Book of Shadows

BoSCovrSm

My Fey kin,

Announcing a two-volume Third Road Book of Shadows:

* consisting of two PDF ebooks,

* every page ornamented by my full color shamanic art.

SmBanrFull price for this two-volume Faerie Book of Shadows is $50. Buy it at the special price of $43.

This is easy traditional witchery with substance: Pagan liturgy, inspirational contemplations, prayer,
mystical musings, and other straightforward magics help you live free and create your destiny.

The books aren’t like my texts that require committing to a training. You can think of some of these Book of Shadows entries as relaxed strolls through Fey landscapes. Entries vary in length. Some are a few words, like a quick visit I hope makes you smile … or even giggle mischievously.

I believe these otherworldly moments, which access Third Road shamanism, add beauty, inspiration, and enchantment to the reader’s life.

This project is a deeply personal sharing—intimate glimpses into both my private Faerie journey and my day as a shamanic guide.

Total pages of the two PDFs is 191 pages. My original shamanic art blesses every page, so mote it be!

Book I is The Third Road: a Faerie Shaman’s Book of Shadows. Its magic overflows into Book II: Trickster, with more Third Road Book of Shadows entries, including my pivotal 4000 word essay about trickster energy.

BoSCvrPt2Sm

Trickster is usually portrayed as a conniving deity or person who perpetuates cruel jokes for our own good. The essay details how this is an erroneous view that squelches freedom.

I have an unusual view of trickster. The essay introduces you to the Trickster who’s neither cruel nor conniving. In a kind manner, she opens the door to freedom and joy. This trickster energy betters my private Fey life and work as a shamanic guide in ways not generally considered the sacred clown’s role, even in modern Pagan culture.

You meet the innocent—and often Divine Feminine—Faerie Trickster from whom all powers and joys spring. Divine Feminine Trickster is explicitly discussed in the essay a tiny bit and is implied in all its words.

I share this previously unpublished Trickster material after so many years because it’s pivotal to the immensely effective magic and enchanted Fey qualities people experience in the Third Road tradition of witchcraft.

Below is a sample page. It is not crisp and clear like the actual e-books because this website blurs images. Ditto the books’ covers.

SamplPg

I set a low price for high value, because I want you able to acquire an enchanted treasure.

If you cannot afford the set: I’m exploring options for low-income folks. More about that in a newsletter.

This set is two digital ebooks: PDFs with all original art by the author. Available only from the author here:
PrchsBanr1

I decided against selling my last few books on Amazon. This is challenging, but some texts need independence. I sell them directly to my beautiful readers and fulfill orders personally.

From my Fey heart to yours,
Francesca De Grandis aka Outlaw Bunny

Pagan Trends, Absolute Truths, and Trusting Yourself

FdgFlatHat2
Trends change rapidly in the Pagan community. We often see “an indisputable fact” ricochet to its exact opposite within years. These “truths” cause immense discord. How can we navigate these treacherous waters without disavowing our own personal wisdoms? We all find our way of doing it. If I share mine, perhaps that might make finding yours easier.

So, a story:

Way back when, most American Pagans insisted traditional craft was nonexistent. People became downright nasty in their disdainful insistence there is no traditional witchcraft. Nowadays, many Pagans discuss traditional craft, what it is, how to do it, and where to learn it.

The party line back then was that anyone who claimed a traditional craft lineage was a liar. The person in question might be completely discredited.

To the best of my understanding back then: a big name Pagan dishonestly validated the material he taught by saying he’d gotten it from his grandmother, a traditional witch, but he lied about her being a witch.

People just decided, if he was lying, everybody else must be. Good grief!

Ok, let me continue this tale by adding how it affected me personally:

I was raised in a longstanding European-based shamanic family tradition. This was hardly a secret to some of the Pagans I knew. But, in case it’s useful context for the rest of my story, I didn’t have a best selling book yet, so the number of people who knew anything about me were far far fewer than later became the case.

You can imagine, amidst all the vitriol and possibility of being totally discredited, I was thoughtful about when to mention my traditional witchery to a Pagan. I wanted to avoid the near certainty of being branded liar in the larger Pagan community.

Close friends knew my family background, and I’d tell others when it was important. In fact, when the bestseller did come out, its back cover mentioned my mom was a Sicilian witch. To do otherwise would’ve insulted her and all my witch ancestors. But I also used discretion. For example, skirting my family history in casual conversation.

