The Love-Witch: a Two-Month Faerie Ceremony

A two-month Faerie love-in! The unconquerable magics of love, gentleness, compassion, play, pleasure, and beauty will help you
* reach goals your heart longs for,
* make the world a better place,
* and enjoy wonderful self-care.

weebunnyhat1Some Pagans insist a “real witch” is always brooding, hexing, and amoral. Humbug! They might call this event “fluffy bunny Paganism,” but the event’s immense power syncs all the way to the center of the earth and rises all the way to the stars.

The Third Road tradition of witchcraft can be fierce and determined. We also have gentle magics that reach goals just as effectively. This event focuses on that gentle mojo, letting our love, compassion, and playfulness radiate to illuminate our lives and the world.

The world needs your loving light, which my student Jenelle Campion describes as a sweetness that’s invalidated.

This event is for witches who strive to be both wild and gentle, strong and compassionate. I call such a Pagan a “Love-Witch.”

You’ll be drenched in love! The event has four magics that add up big. You receive:

1) Long distance direct spiritual transmissions, three days a week, for two months. You don’t have to do anything for the transmission to work. I do the work for you.

Traditional craft—my magic spinning to support your every cell. The transmission shapes to you: it gives you what your heart needs next, helps you go heart-led directions, and nestles you into the love and bounty within the Great Mother’s heart. For two months!

2) Seven ritual circles of love, via group phone call. Our rites together draw on gentle magics—our loving suppleness, light-heartedness, and spiritual beauty—to make a better world, achieve personal goals, and nurture self-love.

These gentle magics also align us with the enchantments that surround us every moment—that power is Divine Love, the most potent magic of all.

It’s a Faerie Love-In! Our shamanic process will be compassion, play, beauty, and pleasure. I push students when needed, but not in these meetings. I’ll guide with a gentle touch. We can best bring gentleness, compassion, play, and pleasure to the world if we give that to ourselves in our own process. These meetings will model that for you.

weebunnyhat2If you’re the rare heart-led being, you know it’s hard to be an agent of love in a world where vision is often scorned by those who prefer greed and narrow-mindedness, Receive tools to do your work in the world and to take loving care of yourself in the process.

Win as an agent of love:

* Has darkness tried to snuff your bright light? We’ll discuss shining brightly without drawing attack and other protections.

* Learn gentle magics that create immunity to cynics, greedy people, and others who fight Love. Move through the world as a love-witch, without being crushed by attacks or discouragers.

* Give yourself all the love, compassion, and joy you readily give everyone else.

Receive personal attention. During tribe meetings, I’ll intuit lessons and rites that help you go where your heart leads and nestle you in Divine Care.

The group meets via group phone call. Simply dial the phone to participate.

We meet seven Thursdays, from 6:00 to 7:00 PM EST. Meetings are spread over two months’ time. Holiday weeks are among those we skip. Meeting dates:

November 10
November 17
December 1
December 8
December 15
December 29
January 12
Reserve Thursday, January 19,
same time, for a makeup class in case I’m unavailable for one of the planned sessions.

(Direct spiritual transmissions start November 7, a few days before class, to begin our Faerie love-in before we even gather.)

3) Heart-Centering: On weeks without tribe meetings, a quick-to-read email centers you in your gentle witchcraft and heart-goals.

4) You receive a full color digital talisman tailored to your unique spirit. I magically activate the talisman to moor you to your Gods’ love and protection as you work toward your life goals and do Their work. Their powers and love feed yours. These talismans are my original art painted in trance. You receive yours as a JPEG by email. (I retain full copyright of my art. Commercial use of the piece is available at additional cost.) Here is one of the talismans, called “Silly Dragon Hiding.” Its detail is blurred a bit by this site’s download process:
sillydragonsmThe email explains the symbol’s specific powers, and includes instructions to receive the symbol’s blessings almost effortlessly.

Individually, all these services would cost $560. I’m reducing their cost:

Pay securely with PayPal, with two options. Both are big savings:

Option 1) Total cost: $460, with two easy automatic monthly payments of $230. Payments appear on the credit card associated with your PayPal account. This option is available if you have a PayPal account. Use the Subscribe button.




Option 2) Pay all at once by October 20 to save another $80. Total cost: $380. You don’t need a PayPal account. Use the Pay Now button.




