Upcoming Class

imageMerlin Speaks: His Fey Druidic Teachings
A 7 Week Course in Non-theist Animism and Nature Mysticism

This material is almost pre-Druidic. You’ll learn the roots of Druidism—the Fey core rather than later pomp and over-structuring. This is pure raw Druidic power:

* Ecstatic experience of self connected to the earth, to the cosmos, and to the Divine.

* Empowerment through connectivity with the earth, the cosmos, and the Divine.

* Utter safety created by ecstatic connectivity with the earth, the cosmos, and the Divine.

Digital art, Francesca De GrandisShift atoms and hearts, all of nature and society. Be whole, healthy, courageous, and aligned within the self.

This material is special without promoting exclusivity: Nature is inclusive; all are welcome to this class.

These lessons are not available elsewhere, and I cannot teach them often. The last time this class happened was four years ago. Enroll now.

Merlin Speaks is a prerequisite for Third Road advanced Druidic training.

Life will swallow you. … Be swallowed! Click here to enroll.

Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* Class meets seven consecutive Sundays, noon to one (EST), starting April 21.
* Reserve Sunday, June 9, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition: $250. Your carrier might charge you for the call.
* Click here to enroll.
* After your payment, I’ll email you the event phone number, etc.
* For more info, or to discuss scholarship, payment plan, or trade, call 814.337.2490. 
* A mystical event is no substitute for medical care by a trained physician, psychiatric counseling, or other therapeutic treatments. Participants are personally responsible for the consequences of their voluntary participation.

WorldTreeTakesCareOfMeDetail2I’ve been a stealth Druid, practicing the path for decades and lifetimes. This class took decades to channel, drawing on past life memories. The material was originally solely for my personal use. I was guided to finally share it.

Merlin is the eagle: He passes the lineage. Enroll here.

Peaceful Prosperity Now! So Mote It Be!

For me, prospering financially, emotionally, and spiritually requires fully engaging in life, not backing off from whatever’s occurring. Being human, I readily forsake the moment, but if I move into the now on a somewhat consistent basis, abundance comes, accompanied by serenity. One of my blocks to being in the moment is finding glory in self-pity. I try to avoid it, even when things are at their worst, because self-pity makes my defeat more likely. For example, when we thought I had only months to live, trying to avoid self-pity and instead committing to the moment and being of service to it allowed triumph; now I have another 20 years in me.

I want to feel my life is of epic proportion. However, I don’t want to create that feeling by constantly dwelling on my problems, making them grow in my mind, so that I view myself to be an abandoned, struggling hero.

Mind you, my problems are constant. Some are dire. And, as is the case with many individuals, there are ways I am an abandoned, struggling hero, who should be widely admired and is, instead, viewed as complaining about nothing. (Has this happened to you?) Stories of my heroic achievements despite great odds have been stolen to be portrayed as someone else’s, usually one of the very people who tried to block my goals. (Has this happened to you?) I don’t want to ignore any of that.

I do not want to dwell on any of it, though, with the gorgeous self-pity in which I, too readily and too often, indulge. Goddess, please help me not use atrocities perpetrated on me as an excuse to indulge in self-pity. Compassion for myself is not the same as the glory of self-pity.

I want a life that feels huge from the joy I experience, my awareness of my accomplishments, a commitment to live in reality good or bad, and the attempt to be fully who my Gods made me. I’m grateful my Gods give me the ability to constantly do the things cited in this paragraph. I want to do them more. More! Living myth is an ancient magic, one of the most powerful spells I know. It has not prevented all my misfortunes. Tragedy is part of life. However, living myth has made enough differences that my existence has been filled with beauty and abundance, instead of being a tragedy as a whole.

I imagine many people, like me, feel huge one moment because they’re living fully, kindly, and gracefully, and the next moment feel huge from having mesmerized themselves with a self-pitying tale that, even if true, is self-damaging when recited over and over to oneself. (There are times when repeatedly telling the same story of a problem is part of a healing process. That’s not the sort of repetition I’m referring to here. … If you view existence panoramically, a constantly repeated, self-pitying tale is part of a healing process, but the panorama might have to provide such a widely sweeping view that we’re looking at that self-immolation in the context of a healing process that happens over several incarnations. Or, if looking at a single lifetime, every detour from healing and empowerment is part of moving toward that healing and empowerment because every step along the way to health is needed. But I want to avoid as many detours as possible, which means being honest with myself about how self-pity derails me, damages me, and makes me feel powerless so that I am deterred from taking action to stop other people from hurting me.)

