here Goddess had given a gift, and I was flipped. (We are all such jerks!) . . .

“If the scent had happened in my living room or some obscure little metaphysical shop, I would have felt okay. But Borders is so mainstream I felt utterly exposed.

“Finally I accepted the gift.

“ . . . When someone moves toward my classes because they want a “piece of a celebrity,” they cannot help me create the scent of roses. They are looking for the wrong power, so see none, acquire none.

“ . . . Faeries are almost always invisible. So I guess it is okay. I adore the few individuals who see me. (I need to better accept that the rest parse me according to a bean-counting standard that reduces mystics and greatness to ashes, neuroses, and petty motives. Until I am accepting of these folks, my soul is soured by my haughty judgment of them, and I remain trashed by my false ego.)

“ . . . After my first bestseller, a marketing expert told me that few bestselling authors teach wee classes like I do, and that I should go on the circuit. But I’m just a shaman = small classes = big connection with a small number of people.

“… I’m just a Faerie. . . . I hide from the Faerie Queen’s love then, running toward Her, move through the mind-gate into Faerie. Then become confused, rejecting the stars in the heaven because I love my humanity as much as I adore my Fey blood. The stars. They always call. But so do the humans and plants and animals.

“. . . It’s my job to serve them. I am also drawn to them because I am human, and because I need every human, plant, and animal on this planet probably more than any one of them needs me.

“All of this happens together, in my home, where I am housebound with MS. Two examples: I teach beautiful people long distance. I travel the stars with my otherworldly wings.”

The Old Gods Welcome You: a Mystic Rose Ceremony

In this rite, Mother and Father, Who are the most loving Beings, welcome you into Their care, bestowing Their love, power, and protection, as well as fostering your magical power, otherworldly perception, and wisdom. The ritual can be done just once, or whenever you feel the need.

Place before you a rose of any color, a photograph of a rose, or a drawing of one, done by yourself or someone else. It does not matter if you draw “poorly.”

Then recite the following liturgy, which is called Divine Welcoming:

The Old Gods speak:

We welcome you, Our child.

With Us, there is safety.
With Us, you can take pride in yourself
and have honor.

With Us, pleasure is divorced from shame and hate.

Here, there is love.
Here, there is joy.
Here, there is safety.

We serve you, Our child,
and welcome you into Our Mysteries.

We welcome you into their beauty.
We welcome you into their joy.

Relax here with Us,
for you are safe, loved, and honored in Our care.

Additional Information

I initially channeled a more complex version of the above ritual, for my course, La Vecchia Religione. I streamlined that rite for this post so someone without any training could do it. It can be a lovely, important step for beginners.

Many adepts will find this simple version works well for them because the Gods are powerful.

To be apprised the next time I teach the La Vecchia Religione course, sign up for my newsletter by clicking the banner below.

Newsletter subscribers also often get first dibs on my talismanic jewelry.

The Fairytale Witch, Greed, & Joy

Posted on October 28, 2020 by Francesca

The Fairytale Witch, Greed, & Joy

Why Are Old Women in Fairy Tales usually Evil Mean Witches?

Many traditional fairytales portrayed elderly women as monstrous witches. Descriptions included despicable eating habits. These witches were gluttons who scarfed down absurdly massive quantities of food in a single sitting, as I’ve seen in paintings of Baba Yaga. Worse, they ate children.

I’ve been thinking the root of such lies was likely greed, at its worst. I imagine selfish people begrudged an old lady her food—her right to life—and, in the same vein, coveted her land, the source of food. They wanted all resources for themselves, leaving nothing for anyone else, not caring that it could be a death sentence.

These skinny ladies in old tales usually stayed bone thin despite dining on children and disgustingly extravagant banquets. Perhaps she represented elderly women actually struggling without much to eat, the mischaracterization meant to provide the justification to rob them regardless. In other words, if an elderly woman was resented for eating any amount of food, then misrepresenting her reasonable or insufficient meals as gluttony provided an excuse to “righteously” rob her—greedy witch! She did not deserve food and its source—land and livestock.