Upon payment, your place is reserved, and I email you event phone number, etc. Refunds unavailable. For more info, or to discuss scholarship, partial scholarship, or trade, call 814-337-2490. I do not discuss this work by email.

You might pay long-distance charges to call the event’s number (a U.S. area code), depending on your long-distance plan. Charges would appear on your phone bill.

This two-month process can be used as one of the electives needed before advanced Third Road training.

No experience needed. But adepts are deeply impacted.

My poem “We Are the Old Ones” describes a Love-Witch:

We’re the Old Ones—ancient as forests—born into Gaia again
to continue our work and our joy.

We’re dreamers wanting to make a positive difference
by bringing love—and more love—everywhere
our free spirits wander.

We’re the Fey children of Mother Earth
who believe magic infuses
every aspect of Her being and all Her children.

We know Her gentle magics
are as powerful as flashy, overt magics.
We embrace both.

We know a flower found by the roadside
can be a transformative gift to a friend.

We’re the ones who defend
Gaia’s children from being harmed.

We’re the ones who speak up
to protect the defenseless.

We try to make our thoughts and actions
reflect the Goddess’ love.

We take care of people around us,
both those we know well
and those who pass through our lives.

We might do the above things poorly sometimes,
but they’re central to our lives:
we bring love, gentleness, and compassion to the world.
So mote it be.

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Spirit Doll

SpiritDoll1Sometimes our friends/clients don’t need “help,” even if we have skills capable of creating positive change for those we serve. Sometimes we serve a person best by investing our skill set in honoring them—and their circumstances—exactly as they are.

Here’s an example. I know someone who’s suffered extraordinary difficulties for years. I foolishly wanted to meddle—”save” her. I wanted to give her spiritual healings. I wanted to teach her shamanic exercises to become stronger. I wanted to show her abilities she doesn’t know she has. I wanted to make a protective amulet to ward off negative energy around her. I wanted to, I wanted, I wanted. None of it was what she wanted … or needed.

Mind you, everything I longed to do for her is perfect for many of my clients. And could be perfect for her at another time.

But the following is what I did. I made her a totem. As I chose objects for it, I let go of what I thought was “right” for her. Instead, I selected items to honor and celebrate who she already is.

The totem’s sole purpose (oh my, voice-recognition translated that as “soul purpose”) was to represent how wonderful she is. I completely let go of all other agendas. That included releasing the thought that her experience of my celebration might empower her to make changes I felt could help her with her struggles. She knows best, not me.

So there’s a long bone bead with stars in it, because if anybody has stars in her bones, it’s this woman. The wood is European Elder—sambucus nigra—and is a piece so young that it’s mostly soft, spongy pulp—fragile, as are we all. Its youth also gives it a wondrous sensitivity like my friend’s, and a gentle, subtle, yet dynamic magic that my friend has. The ladybug portrays another aspect of that.

SpiritDoll2

Three luminescent cobalt beads represent the mysteries she lovingly serves. A bead that is probably tiger’s eye and one that is probably goat horn represent how down-to-earth she is; she modestly infuses sacredness into her daily mundane responsibilities, though they are immense and humble.

A purple bead symbolizes the beauty of her spirit and the beauty she gifts people around her. A leaf indicates her care of Gaia’s children. I made the wool bead on top because … well, she’ll know why. And I had to add something sparkly because she is Fey.

At some point in its creation, this wall-hanging chose to be a doll. (Heh, a wall-doll.) So I spun yarn (which I felted a bit to help it set, since its winding wouldn’t be held tight by a weaving or the like) to shape the body.

Is “totem doll” an actual term? … This totem doll represents her spirit. … The term “spirit doll” is popular nowadays. … I could call it a “poppet,” because that’s a term for a doll used in magic. Not that I expect my friend to do spells with this, unless she wants to, but this doll was used magically in that I blessed it. And to play with words, “poppet” is a traditional term of endearment; making this artifact was an expression of love.

SpiritDoll3Creating the poppet was an unexpected gift to myself: I no longer need to fret about someone I hold dear. Affirming some of this woman’s wonderful attributes reminded me she has many other amazing powers, so needs no rescuer; she has every resource she needs within her, including the ability to ask for help when she requires it.

In case someone reads this post as an either/or proposition: I do not usually choose between helping friends/clients create positive change and honoring them exactly as they are. Most of the time, serving them both ways is beneficial.