What I’m saying is: navigating the dangerous seas of trending “absolute truths” was challenging—for one thing, it can be frightening to buck popular opinion—but I found ways to maintain integrity while also guarding my emotional equilibrium. We can keeps our spirits whole. Here are two navigation skills that worked for me:

One is knowing it is vital to trust your own beliefs and respect the value of your own experiences, despite people who try to hit you over the head with trends to make you feel ignorant or otherwise not as “authentic” a Pagan as they are.

The second navigation skill is discretion. I want to practice discretion about whether to say something.

Nowadays, most people use the word discretion to mean holding silence. But discretion can also mean wisely considering the best course of action, judging each situation according to its specific circumstances. I’m using the latter definition here. So, in terms of our topic, discretion might lead one to speak—to good purpose—or to remain appropriately mum.

It’s vital to speak up for your beliefs when there’s good reason. Losing self-respect does not constitute successful navigation of treacherous waters.

As to choosing silence, let’s start with the example of avoiding arguments with people who aren’t going to listen.

Back when mentioning a family tradition might completely discredit you with many people, I was at a dinner party where someone who was constantly on power trips declared, in a high and mighty tone, that as a scholar she was devoted to naysaying the possibility of a family tradition. She did not know I came from one. I didn’t tell her. (A friend in the know did surreptitiously wink at me. That was lovely support.)

Most people who jump on trending absolutes will neither listen nor engage in a courteous, informative exchange of ideas, because they’ll rush to prop up wobbly egos with pseudo-knowledge. They’ll just try to browbeat you into feeling you’re wrong, though that may not be their conscious motivation, bless them. Wasting your time in a verbal entanglement amounts to letting someone’s pseudo-truth get the better of you. Your time is sacred.

Yet if she had been honestly interested, and merely misinformed about whether traditional witchcraft existed, I might have discussed my family.

Important aside: Though I avoided an argument at the dinner party, I admit my record’s not perfect with that sort of thing. Luckily, seeing how it depleted and upset me helps me not repeat the mistake any more. A hard won lesson, but one that frees me from other people’s opinionated insistences.

This blog is long but the following feels vital. Another example of discretion and silence:

(Please note, I’m going to use traditional witchery as an example in this essay again. That’s a coincidence. The examples have no relation. So don’t think you need to connect the dots between examples.)

More than once, a segment of the Pagan community inflated their position to one of dominance by stating “superior” pseudo-truths, and I could have deflated their posturing by disclosing a bit of traditional witchcraft’s sacred lore.

I stayed mute about the lore. I was blessed to have received it, so would not disclose it merely to prove a point to people who would not have viewed it as precious information but who would have pawed it.

They’d have greedily grabbed at it as mere words—exploited it as verbal fodder they could parrot to appear in-the-know and first string. (Heh, at least I got to feel smug about keeping my mouth shut. … Ok, I admit, feeling superior wasn’t good for me.)

Had I said anything authentic, nobody would have cared. The agenda on their table was to show how important and “wise” you were. That was not an agenda I wanted to be part of, even though telling them traditional material would’ve moved me to the top of the food chain. But climbing up would have actually, as the old expression goes, dragged me down to their level. … Goddess, I was tempted anyway. … Maybe smugness about my silence was my solace.

My story about being silent is relevant to discretion stopping fake truths from derailing your personal hard-won beliefs, in the following ways:

Opening my mouth would have been my ego reacting to theirs, as well as meeting their attempt to move up in a hierarchy with a similar attempt of my own. Both of those would have betrayed my personal belief in not living in ego or falling prey to power struggles.

It also would have wasted my time and life force, instead of me going about my merry business, living happily according to my own ecstatic truths.

Responding to someone’s power play with one of our own can be incredibly tempting, but also incredibly damaging to ourselves. Ego-driven magic and power-hungry grabs put someone on the slippery slope of chasing chimera more and more, less and less living joyously in the beautiful world the Goddess created for us.

Had I shared the lore for the purposes of my ego, I also would have debased that material. Reduced to mere words in order to feed my ego, the power of that beautiful material would’ve been lost to me, crumbled into dust like Faerie gold.

There’s one more way someone’s pseudo-truth would’ve gotten the better of me if I’d blabbed sacred knowledge for the sake of ego and dominance. I would’ve betrayed my following personal truth: I hold my religion sacred by only using it for honorable purposes. To do otherwise, I would truly have failed navigating the rocky seas of community-enforced pseudo-truths and sunk to the depths.