Logic plays no part in justifying wrongdoing. A person gorging themself yet maintaining a thin frame makes absolutely no sense. However, reasons to steal and oppress don’t need to be reasonable; any excuse will do. Spread nonsensical slander about an aged woman, and her neighbors who are greedy like the slanderers will cheer about their thievery. The slanderers have given those neighbors permission to follow suit with other vulnerable elders.

I can easily imagine greedy envy turning into disgust about an elderly woman’s meals. A person’s selfishness often disguises itself, even to that person. Disgust is an effective disguise, distracting everyone from the real greed by projecting it on to an innocent elder.

When they call an old lady a dragon or witch, I take it as a compliment because I am a real dragon and witch. Many dragons and witches are kind and generous with food, magic, and other treasures. They also protect people from oppressors.

Life, Liberty, and the Pursuit of Land

Land, food, and greed are tied together. Life, liberty, and the pursuit of happiness was originally Life, liberty, and the pursuit of land. For whatever reason the phrase was changed, the original version outlines the basis for a classless society. Land is wealth at its most fundamental level. The right to pursue happiness is vague enough to establish the pretense of forgoing classism. In some ways, classism is simply systemic greed: one group taking too much for themselves so that another group does without, whether the classes are delineated by gender, race, or any other excuse to oppress.

Eating an Entire Pizza Topped with Anchovies and Joy

I was visiting my friend, Jenn Campus. As usual, we touched on one of our favorite topics: food.

I mentioned that I’d made a pizza from scratch and was delighted because I was going to get to eat the whole thing. I live alone, so that pizza constituted two or three meals (with perhaps a salad added). Yum, a couple of pizza meals!

I also told Jenn some of my realizations mentioned in this essay.

Then Jenn’s husband and foodie companion Roberto joined us. I again shared my delight about eating the whole pizza. I added that I’d been wondering how much of a pizza each member of their family got in a meal. Given their large family, I imagined they had to divide a pizza up, and perhaps no one ate more than a slice. Roberto, who’s Italian born, responded that eating the whole pizza is “very Italian of you.” He added that each family member always got their own pizza, except maybe the children split one.

Roberto’s comment was wonderfully affirming, even though I hadn’t told him my thoughts about old ladies and food. My Goddess spoke through him. Though the following were not Roberto’s words, She was saying, “Let old ladies eat the whole pizza!”

Jenn, when I’d mentioned greedy people begrudging an elderly woman her food, suggested that they possibly begrudged her the pleasure in food. Good point. Especially for me. Joy is one of my life’s keywords.

Have You Ever Been Attacked for Being Happy?

The right to pursue happiness—joy—includes the right to land or a comparable means to material well-being, such as a reasonable wage instead of employers earning far more than is even decent while employees can’t make ends meet.

Oppressive religious bodies often portray joy solely as non-material pleasure, as if it’s sinful to care about worldly things. This pseudo-spiritual propaganda fools many people; they become unwittingly complicit in their own oppression (internalize their oppression), by thinking they’ve no right to a proper income.

I’m not implying joy relies entirely on material well-being. Depending solely on the material for happiness creates greed. However, it is appropriate and healthy to pursue both material and spiritual well-being and find a balance between the two, instead of seeking only one or the other.

Your happiness is sacred. Convincing you to abdicate rights by shaming you as if you’re selfish and uncouth to care about worldly things is an attack on your life and your happiness. If you internalize those attacks—internalize your oppression—you might shame or otherwise hurt yourself when you desire joy, start to feel joyful, or have even the smallest joyful experience.

I’ve always feared I’d be punished for my joy. I thought I’d conquered that fear but am revisiting it to overcome it at a new level.

Internalized Oppression Can Damage Physical Health

I have a lot of joy in my day. That doesn’t mean I’m free of problems around it.

It is easy to internalize oppression so extensively that deep-seated, self-destructive beliefs or emotions can affect one’s physical health.

For twenty years, I’ve had serious physical problems caused by extreme swelling that is unrelenting, throughout my body, and visible. (E.g., one of my eyes became swollen shut for days. The doctor asked if something had struck my eye. The swelling was so huge that I looked like someone had socked me.)