Facilitating shifts they want in themselves and in their lives is a more respectful process if I also mirror back to them, in word, visual art, or ritual, their beauty and power—including that which is hidden to most eyes and that which they do not even see themselves.

It feels important to mention this sort of mirroring and affirming of those around us can require as much skill, thoughtfulness, and magic as does helping them make changes. For example, I have the psychic ability to see the beauty and power in people, even if they cannot.

Why is it important to mention the skills involved? Because people with lots of skills for creating change can feel frustrated when they can’t use those abilities for someone they care about. But you can apply your gifts another way—to honoring someone just as they are—and accomplish something vitally important. People need to be respected for who they already are. People need to be fully met right where they are.

Sometimes trying to “help” someone robs them of dignity. If instead, we honor them as they follow whatever path they choose, achieve victories that are important to them (as opposed to victories you think they need to gain), make the mistakes they need to make, and explore the parts of themselves they think vital to explore, we give an invaluable respect. That respect is also known as “love.” So mote it be.

BoSNwsltrSm

Spinning Happy Magic

BoSCovrSm

I’m experiencing excitement and serenity simultaneously, from being so close to publication of my two volume Book of Shadows.

Self-publishing is difficult but gratifying. My sense of accomplishment has me almost dizzy, I’m happily spinning.

Spinning! Heh, once I sent galleys to the kind folks who are proofing them, I worked part-time over the course of a few days to restore my energy. I learned to spin yarn, to celebrate being so close to releasing the project.

SmBanr Spinning! Headlong. I spun and spun. Think of Alice falling down the rabbit hole, headfirst and shouting, “Whheeeeeeee, I love this!” She lands where the Red Queen is actually nice, the rabbit doesn’t run away but frolics alongside her on the weighted end of a drop spindle, and the caterpillar—who spins silk and blessings—teaches her the exact magic she needs.

My gratitude, happiness, and sense of accomplishment about the books flow through my day, twisting along the silk and wool fibers I spin. As is often the case with gratitude, mine turns a celebration about one part of my life—the upcoming books—into a celebration of life itself. I’m a witch who experiences a flow through all things, a flow connecting everything, as the cosmos spins. I twirl within the cosmos’ twirl. The cosmos is happy about my books.

They’re a two volume Third Road Book of Shadows, every page ornamented by my shamanic art. So mote it be!

Once I correct any mistakes the proofers catch, the books are done. Like most authors, I’ll be one of the proofers but needed a few days away from the pages, so I could see them with fresh eyes.

These books are like visits in magical, inspiring landscapes. I’m gratefully spinning my day because soon I get to share something I love dearly—some of my deeply personal otherworldly realms—with readers. I’m grateful for these Fey places that add beauty and enchantment to our lives.

Everything is connected, spinning together like fibers joining on a drop spindle, the value added to my dear reader’s life adds value to mine. We are all one.

Spinning in celebration of the books becomes spinning in celebration of life. Spinning gratitude becomes spinning magic to bless my day.

Doing the writing, art, layout, cover designs, and the enormous self-publishing process is a lot, but I’m always trying to pull off huge things. It works. My ownership of the process, spinning it all together, allowed me to create exactly what I wanted to share with my readers—my fellow seekers, fellow spinners of magic and happiness.

Been too busy with the books to make a webpage about them yet, but today had time to make small versions of the book-covers for you to see. Volume I’s cover is above and here is Volume II’s cover, but neither is as clear and sharp as the actual covers are, or this page would’ve taken forever for you to load:

BoSCvrPt2Sm

Once the set’s released, I want to figure out options for low income folks who can’t afford the set. This makes me happy, adds momentum to my spinning, to the cosmos’ spinning.

This Book of Shadows consists of two full-color PDFs. Current combined page count is 191 pages, but it might end up a bit more or less.

The book set costs $50 but right now presales are $43. (Update: the book set has been released, and is still $43. If you want more info on the books, their official page is up. Go here: https://stardrenched.com/2016/10/01/book-of-shadows/ )

These Faerie books will be available only from their Faerie author … spinning it all together … spinning happiness from my heart to yours. Keep spinning, my fellow seeker.

PrchsBanr1

Traditional Shamanic Culture and Business

Rosmrta

Did you know ancient Celts had a goddess of marketing? Or that their shamans charged for many of their services, as did ancient Native American shamans? Did you know ancient Mesoamerican merchants traveled to find sacred goods?