When magic and spirituality become tools to create unhealthy hierarchy—aka dominate others—they go sour. So does the spirit of the practitioner in question. His soiled shamanic path is handed down to his students, its very essence feeding their worst aspects, perhaps subtly but thoroughly. A nightmare for the community.

When magic and spirituality remain tools to serve, in respect for our differences, those tools become more powerful and capable. So do our spirits. Free of contentious opinions and excess verbiage, our innate magic fills each day, often silently. We become blessed by—and a blessing for—community.

I hope some of my above opinions are useful to you.

I teach traditional craft. My Gods bless me with wise students: They are wise in so many ways, but one is that we all respect each other. Honoring our differing views as assets allows each of us to uniquely contribute to the group’s magic and well-being. This in turn allows each of us to benefit from all the participants’ strengths.

If you’d like to join us, I teach mostly via group phone calls—aka teleseminars. Subscribe to my free newsletter, which tells you about upcoming classes: https://outlawbunny.com/newsletter/

Have a magical day.

Traditional Witchcraft, Spirituality, and Ethics

FDG2016TphatCurrently, it is a prevalent opinion among Pagans that traditional witchcraft was strictly magical, lacking theology or moral aspects. While I can respect that theory, it is not congruent with my own experiences. I suspect whether traditional witchery had sacred or ethical aspects varied by locale or by family tradition.

I never argue with anybody’s experience, only their theory. Theory is ever-changing. I’d never want to invalidate anyone’s experience, including my own. I’ll share mine below.

My experiences lead to conclusions that differ from the aforementioned current popular Pagan position. I hope to add to the Pagan dialogue on the topic, and provide support for those who, like me, have an unpopular point of view.

Growing up in a family tradition, I learned magic and a mystical worldview con leche. Therefore magic and mysticism were a given, as much a part of life as the air I was breathing. In the process, a religious and ethical worldview was deeply ingrained in my cells.

Note I say “my cells,” not “my brain.” It took my entire childhood and adolescence to imbibe the tradition’s basics, because cellular lessons take time.

The understandings of the tradition were so deeply imbedded in our home life that much of the family tradition was taken for granted, not out and out spoken, but more implied and lived. This includes the theist or moral aspects.

In fact, calling it an understanding in the above paragraph is somewhat of a misnomer. It is not so much an understanding as a way of being.

In any case, a lifestyle with many of its important aspects being subtle or unspoken seems an earmark of many traditional witches I have met.

When I got older, I saw that this subtlety sometimes causes people who were viewing the family tradition from the outside to not see the tradition’s deep religious and ethical roots, only the more overt—and perhaps less core—trappings. When I participated in family traditions in Europe, I usually found deep religious and ethical roots in them.

Observers are not engaged in the family culture. They are standing outside it, watching. Only by being part of a shamanic family culture over a long period of time can one can really understand the culture. The notion that to watch something is to fully understand it is a fairly current concept of scholarship. As I said above, learning the traditional witchcraft of my family required an experiential, long term lesson.

It has become almost de rigeur to insist traditional craft never had sacred or principled aspects. This makes it important to me to write this post about my family tradition, because I feel I’m speaking up for my Gods, for my witch ancestors, and for others who feel as I do.

I do not like it when a theory ceases to be a theory and becomes a mandated belief—in other words, when someone is mouthing somebody else’s words to, consciously or not, invalidate other seekers. Unfortunately, the concept that traditional witchcraft had neither ethical nor theological base has become yet another Pagan rote declaration, usually said—or written—in an intimidating tone of I-know-better-than-you-so-whatever-you-think-is-stupid.

I can admire people who authentically believe other than I do. An informed and friendly exchange of ideas about traditional craft, spirituality, and ethics could be a lovely thing. Healthy debate is a wonderfully educational process for everyone involved. A supportive, respectful, and thoughtful exchange of ideas can do wonders.

But debate is not the same as trying to legitimize and define one’s path by invalidating someone else’s. That hurtfully invalidates a lot of newbies who already feel insecure about their belief system. This can crush a newcomer’s spirit.

Coming to our community, hoping to finally find fellowship, but instead encountering someone just as invalidating as mainstream society, can be doubly heartbreaking, because they thought they had finally entered a safe space. So they often never participate in our community again, and end up without support in their Pagan explorations.

People who need to squash others in order to validate their own power have less power than they think, and more mere bluster than they realize.

Thus, I felt impelled to write this post to support invalidated Pagans.