Years of exercise, food choices, herbal remedies, and shifts in lifestyle and attitudes reduced the swelling bunches, and with it the number of serious symptoms it had caused. There are far fewer. But a great deal of swelling—and hence serious unremitting symptoms—remains.

The swelling throughout my body is demonstrated in my eyelids most days. It often looks like a blister—white cell buildup under the skin. What is my body fighting?

In desperation, earlier this year, I decided to go grain-free. The swelling abated radically within days. If the improvement had continued at the rate it was going, my need for a wheelchair would’ve been gone, or near gone, within a year.

However, I suspected that I do not have a grain allergy, but that a deep-seated, subtle anorexia was compelling me to deny myself my “daily bread,” as if I don’t deserve food.

I also wondered if I have a deeply-hidden inability to stand on the ground of my truths. Stand, instead of using a wheelchair. I’m pretty good at standing for my truths, but there’s always another layer of growth. Internalized oppression can be subtle and deep.

(These two things I wondered about are related in ways I don’t fully understand yet. The understanding I do have is beyond the confines of this essay.)

I decided to eat grains again. That might seem ridiculous, given that serious symptoms were abating so readily. But I don’t want to deprive myself of my “daily bread“ longterm only to find that I ignored the spiritual solution that would’ve been the longterm fix. Ignoring the source of the problem will simply make it manifest in another way, sooner or later.

Plus life-threatening allergies already seriously limit the foods I eat. If the decision to be grain-free is subtle anorexia, elimination of foods from my kitchen might escalate until I allow myself to eat only a few types of food—not enough to maintain health. (I’m not implying that being grain-free is anorexic per se.)

Psychological states can cause serious medical problems. I do not mean those problems are in one’s head. They are quantitative symptoms, measurable by Western medicine. I need to overcome my fear of being attacked and stand up.

Overcoming Internalized Oppression and Claiming My Rights

I wrote a large portion of this essay before the pandemic and the economic severities it has caused many people. For months, I put the piece aside, to focus on blogs that seemed more related to current affairs. My mind kept returning to this piece, and I couldn’t figure out why. Eventually, I realized it is utterly relevant right now. Perhaps it’s even more important than it was before the pandemic. Elderly people are spoken of as disposable. Greed is rampant, as are illogical excuses for it. People worldwide are struggling and scapegoating, divided instead of standing strong and successful together. … There’s that word standing again.

Hm, elder abuse and the other problems described in the above paragraph are not new. Well, my real point is that I realized the article’s relevance. And that my not seeing the relevance was internalized oppression; I turn 70 this year so am at risk of being scapegoated—viewed as disposable in a society often structured by greed.

There’s another reason the article is relevant. Our current worldwide trauma can deepen longstanding internalized oppression, perhaps reopening healed wounds. That can result in horrible demoralization and other devastating states that stop us from doing what’s needed to take care of ourselves, our loved ones, and our communities.

Nevertheless, it can be an opportunity to see inner oppression and overcome it. In my case, this has included revisiting my fear I’d be punished/attacked for my joy.

That fear is reasonable. If repeatedly attacked for your joy, whether by family, friends, or societal beliefs that joy deserves rebuke and infliction of shame, you might come to expect and fear attack. However, I refuse to live in fear.

Simple Magic Spell to Claim My Right to Food, Life, and Joy

Simplicity has magic: to do the spell, just recite the liturgy below once or, if it feels right, repeatedly. You don’t have to do anything fancy, “right,” or grimly serious like the Great Master Wizard of the Universe. (No, the Great Master Wizard of the Universe isn’t a real thing. I made that up.) I found myself laughing as I wrote and then said the liturgy, and if anything’s right for this chant, laughter is. I intentionally made the chant silly.

When you speak the chant, include the title in your recitation.

Pizza, Prosperity, and Joy Chant

I get to eat the whole pizza.
I can pay for the whole pizza.

To add extra magic to the spell, eat a good meal immediately after the recitation. Kitchen magic!