Shamanic culture once brought the sacred into commerce, in a way we desperately need today for two reasons:

1) It will allow us fulfilling, loving, profitable work.

2) It can help stop the immense, worldwide suffering caused by callous business practices.

The division of sacred and profane in the marketplace strikes at the core of human rights, Faerie witchery, and happiness.

As a witch, I’m part of a long heritage of magic used as a tool to free people from oppression. As long as the marketplace is driven by profit to the point of callousness, instead of by an ethical focus on being of service, results will remain tragic.

So I developed innovative theories and methodologies that provide a missing piece of witchery—a shamanic approach to the marketplace. I teach it in my new book:

A Sacred Marketplace:
Sell without Selling Out or Burning Out.
Mysticism + Marketing = Sales.

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The book is two pronged in its benefits:

1) Many ethical, loving people have special gifts they want to bring into the marketplace but are stymied because they can’t figure out how to maneuver the insanity of our current business world.

These folks include artists, psychics, coaches, and others in alternative fields. Also included are people whose heartfelt dreams are less obviously special—e.g., you can make cosmetics in a loving way.

A Sacred Marketplace shows good people ethical ways to thrive in business. The book teaches

* easy, powerful, ethical marketing

* my personal philosophy of life, which is shamanic and spells out why it is moral to earn a living doing what we love and how doing so is vital to the well being of all Gaia’s children

* shamanic exercises to help you actually live that philosophy and develop personal traits for career success

2) The other benefit: if these good folks were in business, their sheer presence would help shift our business world into one where people matter more than profit. These loving practitioners would not have to do anything other than be present in the marketplace.

More talented good-hearted people in the world of commerce will—without these individuals even trying to do so—automatically transform the dominant business paradigm for society as a whole, from corporate, uncaring greed to loving concern for the individual.

I’m delighted I was able to create this book’s material. I am proud of my work in a way this society tries to squelch. Be proud of yours. Enter the marketplace with your special gifts and be prosperous. In the process, you’ll make a better life for everyone.

I care about you, so I beg you: do not wait. Great endeavors start when someone says, “I’ll do what I can.” If all you can manage is reading two minutes once a week, and you have no time to analyze what you read or to apply it, that’s a legitimate start. The book is Third Road shamanism, which means you absorb on a gut level, just by reading. Do it. Click here for A Sacred Marketplace: http://www.outlawbunny.com/2015/10/15/a-sacred-marketplace/

Pagan Trends, Absolute Truths, and Trusting Yourself

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Trends change rapidly in the Pagan community. We often see “an indisputable fact” ricochet to its exact opposite within years. These “truths” cause immense discord. How can we navigate these treacherous waters without disavowing our own personal wisdoms? We all find our way of doing it. If I share mine, perhaps that might make finding yours easier.

So, a story:

Way back when, most American Pagans insisted traditional craft was nonexistent. People became downright nasty in their disdainful insistence there is no traditional witchcraft. Nowadays, many Pagans discuss traditional craft, what it is, how to do it, and where to learn it.

The party line back then was that anyone who claimed a traditional craft lineage was a liar. The person in question might be completely discredited.

To the best of my understanding back then: a big name Pagan dishonestly validated the material he taught by saying he’d gotten it from his grandmother, a traditional witch, but he lied about her being a witch.

People just decided, if he was lying, everybody else must be. Good grief!

Ok, let me continue this tale by adding how it affected me personally:

I was raised in a longstanding European-based shamanic family tradition. This was hardly a secret to some of the Pagans I knew. But, in case it’s useful context for the rest of my story, I didn’t have a best selling book yet, so the number of people who knew anything about me were far far fewer than later became the case.

You can imagine, amidst all the vitriol and possibility of being totally discredited, I was thoughtful about when to mention my traditional witchery to a Pagan. I wanted to avoid the near certainty of being branded liar in the larger Pagan community.

Close friends knew my family background, and I’d tell others when it was important. In fact, when the bestseller did come out, its back cover mentioned my mom was a Sicilian witch. To do otherwise would’ve insulted her and all my witch ancestors. But I also used discretion. For example, skirting my family history in casual conversation.

