The Spiritual Warrior:
A seven-week teleseminar (group class by telephone)
The Spiritual Warrior class empowers the part of you that fights for survival, family, ideals, dreams, human rights, and Gaia.
I have not taught this class in two years, and it was over four years before that, so grab the chance.This post includes some of my personal philosophy, on which the class is based.
People use the terms “spiritual warrior” and “pacifist” in various ways. Here’s how I use the terms:
* Pacifists will not engage in physical violence even if their life is on the line. Though I’ve enormous respect for pacifists, and they can legitimately be viewed as amazing spiritual warriors, that’s not what this class is about. I am not a pacifist.
* Spiritual warriors are not unduly aggressive. Nevertheless, they’ll go into combat when needed. If battle’s the only choice, they engage with their whole heart and soul.
Ceremonial and practical lessons will include:
* why effective warriors often go with the flow instead of fighting it
* the gentle uses of war
* how to shove back when push comes to shove, without losing the high moral ground
* the importance of down ‘n’ dirty fighting in business, community leadership, and inner growth
* strategizing with an ethical military mind
* standing up for yourself with no self-recrimination
The lessons also help you honor healthy aggression. Not all aggression is expressed by childish, irresponsible, hurtful rage. You’ll learn how to handle your aggressive power so that you express it healthily—you control it; it doesn’t control you.
We’ll celebrate the aggression without which we can lose our lust for life, because the two energies are so intertwined. You’ll find new passion for living because you’ll suppress your energy less.
I’ll also teach methods for self-healing after the battles of childhood and adulthood. This class helps you regain a carefree, gentle attitude.
My warrior self protects the fragile child within me, providing the safety she needs to express love, delight in fairies, and be creative. I’ll help you be a champion who shields your child self.
This class is for:
* the seasoned fighter who wants additional strengths, strategies, and self-control
* a person combatting a life-threatening challenge such as cancer
* someone needing to fight for a life that has dignity and pleasure
* and anyone else interested.
Novices to witchcraft are welcome; yet adepts will find appropriate challenges.
As I said, the above expresses my warrior philosophy as it underpins the class. The post also outlines parts of the curriculum. I hope you’ve enjoyed the material.
But warriors don’t settle for words. Join me for the work—and celebration!—needed to embody everything written here. Let’s live our lives fully.
Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* Class meets seven consecutive Tuesdays, from noon to 1:00 EST, starting Tuesday July 17.
* Reserve Sept 4, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $250. Your phone carrier might charge you for the call. The event’s area code is a U.S. #.
* If you’ve taken this class before, repeat it at half-price.
* Enroll securely using PayPal. Sign up for “Special Event” at http://www.outlawbunny.com/special-events-registration/
* Upon receipt of payment, your place is reserved, and event phone #, etc., emailed to you. If you need more info, or want to discuss scholarship, trade, or payment plan, call me at 814-337-2490. No refunds.
The Spiritual Warrior is part of Third Road’s oral tradition and satisfies one of the two electives needed before Third Road’s advanced training.
Fight for yourself and for what is important to you.
If you can’t see the graphic at the top of this post, here’s its text and photo:
You Needn’t Leave Yourself to Find Magic
Diana Magna Mater Is Everpresent
After glancing down into my sink, I was thrilled by what I saw there, snapped the above photo of it, and wrote the following:
Quarter moon tide does not arrive pounding at my winter door, but sneaks into my kitchen sink, as clever as steam.
Moon tides are everywhere—dark moon tides, whole moon tides, quarter moon tides. That is my safety, solace, and soul: moon tides are everywhere.
You need not leave yourself to find magic. To walk into Fey lands, walk into yourself, just as you are; live there; you can then recognize the entry to Faerie.
Laughing Vulva, Goddess Womb:
Claim Your Divine Feminine Power.
A Three-Month Ritual Group
We’ll meet by group phonecall to do the ritual, seven times over three months.