I want a life that feels huge and abundant because I face problems as if I have a sword in one hand and a tea cup in the other. I’ll deal with the problems with sword or tea cup, depending on which is most suited to the problem meeting me. If I only use the sword, I’ll hack away 24/7 until my life is shredded to ribbons. Sometimes, I can best solve a problem by sitting down and savoring a cup of tea.

I want to be a mythic, mystic, enchanted servant—to the Gods, the Tree of Life, all its inhabitants, and my oh-so-flawed-yet-perfect-and-beautiful self.

I will have peaceful prosperity now! So mote it be!

Note: if you don’t see how my above thoughts are related to having peaceful prosperity or having it now, trying to figure that out is a shamanic ritual. Even spending two minutes trying to figure it out will move you toward peaceful prosperity, whether you can find your answer or not. I’d love to hear from you about how that goes. If you already see the relationship between this essay and peaceful prosperity now, and apply it in your life, please tell me the results.

Tree Magic

Tree Magic:
A Ten-Week Druidic Journey with Sacred Trees
for Prosperity, Protection, Personal Growth,
Inspiration, Magical Prowess, and Lots More

This ten-week course reveals simple, quick, effective enchantments for all parts of your life. Learn:

* how to use the magic of twenty trees sacred to the Druids

* the ancient Ogham alphabet and how to apply it magically. (I painted tiny Ogham alphabet letters to put throughout this announcement to bless this event. There is a large Ogham painting of mine towards the top of the post.)

* a wonderfully innovative, effective metaphysical principle that can make all your tree witchery more powerful. I’ll teach you lots of tree magic principles but wanted to mention this particular technique here. I discovered it experientially and then developed it over time. It is natural, easy, strong, and joyful, and is an underlying principle for all my tree enchantments. I can barely wait for class to begin so I can teach it because it’s so happy-making for me.

* how to have a personal relationship with sacred tree magic, including the Ogham alphabet. In other words, you won’t need to rely on books for information because you’ll receive information through direct experiences with tree magic, and you’ll discover how the trees work their enchantment specifically for you, as they wisely honor your unique character and path. You’ll learn a style of tree witchery that shapes itself to your physical, spiritual, and emotional needs. A personal relationship with the trees is joyful. If you already learn directly from trees, this course will help you do it at a whole new level.

Mind you, I will teach you about each tree’s specific metaphysical nature, but I’ll also show you methods for learning directly from trees, so you can continue to gain new powers from them for decades, if you so choose.

Along with everything above, this event is a true shamanic journey facilitating major transformations. These transformations will happen during our time together and probably snowball long afterwards.

Since there’s so much to this course and its journey, at first I wanted this event to take a year. But I realized a few things:

1) Many people can’t fit a yearlong event into their schedules, or pay the fee for a yearlong course.

2) The Gods didn’t want that long an event anyway.

3) I could create a spectacular ten-week event. What a journey this will be!

4) I developed building blocks for journeying with magical trees. During this intensive, we’ll use them, so they’ll be in your magical repertoire when the ten weeks end. Then, if you’re like me and want to continue journeying with sacred trees over the decades, you’ll have those building blocks, that foundation. I love offering that to you.

To pack everything in, this event has four powerful aspects:

One) Ten lessons, one per week for ten consecutive weeks. Lessons are via group phone calls. To participate, just dial your phone.

This is old-style oral tradition, which allows immense headway quickly. Enrollment limited to 16 people, so we can perform traditional Faerie spells that can only happens in a small group, and so each participant can receive individualized attention if they want it.

Two) Direct spiritual transmissions during meetings help make lessons powerful and safe, further your personal growth, and grant good luck. The transmissions also kickstart your magical prowess or bring it to the next level. They do the same for your mundane powers.

Here’s a quick definition of direct spiritual transmissions. I can’t tell you what it means for other practitioners, but in my case: I was born a good luck charm who automatically generates a field of energy that provides the benefits outlined in the previous paragraph. As such, I don’t do anything to you; I don’t inject you with energy, rearrange your energy, or even dust off your aura, LOL. I simply give off an energy during a lesson, the same way burning incense gives off a magical energy in a room.