A last thought on traditional witches and ethics: perhaps in some cases, a lack of morality had less to do with any tradition and more to do with human nature. Some people just take anything, even that which is moral and sacred to begin with, strip it of those roots, and use it for their own selfish—or even evil—goals.

I hope this post is a useful contribution to Pagan dialogue about traditional craft.

If you want experiential lessons in traditional craft, I teach The Third Road, a tradition I channel, informed by the magic of my ancestors and my mom. (Channeling teachings is part of traditional craft.) I teach mostly via group phone calls—aka teleseminars. Here’s the link to subscribe to my newsletter, which tells you about upcoming classes: https://outlawbunny.com/newsletter/

Bless you.

Magic Is Sacred

GdsBlsRtl

My beloved witch,

The Goddess blesses your rituals. I wrote/painted the above picture-poem as the third and last meme in my mini-series about the sacredness and beauty of witchcraft.

The previous two memes are here and here.

(All three memes blurred a bit, because I shrunk the files so their webpages would appear quickly for you.)

I call them poems, though they could be viewed as prose. To me, they’re poems or prose-poems, both in that they are lyric and evoke magic.

I believe one of my jobs as a bard is to evoke magic. I’ve not seen that description of a bard in a historical text, but I know in my bones and past life memories that the Gods choose some bards to create ritual aka bardic poems.

My class lectures are sometimes lyric and other times straightahead prose, but on some level they are still my concept of bardic poetry.

Are you a bard who creates ritual? Or were you chosen to do bardic work other than ritual creation? We all are given such different jobs by the Faerie Queen.

I combine words with art to further the experience. Even when I first started teaching shamanism, class handouts sometimes had my calligraphy and artwork, though they were far more primitive than they are now. But I feel that extra effort added blessings.

I make memes like this not just for my site but also as Book of Shadow pages for myself and students (aka handouts). I’m fascinated with painting borders around my words to add magic for Book of Shadow pages. I even had to paint a border for the newsletter button below this post.

… Oh, if you wonder what the newsletter button has to do with Books of Shadows, bear with my following explanation, since at first it may seem to have no relation to the topic:

Ok, to me a Book of Shadows page points to your day and how you can live it magically. In the same vein, I teach oral tradition—which the written word cannot convey—and you only grasp oral tradition when you use its lessons by living magically in your day. So, in the final analysis, your day is your ultimate Book of Shadows, because it is your life that holds the most magic, not any text. Your life is the real ritual, not the words on any page.

And my newsletter is a doorway into that oral tradition, because it announces upcoming classes. So I can think of one of my newsletter buttons as the front cover to a Book of Shadows. So mote it be.

Since I view life as the ritual, it might seem contradictory that I work hard crafting my words and visually ornamenting them. But I want my pages to be really good pointers to the magic available in the world around us, so they can help me—and hopefully other people—see how to live a day magically. I believe that is why Goddess gave me gifts with words and art. Blessed be.

BoSNwsltrSm

DNA and Ancestral Ritual

DNA Science and magic meet. I won’t choose between mysticism and science. They can feed each other.

My ancestors are spiritually important to me. So I’m combining science and spirit in a deeply personal way: I ordered an AncestryDNA test kit.

A mystic, I travel through the blood in my veins, back through time, to discover the ancient ways my family once practiced. Today, the logical rational side of me does the same by spitting into a vial. This test tube becomes a chalice that arrived by mail, enclosed in plastic. Two supposedly disparate halves of me come together to feed my spirit.

I mailed my saliva, part of my sacred body, to scientists, who will analyze it to reveal my ethnic background. They’ll go back through many generations, the same way my meditations have. Their work will expand my otherworldly travels.

The lab analysis will determine where my ancestors hail from, based on a science my layperson’s mind can’t understand, no matter how much experts explain it.

Many scientists would be equally puzzled by my ability to uncover historical information by meditating on my blood. I have my expertise, they have theirs. I get to draw on both.

A relationship with my ancestors, in ritual and daily life, is pivotal to me. They lovingly support me. And I tend them. Trance journeys give me a strong intuitive sense of my ancestors. The DNA results can help me know whether my intuitions are correct.

It would be fine to trust my intuition without the DNA results. (Check out my blog about that: Mysticism and Non-Academic Scholarship.) But corroboration is useful.

Science can support my spirituality in other ways, too.

For one, I come from a European shamanic family tradition. Some of my family history has been lost. I’m hoping DNA will fill in gaps.