Preparation before reciting the liturgy is not necessary. You can jump right in and do the spell. If you feel preparation would be helpful, here are suggestions:
* If you prefer to set up magical protections before you do any ritual, do so.
* Take three to fifteen deep breaths. Nothing fancy, just natural deep breaths.
* Examine yourself for internalized oppression regarding your right to food, life, prosperity, and joy. Then try to feel that inner negativity, then start the chant.

As I said, I wrote much of this essay before lockdown, before revisiting my fear of punishment. The revisit makes me doubly happy for the lighthearted chant, which was in the original draft of the article and balances its seriousness. I want my heart light. I want to continue to find fun and beauty no matter what. When in my most difficult times, I see more than ever the vital importance of trying to find joy, even if it’s small.

Those two silly lines hold power for me. Perhaps they’ll also work for you. A simple, silly spell can have great power. (The spell’s strength is not always obvious until you use the spell.) The chant, beneath its silliness—and supported by its silliness—is a ritual to overcome my internalized oppression and claim my right to food as a woman, human, and elder. Since food is central to life, I’m claiming my very right to exist, which shouldn’t even be in question, but the greed of the world challenges our right to live. The liturgy also claims my right to joy.

You needn’t be elderly for this liturgy to be relevant to you.

Self-Awareness, Self-Defeat, Self-Absorption

I like my head in the clouds and feet on the ground. Magic is not enough. I’m doing additional things to decrease swelling, while eating grain. In other words, I suspect not standing sufficiently in my power, truths, and being, coupled with the internalized oppressions of fearing attack, are causing the swelling and, once lessened, will no longer do that. So I’m trying to overcome these inner blocks.

Here is one way I’m trying to do that, in case it suggests action(s) you might take to overcome internalized oppression and/or medical problems caused by it.

I have a daily spiritual practice of watching myself for certain faults to which I am prone. Now, I’m trying to enlarge that practice (temporarily, until it becomes no longer necessary), by becoming more aware of when I’m:
* afraid of being attacked for my joy
* not allowing myself joy
* not noticing or letting myself feel my fear of attack
* not standing fully in my being and truths
* not being sufficiently self-aware and thereby unable to stand fully in my being and truths

About the last item in the list: I’m trying to, more than ever, be aware of my cellular levels, be present to the moment, and forsake numbing, that I might more than ever know deep levels of myself and of what I’m feeling and being. When I have that degree of self-awareness, I trust in magic. I become my child-self who believes in greatness. I stand on the ground of my being and truths at deeper levels than ever. If I hit that level, often enough, we’ll see if I need the wheelchair anymore.

I should add: the self-awareness I’m describing is a far cry from self-absorption. For example, I am of service when I stand for who I am and what I believe in because, in that state, I work more effectively.

Goddess Sehkmet, Please Replace My Fear with Power

I’ve been asking Goddess Sehkmet to remove my fear of attack and replace it with power. I’m praying to Her because I sense She’s especially good at empowering people to be proactive. I want to step up to the plate more than ever by 1) claiming my right to food, life, joy, and prosperity, 2) standing in my being, and 3) doing whatever else is needed to gain maximum abundance and joy and be of maximum service to my community.

Though I’ve read no lore corroborating the ability I’ve above attributed to Sekhmet, one of my students did teach me that Sekhmet protects Ra and carries out His business. (I’m not attributing the student by name because they prefer anonymity.) That reinforces my sense of Her. I’ve seen Goddess Sekhmet referred to as a “protector of truth,” which also seems to make Her the perfect help for the concerns I am discussing here.

Drawing on my above thoughts, I wrote a prayer to Her:

Goddess Sehkmet, Please Replace My Fear with Power

Sehkmet, remove my fear
that I may step up, step up, step up.
Goddess Sekhmet, protector of truth,
help me stand stand stand
in my being and truths.
Sehkmet, grant me the power to
claim my rights, my rights,
my rights to food, life, joy, and prosperity.
You Who protects Ra and carries out His business,
please protect me and grant me the power to protect myself.
Help me carry out my business of
good food, long life, abundance, joy, and service.
So mote it be!