Three) Twenty-five pages of digital handouts ornamented by my original full-color talismanic art. This witchy artwork adds further power to your journeying, both during the course and after it is over. These pages make a beautiful addition to your personal Book of Shadows.

Four) In addition to individualized attention during class, I’m available outside of class for one-on-one time by phone, should you need to privately discuss any class material or your personal issues using it, or you need support because your commitment to doing assignments falters, or you have other concerns. Private dialogue can happen after the course ends; it is important an oral tradition teacher be available one-on-one even long after a course ends; I commit to my students.

No experience needed. But even advanced practitioners will enjoy this course.

I’ll be leading two separate groups. One will meet Sundays, noon to 1:00 EST, starting February 3. The other will meet Mondays, 6 to 7:00 pm EST, starting February 4. Both groups run for ten consecutive weeks. If you choose the Sunday group, reserve Sunday April 14, noon to one, for a makeup meeting, in case I’m unavailable for one of the planned sessions. If you choose the Monday group, reserve Monday April 15, six to 7 PM.

Tuition is $354. Your carrier might charge you for the call. Pay securely with PayPal. Choose from two payment options:

Option 1) Use the Pay Now button below to pay $354 now. No PayPal account required.

Immediately after payment, email me to say whether you’re choosing the Sunday or Monday group. Or tell me in the reply field below this post.





Option 2) Use the Subscribe button below to pay in two installments: $177 now, followed by an automatic $177 payment a month later. Payments appear on the credit card associated with your PayPal account.

Immediately after subscribing, email me to say whether you’re choosing the Sunday or Monday group. Or tell me in the reply field below this post.





Once I know whether you’re choosing the Sunday or Monday group, your place is reserved. You receive course details—e.g., the phone number to dial to participate in the meetings—by email. No refunds. If you need more info, or want to discuss another payment plan, trade, scholarship, or semi-scholarship, call me: 814-337-2490.

The course’s approach to tree enchantment is unavailable elsewhere. Though you’ll learn traditional lore when relevant, a great deal of what you’ll receive isn’t the easily available traditional material, but is what I learned from the trees themselves—in direct experiences interacting with the druids’ sacred woods—and from the Goddess, combined with past life memories as a druid, my channeled information, and sensibilities from my family tradition. In my family tradition, I was raised to be a creator of new material. I call my approach Fey Druidry.

I don’t expect to offer this course again for at least another three years. And I turn 70 this year so, if you’re planning on studying with me, now’s the time. Yay!

Winter Ceremony

Moving into the Quiet Core of Winter’s Joy and Beauty:
A Seven-Week Ritual Group,
Centering You into Your Power and Essence

Miracles become commonplace, when your magical and mundane powers and essences come forward. Dreams impossible to fulfill become viable. Major insurmountable problems, both inner and outer, give way to a miraculous improvement. A success you’ve achieved is followed by even greater successes.

Spending a big chunk of my time on mystical practices can be the thing that creates what’s described in the above paragraph. And, though I can’t always apply my shamanism anywhere near as consistently as I want, my attempts to do so still cause major triumphs.

Though I do need to attempt consistency with shamanic practices, they don’t always have to be difficult or serious. Winter months have subtle Faerie gifts that make shamanism easier, and I’ll show you how, in this seven-week ritual. No need to always be struggling to cope or grow. During our meetings, which will be peaceful, revitalizing, and individualized to participants,

* Enjoy quietly whispering wintry magics that help manifest what you need inside and out, on both the mundane and spiritual planes.

* Create a successful winter and year ahead, as we travel into a lush hidden realm—the heart of reality; the starlit center of Goddess power—where we can manifest miracles.

* Be immersed in a peace that provides mental, emotional, and psychic clarity. We’ll draw on wintertime’s intrinsic ability to root us in the core of our own being and Gaia’s rhythm.

* Receive direct spiritual transmissions that foster good luck, physical health, and spiritual wholeness.

We meet via group phone calls. To participate, just dial your phone.

The ceremony is without prerequisites and suitable for both newbies and adepts.

I’m jazzed that this group’ll happen through the absolute darkest part of the year! Doing this rite at that time is sooo relaxing and powerful.