For example, I might see how major societal events impacted my family’s past generations to shape the family’s spirituality. That familial story could provide context to better understand my own path.

Luck allowed me to gather a staggering amount of anecdotal evidence about my ancestors. Information from relatives, and from strangers I don’t know but who have my last name, and from other sources, provided enormously convincing material, when looked at as a whole. I believe anecdotal evidence is part of folk culture and one source of the old wise ways. This fecund anecdotal evidence can be augmented with DNA science.

For example, the DNA test might help me gather more anecdotal evidence, if it leads to relatives I hadn’t learned about previously. They might know family history I don’t.

DNA results could also be a jumping off point for more ancestral rituals. I love the wisdom of ancient cultures, and appreciate reenactment whether based in textbooks’ history or intuited history. I revere native and ancestral spiritual practices. These leanings feed my desire for DNA info about my ancestral roots.

I can best explain another reason for wanting a test by telling you a personal story.

A friend of mine was part of a DNA study. Before continuing the story, let me be clear: I’m not part of any study. My test kit is from AncestryDNA. They’re not experimenting on me, and their tests results do not show an ancestral timeline such as you’ll read about in my friend’s tale. I checked out some companies, and AncestryDNA seems to give the most comprehensive results. If you’re interested, their kit is also easy to use.

Back to my story:

My friend phoned me one day, and exclaimed rapturously, “I got the DNA results. My family originated in Egypt!”

Then she added, “My later ancestors migrated to Greece. Guess where else my ancestors migrated to?”

I responded, “Mongolia?”

There was a long pause. Then she said, in a stunned voice, “That’s right! How did you know?”

“It was obvious. Your immense love for Egyptian religions motivated you to become an Egyptian scholar, devoted to reviving ancient Egyptian spiritual practices, which became part of your personal devotions. Later, you seriously worked with Greek Gods. Then, you channeled material that had no geographical basis, as far you knew, but later found out that the material resonated with documented Mongolian traditions.”

I continued, “Your family only told you about your Caucasian Irish lineage. But your earlier ancestors influenced your mystical life. Your spiritual quest this lifetime follows the migration of your ancestors, step by step!”

The point of my story: I want to know if my DNA matches my various spiritual leanings.

There can be valid reasons we’re drawn spiritually to cultures we were not raised in. Our DNA might be one of those reasons. I don’t hold with the idea that you should only use the spiritual tools of your obvious ancestors.

Mind you, I am not okaying co-option. I’m saying legitimate cross cultural shamanism exists.

That legitimacy is hard to come by. It would take a whole book to explain how to pull it off ethically and otherwise, so I won’t get into it here, except to say:

By “cross-cultural shamanism,” I don’t mean “core shamanism,” AKA the idea that shamanism is primarily the same in all cultures. I disagree with the modern standardization of shamanism.

My experience is that shamans individualize according to cultural differences, and way past that, individualizing family by family and person by person.

My personal definition of legitimate cross-cultural shamanism is an ethical, thoughtful blend of earth based mysticism as it manifests in various cultures.

Moving on:

I am a little worried. With adventure, comes fear of the unknown: am I going to like the DNA test results?

But mostly I’m excited about the DNA adventure I am embarking on.

And I feel gratitude for science and magic.

When the DNA results arrive, I’ll post them here, and share how it impacts my mystical journey.
********************
Note: I first posted this blog May 2015 at http://witchesandpagans.com/sagewoman-blogs/a-faerie-haven.html and post it again here for those of you who tend to read me here.
********************
NewsPrpl

Faerie Lammas Ritual 2015

Lms2015

NewsPrpl

Please join me for a Third Road harvest celebration, Thursday July 30 at noon to 1:00 EST.

Let’s celebrate our harvests and manifest additional bounty.

Let’s honor ancestors, Gaia, and other Gods.

The event is a group phone call. Free and open to all. (Your usual long-distance charges apply, and appear on your phone bill.) No experience needed.

To participate, call 1-712-775-7000. When prompted, enter 1095248#. Dial three to five minutes before noon; it can take a bit to connect, and latecomers are not allowed.

If you want to experience oral tradition, this ritual is an opportunity.

Mark your calendar.

Goddess Bless, Francesca De Grandis

Oral Tradition’s Importance

Updated 2025-8-24

The society that murdered thousands of witches also hid the nature of oral tradition, burying even a hint of its immense power to remove our shackles.

OrlTradSqSm

I’m a dinosaur, but I will not give up teaching oral tradition. Its power is needed.