What I’m saying is: navigating the dangerous seas of trending “absolute truths” was challenging—for one thing, it can be frightening to buck popular opinion—but I found ways to maintain integrity while also guarding my emotional equilibrium. We can keeps our spirits whole. Here are two navigation skills that worked for me:

One is knowing it is vital to trust your own beliefs and respect the value of your own experiences, despite people who try to hit you over the head with trends to make you feel ignorant or otherwise not as “authentic” a Pagan as they are.

The second navigation skill is discretion. I want to practice discretion about whether to say something.

Nowadays, most people use the word discretion to mean holding silence. But discretion can also mean wisely considering the best course of action, judging each situation according to its specific circumstances. I’m using the latter definition here. So, in terms of our topic, discretion might lead one to speak—to good purpose—or to remain appropriately mum.

It’s vital to speak up for your beliefs when there’s good reason. Losing self-respect does not constitute successful navigation of treacherous waters.

As to choosing silence, let’s start with the example of avoiding arguments with people who aren’t going to listen.

Back when mentioning a family tradition might completely discredit you with many people, I was at a dinner party where someone who was constantly on power trips declared, in a high and mighty tone, that as a scholar she was devoted to naysaying the possibility of a family tradition. She did not know I came from one. I didn’t tell her. (A friend in the know did surreptitiously wink at me. That was lovely support.)

Most people who jump on trending absolutes will neither listen nor engage in a courteous, informative exchange of ideas, because they’ll rush to prop up wobbly egos with pseudo-knowledge. They’ll just try to browbeat you into feeling you’re wrong, though that may not be their conscious motivation, bless them. Wasting your time in a verbal entanglement amounts to letting someone’s pseudo-truth get the better of you. Your time is sacred.

Yet if she had been honestly interested, and merely misinformed about whether traditional witchcraft existed, I might have discussed my family.

Important aside: Though I avoided an argument at the dinner party, I admit my record’s not perfect with that sort of thing. Luckily, seeing how it depleted and upset me helps me not repeat the mistake any more. A hard won lesson, but one that frees me from other people’s opinionated insistences.

This blog is long but the following feels vital. Another example of discretion and silence:

(Please note, I’m going to use traditional witchery as an example in this essay again. That’s a coincidence. The examples have no relation. So don’t think you need to connect the dots between examples.)

More than once, a segment of the Pagan community inflated their position to one of dominance by stating “superior” pseudo-truths, and I could have deflated their posturing by disclosing a bit of traditional witchcraft’s sacred lore.

I stayed mute about the lore. I was blessed to have received it, so would not disclose it merely to prove a point to people who would not have viewed it as precious information but who would have pawed it.

They’d have greedily grabbed at it as mere words—exploited it as verbal fodder they could parrot to appear in-the-know and first string. (Heh, at least I got to feel smug about keeping my mouth shut. … Ok, I admit, feeling superior wasn’t good for me.)

Had I said anything authentic, nobody would have cared. The agenda on their table was to show how important and “wise” you were. That was not an agenda I wanted to be part of, even though telling them traditional material would’ve moved me to the top of the food chain. But climbing up would have actually, as the old expression goes, dragged me down to their level. … Goddess, I was tempted anyway. … Maybe smugness about my silence was my solace.

My story about being silent is relevant to discretion stopping fake truths from derailing your personal hard-won beliefs, in the following ways:

Opening my mouth would have been my ego reacting to theirs, as well as meeting their attempt to move up in a hierarchy with a similar attempt of my own. Both of those would have betrayed my personal belief in not living in ego or falling prey to power struggles.

It also would have wasted my time and life force, instead of me going about my merry business, living happily according to my own ecstatic truths.

Responding to someone’s power play with one of our own can be incredibly tempting, but also incredibly damaging to ourselves. Ego-driven magic and power-hungry grabs put someone on the slippery slope of chasing chimera more and more, less and less living joyously in the beautiful world the Goddess created for us.

Had I shared the lore for the purposes of my ego, I also would have debased that material. Reduced to mere words in order to feed my ego, the power of that beautiful material would’ve been lost to me, crumbled into dust like Faerie gold.

There’s one more way someone’s pseudo-truth would’ve gotten the better of me if I’d blabbed sacred knowledge for the sake of ego and dominance. I would’ve betrayed my following personal truth: I hold my religion sacred by only using it for honorable purposes. To do otherwise, I would truly have failed navigating the rocky seas of community-enforced pseudo-truths and sunk to the depths.