We meet seven Thursdays, 3:00 to 4:00 PM EST, starting December 6. The Thursdays are consecutive, except we’ll skip Thursday Dec 27 and Jan 3, for the U.S. holidays. Then we pick back up on January 10, continuing through till our culminating session on Jan 31. Reserve Thurs Feb 7, same time, for a makeup meeting, in case I’m unavailable for one of the planned sessions.

Enrollment: $250. Your carrier might charge you for the call. 

Click here to enroll securely using PayPal: http://www.outlawbunny.com/special-events-registration/

Upon receipt of payment, your place is reserved, and event details emailed to you. No refunds.

If you need more info, or want to discuss payment plan, trade, scholarship, or semi-scholarship, call me: 814-337-2490.

Blessed be the lushly beautiful witch-powers and wisdoms residing deep within the winter and ourselves.

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An Empowering Definition of Karma

A misrepresentation of karma serves those who want others powerless and desire an immoral society.

It’s no surprise many people reject the idea of karma. An oversimplified understanding of it is disempowering—e.g., shaming people visited by unfortunate circumstances. Let’s look at a definition of karma that is empowering and joyful.

Karma is usually defined as “If you do good, good comes back at you. If you do bad, bad comes back to you.” While I believe that is an important truth, it is also so oversimplified as to be dangerous. Psychic physics aren’t that simplistic. Instead, it seems to me karma is the unfolding of the specific repercussions of whatever you do. Example:

If you cut down a tree, you end up with wood. That’s one possible repercussion. That’s one possible repercussion. But, when the tree falls down, it might hit you on the head, which adds an additional repercussion. Or the tree might hit someone else, and then their son kills you in revenge.

Or you use the wood to build beautiful furniture, which you sell, and its buyers are happy, and you have money for groceries, which helps support the local grocer.

We’re all aware of the threats posed when too many trees are killed. Those threats, too, are possible repercussions. And, if cutting on a smaller scale, a space you clear can be a bane—or a boon—to the forest’s animals. If some of them leave as a result, each refuge will have its own impact on its new home. E.g., a possum who takes up residence in your yard could eat a lot of ticks, which might lower your chance of contracting Lyme disease.

Karma, as defined in this post, has three large benefits. It helps us
1) Understand that reality is an unfolding series of events that we affect.
2) Take responsibility for how much our actions impact the rest of existence (All Our Relations!).
3) Claim the beauty, power, and magic of such an intensely intricate weave.

Replacement of those three enormous strengths with “The bad you do comes back at you, as does the good” can rob us of power as well as the chance to be morally accountable for the chain reactions caused by our actions. There are also enormously positive chain reactions, in which we can take healthy pride. Misrepresentation of karma serves those who want others powerless and desire an immoral society.

Embracing karma’s full ramifications might seem grandiose but is actually humble. Humility is knowing one’s strengths as well as one’s weaknesses.

Humility is also knowing one’s place in the universe, but not in the way it’s meant when someone tries to make you feel worthless by saying, “You better learn your place instead of being uppity!” When we understand karma, we can see our place in life’s weave in terms of our immense power to do good or wrong. Again, humility is acknowledging both your strengths and weaknesses.

Another way understanding karma can help us see our place: we might start to actually experience the incredibly vast and complex weave of life. That can be simultaneously self-enlarging and humbling.

Self-larging because we can see ourselves both as part of something magnificent and as a magnificent element of the larger magnificence.

Humbling because, for one thing, the grandeur of the cosmos provides perspective that can remove any over-inflation of self. For example, we might start to sense there are millions of factors influencing the outcome of any situation; we can see how powerless we are by comparison to all those factors. (I cannot use that as an excuse to avoid taking responsibility for consequences of my own actions.)

The humility gained by acknowledging the consequences of my actions and inactions, and by acting accordingly, improves my life. For example, when I make reparations for wrongs done, I more fully engage in life, which frees me from any unhealthy preoccupation with self that has trapped me; I get swept up in the World Tree—the larger picture, the Gods’ plans. Being caught up like this is humbling on some level. But it is also empowering and even ecstatic.

The idea of “Your good acts generate good acts coming back at you, and your hurtful acts generate hurtful acts coming back at you” remains important. But reducing Karma to only that ends up blaming and shaming good people for the unfortunate events they suffer. Life is more complex than that. The World Tree—life—is a sophisticated organism. It consists of many parts: branches, trunk, leaves, roots, bark, sap, etc. Those many parts are made up of innumerable cells. All this weaves together in a complicated synthesis. Our own actions are only a part of that tapestry.