The womb and vulva metaphysically embody everything—everything! Abundance, power, confidence, sexuality, creativity, personal authority, and more. I mean, look at the picture above. Even the devil was frightened by the woman’s display of power.
Want her audacity? This three-month rite centers you into laughing vulva, Goddess womb, ferocious vulva, inner-temple, so you:
* Step into full inner authority in all parts of your life.
* Have the confidence needed to create prosperity and happiness.
* Feel safe in any circumstances.
* Enjoy a sense of power—and safety—that allow creativity to blossom.
* Know in your bones that your power is equal to anyone and any situation, so you can handle anything and come out on top.
Scroll down to enroll: enter your phone number and pay securely with PayPal.
This issue can be triggering so do not read further if you might get triggered.
This event is not just for individuals with physical wombs and vulvas. This is about your psyche, the spiritual anatomy, its power, overcoming the suppression of it, and reveling in your female aspect.
Everyone has a female aspect. It is called the “anima.” Most individuals bear an archetypal wound of the anima, regardless of whether they have physical wombs and vulvas, medical problems with their pelvises, are mothers, or were born physically female.
This core cultural wound and core wound in our psyches affects every part of our lives. Every part. The wound is healed by this ceremony.
Even powerful individuals—savvy witches, individuals deeply ensconced in their feminine power, and alpha males—can suffer from this wound. It might cause them great pain or inability to take the next step toward their cherished goals.
Since the anima touches every aspect of life, symptoms of its wound can vary from person to person. This is discussed below.
For many individuals, spiritual injuries are reinforced by physical trauma to the pelvic area, from rape to unnecessary C-sections.
The injured anima creates messages that invalidate our claim to the very help we need to heal the anima. For example, the first time I offered this rite, someone said,“My hysterectomy left me emotionally shattered, so I don’t qualify for this ceremony,” but that was why they desperately needed the rite.
In other words, the wounded anima can make someone unknowingly view a symptom of the wound as an invalidation of needing healing.
Here are common expressions of feeling the anima wound is irrelevant or feeling barred from my ceremony. They keep someone from getting support:
* Hope and effort are pointless.
* There’s no point when I feel such emptiness inside, hollow longing and loneliness.
* I can’t have a child.
* I lost my child, who died young.
* I lost my child—she hates me.
* It’s all my fault anyway, everything I do is wrong,
There are many more symptoms, and not everyone has the same ones. Whatever reason you as a unique individual need healing and empowerment of the anima, I can hold you and your needs.
Enrollment is limited. I gear the ceremony to the specific ways the anima wound has impacted the rite’s participants. If you’re unclear about some of the anima wound’s specific impacts on you, I’ll help you figure that out during our meetings.
Every session I also send you soul healings.
We are not powerless in the face of society’s and nature’s forces. In our womb power and laughing vulva, we find the sure ground of our being. We find the bottom line within—our essence, its irreplaceable and irrepressible power and joy, and our connection to Divine help. We accept our faults and find our glory.
Beautiful anima! I’m happy about of my two-word poem “Laughing vulva,” because it helped me convey a joyful power I’d once found difficult to express: the power this rite gives you.
This ceremony requires no ritual experience.
The group meets by phone; just dial the phone to participate.
Starts February 21. We meet seven times, from 6:00 to 7:00 PM EST, every other Wednesday. Reserve Weds May 23, same time, for a makeup session, in case I’m unavailable for one of the planned meetings.
Tuition is $250. Your particular carrier may charge you for the calls. Scroll down to enroll: enter your phone number and pay securely with PayPal.
Upon receipt of payment, your place is reserved. You receive event phone #, etc., by email. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds.
This ceremony can be used as one of the two qualifying electives required for Third Road advanced shamanic training.
Embrace your laughing vulva and Goddess womb to know your full potential. Embrace your Cosmic Source—you. You are the residence of mysteries, starlight, and love, a deity within. Think of that woman lifting her skirt to scare off the very devil himself. I bet she felt powerful and had a good laugh.