The current trend in Pagan education is online courses instead. By online, I mean lessons comprised of emails, PDFs, pre-recorded videos and audio files, and no direct contact with the teacher. Or minimal, supplemental contact.

Though teachers can earn good money in online courses, I’m committed to oral tradition. Online lessons are not oral tradition, not as I know it.

I created a few online courses. They are powerful. They are among the best Pagan online courses. And they suit people who can’t fit actual class meetings into their schedules. However, no online course is a substitute for oral tradition, so I don’t teach many of them, since I prefer to focus on oral teachings.

I leave each person to their definitions. I support each Pagan’s choice of teaching methods. I’m not here to debate what is or isn’t oral tradition, or what teaching method is best.

Instead, here I’m discussing my commitment to the indescribable experience of glory and power conveyed only through a certain style of teaching, whether you call it oral tradition or Francesca’s style or George. 🙂

It’s interesting I used the words “indescribable experience.” The term oral tradition was originally used (in part) because there was no point in writing it down. No record could convey it—it was indescribable.

The indescribable beauty and freedom of a lifestyle informed by oral tradition keep me committed to it.

Beyond my students’ note-taking during classes, any record distorts—and might even corrupt—the original transmission. I don’t allow recordings of my oral transmissions. Nor do I provide transcriptions of them. Sometimes I ask people to refrain from taking notes.

Oral tradition can happen by phone. Most of my classes meet in tele-seminars, aka group meetings by phone. We transcend time and space to walk between the worlds together.

Past life memories tell me a communal knowledge of oral tradition was exterminated centuries ago: A society driven to murder thousands of witches also hid the nature of oral tradition, to bury even a hint of its immense power to free us from external and internal shackles. Thus, oral tradition is tangential to how our society represents it. It is not a discussion group, psychologically-based therapy group, or support group, though it does include discussion and lots of support.

You know what? I don’t think I’ll call myself a dinosaur. I’m actually a gorgeous, powerful dragon. The gems in my dragon hoard are the treasures of oral tradition. I’ll keep sharing them, while my dragon tail encircles them and my students from those who would rob us of this heritage.

I don’t expect anyone to believe oral tradition provides benefits and beauty that cannot be received elsewhere, until they experience it firsthand. Something happens I can’t describe here—there’s that word “description” again—because it cannot be explained in writing, it must be experienced.

Technology’s seamless integration into our lives makes tech an extension of a person to some degree, but that does not turn written exchanges online into oral tradition. I do not know how to transmit oral teachings via online chat, even if no record of it is kept. Once again, explaining that is beyond the limits of the written word.

No one can understand my underlying reasoning for my position unless they talk with me … talk, as in oral tradition. So I make my phone number public:

Many people have been shocked or puzzled because I’m a best-selling author whose phone number is on my webpage. As hard as I work writing books that transform lives—I’ll spend a decade writing a single book, because my standard is sky high—I work even harder on oral tradition, because my Gods told me to center there. As powerful as my books are—there are few better—my oral teachings are even more powerful. I love living in oral tradition.

So I put my phone number out there. For one thing, some people need a taste of oral tradition to know whether they want to work with me.

To enter oral tradition with you represents a willingness on both our parts to show up—take responsibility for the moment and be present in it. Then unparalleled magic fills us.

I’m not talking about showing up perfectly:

1) My courses help you live fully. If you’re living fully, you might be busy and miss some meetings. The courses are meant to help you live, not be a substitute for life.

2) I don’t expect you to be free of distractions and able to give yourself 100% to every lesson. We are all far from perfect. Teachers who demand perfect students are harshly judgmental.

To show up, all you have to do is try. You try to take responsibility for the moment. You try to be present in the moment. You can start trying by simply coming to class. And when we try to take responsibility for—and be present in—the moment, we get better at it bit by bit. It has to be learned through practice. And how do you practice? By coming to class.

I don’t even expect you to know what taking responsibility for the moment or being present in it means. You will learn what they mean through experiential lessons when you come to class.

When you simply try these things, unparalleled magic fills you and your life.

I’m blessed by students who take responsibility for their lives. Some live in the now so fully that they make a long-term commitment to learning my oral teachings. So moment after moment after moment, we can create mind-boggling changes in our lives.

It’s hard to make that commitment. But even if they have insane schedules, relentless financial pressure, or other enormous, daily demands, they make time. Lo, their schedules become less crazy, the demands get fewer, the pressure relents, and they move into their dream lives. Oral tradition is about living life to the max.