Spell to See One’s Karma
and Enjoy Life’s Weave

There are constant contradictions that, in fact, are not contradictory. Each one, when riddled entirely by the intellect, seems unable to abide as a reality. But, if entered into as an experience, the supposed contradiction has the chance to be understood, because we get to experience it as a living, breathing fact.

Later, that reality may seem impossible again. That is because, when we retire too fully from action into intellect, we might lose touch with reality again. Our minds are wonderful tools to use constantly, but they get in our way when we think the only way to discover whether something is a truth is to keep it spinning in the mind instead of applying it as an experiment.

So it goes with understanding karma: sole intellectual analysis of it will not work. But when I try to live according to it, it makes sense experientially. That is one of a witch’s powers: to know something is true because you feel it with your gut and in your soul. Witches use their fine minds without being trapped by their limits; instead, we use the whole being—mind, spirit, and body. The following spell helps us do that.

Optional: after putting a purple candle in a candle holder, sprinkle a teaspoon or so of lavender by the holder’s base. If you prefer, use the candle and no herb.

Recite the following. To what extent you can manage, say it from the bottom of your heart.

May I honor and celebrate
my place in the weave of all existence.
May my Pagan heart thrill
to the beauty and magic
of the intricate, powerful weave that is life.
May I see the ripples from all I do.
May I take responsibility
for my place in the weave,
so that I act with good intention
and make reparation for wrongs I’ve done.
May I understand that these words I say echo through the World Tree, as do all words and deeds.

Now say, “So mote it be” (while lighting the candle, if you’re using one).

Let the candle burn down. Or extinguish it after a few minutes to relight again, should you want to repeat the recitation some time soon. If leaving the building or going to sleep, extinguish the candle and relight it when you have a chance. Never leave a burning candle unattended.

Claiming My Power as a Trauma Survivor

I can act effectively in crisis only if I’m doing shamanic practices on a regular basis.

There are times survival takes every single ounce of one’s time. And it’s vital to do everything one can on the mundane plane to take care of a crisis. But, when crisis looms, I have the self-destructive knee-jerk response of automatically focusing solely on survival. I’ve learned that usually does not turn out well, not for me.

So I choose to instead focus on staying balanced, serene, and connected to my Gods in order to receive Their power and guidance. To accomplish all that, I need a lot of time for my shamanic practices and have to use a crisis as an opportunity for spiritual and shamanic growth.

If I, instead, frantically chase after money, security, a resolution of crisis, etc., then the money, resolution, security, etc., don’t manifest anyway. If I stay on my shamanic journey, then money, resolution, security etc., come.

When crisis hits, I need shamanism more than ever.

Historically speaking, shamanism as a means for healing from trauma—and keeping a disaster from damaging one’s psyche—has been a cultural norm. It has surely been a means for my survival and wholeness in rough times.

Shamans have also, since ancient times, used their traumas—even the worst traumas—as irreplaceable chances to manifest great magical and mundane power. This was surely my own experience.

After 9/11 traumatized U.S. citizens, and our government used that tragedy as an excuse to further traumatize us, enrollment in the shamanic classes I teach dropped for a while. When crisis hits, or appears as a possibility, some people believe they can’t afford the time or money for their shamanic training. They don’t understand that continuing their training can be pivotal to overcoming crisis. I provide scholarships, yet few people requested one in the year after 9/11.

One power of being a trauma survivor, for me, is that overcoming disasters left me with shamanic tools I can apply during this brutal administration. Another power is that I’ve learned the need for complete focus on survival is often a mirage. Mind you, I know it’s not always a mirage. But when it has been an illusion, living in that lie almost destroyed me. I’m lucky to be alive, considering what a lifestyle of overwork and worry did to my health.

“Long-term trauma” (LTT) is a worse diagnosis than post traumatic stress disorder (PTSD). Examples of an ordeal that causes LTT: being kidnapped and held hostage for years; and being married to a batterer for years. Quite a while ago, I suffered LTT. Not to worry, I took the necessary steps to be on the other side of that now, happy and whole. It’s all behind me. I bring up the diagnosis only to point out:

As someone who used Fey-touched tools to survive longterm horrors and come out the other side whole in spirit, I learned that serenity is possible during a horrific situation. Not always, for sure, but tranquility is not constant even in the best of circumstances. Though peace is often impossible when first in a terrible crisis, knowing that peace can develop—albeit sometimes only painstakingly in minuscule increments—is a power I’ve gained from being a trauma survivor.