There are many reasons someone might not experience the love they want. They might, for example, feel they’re not good enough for anyone to truly care about, so they start isolating.
Here are five witchy ways to put love in your life, with help from the Old Gods.
1) Affirm “I am a child of Gods. This makes me sacred, worthy of love.” Using this affirmation opens you to love of any kind.
2) If you ever want to do something for someone, but you feel whatever you have in mind is not good enough to offer, you might be wrong. This can be another excellent time to remember you’re a child of Gods, and Their divine spark and love are in you.
In other words, just being yourself and doing what you are able can be more valuable to people than you realize.
Yes, this tip is about giving. But when we give love freely, the Universe’s love fills us, so we receive love too—bunches of it.
3) Realize you are a child of Pagan Gods. They enjoy themselves and want the same joy for you. They’re not dour deities frowning on you. Remind yourself now and then that your deities actually want you to feel loved.
4) Be open to signs of unconditional love from the Gods. Also open to experiencing it. If you notice and feel nothing or only the tiniest bit, it’s a start. Keep trying. It’ll pan out.
5) I channeled the following prayer for a client, to say once a day, for five days over one week’s time, then whenever she wanted thereafter. It helped her love and be loved:
Divine Mother and Father,
my very cells are made of You.
Help me love me.
Help me see my immense worth and endless beauty.
Help me offer myself to You in beauty,
for I am a worthy gift.
Thank You for making me the way I am.
Help me offer myself to the world in beauty,
for I am a worthy gift.
Help me know I am worthy of
Your love, my love, and the love of All My Relations.
So mote it be.
For some individuals, witchcraft is a journey of finding one’s unique style of magic, own cosmology, and personal philosophy.
This post was on Witches and Pagan in 2016, at http://witchesandpagans.com/sagewoman-blogs/a-faerie-haven.html
Have you seen the popular lists of different types of witches—e.g., traditional witch, Gardnerian witch, Faerie witch, eclectic witch, hedge witch—with precise definitions for each category? These charts help some beginners. Learning you fit a certain style can be validating and reassuring. It also makes some newcomers feel they belong.
But this post is for beginners who find the categories make things really difficult. Everyone else, I’m not naysaying what works for you; this entire post is simply ideas and methods that work for me, in case they’re useful to someone. I don’t want the charts thrown out. They’re great for some people. And with that:
There are individuals whose witchcraft entails a journey of finding one’s unique style of magic, own cosmology, and personal philosophy. Being new to Pagan community and being told there are specific witch types, each with very specific definitions, can box these folks in, lead them to think they won’t fit anywhere in the Pagan community, and ill-legitimize personal self-discoveries that transcend the categories.
What if you come from a traditional witch family, talk to fairies, and enjoy practicing Gardnerian magic occasionally? Sure, that might classify you as an “eclectic witch,” but that term is redundant historically speaking; it was once a given that witches were eclectic, because witches understand the connectivity of all things. To me, the term “eclectic witch” robs me of my heritage. My witchy heritage fuels spells, making them powerful.
As to connectivity, the Old Gods unite me with the enchantment that flows through the entire universe. That current carries me, its sweep making me joyful, as it bears me toward even more joy. But “eclectic witch” implies magic is not in everything around me and thus denies what’s inherent to many folks’ witchcraft.
In the same vein, I see witches as wild creatures, transcending every limit. I’m a child of the Gods. Their infinite powers are mine. Mind you, I’m not suggesting I can successfully cast every spell anyone else can cast. I believe witches can have specialties.
In any case, categorizing keeps some people from developing specialties. These are folks whose process demands they look not at definitions but into their own selves and, despite how scary it might be, journey into seeming formlessness until it becomes recognizable as their special gift—their specialty.