When magic and spirituality become tools to create unhealthy hierarchy—aka dominate others—they go sour. So does the spirit of the practitioner in question. His soiled shamanic path is handed down to his students, its very essence feeding their worst aspects, perhaps subtly but thoroughly. A nightmare for the community.

When magic and spirituality remain tools to serve, in respect for our differences, those tools become more powerful and capable. So do our spirits. Free of contentious opinions and excess verbiage, our innate magic fills each day, often silently. We become blessed by—and a blessing for—community.

I hope some of my above opinions are useful to you.

I teach traditional craft. My Gods bless me with wise students: They are wise in so many ways, but one is that we all respect each other. Honoring our differing views as assets allows each of us to uniquely contribute to the group’s magic and well-being. This in turn allows each of us to benefit from all the participants’ strengths.

If you’d like to join us, I teach mostly via group phone calls—aka teleseminars. Subscribe to my free newsletter, which tells you about upcoming classes: https://outlawbunny.com/newsletter/

Have a magical day.

Traditional Witchcraft, Spirituality, and Ethics

FDG2016TphatCurrently, it is a prevalent opinion among Pagans that traditional witchcraft was strictly magical, lacking theology or moral aspects. While I can respect that theory, it is not congruent with my own experiences. I suspect whether traditional witchery had sacred or ethical aspects varied by locale or by family tradition.

I never argue with anybody’s experience, only their theory. Theory is ever-changing. I’d never want to invalidate anyone’s experience, including my own. I’ll share mine below.

My experiences lead to conclusions that differ from the aforementioned current popular Pagan position. I hope to add to the Pagan dialogue on the topic, and provide support for those who, like me, have an unpopular point of view.

Growing up in a family tradition, I learned magic and a mystical worldview con leche. Therefore magic and mysticism were a given, as much a part of life as the air I was breathing. In the process, a religious and ethical worldview was deeply ingrained in my cells.

Note I say “my cells,” not “my brain.” It took my entire childhood and adolescence to imbibe the tradition’s basics, because cellular lessons take time.

The understandings of the tradition were so deeply imbedded in our home life that much of the family tradition was taken for granted, not out and out spoken, but more implied and lived. This includes the theist or moral aspects.

In fact, calling it an understanding in the above paragraph is somewhat of a misnomer. It is not so much an understanding as a way of being.

In any case, a lifestyle with many of its important aspects being subtle or unspoken seems an earmark of many traditional witches I have met.

When I got older, I saw that this subtlety sometimes causes people who were viewing the family tradition from the outside to not see the tradition’s deep religious and ethical roots, only the more overt—and perhaps less core—trappings. When I participated in family traditions in Europe, I usually found deep religious and ethical roots in them.

Observers are not engaged in the family culture. They are standing outside it, watching. Only by being part of a shamanic family culture over a long period of time can one can really understand the culture. The notion that to watch something is to fully understand it is a fairly current concept of scholarship. As I said above, learning the traditional witchcraft of my family required an experiential, long term lesson.

It has become almost de rigeur to insist traditional craft never had sacred or principled aspects. This makes it important to me to write this post about my family tradition, because I feel I’m speaking up for my Gods, for my witch ancestors, and for others who feel as I do.

I do not like it when a theory ceases to be a theory and becomes a mandated belief—in other words, when someone is mouthing somebody else’s words to, consciously or not, invalidate other seekers. Unfortunately, the concept that traditional witchcraft had neither ethical nor theological base has become yet another Pagan rote declaration, usually said—or written—in an intimidating tone of I-know-better-than-you-so-whatever-you-think-is-stupid.

I can admire people who authentically believe other than I do. An informed and friendly exchange of ideas about traditional craft, spirituality, and ethics could be a lovely thing. Healthy debate is a wonderfully educational process for everyone involved. A supportive, respectful, and thoughtful exchange of ideas can do wonders.

But debate is not the same as trying to legitimize and define one’s path by invalidating someone else’s. That hurtfully invalidates a lot of newbies who already feel insecure about their belief system. This can crush a newcomer’s spirit.

Coming to our community, hoping to finally find fellowship, but instead encountering someone just as invalidating as mainstream society, can be doubly heartbreaking, because they thought they had finally entered a safe space. So they often never participate in our community again, and end up without support in their Pagan explorations.