NewsPrpl

Upcoming Teleseminar

Update: This class has been rescheduled. I hope our starting it a few weeks later than intended, and moving it from Thursday to Friday, makes it possible for you to attend this extraordinary event, since it won’t occur again for three years.
———————————-

Sleep and Other Gods—Applied Pantheism; Life as a Fey-Druid

Nurture your ability to hear Nature’s music. Join its song to heal and empower self, Gaia, and the Tree of Life.

Safe and Powerful, digital painting, Francesca De Grandis. 2013

Safe and Powerful, digital painting, Francesca De Grandis. 2013

For decades, I’ve practiced what I’ve privately defined as Applied Pantheism or Faerie Taoism. I share these personal terms now, because I want to teach more of my Druidic material to fellow seekers.

My loving, protective Gods seem to arrange a flow whereby special people visit this site. So, though some people glibly choose pantheism to avoid inner growth or spiritual rigor, I think you’re like me—wanting the full pantheistic possibility. I created this curriculum for you.

The written word can’t describe oral tradition lessons. And the attempt makes the lessons sound shallow or easily gotten elsewhere. Or what you already know. Or it sounds like hype. Nevertheless, I’ll give a few examples of what we’ll address:
* Relaxed, easygoing interaction with plants, stones, and animals, for guidance, nurturance, company, and mutual aid
* Your innate—but possibly untapped or not completely used—ability to find soul nourishment in Fey realms
* The exact pantheist modalities you personally need for maximum inner transformation
* Courage to serve community joyfully (even when “haters gonna hate”).

This teleseminar is suitable to entry-level beginners and adepts.

Nuts and bolts:
* These are group meetings by phone. To participate, just dial the phone from anywhere.
* The class meets seven consecutive Fridays, noon to 1:00 E.S.T., starting Friday April 11.
* Reserve Friday, May 30, same time, for a makeup class in case I’m unavailable for one of the planned sessions.
* Tuition is $250. Your usual long-distance charges apply, and appear on your phone bill. The event’s area code is a U.S. #.
* Register online at http://www.well.com/user/zthirdrd/specialevent.html
* Or pay by check or money order.
* Upon receipt of payment,
I email you event phone number, etc.
* Scholarship and work trade available. Refunds unavailable.
* Call me—814-337-2490—for more info or to discuss scholarship, trade, or payment plan. Do not email me.
* Participants are personally responsible for the consequences of their voluntary participation.

Want to be immersed in the immense love available through applied pantheism? Register now.

Turning the Wheel

Turning the Wheel through Personal Myth
Santa, Squirrels, and More

Backstory: I live in faerie tales. This lifetime, I’ve never heard of turning the year wheel with one’s personal myth (in this context, I mean a myth of one’s own making or a myth not generally perceived as related to the year wheel). I remember it from past lives.

Below, you will not find a theoretical exposition on turning the year wheel with one’s personal myth. I prefer to live in my faerie tales, not in my (albeit fabulous) theories. So, I share a little piece of my myth here. You mystics are smart—you don’t need someone lecturing theory at you from on high; mystics usually learn more watching—and feeling—how people actually embody their theories. Equally important, when I talk about my adventures, some people join me in them—I long for shared escapades.

Telling my own myth is no suggestion that it is the best one for you, or the right way for you to turn the wheel. End of backstory.

I blog about Yule starting in September. It is not the crass commercialism of stores that promote Christmas items way too early. It’s actually the opposite; it rescues me from holiday madness.

In Autumn, squirrels gather nuts to store for the winter. In the same vein, I plan my dark months in Sept or Oct. (I have been planning my dark months in the autumn for decades, so cannot remember whether I made the practice up or was taught it.)

According to Chinese philosophy, unresolved issues are more likely to bubble up from the subconscious in the winter. Experience has taught me that, if I do not plan my dark months before they start, I lose my mooring, and easily sink into holiday frenzy, codependent gift-giving, etc.

Every September or October, I get in touch with what I truly want for the fall and winter this year. Eg, Do I need to focus on a major inner healing? If so, is there a theme I can use for the healing rituals? Do I want to decorate the house for the holidays? If so, a little or a lot? Which holidays do I want to celebrate? Do I have the time to cook for the holidays? And so on.

It’s not that I stick to these plans rigidly. But when I lose my center, the plans helps me regain it. Then I can make sane decisions.