I love—and use—the different terms for types of witches. They’re great jumping off points, e.g., for connecting with like-minded individuals.
They also can be pointers. But I use the terms the old way: to evoke—lyric speaking to our wild witch hearts and whispering of the undefinable and unlimited—rather than as part of quantitative charts, mapping magic out so exactly as to be … boringly limited for some folks.
I love magic so much it makes me sad to realize charts might crush certain people’s magic.
Also, poor scholarship defines witch types incorrectly. For example, it’s sadly a current given that Gardnerian Wicca bears little resemblance to traditional witchcraft. I lived in a Gardnerian household in England with one of Gerald Gardner’s students and, as a traditional witch, I can tell you people living in that house practiced old-fashioned witchery. Furthermore, I met members of the family tradition that greatly influenced Gerald.
Lack of scholarship also portrays traditional witchcraft as consistently the same. It varied, village to village and family to family.
And many a scholar will say “eclectic witch” makes no historical sense. Global travel is not a modern occurrence. Various ancient cultures shared their rituals constantly.
Are you dismayed by witch categories because they make you feel the magical Art has been divided up like slices of a pie … and you feel like the whole pie? Be the whole enchanted pie.
If you’re a fledging witch who resonates with what I’ve written, I support you not by giving you categories to validate you, but by validating who you already are. Like most of us when we come into Pagan community, you’ve always had Paganism in your heart and life, perhaps without having named it as such. So trust what you already know and build on it. You have the intelligence and insightfulness needed to do so.
Enjoy the names for all the different types of witches, or use none of them. But claim your path as valid.
By “valid,” I’m not saying everything you do currently as a witch is always safe and effective. No one is perfect. Also, some spellcrafting requires substantial training. Get a teacher if you want. But don’t worry about what “type” of witch a prospective teacher is. Choose someone whose spirit calls you and who honors your spirit in turn, whether or not you know how to describe your path. Witches used to work together in all their differences and likenesses, getting along just fine, learning just fine.
I teach. Classes are mostly via group phone calls (aka telesminars): you don’t need a computer or any special technology to attend; just dial the phone. Subscribe to my free newsletter, which gives details about upcoming classes: https://outlawbunny.com/newsletter/
What sort of witch are you? You’re you! So mote it be.
Mom’s Holiday China
As a child, I thought the dish pattern was tacky, but it remained a nice memory. Mom acquired complete settings for at least 10 people, obtaining the pieces one at a time by going to the movies. I love that Toni went to such lengths to add beauty to our home, not letting lack of income thwart her.
One of my brothers got the dish set when Toni died. I would not have used it.
But recently, I searched online until I found one dish in the pattern—just one in her memory and in reminiscence of her passion, amazing kitchen skills, and elegance—elegance I now see in this plate to some degree, and that showed immensely elsewhere.
Rest in peace, Toni. You were a model of exuberance, devotion, otherworldly flight, and competence both culinary and professional. You were also a true lady, in every positive way I use the word lady, including how the Goddess infused your spirit and your magic. Thank you for being a living example for all parts of my day, including my kitchen witchery.
… Later: The more I use the plate, the more beauty, elegance, and grace I find in it. I don’t know if that is objective. E.g., perhaps the grace I notice is a projection of my mother’s gracious maneuvering amidst the immense challenges of her life. She found reason to laugh and give, no matter what.
In any case, to snap the above photo, I had to wash the dish, since I’d eaten lunch from it. Handling the dish with soapy hands, I experienced more of its elegance, this time on a tactile level; the china felt so nicely made despite being a movie giveaway. I wonder if my mother loved handling it.
When I’m in the moment, I find the Goddess’ beauty.
When I’m in the moment, I find my own beauty reflected back to me.
I might run from the moment, especially when crisis hits. But, when I can return to allowing the painful, awful moments my full attention, I eventually find beauty again.
To be free, releasing my wild soul, I have to allow both the beauty and the pain.