People who need to squash others in order to validate their own power have less power than they think, and more mere bluster than they realize.

Thus, I felt impelled to write this post to support invalidated Pagans.

A last thought on traditional witches and ethics: perhaps in some cases, a lack of morality had less to do with any tradition and more to do with human nature. Some people just take anything, even that which is moral and sacred to begin with, strip it of those roots, and use it for their own selfish—or even evil—goals.

I hope this post is a useful contribution to Pagan dialogue about traditional craft.

If you want experiential lessons in traditional craft, I teach The Third Road, a tradition I channel, informed by the magic of my ancestors and my mom. (Channeling teachings is part of traditional craft.) I teach mostly via group phone calls—aka teleseminars. Here’s the link to subscribe to my newsletter, which tells you about upcoming classes: https://outlawbunny.com/newsletter/

Bless you.

Fey Witch

This is excerpted from the two-volume Third Road Book of Shadows, available here: https://stardrenched.com/2016/10/01/book-of-shadows/

FeyWtchCal

ScrollBarHI am a fey witch. Magic is my heritage and my salvation. I will not be deprived of it. I will remain ever immersed in the magic that flows through the entire cosmos.

This subtle current dances about me all day, even in my sleeping hours, empowering me and making me whole. It heals me, delights me, and celebrates me. It relieves me of my pains, doubts, and flaws. It removes obstacles.

Oppressors deny magic, lest we use its ever available power to live wild and free, with direct access to Deity and the gifts Deity bestows, independent of dour religious institutions and oppressive societal hierarchies.

But magic is real and a Goddess-given right. I would go further to say magic is a living aspect of my Goddess. No one will rob me of my Goddess and Her power. I live in magic.

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In the two-volume Third Road Book of Shadows set, the above prose-poem is ornamented with more detailed art than I could post here if I wanted this webpage to load in less than a decade.

But the graphic at the top of this post is part of the art in question. And I made the little graphic at the side especially for this post, because I love ya!

Did you enjoy the post? Get the book set here, available only from the author: https://stardrenched.com/2016/10/01/book-of-shadows/

Magic Is Sacred

GdsBlsRtl

My beloved witch,

The Goddess blesses your rituals. I wrote/painted the above picture-poem as the third and last meme in my mini-series about the sacredness and beauty of witchcraft.

The previous two memes are here and here.

(All three memes blurred a bit, because I shrunk the files so their webpages would appear quickly for you.)

I call them poems, though they could be viewed as prose. To me, they’re poems or prose-poems, both in that they are lyric and evoke magic.

I believe one of my jobs as a bard is to evoke magic. I’ve not seen that description of a bard in a historical text, but I know in my bones and past life memories that the Gods choose some bards to create ritual aka bardic poems.

My class lectures are sometimes lyric and other times straightahead prose, but on some level they are still my concept of bardic poetry.

Are you a bard who creates ritual? Or were you chosen to do bardic work other than ritual creation? We all are given such different jobs by the Faerie Queen.

I combine words with art to further the experience. Even when I first started teaching shamanism, class handouts sometimes had my calligraphy and artwork, though they were far more primitive than they are now. But I feel that extra effort added blessings.

I make memes like this not just for my site but also as Book of Shadow pages for myself and students (aka handouts). I’m fascinated with painting borders around my words to add magic for Book of Shadow pages. I even had to paint a border for the newsletter button below this post.

… Oh, if you wonder what the newsletter button has to do with Books of Shadows, bear with my following explanation, since at first it may seem to have no relation to the topic:

Ok, to me a Book of Shadows page points to your day and how you can live it magically. In the same vein, I teach oral tradition—which the written word cannot convey—and you only grasp oral tradition when you use its lessons by living magically in your day. So, in the final analysis, your day is your ultimate Book of Shadows, because it is your life that holds the most magic, not any text. Your life is the real ritual, not the words on any page.

And my newsletter is a doorway into that oral tradition, because it announces upcoming classes. So I can think of one of my newsletter buttons as the front cover to a Book of Shadows. So mote it be.

Since I view life as the ritual, it might seem contradictory that I work hard crafting my words and visually ornamenting them. But I want my pages to be really good pointers to the magic available in the world around us, so they can help me—and hopefully other people—see how to live a day magically. I believe that is why Goddess gave me gifts with words and art. Blessed be.