An additional piece of my process is relevant to why I blog about Yule so early. As I said, I live in Faerie tales. They are often myths of my own creation. One is that I am a Yule elf. Come autumn, Santa’s elves are very busy planning what’s going to happen over the next few months.

This planning, including what I’ll craft the next few months to put in Santa’s bag, aka my Etsy shop, is part of my turning the wheel of my personal year. I am an artisan, not a manufacturer, so fall—at latest!—is when I need to start planning and making the handful of items I will add to my shop before Yule.

I blog from the heart. I start blogging and posting from the North Pole as early as September. I want to share my real life—the day-to-day of my myths.

I am also spared holiday madness because, being one of Santa’s elf, I instead can spend the dark time focusing on service: I focus on the joy of crafting goods in the North Pole’s elven workshop, high quality craftsmanship, purposeful creativity, and Yule elf tweets/blogs/posts that help people smile during holiday grumpiness. I also get true holiday joy from my absurdly happy Yule elf meditations and costumes. I am turning my personal year wheel, connecting with the season of Mama Earth.

(I mentioned being a Yule elf as a myth of my own creation. I do not have space in this post to thoroughly portray what I’ve created about Yule elves. Nor could a library of printed word hold it because 1) some things can only be conveyed in oral tradition and 2) some things are so integrated into one’s life that they become too extensive to thoroughly share in words alone. But a lot of what I created plays out in my meditations, which feels important to say because, when we take time to really sink into our mythic stories meditatively, we can live them the rest of the day.)

More of how my myth turns the wheel:

Most of the year, I am in my tinker’s wagon, traveling between the worlds. I am a shut-in but my wheelchair has wings, and so do I. Astrally-traveling shamanic guide and fey artisan.

When weather gets cold, I retreat to Santa’s warm, cozy workshop. I still counsel and teach, from my snug Arctic home.

Claus is in my pantheon. So I pray to him any month. One way I turn the wheel through myth is, the past few years, I’ve made my winter plans by writing a letter to Santa in September about what I want for the dark months.

Every year, I have new elven adventures. And my other myths grow a bit. All my faerie tales are more extensive than this post. And are deeply personal. But I risk posting bits online for two reasons.

Telling my myth is a fun way for this shut-in to share her wanderings.

I am dedicating to helping my students find and/or further evolve personal myths, and live them fully to connect with Mama Earth and Divinity. I posted today in hopes I might do that a bit for my dear site visitors. For one thing, I believe that speaking my life supports starry-eyed seekers to trust their own unique mythic being.

EtsyBotmBnrYule

The Faerie Queen’s Innocence

The Unseelie Queen and her pawns would have us give our anger supremacy: They would have us fuel our anger with pseudo-morality, the same angry false righteousness that makes pseudo-Christians betray Christ’s message of love.

imageAnger has its place. It should not be suppressed. Nor should its good power be ignored.

But it too often permeates, perhaps subconsciously, many a pagan’s being, many a pagan tradition. It corrodes their magic, until there is none left—none—and they are left only with the pretense of it and childish boasts of power.

I train my students rigorously in magical technique, but it is not enough in itself. I received impeccable magical training, but my magic could not withstand my anger if it were made supreme.

But we have a choice. We can acknowledge and honor our anger, then let it go. Because when we do, we become sure in our guts that we deserve a place with the Faerie Queen and Seelie Court. It cannot be an intellectual exercise—you have to experience letting go of anger to have gut knowledge of the following:

Anger made supreme is a trap the Unseelie set us. When we release anger, to make love supreme, supreme in our cells, the Faerie Queen’s magic and innocence and love flood us. All our green fantasies, and wishes to see the unseen, come true. We feel, feel, note the word “feel,” we will feel the magic that most people can only imagine as part of a dream. Feel it in our waking hours. We will walk the path through enchanted woods. We will feel the World Tree as our safe home.

In other words, we will be magic. That is what happens when a pagan soul relinquishes anger and owns the love in their heart.

Footnote: This material came to me, right before bedtime, day #1 of the Hundred People direct spiritual transmission. But “material” is an insufficient word because, along with insight, was a breathtaking breakthrough experience, more transformative than any realization.

Giving the weeklong transmission caused me many beautiful learning experiences. Posting about only one of them might make that one incorrectly seem more pivotal than the others. But this is the only one I felt guided by my Gods to discuss at length online, thus far.

Have you had a magical Fey experience that substantiates mine or is otherwise relevant? Please post it below. I’d love to read it. And it will support other site visitors.

CnslingBotmBnr2