If concerted spiritual efforts do not diminish swelling significantly after 6 to 12 months, I’ll get rid of grain.

Food is life. Food is liberty. Food is land—abundance, property, the earth on which we stand as free people. So mote it be!

Kitchen Magic

One of my pizzas, ready for the oven:

Here’s a rough recipe for it: no measurements, complete list of ingredients, etc., because I tend to wing it and eyeball it in the kitchen. But I put the recipe here in case it gives you ideas.

The crust is my adaptation of a gluten-free pizza dough recipe that was at https://www.mashupmom.com but is now gone. It was the first gluten-free pizza dough recipe that suited both my palate and allergies.

If memory serves, the recipe uses brown rice flour and garlic (among other things), with eggs and flaxseed meal to hold the dough together.

To make a more flavorful, high-protein dough, I added sunflower seed meal, almond meal, garbanzo flour, and enough garlic to curl my toes.

I wanted pizza but didn’t think I had the makings for tomato sauce. Then I remembered tomatoes I’d dried and frozen. I reconstituted them quickly by putting them and a bit of water in a pan and simmering the mixture down a bit. Topped the pizza with goat cheese. Yum.

When I cook or talk about food, the power of kitchen magic visits me. (The little pizza chant is kitchen magic, at least for me, because it focuses on food.) Sharing the pizza recipe brings to mind another reason the crone was hated for her kitchen activities. Hearth magic is power available to oppressed groups, thereby threatening oppressors. Elders will have had many years to hone their power, which makes them all the more threatening.

A kitchen is often the heart of a revolution. People quietly talk at the table, where food, beverage, and camaraderie build the strength needed for the fight to live free. So mote it be!

More Kitchen Magic

Add magical healing to medicinal herbs. How to Enchant Your Cup of Tea: https://stardrenched.com/2017/03/29/how-to-enchant-your-cup-of-tea/

Mysticism in Times of Crisis

Posted on April 29, 2020 by Francesca

During crisis, mysticism can become a source of strength, renewal, and hope, or foster self-destructive escapism and denial. This post has an empowering ritual.

Please note: though this post discusses how to avoid denial and escapism, sometimes it is important to let them be. Trust yourself to make the right choice. Or, if unsure, ask for input from a trusted expert. For one thing, denial and escapism can be trauma symptoms that help you cope.

Some situations can feel like too much to bear, and I long for something bigger and more powerful than me to fix my problems. I turn to mysticism for the solution. It often works.

Sometimes, all doors seem shut, and I am desperate for a door to open somewhere, somehow. I turn to mysticism. It often works.

However, mysticism can be healthy or unhealthy. Personally speaking, my otherworldly endeavors must be very grounded in my real life, so I get my feet on the ground and remain down-to-earth. I will explain what I mean by that. … Well, a full explanation would take pages, but I can quickly explain enough for the purposes of this post.

Some of my rituals are not as mystical as other rites I perform. All magic is mystical, but there are varying degrees. Sometimes I do very mystical rituals; they might have highly lyrical liturgies and fanciful images, and create a very trancy, sparkly, buzzy experience. Other times, my rituals are less mystical, more direct, and more straightforward, e.g., they proceed in a rather mundane manner, directly dealing with my inner blocks, by necessitating I own up to a specific anger, fear, self-doubt, sense of powerlessness, or the like. I often deal with anger, trauma, fear, etc., in extremely mystical rituals, but that would be escapism were it the whole of how I handle inner turmoil.

The ritual below deals with unsettling emotions, self-defeating beliefs, and the like in quite a grounded manner, while also including more mystical ritual elements. The more grounded aspects of this little ceremony help keep it from feeding denial and escapism.

The Choice to Have Power: a Ritual for Magnificent Selfhood and Divine Support

This magical spell can help you experience spiritual renewal and fortitude, and feel longed for peace and hope. Other possible benefits are increased confidence and a substantial claiming (or reclaiming) of selfhood—who you are deep down, with all your strengths. The ritual also helps you tap into the Goddess’ immense power.

If, when doing this ceremony, you feel you are not doing a “good enough job,” not to worry. The sheer attempt is sufficient.