When I create a calm place inside myself, I find strength and wisdom there to change a situation.

My familiar hangs out with a poppet. I made it probably in the ‘80s.

Like many survivors, I’ve been triggered by recent national events. Like many individuals, I started having trauma symptoms in response to national events. But now, screw Trump, screw his ilk. I decided I don’t have time to let fascists’ behavior traumatize me anymore. I’m doing everything in my power to keep their behavior from getting to me mentally anymore.

I affirm: They no longer will have space in my head. Heck, I’ve known all along that what’s going on in America right now is nothing new. That’s an advantage I have from being a trauma survivor. The horrific injustices currently widespread in our country are what I observed as a child in the ‘50s and throughout my whole life. I suffered terribly from some of these things My point is that what’s going on has been happening since humans first congregated, so I don’t have to lose my mind over it, but can carry on the same way I did the day before Trump got elected—fighting against such atrocities and living my life with joy.

I affirm: I can feel my indignation, rage, and even terror, but not sit in them. I can simply feel them, and then move on to feel my joy and love.

I affirm: Living in terror and rage would keep me from maximum effectiveness as an agent of change in the world. I want to help individuals upon whom horrors are being perpetrated, so I feel my indignation and rage, but do not reside in them.

In this post, I speak only for myself and of my experiences. I want every trauma survivor to find what works for them. So I support those who say a constant rage helps them fight oppression, even though that wouldn’t work for me. I used to walk around angry all day. That hurt my health and made me miserable.

Though I didn’t take my anger out on other people, furious thoughts consumed my mind, time, and energy, distracting me from doing what was needed to be as happy and productive as I became when I let go of constant angriness. Now, with less anger, I’m more likely to take positive action, more effective when I do so, and experience life’s joys more.

Wee shaman

Back to the idea that what’s going on in America is nothing new. I’ve physically, emotionally, and spiritually survived grueling ordeals that started in childhood. Some of these situations were next to impossible to survive, let alone survive spiritually whole. But I did it. For various reasons, I’m a person at risk in Trump’s America. Yet, because of the traumas I’ve gotten through in the past, I know how to find joy, peace, and beauty in my day now.

A few weeks ago, the current events in our country stopped triggering and traumatizing me anywhere near as much because I started taking advantage of being a trauma survivor in the ways I’ve described above.

In other words, I remembered that I’ve been through all this before, that I survived it, and that the horrors reported on the news every day have consistently been part of human society. I reminded myself that I learned tools to overcome crisis, shamanic tools that can keep me whole so I can enjoy my life and keep fighting oppression. I affirmed my commitment to devote as much time possible every day to shamanic practices and to spiritual and shamanic growth.

My shamanism centered me again, moving me miles toward inner wholeness. I intend to keep that movement going till I feel back to normal and then maintain that state through an ongoing abundance of shamanic practices.

I don’t bury my head in the sand about what’s going on in the world or what risks I am in. However, constantly thinking about the terrible state of humanity, or what bad things are happening to me, or that might happen to me, or the very real fact that I may not survive this current administration, will help ensure I don’t survive because unceasing worry would hurt my body badly. For one thing, the stress of nonstop worry exacerbates Multiple Sclerosis symptoms.

I will think about terrible things only to the degree needed, e.g., to minimize my risk, to change bad situations for myself and others, to discuss with my students the problems they face. Today, I signed up to be a phone volunteer for the upcoming elections. That felt great.

Nightmare monsters hide under my bed. They’re close by, threatening, trying to freak me out. I refuse to dwell on them. I prefer to use my time and the spaces in my head to celebrate existence and see its beauty.

If I focus on my shamanic practices and inner growth, I have the strength and bravery to not take the bait—in other words, to not freak out when monsters taunt me with cruel words—and to instead enjoy life.

I’m getting into top form for battling monsters. Staying serene and joyful and in pursuit of beauty help me achieve—and remain in—top form. Vehemently, passionately serene. Joyfully, loudly seeking beauty. So mote it be!