BoSNwsltrSm

Use Your Magic

Here’s another picture-poem I wrote/painted:

RmbrMagcSm

The border I painted for a previous picture poem (check it out here) was almost the right magic for the above picture-poem. I just needed to change the background color, and rotate the frame … and I might’ve tweaked a few other things, too … I forget, because it’s been a few weeks.

I’d written both poems around the same time, and consider them part of a larger whole. So I’d wanted almost identical borders.

I worked hard on the border, so it feels satisfying to find more than one appropriate use for it.

I was striving for the look of an old Book of Shadows page, with a personal and modern twist—something that evokes traditional witchcraft, but feels like it is here with me, in the now.

My beloved Faerie witch, stay tuned for one more meme that is part of this mini-series.

(The art work blurred a bit and what-not, when I made the file smaller so the webpage would appear quickly for you.)

Remember your magic. Use your magic. Revel in your magic. Blessed be.

BoSNwsltrSm

Upcoming Event

Full-Tilt Magic:
A Go-All-the-Way Unfettered Ritual
to Live Free and Consummately

FullTlt1To explain the upcoming ritual, I need to start by sharing a personal vision of what I’m working toward in my own life:

I want to go the whole way, the last 9 yards—full happiness and prosperity, while of maximum service and burning off the last of my karma. I don’t want another incarnation.

I will go all the way to touchdown, at peace like a wolf howling at the moon or wrestling with its cubs.

I am a fey witch. I choose to be free. I do not bow to anyone’s opinion of me. I choose the wildness of my heart.

The vision describes what I want. Do you want it too, you untamed Faerie witch? We will work toward it together: Participate in my upcoming seven-week ritual. Run free with me.

I’m accepting fifteen people for this ceremony. To be one of them, there are some ideals to strive toward, or the rite will be wasting your time. Participate in the ritual if you will work toward these goals:

No excuses. No playing victim. Instead, take the next step toward your dream life, right away. Heck, maybe that’s choosing your dream life. Find what power you have—small or large—and use it right now.

Give up your ego. Instead of identifying with greatness, do great things. Know when you are getting in your own way. Know when you are getting in the way of the Cosmos loving you. Ride the magic currents sweeping through the World Tree—ride them in their wildness, embracing their magic, power, and beauty.

Surrender. When bad comes your way, accept. When good comes your way, accept. Surrender to serving your Gods all day. Be part of the world change the Gods long for and created you for.

Start now, no waiting. Great endeavors begin when someone says, “I’ll do what I can.” If all you can do is five minutes, that’s a legitimate start. Don’t wait to be you. The world needs you.

No one can fully achieve the above ideals. One of the goals of the ritual will be to empower you to achieve them. Know I am working toward them myself. I live them to whatever degree I can manage today. Today. Today. Join this group, then accept that you fall short—let go of ego. Ego keeps you frozen, not taking action. Accept your imperfections, so you can do great things today.

Though this post kicked off with a verbal expression of my vision, I’d like you to also see the vision and upcoming ritual represented by a painting:

GreatFreedomSm

Our meetings will consist of
* full-tilt transformative ritual—we will rock ‘n’ roll,
* direct spiritual transmissions from me to bolster your spirit,
* and assignments tailored to your journey, challenges, and strengths.

This Third Road Faerie ritual qualifies as one of the two electives needed before advanced Third Road training. Not to worry: if this ritual doesn’t appeal to you, other qualifying electives will be coming.

Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* We meets seven consecutive Thursdays, from 6:00 to 7:00 pm est, starting Thurs March 31.
* Reserve Thurs May 19 same time, for a makeup session in case I’m unavailable for one of the planned meetings.
* Tuition: $250. Your usual long-distance charges apply, and appear on your phone bill. The event’s area code is a U.S. #.
* Upon receipt of payment, your place is reserved, and event phone #, etc., emailed to you. If you need more info, or want to discuss scholarship, trade, or payment plan, call 814-337-2490. No refunds.
* Scroll down to enroll: enter your phone number and pay securely with PayPal.


Pls give yr phone number.



I call forth your wild self, come be with me, I call you forth, I call you forth. The shamanic dancer, I call you forth. The heartbeat of the shaman, I call you forth. Be of maximum service, run free, and otherwise go the whole nine yards: Enroll now.

I am a fey witch, so mote it be.