If unsure how to implement part of my instructions, you might explore whether that text is suitable for one of the three following approaches.

1. Do a visualization. For an example, let’s use the ritual’s paragraph “I choose to live in the reality of my truest self with its wisdom, balance, and magic. I settle into that reality by letting my body sink into it. I sink into my truest self with its wisdom, balance, and magic.” Decide what physical sensations you might experience if you trusted that you had wisdom, balance, and magic, and then imagine your body feels that way.

2. To continue using the same example, you could recite that paragraph as a liturgy, slowly reciting it two or three times. That can be powerful.

3. Or read that paragraph aloud as if you were telling a Faerie tale, and try to go along with the mood of the tale.

Here’s the ritual:

I choose the reality in which a caring Goddess holds me close.

To implement that choice, I start by looking inward to find what inside me keeps me from living in that chosen reality.

For example, do I fear that no deity can be kind? Do I believe that choosing happiness is somehow deserting my loved ones if they remain unhappy? Is false pride keeping me from relying on something other than my own resources? Or is something else in me blocking me?

If there is more than one block, I choose only one to work with in this ritual today.

I center into the reality of that block by letting my body sink into it. I don’t analyze the block, try to change it, or do anything else to it. I sink into it.

I choose the reality in which a caring Goddess holds me close. I center into that reality by letting my body sink into it. I don’t analyze it or otherwise get overly cerebral about it. I sink into the caring Goddess Who is holding me close.

I choose to live in the reality of my true self, with its wisdom, balance, and magic.

So I look inward to find what inside me keeps me from living in that reality of marvelous selfhood. Do I think that optimistically trusting in myself is self-inflated? Do I fear I’ll be deserted if I live according to my own ideals? What’s blocking me?

If there’s more than one block, I choose only one to work with in this rite.

I center into the reality of that block by letting my body sink into it.

I choose to live in the reality of my truest self with its wisdom, balance, and magic. I settle into that reality by letting my body sink into it. I sink into my truest self with its wisdom, balance, and magic.

So mote it be!

Additional ritual instructions:

1) During the ceremony, if you don’t land smack dab in the center of your personal essence, at least momentarily, you likely moved radically toward it. Try doing the ritual once a day for five days, over the course of a week, to continue the energy’s positive direction.

2) If you feel performing the ritual once didn’t progress you toward your magnificent selfhood at all, it could’ve happened anyway—even to a large degree—without you feeling it yet.

3) If the ritual felt effective, or even fairly so, you might want to do the ritual twice more over the next week, to re-find, remain in, or move deeper into the reality of your most competent beautiful self who is living in the care of a loving Goddess.

4) Here are two reasons to work on only a single block in the ritual:

Sometimes, working on more than one not only diffuses a ritual’s energy but also turns the rite into escapism.

Also, focusing on a single block allows me to own up to it on a gut level, rather than just recognizing it with my mind. That gut recognition can make a big difference in whether I can move past that block or not.

I’d love to hear how this ritual goes for you.

… I want to time how long it takes to read and execute this ritual. … It took nine minutes, reading slowly. That nine minutes includes time I added for pauses in case someone needed to go over the instructions to better understand them. The timing also represents doing the rite as you read the post, as opposed to reading it all first then going back to do the ritual.

I timed for three reasons. I wanted to see if this is a ritual that easily fits into a busy schedule.

Brief ceremonies can be powerful.

I also wanted to see if I might use the ritual in the Virtual Pagan Monastery, an event held via group phone calls. The meetings are mini-retreats that last fifteen meetings, and I lead a ritual in each one. A nine-minute ritual leaves us time to open with the quick protection spell with which we always kick off meetings. We’d also have time should anyone need to jump in to ask a question about instructions as we were doing the rite. Perfect!

My third reason for timing is that I love my Virtual Pagan Monastery. It’s a chance to touch down a few times a week with other seekers and lead a rite to take care of ourselves. But some folks don’t enroll because they don’t realize that brief rites can be powerful. So now this little ceremony is here to prove otherwise.

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